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يبس

Form 1 · Form 2 · Form 3 · Form 4 · Form 5 · Form 8  ·  17 entries  ·  Qur'ānic frequency 4

Form 1يَبِسَ3 senses · 1 main
maṣdarيُبْسٌmuḍāriʿيَيْبَسُ

Core sense — it was, or became, dry; it dried up; it became stiff or hardgenerated

1.1the plant, or herbage, became dry—يَبِسَ النَّبَاتُ

Muḍāriʿ يَيْبَسُ, يَابَسُ and يَيْبِسُ; the last of these is irregular, so that it is like يَئِسَ. Maṣdar يُبْسٌ, يَبَسٌ, يَبْسٌ and يُبُوسَةٌ [the last is not said in the K to be a maṣdar, being mentioned there only in an explanation of the word يَبَسٌ, and by general rule it would be a maṣdar of يَبُسَ, which is probably an obsolete form].

It was, or became, dry; it dried, or dried up, after having been moist, humid, or succulent. Or rather: it was, or became, dry, or dried up; and also, [but perhaps figuratively,] it was, or became, stiff, rigid, tough, firm, resisting pressure, or hard. [The opposite of رَطُبَ], يُبْسٌ being the opposite of رُطُوبَةٌ.

يُبُوسَةٌ is a quality that necessarily implies difficulty of assuming form, of becoming separated, and of becoming united.

اِتَّبَسَ, of the measure اِفْتَعَلَ, the ى being changed into ت, as well as its original form اِيتَبَسَ [written اتَبَسَ in the TA because it has the conjunction وَ prefixed to it], muḍāriʿ يَتَّبِسُ for the former and يَاتَبِسُ for the latter, means the same as يَبِسَ; or, according to Ibn-Es-Sarráj, it is quasi-passive of يَبَّسَهُ, and so means it became dried, or dried up.

[تيبّس also occurs, in the TA, art. عكس.]

the land lost its water and moisture—يَبِسَتِ الأَرْضُ
1.1.1figurative · مجازhe became costive—يَبِسَتْ طَبِيعَتُهُ
they became disunited, each from the other—يَبِسَ مَا بَيْنَهُمَا

That friendship which was between the two withered; the bond of friendship that united them was severed. See form 2, and see also ثَرًى. Synonym تَقَاطَعَا.

1.1.2figurative · مجازbe silent; stop speaking—اِيبَسْ

This is the reading in a copy of the M [agreeing with an explanation of its ism fāʿil يَابِسٌ], and in a copy of the A it is written ايْبَسْ.

be silent; stop speaking—أَيْبِسْ

The second is from أَيْبَسَ, like أَكْرِمْ. Said to a man.

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, aor. يَيْبَسُ (S, M, A, Msb, K) and يَابَسُ (K) and يَيْبِسُ , (S, M, Msb, K,) which latter is extr., (S, M, K,) so that it is like يَئِسَ , (TA,) inf. n. يُبْسٌ (S, M, Msb *) and يَبَسٌ (M, Msb, * TA) and يَبْسٌ (M) and يُبُوسَةٌ , (K [but not there said to be an inf. n., being only mentioned there in an explanation of the word يَبَسٌ , and accord. to general rule it would be an inf. n. of يَبُسَ , which is probably an obsolete form,]) It was, or became, dry; or it dried, or dried up; after having been moist, humid, succulent, or the like: (A, Msb, K:) or, [rather,] it was, or became, dry; or it dried, or dried up: and also, [but perhaps tropically,] it was, or became, stiff, rigid, tough, firm, resisting pressure, or hard: [contr. of رَطُبَ :] يُبْسٌ signifying the contr. of رُطُوبَةٌ : (M:) يُبُوسَةٌ is a quality which necessarily implies difficulty of assuming form and of becoming separated and of becoming united: (KT:) and اِتَّبَسَ , (S, M, K,) of the measure اِفْتَعَلَ , (S,) the ى being changed into ت , (M,) as well as [its original form] اِيتَبَسَ , (TA [there written اتَبَسَ because it has the conjunction وَ prefixed to it]) aor. [of the former] يَتَّبِسُ and [of the latter] يَاتَبِسُ , (M,) signifies the same as يَبِسَ : (M, K:) or is quasipass. of يَبَّسَهُ [and therefore signifies it became dried, or dried up; &c.]; (Ibn-Es-Sarráj, S;) [as also تيبّس , occurring in the TA, art. عكس .] You say, يَبِسَ النَّبَاتُ [The plant, or herbage, became dry; &c.] (S, K.) And يَبِسَتِ الأَرْضُ The land lost its water and moisture; its water and moisture went away. (M.) [Hence, يَبِسَتْ طَبِيعَتُهُ He became costive. And] يَبِسَ مَا بَيْنَهُمَا [That friendship which was between them two became withered; (see 2, and see also ثَرًى ;) i. e.,] they became disunited, each from the other; the bond of friendship that united them, each to the other, became severed; syn. تَقَاطَعَا . (A, TA.) Hence also, (M,) اِيبَسْ , (so in a copy of the M [agreeably with an explanation of its part. n. يَابِسٌ , q. v., and in a copy of the A written ايْبَسْ ,]) or أَيْبِسْ , [from أَيْبَسَ ,] like أَكْرِمْ , (K,) Be thou silent; or cease thou from speaking: (M, A, K:) said to a man. (M.)
Form 2يبّسهُ2 senses · 1 main
maṣdarتَيْبِيسٌ

Core sense — he dried it, he made it drygenerated

2.1he dried it, he made it dry—أَيْبَسَهُ

. He dried it, he made it dry; see form 1.

2.1.1figurative · مجازI pray that God may preserve you from withering a freshened tie of relationship—أُعِيذُكَ بِٱللّٰهِ أَنْ تُيَبِّسَ رَحِمًا مَبْلُولَةً
do not wither the fresh and vigorous friendship between me and you—لَا تُوبِسِ الثَّرَى بَيْنِى وَبَيْنَكَ

That is, do not sever the firm bond of friendship that unites me and you. See يَبِسَ مَا بَيْنَهُمَا, and see also ثَرًى.

Show Lane's original text
, (S, A, K;) inf. n. تَيْبِيسٌ , (S,) He dried it; made it dry; [&c.; see 1;] (S, A, K;) as also أَيْبَسَهُ . (M, A, K.) [Hence the saying,] أُعِيذُكَ بِٱللّٰهِ أَنْ تُيَبِّسَ رَحِمًا مَبْلُولَةً [I pray that thou mayest be preserved by God from thy withering a freshened tie of relationship]. (A, TA.) And لَا تُوبِسِ الثَّرَى بَيْنِى وَبَيْنَكَ [Wither not the fresh and vigorous friendship, between me and thee; i. e., sever not thou the firm bond of friendship that unites me and thee: see يَبِسَ مَا بَيْنَهُمَا ; and see also ثَرًى ]. (A, TA.)
Form 3يابسهُ1 sense

Core sense — he treated him with dryness and hardness, or niggardlinessgenerated

3.1figurative · مجاز — inferred

He treated him with dryness and hardness, or niggardliness; synonym قَاسَحَهُ, that is, عامله باليبس والشدّه. See يَابِسٌ.

Show Lane's original text
He treated him with dryness and hardness, or niggardliness; syn. قَاسَحَهُ ; (L, K, art. قسح ;) i. e. عامله باليبس والشدّه . (TK, in that art.) [See يَابِسٌ .]
Form 4ايبست الأَرْضُ5 senses · 2 main

Core sense — the land's plants dried up; the land became full of dry herbagegenerated

4.1

The land had its plants or herbage, or its leguminous plants, drying up, or dried up (Yaakoob); or it became abundant in its dry plants or herbage.

4.1.1the she-camel became milkless—ايبست النَّاقَةُ

In the TA, under وَجَّبَتْ.

4.1.2the people journeyed in the land, or in the dry land—ايبس القَوْمُ

Like أَجْرَزُوا, from الأَرْضُ الجُرُزُ.

4.1.3

أَيْبِسْ: see form 1, last meaning.

4.2

ايبسهُ: see form 2, in two places.

Show Lane's original text
The land had its plants or herbage, (A,) or its leguminous plants, (Yaakoob, S, K,) drying up, or dried up: (Yaakoob, S, A, K:) or became abundant in its dry plants or herbage. (M.) ايبست النَّاقَةُ The she-camel became milkless. (TA, voce وَجَّبَتْ .) ايبس القَوْمُ The people journeyed in the land: (K:) or in the dry land; (TA;) like as you say أَجْرَزُوا from الأَرْضُ الجُرُزُ . (S, TA.) أَيْبِسْ : see 1, last signification. ايبسهُ : see 2, in two places.
Form 5تَيَبَّسَ1 sense

Core sense — it became dry, it dried upgenerated

5.1

See form 1.

Show Lane's original text
see 1.
Form 8اِتَّبَسَ1 sense

Core sense — it became dried, it dried upgenerated

8.1

Muḍāriʿ يَتَّبِسُ and يَاتَبِسُ. See form 1.

Show Lane's original text
, aor. يَتَّبِسُ and يَاتَبِسُ : see 1.

Derived nouns 11

Nounيَبْسٌ2 senses

Core sense — dry, dried upgenerated

1

See form 1.

2

And see يَابِسٌ, throughout.

Show Lane's original text
: see 1: and see يَابِسٌ , throughout.
Nounيُبْسٌ2 senses

Core sense — drynessgenerated

1

See form 1.

2

And see يَابِسٌ, in two places.

Show Lane's original text
: see 1: and see يَابِسٌ , in two places.
Nounيَبَسٌ2 senses

Core sense — dry; a dry placegenerated

1

See form 1.

2

And see يَابِسٌ, throughout.

Qur’ānic occurrences يَبَس
20:77
وَلَقَدْ أَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَسْرِ بِعِبَادِى فَٱضْرِبْ لَهُمْ طَرِيقًا فِى ٱلْبَحْرِ يَبَسًا لَّا تَخَـٰفُ دَرَكًا وَلَا تَخْشَىٰ

We sent an inspiration to Moses: "Travel by night with My servants, and strike a dry path for them through the sea, without fear of being overtaken (by Pharaoh) and without (any other) fear."

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
: see 1: and see يَابِسٌ , throughout.
Nounيَبِسٌ1 sense

Core sense — dry, dried upgenerated

1

See يَابِسٌ.

Show Lane's original text
: see يَابِسٌ .
Nounيَبَاسٌ2 senses

Core sense — dry, dried up; and, as a proper name, the genitals, or the anusgenerated

1

See يَابِسٌ.

2the genitals; or the anus—يَبَاسِ

It is like قِطَامِ, used as a proper name. Synonym السَّوْءَةُ, or الفُنْدُورَةُ [in one copy of the K, القُنْدُورَةُ, and in the CK, القِنْدَءْوَةُ], that is, الاِسْتُ, on the authority of IAar.

Show Lane's original text
: see يَابِسٌ . يَبَاسِ , like قِطَامِ , [as a proper name,] The pudendum; syn. السَّوْءَةُ : or the anus; syn. الفُنْدُورَةُ ; (K, TA [in one copy of the K, القُنْدُورَةُ ; and in the CK, القِنْدَءْوَةُ ;]) i. e., الاِسْتُ : on the authority of IAar. (TA.)
Nounيَبُوسٌ1 sense

Core sense — dry, dried upgenerated

1

See يَابِسٌ, for the latter, throughout.

Show Lane's original text
: see يَابِسٌ ; for the latter, throughout.
Nounيَبِيسٌ1 sense

Core sense — dry, dried up, said of a plant or herbagegenerated

1

See يَابِسٌ, for the latter, throughout.

Show Lane's original text
: see يَابِسٌ ; for the latter, throughout.
Nounيَابِسٌ2 senses · 1 main

Core sense — dry, dried up; stiff, rigid, tough, hardgenerated

1figurative · مجازdry fire-wood—حَطَبٌ يَبْسٌ

Dry, or dried up, after having been moist, humid, or succulent; or rather, simply dry, or dried up; and also, [but perhaps figuratively,] stiff, rigid, tough, firm, resisting pressure, or hard. [See form 1.]

Plural يُبَّسٌ and يَبْسٌ, the latter being like رَكْبٌ as plural of راكِبٌ.

يُبْسٌ is a dialectal variant of يَبْسٌ; or يَبْسٌ is rather an ism jamʿ of يَابِسٌ, as is يَبَسٌ; or this last is used by poetic licence for يَبْسٌ.

يَبْسٌ means the same as يَابِسٌ, as do يَبَسٌ, يَبِسٌ, يَبِيسٌ, يَبْوسٌ, يَبَاسٌ and أَيْبَسُ.

Or يَبَسٌ means dry from its origin, never having been known moist, while يَبْسٌ is applied to a thing dry after having been known to be moist.

As to the path of Moses, [to which the first of these two adjectives is applied in the Kur. 20:79,] it had never been known as a path either moist or dry, for God only showed it to them created such; but the word is also read with sukoon to the ب, because, though it had not been a path, it was a place that had held water and had dried up. The latter reading is that of El-Hasan El-Basree; and El-Aamash read the word with kesr to the ب.

Th says this, as though the wood were dry naturally.

J says يَبَسٌ means a place dry after having been moist, and so in the passage of the Kur. mentioned above. Fei says it means a place that has had water in it which has gone away; or, as Az says, a path with no moisture in it.

ISd says يَبْسٌ and يَبَس mean a place that is dry; and so too when applied to land whose water and pasturage have dried up. The latter, so applied, also means hard, as does يَابِسٌ applied to a stone.

dry, or dried up, said of a plant or herbage—يَبيسٌ

يَابِسٌ is also sometimes used in this way, the former being of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ.

Or it is applied to herbs, or leguminous plants, of the sort termed أَحْرَار [that are eaten without being cooked, or that are slender and succulent], and of the sort termed ذُكُور [that are hard and thick, or thick and rough]; or, to those herbs and leguminous plants that become scattered when they dry up, as also يُبْسٌ and يَبْسٌ; but not to what is dry of the حَلِىّ, صِلِّيَان and حَلَمَة.

Qur’ān 20:77 matched to Lane’s own quotation of it Lane cites “Kur. xx. 79”
Qur’ān 20:77 Lane quotes this verse
وَلَقَدْ أَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَسْرِ بِعِبَادِى فَٱضْرِبْ لَهُمْ طَرِيقًا فِى ٱلْبَحْرِ يَبَسًا لَّا تَخَـٰفُ دَرَكًا وَلَا تَخْشَىٰ

We sent an inspiration to Moses: "Travel by night with My servants, and strike a dry path for them through the sea, without fear of being overtaken (by Pharaoh) and without (any other) fear."Abdullah Yusuf Ali, The Holy Qur’ān (1934)

1.1figurative · مجازthe palsied person one half of whom is without sensation or motion—المَفْلُوجُ اليَابِسُ الشِّقِّ
a man as though dead and dried up from much intoxication—رَجُلٌ يَابِسٌ مِنَ السُّكْرِ
costive—ياَبِسُ الطَّبِيعَةِ
intoxicated so much as not to speak—سَكْرَانُ يَابِسٌ
a dry and lean she-ass—أَتَانٌ يَبْسَةٌ
a dry and lean she-ass—يَبَسَةٌ
a ewe, or she-goat, without milk—شَاةٌ يَبْسٌ
a ewe, or she-goat, without milk—يَبَسٌ
a woman who has no milk—إِمْرَأَةٌ يَبَسَةٌ

This appears to be the meaning.

As though the wine had dried him up by its heat.

Or whose milk has stopped and whose udder has become dry.

Plural يَبَسَاتٌ and أَيْبَاسٌ, and, as an ism jamʿ, يَابِسٌ [like جَامِلٌ and بَاقِرٌ]. From the Moheet.

a dry duct, meaning the penis—عِرْقٌ يَبِيسٌ
hair on which neither water nor oil has any effect—شَعَرٌ يَابِسٌ

This is the worst sort of hair.

dry sweat; or simply sweat—يَبِيسُ المَآءِ
a man having little good—رَجُلٌ يَابِسٌ
a man having little good—يَبِيسٌ
a woman having little good—اِمْرْأَةٌ يَابِسَةٌ
a woman having little good—يَبِيسٌ
a woman having little good—يَبَسٌ

Or in whom is no good; or who does not cause one to obtain any good.

between them two is disunion—بَيْنَهُمَا ثَرًى أَيْبَسُ
Qur’ānic occurrences يَابِس
6:59
وَعِندَهُۥ مَفَاتِحُ ٱلْغَيْبِ لَا يَعْلَمُهَآ إِلَّا هُوَ ۚ وَيَعْلَمُ مَا فِى ٱلْبَرِّ وَٱلْبَحْرِ ۚ وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍ فِى ظُلُمَـٰتِ ٱلْأَرْضِ وَلَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِى كِتَـٰبٍ مُّبِينٍ

With Him are the keys of the unseen, the treasures that none knoweth but He. He knoweth whatever there is on the earth and in the sea. Not a leaf doth fall but with His knowledge: there is not a grain in the darkness (or depths) of the earth, nor anything fresh or dry (green or withered), but is (inscribed) in a record clear (to those who can read).

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
Dry, or dried up, after having been moist, humid, succulent, or the like: (A, Msb, K:) or, [rather,] dry, or dried up, or exsiccated: and also, [but perhaps tropically,] stiff, rigid, tough, firm, resisting pressure, or hard: [see 1:] (M:) pl. يُبَّسٌ (M) and يَبْسٌ , which latter is like رَكْبٌ as pl. of راكِبٌ : (ISk, S, Msb:) and يُبْسٌ is a dial. form. of يَبْسٌ : (A'Obeyd, S:) or يَبْسٌ is [rather] a quasi-pl. of يَابِسٌ , as is also يَبَسٌ : (M:) or this last is used by poetic license for يَبْسٌ : (TA:) also, (S, M,) يَبْسٌ signifies the same as يَابِسٌ , (S, M, Msb, K,) as also يَبَسٌ , (M,) and يَبِسٌ , (M, K,) and يَبِيسٌ , (K,) and يَبْوسٌ , (M,) and يَبَاسٌ , (TA,) and أَيْبَسُ : (K:) or يَبَسٌ signifies dry from its origin, not having been known moist: (K:) but يَبْسٌ is applied to a thing dry after having been known to be moist: (TA:) and as to the path of Moses, [to which the former of the last two epithets is applied in the Kur. xx. 79,] it had never been known as a path either moist or dry, for God only showed it to them created such; but the epithet is also read with sukoon to the ب , because, though it had not been a path, it was a place wherein had been water and which had dried up: (K, TA:) the latter reading is that of El-Hasan El-Basree: and El-Aamash read the word with kesr to the ب : (TA:) Th [however] says, (S,) you say حَطَبٌ يَبْسٌ , dry fire-wood, as though it were so naturally: (S, Msb:) [and J says,] يَبَسٌ signifies a place dry after having been moist; and so in the instance in the Kur. mentioned above: (S:) [and Fei says,] it signifies a place that has had in it water which has gone away; or, as Az says, a path in which is no moisture: (Msb:) [and ISd says,] يَبْسٌ and يَبَس signify a place that is dry: and in like manner, applied to land ( أَرْض ), of which the water and pasturage have dried up: and the latter, so applied, hard; (M;) as also يَابِسٌ applied to a stone: (A:) يَبيسٌ is [generally] applied to a plant, or herbage, as signifying dry, or dried up; (S, M, A, Msb, K;) as also [sometimes] يَابِسٌ ; (M, K;) the former being of the measure فَعِيلٌ in the sense of the measure فَاعِلٌ : (Msb:) or it is so applied to herbs, or leguminous plants, of the sort termed أَحْرَار [that are eaten without being cooked, or that are slender and succulent, &c.], (As, K,) and of the sort termed ذُكُور [that are hard and thick, or thick and rough, &c.]; (As, TA;) and [so As, in the TA; and so in some copies of the K; but in the CK, or] those herbs and leguminous plants that become scattered when they dry up; (As, K;) as also يُبْسٌ and يَبْسٌ ; (TA;) but not to what is dry of the حَلِىّ and صِلِّيَان and حَلَمَة . (As, TA.) [Hence,] المَفْلُوجُ اليَابِسُ الشِّقِّ The palsied of whom the half is without sensation and without motion. (Mgh.) And رَجُلٌ يَابِسٌ مِنَ السُّكْرِ (AHn) app. meaning A man as though he were dead and dried up in consequence of much intoxication. (M.) [And ياَبِسُ الطَّبِيعَةِ Costive.] And سَكْرَانُ يَابِسٌ Intoxicated so much as not to speak; as though the wine had dried him up by its heat. (M.) And أَتَانٌ يَبْسَةٌ (IAar, M) and يَبَسَةٌ (Th, M) A she-ass dry and lean. (M.) And شَاةٌ يَبْسٌ and يَبَسٌ (AO, S, M, K) A ewe, or she-goat, without milk: (AO, S, M, K:) or whose milk has stopped, and her udder become dry. (M.) And إِمْرَأَةٌ يَبَسَةٌ A woman who has no milk: pl. يَبَسَاتٌ and أَيْبَاسٌ and [quasi-pl. n.] يَابِسٌ [like جَامِلٌ and بَاقِرٌ ]. (TA, from the Moheet.) And عِرْقٌ يَبِيسٌ [A dry duct], meaning, penis. (Lh, M.) And شَعَرٌ يَابِسٌ Hair upon which no effect is produced by moistening with water nor with oil; (A, TA *;) which is the worst sort thereof. (TA.) And يَبِيسُ المَآءِ Dry sweat: (M, A:) or [simply] sweat. (AA, S, K.) And رَجُلٌ يَابِسٌ and يَبِيسٌ A man having little good: (A:) and اِمْرْأَةٌ يَابِسَةٌ and يَبِيسٌ (A, TA) and يَبَسٌ (S, K, TA) a woman having little good: (A:) or in whom is no good: (K, TA:) or who does not cause one to obtain any good. (S.) And بَيْنَهُمَا ثَرًى أَيْبَسُ Between them two is disunion. (A, TA.)
Nounأَيْبَسُ5 senses · 3 main

Core sense — drier, harder; the fleshless part of the shankgenerated

1

Comparative and superlative of يَابِسٌ.

1.1figurative · مجازharder than rock—أَيْبَسُ مِنَ الصَّخْرِ
2

See also يَابِسٌ, near the beginning and at the end.

3the part of the shin-bone in the middle of the shank—الأَيْبَسُ

Used as a noun, not an adjective. When pressed it pains one, and when it is broken the leg is lost.

Or الأَيْبَسَانِ means the parts of the two shanks on which there is no flesh; or the parts of a horse's two shanks on which the flesh is dry, or tough; or the shank-bones of the fore leg and the hind leg; or what appears of these; or the parts above the كَعْباَنِ and زَنْدَانِ [apparently here meaning the two ankles and wrists].

Plural أَيَابِسُ, which is also applied to such parts as the hock and the shank.

3.1

The plural also means hard things upon which swords are tried.

Show Lane's original text
[comp. and superl. of يَابِسٌ ]. [Hence the saying,] أَيْبَسُ مِنَ الصَّخْرِ Harder than rock. (A.) See also يَابِسٌ , near the beginning and at the end. الأَيْبَسُ , as a subst., not an epithet, (AHeyth,) The part of the shin-bone, in the middle of the shank, which, when pressed, pains one, (AHeyth, K,) and when it is broken, the leg is lost: (AHeyth:) or الأَيْبَسَانِ signifies the parts of the two shanks upon which is no flesh: (S:) or the parts of the two shanks of a horse upon which the flesh is dry, or tough: (AO:) or the shank-bones (M, TA) of the fore leg and hind leg: (TA:) or what appears of these: (M, TA:) or the parts above the كَعْباَنِ and زَنْدَانِ [app. here meaning the two ankles and wrists]: (A:) pl. أَيَابِسُ : (S, K:) which is also applied to such parts as are like the hock, or hough, and the shank. (TA.) Also, the pl., Hard things upon which swords are tried. (K.)
Nounأَرْضٌ مُوبِسَةٌ1 sense

Core sense — land whose plants or herbage are drying upgenerated

1

Originally مُيْبِسَةٌ.

Land whose plants, or herbage, are drying up, or dried up.

Show Lane's original text
[originally مُيْبِسَةٌ ] Land of which the plants, or herbage, are drying up, or dried up. (A.)
Nounرِيجٌ مِيبَاسٌ1 sense

Core sense — a very drying windgenerated

1

A very drying wind. In the TA, under نَكْبَآءُ.

Show Lane's original text
[A very drying wind]. (TA, voce نَكْبَآءُ .)