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Form 1وَلَدَتْ5 senses · 1 main
maṣdarوِلَادَهٌmuḍāriʿتَلِدُ

Core sense — she brought forth a child; he begot a childgenerated

1.1

maṣdar وِلَادَهٌ, وَلَادٌ, وَلَادَهٌ, and وَلَادٌ, but each is more common with kesr, and إِلَادَهٌ, مَوْلِدٌ, and لِدَةٌ [and apparently مِيلَادٌ, like مِقْدَارٌ ].

She brought forth a child, or young one, or children, young, or offspring. Said of a woman or mother, or of any animal having an ear, as distinguished from one having merely an ear-hole.

1.1.1he begot a child, or young one—ولَدَ

Muḍāriʿ as above.

1.1.2figurative · مجاز[The land of El-Balkà produces saffron]—أَرْضُ البَلْقَآءِ تَلِدُ الزَّعْفَرَانَ
1.1.3figurative · مجاز[The nights are pregnant: it is not known what they will bring forth]—اللَّيَالِى حَبَالَى لَيْسَ يُدْرَىمَا يَلِدْنَ
1.1.4

[لَمْ يَلْدِهِ occurs in a verse cited under رُبَّ, for لَمْ يَلِدْهُ, like لم أَجْدِ for لَمْ أَجِدْ.]

Qur’ānic occurrences Form 1 5 shown of 8
19:15
وَسَلَـٰمٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوتُ وَيَوْمَ يُبْعَثُ حَيًّا

So Peace on him the day he was born, the day that he dies, and the day that he will be raised up to life (again)!

19:33
وَٱلسَّلَـٰمُ عَلَىَّ يَوْمَ وُلِدتُّ وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيًّا

"So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)"!

37:152
وَلَدَ ٱللَّهُ وَإِنَّهُمْ لَكَـٰذِبُونَ

"Allah has begotten children"? but they are liars!

90:3
وَوَالِدٍ وَمَا وَلَدَ

And (the mystic ties of) parent and child;-

112:3
لَمْ يَلِدْ وَلَمْ يُولَدْ

He begetteth not, nor is He begotten;

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, (S, K, &c.,) aor. تَلِدُ , (L, K, &c.,) inf. n. وِلَادَهٌ and وَلَادٌ (S, A, L, Msb, K) and وَلَادَهٌ and وَلَادٌ , but each is more common with kesr, (Msb,) and إِلَادَهٌ and مَوْلِدٌ (L, K) and لِدَةٌ , (K,) [and app. مِيلَادٌ , like مِقْدَارٌ , (see an ex. voce تِلَادٌ , in art. تلد ,)] She (a woman, S, L, or mother, L, or any animal having an ear, as distinguished from one having merely an car-hole, (Msb,) brought forth a child, or young one; or children, young, or offspring. (Msb.) Also, ولَدَ , (aor. as above, Msb,) He begot a child, or young one; &c. (Th, L, Msb, K.) أَرْضُ البَلْقَآءِ تَلِدُ الزَّعْفَرَانَ [The land of El-Balkà produces saffron]. (A.) اللَّيَالِى حَبَالَى لَيْسَ يُدْرَىمَا يَلِدْنَ [The nights are pregnant: it is not known what they will bring forth]. (A.) [ لَمْ يَلْدِهِ occurs in a verse cited voce رُبَّ , for لَمْ يَلِدْهُ ; like لم أَجْدِ for لَمْ أَجِدْ .]
Form 2ولّدها4 senses · 1 main
maṣdarتَوْلِيدٌ

Core sense — he delivered her of her child; he reared him; he originated itgenerated

2.1

.

He helped her in bringing forth; he delivered her of her child or young one; he acted as a midwife to her. Said of a woman, and of a ewe or she-goat, or other animal.

2.1.1he made her to be the mother of children—ولدها أَوْلَادًا

See form 4.

2.1.2he reared him; he educated him; he brought him up—ولّدهُ

.

The Christians have corrupted, in the Gospel, God's saying to Jesus, on whom be peace: أَنْتَ نَبِيَّى وَأَنَا وَلَّدْتُكَ [in the CK, wrongly, ولَدْتك] You are my prophet, and I reared you — altering it to انت بُنَيَّى وانا وَلَدْتُكَ [You are my little son, and I begot you], attributing to Him a son.

2.1.3figurative · مجاز — inferredhe innovated, or originated, language, and a story or the like—ولّد

[It (a thing) generated, engendered, produced, or originated, another thing.]

Show Lane's original text
, inf. n. تَوْلِيدٌ , He assisted her [namely a woman, A, L, Msb, and a ewe or she-goat, S, A, L, Msb, or other animal, Msb) in bringing forth; delivered her of her child or young one: (S, L, Msb, K *:) he acted as a midwife to her. (L.) ولدها أَوْلَادًا He made her to be the mother of children. (MA.) See 4. ولّدهُ , (inf. n. تَوْلِيدٌ , K,) He reared him; educated him; brought him up. The Christians (as Th says, T, L) have corrupted, in the Gospel, God's saying to Jesus, on whom be peace! أَنْتَ نَبِيَّى وَأَنَا وَلَّدْتُكَ [in the CK, erroneously, ولَدْتك ,] Thou art my prophet, and I reared thee: altering it thus, انت بُنَيَّى وانا وَلَدْتُكَ [Thou art my little son, and I begot thee]; attributing to Him a son. (T, * L, K. *) ولّد He innovated, or originated, language, and a story or the like. (A.) [It (a thing) generated, engendered, produced, or originated, another thing.]
Form 4اولدت3 senses · 1 main
maṣdarإِيلَادٌ

Core sense — she was near bringing forth; he made her the mother of a childgenerated

4.1

.

She reached the time of bringing forth; she was about to bring forth. Said of a woman, and of a ewe or goat.

4.1.1the people reached the time of having children—اولد القَوْمُ
4.1.2he made the girl to be the mother of a child—اولد الجَارِيَةَ

See form 2.

Show Lane's original text
, (inf. n. إِيلَادٌ , Msb,) She (a woman, S, L, Msb, and a ewe or goat, L) attained to the time of bringing forth; was about to bring forth. (S, L, Msb, K. *) اولد القَوْمُ The people attained to the time of [their having] children. (IKtt.) اولد الجَارِيَةَ He made the girl to be the mother of a child. (MA.) See 2.
Form 5تولّد الشَّىْءُ مِنَ الشَّىْءِ2 senses · 1 main

Core sense — it was generated, or produced, from another thinggenerated

5.1figurative · مجاز — inferredthe thing became generated, or engendered, or produced, from the other thing—عَنْ غَيْرِهِ
5.1.1figurative · مجاز[Party-spirit originated, or became engendered, among them]—تولّدت العَصَبِيَّةُ بَيْنَهُمْ
Show Lane's original text
, (S,) or عَنْ غَيْرِهِ , (Msb,) The thing became generated, or engendered, or produced; it originated; from the other thing. (Msb.) تولّدت العَصَبِيَّةُ بَيْنَهُمْ [Party-spirit originated, or became engendered, among them]. (A.)
Form 6توالدوا1 sense

Core sense — they multiplied and begot one anothergenerated

6.1

They multiplied, or became numerous, [by propagation,] and begot one another.

اتّلدوا has the same meaning.

Show Lane's original text
They multiplied, or became numerous, [by propagation,] and begot one another; (S, L;) as also اتّلدوا . (TA.)
Form 8إِوْتَلَدَ1 sense

Core sense — they multiplied and begot one anothergenerated

8.1

See form 6.

Show Lane's original text
see 6.
Form 10استولدها1 sense

Core sense — he made her pregnantgenerated

10.1

He made her pregnant; he got her with child.

اولدها in this sense is not of established authority, and some expressly disallow it.

Show Lane's original text
He rendered her pregnant; got her with child. اولدها in this sense is not of established authority; and some expressly disallow it. (Msb.)

Derived nouns 18

Nounوَلْدٌ1 sense

Core sense — a child, offspringgenerated

1

See وَلَدٌ.

Show Lane's original text
: see وَلَدٌ .
Nounوُلْدُ رَجُلٍ2 senses · 1 main

Core sense — a man's people, tribe, or familygenerated

1a man's people, tribe, or family—وِلْدُهُ

So, according to some, in the Qur'ān 71:20.

Qur’ān 71:21 approximate — somewhere between 71:16 and 71:28 Lane cites “Kur. lxxi. 20”
Qur’ān 71:21 the verse Lane’s citation points to, and it uses this root
قَالَ نُوحٌ رَّبِّ إِنَّهُمْ عَصَوْنِى وَٱتَّبَعُوا۟ مَن لَّمْ يَزِدْهُ مَالُهُۥ وَوَلَدُهُۥٓ إِلَّا خَسَارًا

Noah said: "O my Lord! They have disobeyed me, but they follow (men) whose wealth and children give them no increase but only Loss.Abdullah Yusuf Ali, The Holy Qur’ān (1934)

1.1

See وَلَدٌ.

Show Lane's original text
, and وِلْدُهُ , A man's people, tribe, or family. So, accord. to some, in the Kur. lxxi. 20. (T.) See وَلَدٌ .
Nounوِلْدٌ1 sense

Core sense — a child; children, offspringgenerated

1

See وُلْد and وَلَدٌ.

Show Lane's original text
: see وُلْد , and وَلَدٌ .
Nounوَلَدٌ3 senses · 1 main

Core sense — a child, a son, a daughter; children, offspringgenerated

1

Of the measure فَعَلٌ in the sense of the measure مَفْعُولٌ.

This, and وُلْدٌ, وِلْدٌ, and وَلْدٌ, are each used alike as singular and plural, and as masculine and feminine: a child, son, daughter, or young one; and children, sons, daughters, offspring, or young, of any kind. [Often applied to an unborn child; a fœtus.]

Plural [of paucity] of وَلَدٌ and of وُلْدٌ: أَوْلَادٌ; and [plural of paucity of وَلَدٌ] وِلْدَةٌ and إِلْدَةٌ; and plural of وَلَدٌ: وُلْدٌ, as أُسْدٌ is plural of أَسَدٌ in the dialect of the tribe of Keys, who make وَلَدٌ singular.

1.1your son is he who made your two heels to be smeared with blood—وُلْدُكِ مَنْ دَمَّى عَقِبَيْكِ

That is, the one you yourself brought forth: he is your son really, not the one you have taken from another and adopted.

A proverb of the Benoo-Asad; in the S it is عَقِبَيْكَ.

1.2I do not know what man he is—مَا أَدْرِى أَىُّ وَلَدِ الرَّجُل هُوَ
Qur’ānic occurrences وَلَد 3 shown of 47
19:88
وَقَالُوا۟ ٱتَّخَذَ ٱلرَّحْمَـٰنُ وَلَدًا

They say: "(Allah) Most Gracious has begotten a son!"

19:91
أَن دَعَوْا۟ لِلرَّحْمَـٰنِ وَلَدًا

That they should invoke a son for (Allah) Most Gracious.

19:92
وَمَا يَنۢبَغِى لِلرَّحْمَـٰنِ أَن يَتَّخِذَ وَلَدًا

For it is not consonant with the majesty of (Allah) Most Gracious that He should beget a son.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
(of the measure فَعَلٌ in the sense of the measure مَفْعُولٌ , Msb) and وُلْدٌ (S, A, L, Msb, K) and وِلْدٌ (S, L, K) and وَلْدٌ , (K,) each used alike as sing. and pl., (S, M, A, L, K,) and masc. and fem., (M, L, Msb,) A child, son, daughter, youngling, or young one; and children, sons, daughters, offspring, young, or younglings; of any kind: [often applied to an unborn child, &c.; a fœtus:] (M, L, Msb:) pl. [of pauc.] of وَلَدٌ , (M, L, Msb, TA,) and of وُلْدٌ , (M, L,) أَوْلَادٌ ; (M, L, Msb, K;) and [pl. of pauc. of وَلَدٌ ,] وِلْدَةٌ and إِلْدَةٌ : (M, L, K:) and pl. of وَلَدٌ , وُلْدٌ , (S, M, L, Msb, K, *) like as أُسْدٌ is pl. of أَسَدٌ , (S, L, Msb,) in the dial. of the tribe of Keys, (T, Msb,) who make وَلَدٌ singular. (T.) وُلْدُكِ مَنْ دَمَّى عَقِبَيْكِ , a proverb, (T, S, L; but in the S, عَقِبَيْكَ ;) of the Benoo-Asad, (S, L,) Thy son is he who made thy two heels to be smeared with blood; (TA;) i. e., whom thou thyself broughtest forth; (K, TA;) he is thy son really; not he whom thou hast taken from another, and adopted. (TA.) مَا أَدْرِى أَىُّ وَلَدِ الرَّجُل هُوَ I know not what man he is. (S, K.)
Nounلِدَةٌ2 senses · 1 main

Core sense — one born at the same time as another, a contemporary in birthgenerated

1

The ة in it is a substitute for the و that is dropped from the beginning, for it is from الوِلَادَةُ; or, according to some, it is from لَدى. Applied to a male and to a female.

Same in meaning as تِرْبٌ: one born at the same time with another; a contemporary in birth of a man.

Dual لِدَانِ [but لِدَةٌ occurs in a dual sense in the Jm and O and K, under صَوْغٌ]; plural لِدَاتٌ and لِدُونَ.

AHei and other commentators on the Tes-heel say that words like لدة take the latter plural form when they become proper names.

The diminutive [of the plural] is وُلَيْدَاتٌ and وُلَيْدُونَ, because forming a diminutive restores a word to its original form; not لُدَيَّاتٌ and لُدَيُّونَ, as some of the Arabs wrongly make it. But what F calls an error agrees with the authority of the leading writers on inflection, who say that by looking to the original form and restoring the word to it, the word departs from the meaning intended by it; for if its diminutive were made وُلَيْدٌ there would be no difference between it and the diminutive of وَلَدٌ.

See also art. لدى.

1.1

See مِيلَادٌ.

Show Lane's original text
, in which the ة is a substitute for the و that is elided from the beginning, for it is from الوِلَادَةُ , (S, L,) or, accord. to some, it is from لَدى , q. v., (TA,) applied to a male and to a female, (TA, voce تِرْبٌ ,) i. q. تِرْبٌ ; (S, L, K;) meaning One born at the same time with another; coëtanean, or a contemporary in birth (TA) of a man: (S, L:) dual لِدَانِ ; (S, L;) [but لِدَةٌ occurs in a dual sense in the Jm and O and K, voce صَوْغٌ , q. v.;] pl. لِدَاتٌ and لِدُونَ : (S, L, K:) AHei and other expositors of the Tesheel say, that words like لدة have the latter form of pl. when they become proper names. (TA.) The dim. [of the pl.] is وُلَيْدَاتٌ and وُلَيْدُونَ , (K,) because the formation of a dim. restores a word to its original form; (TA;) not لُدَيَّاتٌ and لُدَيُّونَ , as some of the Arabs erroneously make it: (K:) but this which F pronounces an error is accordant to the authority of the leading writers on inflexion, who say that by regarding the original form, and restoring it thereto, the word is made to depart from the meaning intended by it; for if its dim. were made وُلَيْدٌ , there would be no difference between it and the dim. of وَلَدٌ . (TA.) See also art. لدى . See مِيلَادٌ .
Nounوِلَادٌ2 senses · 1 main

Core sense — childbirth; pregnancygenerated

1

For this word and وَلَادٌ, see form 1.

1.1

Pregnancy. The first of the two is the more common.

Show Lane's original text
and وَلَادٌ : see 1. Pregnancy: (A, L, in which the former only is mentioned, and Msb:) the former is the more common. (Msb.)
Nounوَلُودٌ2 senses · 1 main

Core sense — prolific, bringing forth plentifullygenerated

1

[Prolific; that breeds, or brings forth, plentifully.] See art. أبد.

1.1

See وَالِدٌ.

Show Lane's original text
[Prolific; that breeds, or brings forth, plentifully.] (S, K, art. أبد .) See وَالِدٌ .
Nounوَلِيدٌ8 senses · 1 main

Core sense — a new-born child; a boy, a youth; a servant-boy or slavegenerated

1

Of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ.

This and مَوْلُودٌ mean the same: a new-born child; a young infant. Both are masculine; or, according to some, the first is applied also to a female, as are وَلِيدَةٌ and مَوْلُودَةٌ.

وِلْدَانٌ is the plural of وليد and of وليدة.

1.1the child that dies in early infancy, or that is born prematurely, is in paradise—الولَِيدُ فِى الجَنَّةِ
1.2figurative · مجاز

Also وَلِيدٌ وَلَائِدُ: a boy; a youth; a boy who has reached the age when he is fit for service, before he reaches puberty; a youthful servant, so called from the time of his birth until he reaches manhood; a slave, or, as some say, one born in servitude.

The servant of a man in paradise is a وليد always, never changing in age.

The feminine in these senses is formed with ة; a female slave is called وليدة even if she is old.

Plural of the masculine وِلْدَانٌ and وِلْدَهٌ; of the feminine وَلَائِدُ.

1.3

See also مُوَلَّدٌ.

1.4the domestic hen—أُمُّ الوَلِيدِ
1.5[They are in a case, or an affair, in which the boy, or servant-boy, or slave, will not be called out to]—هُمْ فِى أَمْرِ لَا يُنَادَى وَلِيدُهُ

A proverb, originally meaning that they are in a case of difficulty or distress such that the mother forgets her child and does not call out to him; and later applied to any case of difficulty or distress.

Or: they are in a formidable case, in which children are not called out to, but those advanced in age.

Some say that its original reference is to the running of horses, because a fleet and excellent horse goes without being called out to, and that it is then applied to any case of great moment, and to any case of abundance.

Sometimes it means that they are in such abundance and affluence that if a وليد put forth his hand to take a thing he is not driven away from it.

Or it is applied to a case of good and to one of evil, and means that they are so taken up with their case or affair that if a وليد put forth his hand to the most valuable of things he is not called out to and chidden.

1.6[In the land is fresh herbage respecting which the servant-boy, or slave, will not be called out to]—فِى الأَرْضِ عُشْبٌ لَا يُنَادَى وَلِيدُهُ

Because it does not matter in what part of such land the beasts are; the whole of it abounds with herbage.

[They brought food respecting which the servant-boy, or slave, would not be called out to]—جَاؤُوا بِطَعَامٍ لَا يُنَادَى وَلِيدُهُ

Meaning that one would not care what harm he might do to it, nor when he ate of it.

1.7

Muzarrid Eth-Thaalebee says: [I have become clear of the vice of reviling men, by my turning to God with repentance respecting which the servant (myself) will not be called out to]

shāhid
تَبَرَّأْتُ مَنْ شَتْمِ الرِّجَالِ بِتَوْبَةٍإِلَى ٱللّٰهِ مِنِّى لَا يُنَادَى وَلِيدُهَا

Meaning: respecting which I shall not be questioned.

Qur’ānic occurrences وَلِيد 5 shown of 7
4:98
إِلَّا ٱلْمُسْتَضْعَفِينَ مِنَ ٱلرِّجَالِ وَٱلنِّسَآءِ وَٱلْوِلْدَٰنِ لَا يَسْتَطِيعُونَ حِيلَةً وَلَا يَهْتَدُونَ سَبِيلًا

Except those who are (really) weak and oppressed - men, women, and children - who have no means in their power, nor (a guide-post) to their way.

26:18
قَالَ أَلَمْ نُرَبِّكَ فِينَا وَلِيدًا وَلَبِثْتَ فِينَا مِنْ عُمُرِكَ سِنِينَ

(Pharaoh) said: "Did we not cherish thee as a child among us, and didst thou not stay in our midst many years of thy life?

56:17
يَطُوفُ عَلَيْهِمْ وِلْدَٰنٌ مُّخَلَّدُونَ

Round about them will (serve) youths of perpetual (freshness),

73:17
فَكَيْفَ تَتَّقُونَ إِن كَفَرْتُمْ يَوْمًا يَجْعَلُ ٱلْوِلْدَٰنَ شِيبًا

Then how shall ye, if ye deny (Allah), guard yourselves against a Day that will make children hoary-headed?-

76:19
وَيَطُوفُ عَلَيْهِمْ وِلْدَٰنٌ مُّخَلَّدُونَ إِذَا رَأَيْتَهُمْ حَسِبْتَهُمْ لُؤْلُؤًا مَّنثُورًا

And round about them will (serve) youths of perpetual (freshness): If thou seest them, thou wouldst think them scattered Pearls.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
(of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ , TA,) and مَوْلُودٌ signify the same, (T, L, K,) i. e., A new-born child: (M, L:) a young infant: (the former in the L, and the latter in the Msb:) the former, as well as the latter, masc.: (M, L:) or, accord. to some, the former is applied also to a female: as also وَلِيدَةٌ and مَوْلُودَةٌ : pl. of وليد , وِلْدَانٌ ; and of وليدة . (L.) الولَِيدُ فِى الجَنَّةِ The child that dies in early infancy, or that is prematurely born, is in paradise. (L, from a trad.) Also وَلِيدٌ , وَلَائِدُ . A boy: (S, A, L, K:) a youth: (AHeyth, L:) a boy who has arrived at the age when he is fit for service, before he attains to puberty: (A, L:) a youthful servant; one is so called from the time of his birth until he attains to manhood: the servant of a man in paradise is a وليد always, never changing in age: (L:) a slave; (S, L, K;) or, as some say, one born in servitude: (TA:) fem. in these senses, with ة : (S, A, L, K:) a female slave is called وليدة even if aged: (L:) pl. (of the masc., S, L) وِلْدَانٌ (S, L, K) and وِلْدَهٌ ; (L;) and (of the fem.,: S, L) وَلَائِدُ . (S, L, K.) See also مُوَلَّدٌ . أُمُّ الوَلِيدِ The domestic hen. (K.) هُمْ فِى أَمْرِ لَا يُنَادَى وَلِيدُهُ (S, L, K *) [They are in a case, or an affair, wherein (lit. whereof) the boy, or servant-boy, or slave, will not be called out to]: a proverb, (L,) originally meaning, they are in a case of difficulty or distress, such that the mother forgets her child, and does not call out to him: and afterwards applied to any case of difficulty or distress: (M, L:) or they are in a formidable case, in which children are not called out to, but those advanced in age: (AO, or As, M, L:) and sometimes it means, they are in such a state of abundance and affluence that if a وليد put forth his hand to take a thing he is not chidden away from it: (M, L:) or it is applied to a case of good and to one of evil, and means, they are so occupied with their case or affair that if a وليد put forth his hand to the most valuable of things he is not called out to for the purpose of chiding him: (K:) some say, that its original reference is to the running of horses; because a fleet and excellent horse goes without being called out to; and that it is secondarily applied to any case of great moment, and to any case of abundance. (S, L.) One also says, فِى الأَرْضِ عُشْبٌ لَا يُنَادَى وَلِيدُهُ [In the land is fresh herbage respecting which the servant-boy, or slave, will not be called out to]; because it matters not in what part of such land the beasts are; the whole abounding with herbage: and جَاؤُوا بِطَعَامٍ لَا يُنَادَى وَلِيدُهُ [They brought food respecting which the servant-boy, or slave, would not be called out to]; meaning, that one would not care what injury he might do to it, nor when he ate of it. (ISk, L.) Muzarrid Eth-Thaalebee says, 1 [I have become clear of the vice of reviling men, by my turning unto God with repentance respecting which the servant (myself) will not be called out to]; meaning, respecting which I shall not be questioned. (ISk, L) تَبَرَّأْتُ مَنْ شَتْمِ الرِّجَالِ بِتَوْبَةٍ | إِلَى ٱللّٰهِ مِنِّى لَا يُنَادَى وَلِيدُهَا
Nounوَلِيدَةٌ1 sense

Core sense — a female infant; a girl; a female slavegenerated

1

See وَلِيدٌ.

Show Lane's original text
: see وَلِيدٌ .
Nounوُلُودِيَّةٌ2 senses · 1 main

Core sense — infancy, boyhood, girlhood; coarseness, lack of knowledge of affairsgenerated

1he did that in his infancy—فَعَلَ ذٰلِكَ فِى وُلُودِيَّتِهِ

A maṣdar which has no verb; also وَلُودِيَّةٌ and وَلِيدِيَّةٌ, which according to Th is the original form, and وَلَادَةٌ.

Infancy; boyhood; girlhood; the state of a وَلِيد or وَلِيدَة.

he did that in his infancy—وَلُودِيَّتِهِ

Also فِى وَلِيدِيَّتِهِ: when he was a وَلِيد.

1.1rudeness; coarseness; hardness; churlishness; lack of gentleness and of knowledge of affairs; being unlettered—وُلُودِيَّةٌ

وَلُودِيَّةٌ has the same meaning.

Show Lane's original text
, (IAar, L, K,) an inf. n. which has no verb, (Th, L,) and وَلُودِيَّةٌ (K) and وَلِيدِيَّةٌ , which, accord. to Th, is the original form, and وَلَادَةٌ , (L,) Infancy: (IAar, L, K:) boyhood; girlhood: the state of a وَلِيد or وَلِيدَة . (L.) Ex. فَعَلَ ذٰلِكَ فِى وُلُودِيَّتِهِ , and وَلُودِيَّتِهِ , He did that in his infancy: (El-Basáïr:) and فِى وَلِيدِيَّتِهِ when he was a وَلِيد . (L.) وُلُودِيَّةٌ (L, K) and وَلُودِيَّةٌ (L) Rudeness; coarseness; hardness; churlishness; deficiency in gentleness, (L, K,) and in knowledge of affairs: (L:) illiterateness. (L.)
Nounصُحْبَةُ فُلَانٍ وَلَّادَةٌ لِلْخْيرِ1 sense

Core sense — productive of much goodgenerated

1figurative · مجاز

[The society of such a one is very productive of good.]

Show Lane's original text
[The society of such a one is very productive of good.] (A.)
Nounوَالِدٌ5 senses · 1 main

Core sense — a father; a mother; having a child or young onegenerated

1

This word as a possessive adjective, and وَالِدَةٌ as an ism fāʿil: a woman, and any pregnant animal, having a child or young one, or children or young; and bringing forth.

1.1a father; and a mother—وَالِدٌ

Also وَالِدَةٌ [which is the more common in this sense].

Plural of the first, وَالِدُونَ; of the second, وَالِدَاتٌ.

The dual وَالِدَانِ means the two parents, the father and mother.

1.2a pregnant ewe or goat—شَاةٌ وَالِدٌ

Also وَالِدَةٌ and وَلُودٌ.

Plural وُلْدٌ (as in the L and most other lexicons, and in some copies of the K), or وُلَّدٌ; each of these is correct.

1.3

Also: a prolific ewe or goat, that breeds, or brings forth, plentifully. [Also وَلُودٌ; see art. أبد; and see an example of وَلُودٌ applied to a woman, under أَسْوَأُ.]

1.4From the evil of a parent and what he has begotten—مِنْ شَرِّ وَالِدٍ وَمَا وَلَدَ

Occurring in a tradition about prayer for God's protection; it is said to mean Iblees and the devils, or Adam and the true friends and the prophets and the martyrs and the believers whom he has begotten.

Qur’ānic occurrences وَالِد 5 shown of 12
2:180
كُتِبَ عَلَيْكُمْ إِذَا حَضَرَ أَحَدَكُمُ ٱلْمَوْتُ إِن تَرَكَ خَيْرًا ٱلْوَصِيَّةُ لِلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَ بِٱلْمَعْرُوفِ ۖ حَقًّا عَلَى ٱلْمُتَّقِينَ

It is prescribed, when death approaches any of you, if he leave any goods that he make a bequest to parents and next of kin, according to reasonable usage; this is due from the Allah-fearing.

4:7
لِّلرِّجَالِ نَصِيبٌ مِّمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ وَلِلنِّسَآءِ نَصِيبٌ مِّمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ ۚ نَصِيبًا مَّفْرُوضًا

From what is left by parents and those nearest related there is a share for men and a share for women, whether the property be small or large,-a determinate share.

4:33
وَلِكُلٍّ جَعَلْنَا مَوَٰلِىَ مِمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ ۚ وَٱلَّذِينَ عَقَدَتْ أَيْمَـٰنُكُمْ فَـَٔاتُوهُمْ نَصِيبَهُمْ ۚ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَىْءٍ شَهِيدًا

To (benefit) every one, We have appointed shares and heirs to property left by parents and relatives. To those, also, to whom your right hand was pledged, give their due portion. For truly Allah is witness to all things.

19:32
وَبَرًّۢا بِوَٰلِدَتِى وَلَمْ يَجْعَلْنِى جَبَّارًا شَقِيًّا

"(He) hath made me kind to my mother, and not overbearing or miserable;

90:3
وَوَالِدٍ وَمَا وَلَدَ

And (the mystic ties of) parent and child;-

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
and وَالِدَةٌ , (M, L, K) the former as a possessive epithet, and the latter as an act. part. n. (M, L.) A woman, and any pregnant animal, having a child or young one, or children or young; and bringing forth. (Th, M, L.) Also وَالِدٌ A father: (S, L, Msb:) and a mother; (L;) as also وَالِدَةٌ ; (S, L, Msb;) [which latter is the more common in this sense:] pl. of the former, وَالِدُونَ ; and of the latter, وَالِدَاتٌ : (Msb:) the dual وَالِدَانِ signifies the two parents; the father and mother. (S, L, Msb.) شَاةٌ وَالِدٌ A pregnant ewe or goat; (ISk, S, A, L, Msb, K; *) as also وَالِدَةٌ and وَلُودٌ : (L, K:) pl. وُلْدٌ , (as in the L, and most other lexicons, accord. to the TA, and in some copies of the K,) or وُلَّدٌ , (as in the A, and in other copies of the K,) each of which is correct. (TA.) Also, A prolific ewe or goat; that breeds, or brings forth, plentifully; (Nh, L;) [as also وَلُودٌ : see S, K, art. أبد : see also an ex. of وَلُودٌ , applied to a woman, voce أَسْوَأُ .] مِنْ شَرِّ وَالِدٍ وَمَا وَلَدَ , occurring in a trad. respecting prayer for God's protection, [lit., From the evil of a parent and what he hath begotten,] is said to mean Iblees and the devils: (L:) or Adam and the true friends and the prophets and the martyrs and the believers whom he hath begotten. (El-Basáïr.)
Nounمَوْلِدٌ2 senses · 1 main

Core sense — a man's place of birthgenerated

1

The place of birth of a man.

1.1

See also مِيلَادٌ.

Show Lane's original text
The place of birth (T, S, M, A, Msb) of a man. (S, L, &c.) See also مِيلَادٌ .
Nounمُولِدٌ1 sense

Core sense — about to bring forth, said of a woman or a ewegenerated

1

[A woman, and] a ewe or she-goat, about to bring forth.

Plural مَوَالِدُ and مَوَالِيدُ.

Show Lane's original text
[A woman, and] a ewe or she-goat, (L,) about to bring forth: (L, K: *) pl. مَوَالِدُ and مَوَالِيدُ . (L, K.)
Nounمِيلَادٌ2 senses · 1 main

Core sense — a man's time of birthgenerated

1

The time of birth of a man; also مَوْلِدٌ and لِدَةٌ, but this last is mentioned only in the K and needs proof.

1.1

[See also form 1, of which it is apparently a maṣdar.]

Show Lane's original text
The time of birth (T, S, M, A, L, Msb, K) of a man; (S, L, &c.;) as also مَوْلِدٌ , (T, M, A, L, Msb, K,) and لِدَةٌ : (K:) but this last is mentioned only in the K, and requires proof. (TA.) [See also 1, of which it is app. an inf. n.]
Nounمَوْلُودٌ1 sense

Core sense — a new-born childgenerated

1

See وَلِيدٌ.

Qur’ānic occurrences مَوْلُود 1 shown of 2
31:33
يَـٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُوا۟ رَبَّكُمْ وَٱخْشَوْا۟ يَوْمًا لَّا يَجْزِى وَالِدٌ عَن وَلَدِهِۦ وَلَا مَوْلُودٌ هُوَ جَازٍ عَن وَالِدِهِۦ شَيْـًٔا ۚ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ ۖ فَلَا تَغُرَّنَّكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَلَا يَغُرَّنَّكُم بِٱللَّهِ ٱلْغَرُورُ

O mankind! do your duty to your Lord, and fear (the coming of) a Day when no father can avail aught for his son, nor a son avail aught for his father. Verily, the promise of Allah is true: let not then this present life deceive you, nor let the chief Deceiver deceive you about Allah.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
: see وَلِيدٌ .
Nounرَجُلٌ مُوَلَّدٌ6 senses · 1 main

Core sense — not of pure Arab extraction; innovated, post-classical, said of languagegenerated

1

This, and عَرَبِيَّةٌ مُوَلَّدَةٌ: a man, and an Arab female, not of purely Arabian extraction.

Or مُوَلَّدٌ and its feminine مُوَلَّدَهٌ mean a boy, or slave-boy, and a girl, or slave-girl, born among the Arabs, as do وَلِيدٌ and وَلِيدَةٌ; or one born among the Arabs who has grown up with their children and been educated, disciplined, or bred, in their manner.

Or مولّدة means one born in a country in [and of] which is only her father or her mother; or one born at your own home, like تِلَادٌ; or born in the territory of the Muslims.

1.1figurative · مجاز[A post-classical poet;] a poet of the last of the four classes—شَاعِر مُوَلَّدٌ

Of the class next after the إِسْلَامِيُّون; also called مُحْدَثٌ (Mz, 49th نوع). He is called by the first name because of his recent date.

[It is difficult to mark the exact line between the Islámees and the Muwelleds, so as always to be certain to which of these two classes a poet belongs. The latter are those born, not merely since the first corruption of the Arabic language, which happened in, or before, the age of Mohammad (see Mz, 44th نوع), but since the wide corruption which happened after the Arabs had spread themselves, by their conquests, among foreigners, so that their language became simplified. This change took place in the second half of the first century of the Flight. Hence the poetry of the Muwelleds is not cited as authoritative in lexicology or grammar, or as to the metres of verse, or rhymes. ]

Ibn-Rasheek mentions, as the most famous of the Muwelleds, El-Hasan (surnamed Aboo-Nuwás), Habeeb, El-Bohturee, Ibn-Er-Roomee, Ibn-El-Moatezz, and El-Mutanebbee: [the first of whom died in the year of the Flight 195, or 196, or 198].

Aboo-'Amr Ibn-El-'Alà [who died in the year of the Flight 154, or 159] called El-Farezdak and Jereer Muwelleds, in comparison with the Pagan poets and the Mukhadrams, though others call them Islámees. (Mz, 49th نوع.)

1.2figurative · مجاز[post-classical,] or innovated, or modern, language—كَلَامٌ مُوَلَّدٌ
[a post-classical phrase or word;] a modernism; an innovated, or modern, phrase or word—مُوَلَّدٌ

Language which is not of the original dialect of the Arabs; language which is not genuine Arabic.

A phrase or word innovated by any of the Muwelleds, whose phrases and words are not cited as authoritative [in lexicology, or grammar, or as to the metres of verse, or rhymes].

The difference between it and the مَصْنُوع is that the latter is given by its author as chaste Arabic, while this is the contrary [that is, admittedly innovated]. (Mz, 21st نوع.)

It is opposed to لُغَةٌ.

1.3figurative · مجازanything innovated—مُوَلَّدٌ

Also its feminine, formed with ة.

1.4figurative · مجازa forged writing—كِتَابٌ مُوَلَّدٌ
1.5figurative · مجازevidence not verified—بَيِّنَهٌ مُوَلَّدَةٌ
Show Lane's original text
, (S, L, Msb,) and عَرَبِيَّةٌ مُوَلَّدَةٌ , (S, L,) A man, and an Arab female, not of mere Arabian extraction: (S, L, Msb:) or مُوَلَّدٌ (L) and its fem. مُوَلَّدَهٌ (M, L, K) signify a boy, or slave-boy, (L,) and a girl, or slave-girl, (M, L,) born among the Arabs; (M, L, K;) as also وَلِيدٌ (M, L) and وَلِيدَةٌ : (M, L, K:) or a boy, or slave-boy, and a girl, or slave-girl, who has been born among the Arabs, and has grown up with their children, and been educated, disciplined, or bred, in their manner: (A, L:) or the latter, مولّدة , signifies one born in a country in [and of] which is only her father or her mother: (ISh, L:) or one born at thine own abode, or home; (ISh, T, S, in art. تلد ;) like تِلَادٌ : (S, art. تلد :) or born in the territory of the Muslims. (Mgh, art. تلد .) شَاعِر مُوَلَّدٌ [A post-classical poet;] a poet of the last of the four classes; of the class next after the إِسْلَامِيُّون ; also called مُحْدَثٌ : (Mz, 49th نوع :) called by the former appellation [as well as the latter] because of his recent age. (L, K.) [It is difficult to mark the exact line of distinction between the Islámees and the Muwelleds, so as always to be certain to which of these two classes a poet belongs. The latter are those born, not merely since the first corruption of the Arabic language, which happened in, or before, the age of Mohammad, (see Mz, 44th نوع ,) but since the extensive corruption which happened after the Arabs had spread themselves, by their conquests, among foreigners, in consequence of which their language became simplified. This change took place in the latter half of the first century of the Flight. Hence the poetry of the Muwelleds in not cited as authoritative in lexicology or grammar, or as to the metres of verse, or rhymes. (See شَاهِدٌ .)] Ibn-Rasheek mentions, as the most famous of the Muwelleds, El-Hasan (surnamed Aboo-Nuwás) Habeeb, ElBohturee, Ibn-Er-Roomee, Ibn-El-Moatezz, and El-Mutanebbee: [the first of whom died in the year of the Flight 195, or -6, or -8]. Aboo- 'Amr Ibn-El- 'Alà [who died in the year of the Flight 154, or -9,] termed El-Farezdak and Jereer Muwelleds, in comparison with the Pagan poets and the Mukhadrams, though others call them Islámees. (Mz, 49th نوع .) كَلَامٌ مُوَلَّدٌ [Postclassical,] or innovated, or modern, or modernized, language; (L;) language which is not of the original dialect of the Arabs; (A;) language which is not genuine Arabic. (Msb.) And simply مُوَلَّدٌ [A post-classical phrase or word;] a modernism; an innovated, or a modern, or modernized, phrase or word; a phrase or word innovated by any of the Muwelleds, whose phrases or words are not cited as authoritative [in lexicology, or grammar, or as to the metres of verse, or rhymes: see above]: the difference between it and the مَصْنُوع is, that the latter is given by its author as chaste ( فصيح ) Arabic; whereas this is the contrary [i. e., confessedly innovated]. (Mz, 21st نوع .) It is opposed to لُغَةٌ . The lexicons passim.) Also مُوَلَّدٌ , (L,) and its fem. with ة , (K,) Anything innovated. (L, K.) كِتَابٌ مُوَلَّدٌ A forged writing. (L, K.) بَيِّنَهٌ مُوَلَّدَةٌ Evidence not verified. (L, K.)
Nounمُوَلِّدَةٌ1 sense

Core sense — a midwifegenerated

1

A midwife.

Show Lane's original text
A midwife. (A, L, K.)