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وقى

Form 1 · Form 5 · Form 8  ·  9 entries  ·  Qur'ānic frequency 258

Form 1وَقَاهُ ٱللّٰهُ السُّوْءَ5 senses · 1 main

Core sense — God preserved him from evil; he was cautious of itgenerated

1.1

God preserved him from evil.

See a verse cited under نَقَشَ.

1.1.1God preserve you from all fear—وَقَاكَ اللّٰهُ كُلَّ مَحْذُور

See مَحْذُورٌ.

1.1.2

قِ, or قِهْ, and تَوَقَّ are imperatives [meaning Be cautious].

1.1.3

For قِ عَلَى ظَلْعِكَ, see ظَلَعَ.

1.1.4he was cautious of it—وَقَاهُ
he was cautious of it—اِتَّقَاهُ

Synonym: حَذِرَهُ.

Qur’ānic occurrences Form 1 5 shown of 14
40:45
فَوَقَىٰهُ ٱللَّهُ سَيِّـَٔاتِ مَا مَكَرُوا۟ ۖ وَحَاقَ بِـَٔالِ فِرْعَوْنَ سُوٓءُ ٱلْعَذَابِ

Then Allah saved him from (every) ill that they plotted (against him), but the burnt of the Penalty encompassed on all sides the People of Pharaoh.

44:56
لَا يَذُوقُونَ فِيهَا ٱلْمَوْتَ إِلَّا ٱلْمَوْتَةَ ٱلْأُولَىٰ ۖ وَوَقَىٰهُمْ عَذَابَ ٱلْجَحِيمِ

Nor will they there taste Death, except the first death; and He will preserve them from the Penalty of the Blazing Fire,-

52:18
فَـٰكِهِينَ بِمَآ ءَاتَىٰهُمْ رَبُّهُمْ وَوَقَىٰهُمْ رَبُّهُمْ عَذَابَ ٱلْجَحِيمِ

Enjoying the (Bliss) which their Lord hath bestowed on them, and their Lord shall deliver them from the Penalty of the Fire.

52:27
فَمَنَّ ٱللَّهُ عَلَيْنَا وَوَقَىٰنَا عَذَابَ ٱلسَّمُومِ

"But Allah has been good to us, and has delivered us from the Penalty of the Scorching Wind.

76:11
فَوَقَىٰهُمُ ٱللَّهُ شَرَّ ذَٰلِكَ ٱلْيَوْمِ وَلَقَّىٰهُمْ نَضْرَةً وَسُرُورًا

But Allah will deliver them from the evil of that Day, and will shed over them a Light of Beauty and (blissful) Joy.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
God preserved him from evil. (Msb.) See a verse cited voce نَقَشَ . وَقَاكَ اللّٰهُ كُلَّ مَحْذُور God preserve thee from all fear: see مَحْذُورٌ . قِ , or قِهْ , and تَوَقَّ , are imperatives [meaning Be thou cautious]. (JK.) قِ عَلَى ظَلْعِكَ : see ظَلَعَ . وَقَاهُ and اِتَّقَاهُ both signify He was cautious of it; syn. حَذِرَهُ . (K.)
Form 5تَوَقَّاهُ2 senses · 1 main

Core sense — he guarded against it, he was cautious of itgenerated

5.1he guarded against it, he was cautious of it—تَوَقَّى مِنْهُ

This second form follows a usage in the K, art. حرز.

Synonyms: اِحْتَرَزَ منه and تَحَرَّزَ منه.

See art. حرز.

5.1.1

For تَبَقَّهْ وَتَوَقَّهْ, see Form 4 in art. بقى.

Show Lane's original text
(and, accord. to a usage in the K, art. حرز , also تَوَقَّى مِنْهُ ) He guarded against it; was cautious of it; syn. اِحْتَرَزَ منه and تَحَرَّزَ منه . (S, K, * art. حرز .) تَبَقَّهْ وَتَوَقَّهْ : see 4 in art. بقى .
Form 8اِتَّقى5 senses · 1 main

Core sense — he guarded himself exceedingly; he was pious, careful of his religious dutiesgenerated

8.1

He preserved, or guarded, himself to an unusual degree.

He put a thing between himself and another to preserve, or guard, himself.

Lane cites “Bd in ii. 1” — a commentary, not the verse; no modern number is given
8.1.1

In the conventional language of the law: he guarded himself very carefully from sin, whether of commission or of omission, or from what would harm him in the world to come. Bd describes three degrees.

It may often be rendered: he was pious, or careful of his religious duties.

8.1.2[He guarded himself against them very carefully, and was cautious, or wary]—اِتَّقَى عَلَيْهِمْ وَحَذِرَ

See art. خشى, and see Form 1.

8.1.3

يَتْقِى, for يَتَّقِى: see art. تقى, and see a verse of Khufáf Ibn-Nudbeh, quoted in art. وقى, cited under أَثْرٌ.

8.1.4

يَتَّقْ, for يَتَّقِ: see a verse cited under مُتَأَوِّبٌ.

Qur’ānic occurrences Form 8 5 shown of 158
26:108
فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ

"So fear Allah, and obey me.

26:110
فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ

"So fear Allah, and obey me."

26:126
فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ

"So fear Allah and obey me.

26:131
فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ

"Now fear Allah, and obey me.

26:144
فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ

"So fear Allah, and obey me.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
He preserved, or guarded, himself exceedingly, or extraordinarily: (Ksh, Bd in ii. 1:) he put a thing between him and another to preserve him, or guard him. (Ham, p. 359.) In the conventional language of the law, He preserved, or guarded, himself exceedingly, or extraordinarily, (Ksh, Bd, ubi supra,) from sin, of commission or of omission, (Ksh,) [or] from what would harm him in the world to come. (Bd, who describes three degrees.) It may often be rendered He was pious; or careful of his religious duties. اِتَّقَى عَلَيْهِمْ وَحَذِرَ [He guarded himself against them in an extraordinary degree, and was cautious, or wary]. (JK, TA, in art. خشى .) See 1. يَتْقِى , for يَتَّقِى : see art. تقى : and see a verse of Khufáf Ibn-Nudbeh, (quoted in the S, in art. وقى ,) cited voce أَثْرٌ . يَتَّقْ for يَتَّقِ : see a verse cited voce مُتَأَوِّبٌ .

Derived nouns 6

Nounوَقِىٌّ1 sense

Core sense — cautious, guarding himself from singenerated

1

Cautious, guarding himself from sin and the like.

See تَقِىٌّ.

Show Lane's original text
Cautious, guarding himself from sin, &c.: see تَقِىٌّ .
Nounوَقِيَّةٌ1 sense

Core sense — property by means of which one preserves himselfgenerated

1

Property by means of which one preserves himself.

Plural وَقِيَّاتٌ.

See a verse cited under مَحْبَلٌ.

Show Lane's original text
Property by means of which one preserves himself: pl. وَقِيَّاتٌ . (TA.) See a verse cited voce مَحْبَلٌ .
Nounوِقَايَةٌ2 senses · 1 main

Core sense — excess of preserving or guarding; a preservativegenerated

1

Excess of preserving or guarding.

Lane cites “Bd in ii. 1” — a commentary, not the verse; no modern number is given
1.1

A preservative.

Show Lane's original text
Excess of preserving or guarding. (Ksh, Bd in ii. 1.) A preservative.
Nounوَاقٍ1 sense

Core sense — a saddle that does not gall the backgenerated

1

A saddle that does not gall the back.

Qur’ānic occurrences وَاق 1 shown of 3
13:34
لَّهُمْ عَذَابٌ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَلَعَذَابُ ٱلْـَٔاخِرَةِ أَشَقُّ ۖ وَمَا لَهُم مِّنَ ٱللَّهِ مِن وَاقٍ

For them is a penalty in the life of this world, but harder, truly, is the penalty of the Hereafter: and defender have they none against Allah.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
A saddle that does not gall the back. (S, K.)
Nounوَاقِيَةٌ2 senses · 1 main

Core sense — a preserving, a guarding; a preservergenerated

1

Used as a maṣdar, like بَاقِيَّةٌ; see Har, p. 136.

1.1

وَاقِيَةٌ as meaning one preserver: see an example under بَاقِيَةٌ.

Show Lane's original text
used as an inf. n., like بَاقِيَّةٌ : see Har, p. 136. وَاقِيَةٌ as meaning one preserver: see an ex. voce بَاقِيَةٌ .
Nounأُوقِيَّةٌ1 sense

Core sense — an ouncegenerated

1

An ounce; see رِطْلٌ in two places.

Show Lane's original text
An ounce: see رِطْلٌ , in two places.