muḍāriʿـِيَفْعِلُmaṣdarوَقْفٌ وُقُوفٌ
Core sense — he stood still, he paused; he understood it; he made him know itgenerated
1.1
He was, or became, still, or stationary; [he stood still;] he continued standing; and [simply] he stood.
The opposite of جَلَسَ.
1.1.1he made the beast stand still, or become motionless—وَقَفَ الدَّابَّةَ
.
1.1.2he stopped, or paused, at him, or it, on coming to him, or it—وَقَفَ عَلَيْهِ
1.1.3he paused at a thing and paid attention to it—وَقَفَ عَلَى شَىْءٍ
1.1.4he comprehended it, namely a meaning; he understood it—وَقَفَ عَلَيْهِ
[Or, correctly, وُقِفَ, for it is altered there.]
1.1.5
He met with it, namely a word or the like, in reading; this sense occurs often.
1.1.6he saw it—وُقِفَ عَلَيْهِ
Also: he was brought into it and knew what was in it; he was made to know it surely.
See Bd, 6:27 and 6:30.
1.1.7I made him know his crime, sin, or fault—وَقَفْتُهُ على ذَنْبِهِ
أَوْقَفَهُ عَلَيْهِ has the same meaning.
1.1.8he withstood, he resisted—وَقَفَ
.
Construed with عَنْ.
1.1.9[he bequeathed it, or gave it, unalienably]—وَقَفَهُ
Also said as أَوْقَفَهُ and وَقَّفَهُ; the first of the three is the most chaste, and the last is disapproved and rare.
See the article حبس.
See مُؤَبَّدٌ.
Qur’ānic occurrences Form 1
6:27
وَلَوْ تَرَىٰٓ إِذْ وُقِفُوا۟ عَلَى ٱلنَّارِ فَقَالُوا۟ يَـٰلَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِـَٔايَـٰتِ رَبِّنَا وَنَكُونَ مِنَ ٱلْمُؤْمِنِينَIf thou couldst but see when they are confronted with the Fire! They will say: "Would that we were but sent back! Then would we not reject the signs of our Lord, but would be amongst those who believe!"
6:30
وَلَوْ تَرَىٰٓ إِذْ وُقِفُوا۟ عَلَىٰ رَبِّهِمْ ۚ قَالَ أَلَيْسَ هَـٰذَا بِٱلْحَقِّ ۚ قَالُوا۟ بَلَىٰ وَرَبِّنَا ۚ قَالَ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَIf thou couldst but see when they are confronted with their Lord! He will say: "Is not this the truth?" They will say: "Yea, by our Lord!" He will say: "Taste ye then the penalty, because ye rejected Faith."
37:24
وَقِفُوهُمْ ۖ إِنَّهُم مَّسْـُٔولُونَ"But stop them, for they must be asked:
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Show Lane's original text
He was, or became, still, or stationary; (Msb;) [he stood still;] he continued standing: (K:) and [simply] he stood; contr. of جَلَسَ . (TA.) وَقَفَ الدَّابَّةَ , inf. n. وَقْفٌ , He made the beast to be, or become, still, or motionless. (Msb.) وَقَفَ عَلَيْهِ He stopped, or paused, upon coming to him, or it; he stopped, or paused, at it; or where he, or it, was. وَقَفَ عَلَى شَىْءٍ He paused at, and paid attention to, a thing. وَقَفَ عَلَيْهِ He comprehended it, namely, a meaning: he understood it. (TA. [Or, correctly, وُقِفَ , for it is there altered.]) He met with it; namely, a word or the like, in reading: often occurring in this sense. وُقِفَ عَلَيْهِ He saw it: and he was introduced into it, and knew what was in it. (TA.) He was made to know it surely. See Bd, vi. 27 and 30. وَقَفْتُهُ على ذَنْبِهِ I made him acquainted with, or made him to know, his crime, sin, fault, or the like; (S, K:) and so أَوْقَفَهُ عَلَيْهِ , q. v. (Mgh.) وَقَفَ , aor. وَقِفَ , inf. n. وُقُوفٌ , He withstood, resisted: governing by عَنْ . وَقَفَهُ and أَوْقَفَهُ and وَقَّفَهُ [He bequeathed it, or gave it, unalienably:] the first of these is the most chaste: the last is disapproved and rare. (TA, art. حبس .) See مُؤَبَّدٌ .