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وقت

Form 1 · Form 2 · Form 3  ·  8 entries  ·  Qur'ānic frequency 13

Form 1وَقَتَ5 senses · 1 main
maṣdarوَقتٌmuḍāriʿيَقِتُ

Core sense — he determined, or appointed, a time for a thinggenerated

1.1he declared [or appointed] a time in which it should be doneوَقَتَهُ

. Also وقّت, maṣdar تَوْقِيتٌ. He determined, defined, or limited, a thing as to time; and also, he determined, or defined, times.

God has determined, or defined, a time for prayerوَقَتَ اللّٰهُ الصلَاةَ

Muḍāriʿ يَقِتُ and وَقَّتَهَا.

he appointed a particular time for doing a thingوقّت

أَقَّتَ has the same meaning.

[I appointed him, or it, for such a day]وَقَّتُّهُ لِيَوْمِ كَذَا

Like أَجَّلْتُهُ.

1.1.1and when the Apostles shall have one [particular] time assigned to them to decide between the peopleوَإِذَا الرُّسُلُ أُقِّتَتْ

In the Kur. 77. 11. اقتت is a dialectal variant of وُقِّتَتْ, as أُجُوهٌ is of وُجُوهٌ.

Meaning the people to whom they have been sent to preach.

Or: they shall be collected at their appointed time, on the day of resurrection.

This is the general reading, but there are other readings: وُقِّتَتْ, وُقِتَتْ, and وُوقِتَتْ, the last of the measure فُوعِلَتْ, from المُوَاقَتَةُ.

1.1.2he (Mohammad) did not determine, for [drinking wine,] a castigation consisting of a certain number [of blows, or stripes]لَمْ يَقِتْ فى الخَمْرِ حَدًّا
1.1.3he [i.e. God] made obligatory upon men the entering upon the state of إِحْرَام in pilgrimageوَقَتَ

Sometimes used in this sense; it covers also prayer at the beginning of its appointed time.

1.1.4he appointed Dhu-l-Ḥuleyfeh, for the people of El-Medeeneh, as the place where they should enter upon the state of إِحْرَاموَقَّتَ لِأَهْلِ المَدِينَةِ ذَا الحُلَيْفَةِ
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, aor. يَقِتُ , inf. n. وَقتٌ ; and وقّت , inf. n. تَوْقِيتٌ ; He determined, defined, or limited, a thing as to time; (IAth, L, Msb;) and otherwise: (L, Msb:) he determined, or defined, times. (S, K.) وَقَتَهُ He declared [or appointed] a time in which it should be done. (S.) وَقَتَ اللّٰهُ الصلَاةَ , aor. يَقِتُ ; and وَقَّتَهَا , God hath determined, or defined, a time for prayer. (Msb.) وقّت , as also أَقَّتَ , He assigned, or appointed, for a thing, a particular time; he assigned, or appointed, a particular time for doing a thing. (IAth, L.) وَقَّتُّهُ لِيَوْمِ كَذَا [I appointed him, or it, for such a day]; like أَجَّلْتُهُ . (S.) In the following words of the Kur. [lxxvii. 11,] وَإِذَا الرُّسُلُ أُقِّتَتْ , اقتت is a dial. form of وُقِّتَتْ , like as أُجُوهٌ is of وُجُوهٌ ; (S;) and the meaning is And when the Apostles shall have one [particular] time assigned to them to decide between the people [to whom they have been sent to preach]: (Zj:) or, shall be collected at their appointed time, on the day of resurrection. (Fr.) This is the general reading: but there are other reading; namely, وُقِّتَتْ , and وُقِتَتْ , (S, TA,) and وُوقِتَتْ , which last is of the measure فُوعِلَتْ , from المُوَاقَتَةُ . (K.) لَمْ يَقِتْ فى الخَمْرِ حَدًّا He (Mohammad) did not determine, or define, for [drinking wine,] a castigation consisting of a certain number [of blows, or stripes]. (TA, from a trad.) وَقَتَ sometimes signifies He [i. e. God] made the entering upon the state of إِحْرَام in pilgrimage, and prayer at the commencement of its appointed time, obligatory, or incumbent, upon men. (TA.) وَقَّتَ لِأَهْلِ المَدِينَةِ ذَا الحُلَيْفَةِ He appointed, for the people of El-Medeeneh, Dhu-l-Huleyfeh as the place where they should enter upon the state of إِحْرَام . (TA, from a trad.)
Form 2وَقَّتَ1 sense

Core sense — he determined, or appointed, a time for a thinggenerated

2.1

See form 1 throughout.

Qur’ānic occurrences Form 2
77:11
وَإِذَا ٱلرُّسُلُ أُقِّتَتْ

And when the messengers are (all) appointed a time (to collect);-

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
see 1 throughout.
Form 3واقتهُ1 sense
maṣdarمُوَاقَتَهٌ

Core sense — he made an appointment with him for a particular timegenerated

3.1

. [He made an appointment with him for a particular time.]

Show Lane's original text
, inf. n. مُوَاقَتَهٌ , [He made an appointment with him for a particular time]. (K.)

Derived nouns 5

Nounوَقْتٌ2 senses · 1 main

Core sense — a time, a space of time appointed for an affair; a seasongenerated

1then; at that timeوَقْتَئِذٍ

A time, or a space or measure of time, appointed for any affair; a season. Mostly used with respect to what is past, sometimes with respect to the future.

Also مِيقَاتٌ; though according to some the two words differ, the former having an absolute meaning and the latter meaning a time appointed for the performance of some action.

Plural of the former أَوْقَاتٌ, and of the latter مَوَاقِيتُ.

1.1figurative · مجازa space, or measure, of local extensionوَقْتٌ

As a mile and the like.

Qur’ānic occurrences وَقْت 2 shown of 3
15:38
إِلَىٰ يَوْمِ ٱلْوَقْتِ ٱلْمَعْلُومِ

"Till the Day of the Time appointed."

38:81
إِلَىٰ يَوْمِ ٱلْوَقْتِ ٱلْمَعْلُومِ

"Till the Day of the Time Appointed."

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
(S, K) A time; or space, or measure, of time, (M, L, K, Msb,) appointed for any affair; a season: (Msb:) mostly used with respect to what is past: (M, K:) sometimes with respect to the future: (TA:) as also مِيقَاتٌ , (K, Msb:) or, accord. to some, there is a difference between these two words; the former having an absolute signification, and the latter signifying a time appointed for the performance of some action: [as in the S:] (TA:) pl. of the former أَوْقَاتٌ , and of the latter مَوَاقِيتُ . (Msb.) [Hence, وَقْتَئِذٍ Then; at that time.] وَقْتٌ A space, or measure, of local extension; as a mile, &c. (Sb.)
Nounمَوْقِتٌ1 sense

Core sense — an appointed time; the place or time of a certain eventgenerated

1

Of the measure مَفْعِلٌ, from الوَقْتُ [it may therefore be a maṣdar, or a noun of place, or a noun of time].

El-ʿAjjáj says: [And He who gathers mankind for the day of the appointment of a particular time, or of the place of a certain event, or of the time of a certain event; i.e., for the day of resurrection]

shāhid
وَالجَامِعُ النَّاسَ لِيَوْمِ المَوْقِتِ
Show Lane's original text
, [of the measure] مَفْعِلٌ from الوَقْتُ : (S, K:) [it may therefore be an inf. n., or a noun of place, or a noun of time]. El-'Ajjáj says, 1 [And He who congregateth mankind for the day of the appointment of a particular time, or, of the place of a certain event, or, of the time of a certain event; i. e., for the day of resurrection]. (S.) وَالجَامِعُ النَّاسَ لِيَوْمِ المَوْقِتِ
Nounمِيقَاتٌ5 senses · 1 main

Core sense — an appointed time; a place appointed for an action or a meetinggenerated

1

See وَقْتٌ.

1.1the place where the pilgrims enter upon the state of إِحْرَاممِيقَاتُ الحَجِّ
this is the place where the people of Syria enter upon the state of احرامهٰذَا ميقاتُ أَهْلِ الشَّأْمِ

on this sense Also, a place in which a certain action is appointed to be performed.

1.2[the world to come is the place in which mankind are appointed to meet after the resurrection]الآخِرَةُ مِيقَاتُ الخَلْقِ

[Also, a place in which a meeting is appointed to take place at a particular time.]

1.3[the crescent is what determines the beginning of the month]الهِلَالُ ميقاتُ الشَّهْرِ

[Also, that which determines the beginning, or the like, of a period.]

1.4

See also مَوْقِتٌ.

Qur’ānic occurrences مِيقَٰت 5 shown of 8
7:142
وَوَٰعَدْنَا مُوسَىٰ ثَلَـٰثِينَ لَيْلَةً وَأَتْمَمْنَـٰهَا بِعَشْرٍ فَتَمَّ مِيقَـٰتُ رَبِّهِۦٓ أَرْبَعِينَ لَيْلَةً ۚ وَقَالَ مُوسَىٰ لِأَخِيهِ هَـٰرُونَ ٱخْلُفْنِى فِى قَوْمِى وَأَصْلِحْ وَلَا تَتَّبِعْ سَبِيلَ ٱلْمُفْسِدِينَ

We appointed for Moses thirty nights, and completed (the period) with ten (more): thus was completed the term (of communion) with his Lord, forty nights. And Moses had charged his brother Aaron (before he went up): "Act for me amongst my people: Do right, and follow not the way of those who do mischief."

26:38
فَجُمِعَ ٱلسَّحَرَةُ لِمِيقَـٰتِ يَوْمٍ مَّعْلُومٍ

So the sorcerers were got together for the appointment of a day well-known,

44:40
إِنَّ يَوْمَ ٱلْفَصْلِ مِيقَـٰتُهُمْ أَجْمَعِينَ

Verily the Day of sorting out is the time appointed for all of them,-

56:50
لَمَجْمُوعُونَ إِلَىٰ مِيقَـٰتِ يَوْمٍ مَّعْلُومٍ

"All will certainly be gathered together for the meeting appointed for a Day well-known.

78:17
إِنَّ يَوْمَ ٱلْفَصْلِ كَانَ مِيقَـٰتًا

Verily the Day of Sorting out is a thing appointed,

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
: see وَقْتٌ . Also, A place in which a certain action is appointed to be performed. (S.) Ex. مِيقَاتُ الحَجِّ The place where the pilgrims enter upon the state of إِحْرَام : (S, K:) you say, هٰذَا ميقاتُ أَهْلِ الشَّأْمِ This is the place where the people of Syria enter upon the state of احرام . (S.) [Also, A place in which a meeting is appointed to take place at a particular time. Ex.] الآخِرَةُ مِيقَاتُ الخَلْقِ [The world to come is the place in which mankind are appointed to meet after the resurrection]. (L.) [Also, That which determines the commencement, or the like, of a period &c. Ex.] الهِلَالُ ميقاتُ الشَّهْرِ [The crescent is that which determines the commencement of the month]. (L.) See also مَوْقِتٌ .
Nounمَوْقُوتٌ4 senses · 1 main

Core sense — determined, defined, or limited, as to timegenerated

1

This word and مُوَقَّتٌ both mean: determined, defined, definite, or limited, as to time.

1.1a determined, definite, or limited, timeوَقْتٌ مَوْقُوتٌ
a determined, definite, or limited, timeمُوَقَّتٌ
1.2for prayer is to the believers a prescript, or ordinance, ordained [to be performed] in its timesإِنَّ الصَّلَاةَ كَانَتْ عَلَى المُؤْمِنِينَ كِتَابًا مَوْقُوتًا

Kur. 4. 104.

Qur’ān 4:103 matched to Lane’s own quotation of it Lane cites “Kur. iv. 104”
Qur’ān 4:103 Lane quotes this verse
فَإِذَا قَضَيْتُمُ ٱلصَّلَوٰةَ فَٱذْكُرُوا۟ ٱللَّهَ قِيَـٰمًا وَقُعُودًا وَعَلَىٰ جُنُوبِكُمْ ۚ فَإِذَا ٱطْمَأْنَنتُمْ فَأَقِيمُوا۟ ٱلصَّلَوٰةَ ۚ إِنَّ ٱلصَّلَوٰةَ كَانَتْ عَلَى ٱلْمُؤْمِنِينَ كِتَـٰبًا مَّوْقُوتًا

When ye pass (Congregational) prayers, celebrate Allah's praises, standing, sitting down, or lying down on your sides; but when ye are free from danger, set up Regular Prayers: For such prayers are enjoined on believers at stated times.Abdullah Yusuf Ali, The Holy Qur’ān (1934)

1.3determined, defined, or definite, as to its extreme limit, extent, or amountمَوْقُوثٌ

See form 1.

determined, defined, or definite, as to its extreme limit, extent, or amountمُوَقَّتٌ

on this sense Both signify anything defined, definite, or limited.

Show Lane's original text
and مُوَقَّتٌ Determined, defined, definite, or limited, as to time. (L.) وَقْتٌ مَوْقُوتٌ , and مُوَقَّتٌ , A determined, defined, definite, or limited, time. (K.) إِنَّ الصَّلَاةَ كَانَتْ عَلَى المُؤْمِنِينَ كِتَابًا مَوْقُوتًا [Kur. iv. 104,] For prayer is to the believers a prescript, or an appointment, or ordinance, ordained [to be performed] in the times [thereof]. (S, K, &c.) Also [ مَوْقُوثٌ (see 1) and] مُوَقَّتٌ Determined, defined, or definite, as to its extreme limit, extent, or amount: (L:) both signify anything defined, definite, or limited. (Msb.)
Nounمُوَقَّتٌ1 sense

Core sense — determined, or limited, as to timegenerated

1

See مَوْقُوتٌ.

Show Lane's original text
: see مَوْقُوتٌ .