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Form 1وَرَدَهُ13 senses · 2 main
muḍāriʿـُيَفْعُلُيَرِدُتَرِدُmaṣdarوُرُودٌ وُرُودَةٌ

Core sense — he came to water, or arrived at it; he came, he was presentgenerated

1.1figurative · مجازhe came to it (namely a water) to drink—وَرَدَ عَلَيْهِ

maṣdar وُرُودٌ, مَوْرِدٌ, and وِرْدٌ, or the last is a simple substantive.

he came to it (namely a water) to drink—تورّدهُ
he came to it (namely a water) to drink—استوردهُ
the camels came to water—وَرَدَتِ الإِبِلُ

Said of a man, a camel, and the like: he came to it, or arrived at it, [and repaired to it,] namely a water or the like, whether he entered it or not.

Said of a town or country or the like: he arrived at it, whether he entered it or not. It is allowed by common consent that the word does not necessarily imply entering.

Here the object مَآءً or المَآءَ is understood.

1.1.1he came; he was, or became, present—وَرَدَ

.

1.1.2figurative · مجاز — inferredhe (a man) came to us—وَرَدَ عَلَيْنَا

.

1.1.3figurative · مجازthe letter came—وِرَدَ الكِتَابُ

Maṣdar [وُرُودٌ and] مَوْرِدٌ.

With عَلَىَّ: to me.

the letter came to me—وَرَدَ عَلَىَّ الكَِتَابُ
1.1.4figurative · مجازhe ventures upon, or goes into, places of destruction—هُوَ يَتَوَرَّدُ المَهَالِكَ
1.1.5figurative · مجاز[he ran into error]—استورد الضَّلَالَةَ
[he ran into error]—وَرَدَهَا
1.1.6figurative · مجاز[a thing befell him which he was unable to master]—وَرَد عَلَيْهِ أَمْرٌ لَمْ يُطِقْهُ
1.1.7it went against it; it presented itself as an objection to it; it opposed it—وَرَدَ عَلَيْهِ
1.1.8it occurred—وَرَدَ

Said of a word, a phrase, or the like.

1.1.9figurative · مجازthe fever attacked him periodically—وَرَدَتْهُ الحُمَّى

.

1.1.10figurative · مجازhe suffered a periodical attack of fever—وُرِدَ
1.2figurative · مجازhe (a horse) was, or became, [of a bright, or yellowish, bay colour]—وَرُدَ

maṣdar وُرُودَةٌ and إِيرَادَّ, originally إِوْرَادَّ, the و becoming ى because of the kesreh before it.

That is, of a colour between that called كُمَيْت and that called أَشْقَر; or of a red colour inclining to yellow.

1.2.1

وُرُودُ الأَرْنَبَةِ: see شَمَمَ and أَرْنَبَةٌ.

Qur’ānic occurrences Form 1
21:99
لَوْ كَانَ هَـٰٓؤُلَآءِ ءَالِهَةً مَّا وَرَدُوهَا ۖ وَكُلٌّ فِيهَا خَـٰلِدُونَ

If these had been gods, they would not have got there! but each one will abide therein.

28:23
وَلَمَّا وَرَدَ مَآءَ مَدْيَنَ وَجَدَ عَلَيْهِ أُمَّةً مِّنَ ٱلنَّاسِ يَسْقُونَ وَوَجَدَ مِن دُونِهِمُ ٱمْرَأَتَيْنِ تَذُودَانِ ۖ قَالَ مَا خَطْبُكُمَا ۖ قَالَتَا لَا نَسْقِى حَتَّىٰ يُصْدِرَ ٱلرِّعَآءُ ۖ وَأَبُونَا شَيْخٌ كَبِيرٌ

And when he arrived at the watering (place) in Madyan, he found there a group of men watering (their flocks), and besides them he found two women who were keeping back (their flocks). He said: "What is the matter with you?" They said: "We cannot water (our flocks) until the shepherds take back (their flocks): And our father is a very old man."

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, (S, M, L, Msb,) aor. يَرِدُ , (S, L, Msb,) inf. n. وُرُودٌ (M, L, Msb) and مَوْرِدٌ (L) and وِرْدٌ , (M, L, K,) or the last is a simple subst., (L, Msb,) He (a man, and a camel, &c., Msb) came to it, or arrived at it, (M, Mgh, L, Msb, K,) [and repaired to it,] namely a water (S, M, L, Msb, K) &c., (M, L, K,) whether he entered it or did not enter it; (M, Mgh, L, Msb, K;) as also وَرَدَ عَلَيْهِ , (M, L,) and تورّدهُ , (M, L, K,) and استوردهُ : (M, A, Mgh, L, K:) he came to it (namely a water) to drink: (L:) he arrived at it (namely a town or country or the like), whether he entered it or did not enter it: (Mgh, L:) it is allowed by common consent not necessarily to imply entering. (L.) [Hence, وَرَدَتِ الإِبِلُ , the objective complement مَآءً or المَآءَ being understood, The camels came to water.] وَرَدَ , inf. n. وُرُودٌ , He came; he was, or became, present. (S, L.) وَرَدَ عَلَيْنَا , inf. n. وُرُودٌ He (a man) came to us. (Msb.) وِرَدَ الكِتَابُ (A, Msb,) inf. n. [ وُرُودٌ and] مَوْرِدٌ (A,) The letter came, (A, Msb,) عَلَىَّ to me: you say, وَرَدَ عَلَىَّ الكَِتَابُ . (A.) هُوَ يَتَوَرَّدُ المَهَالِكَ He ventures upon, or goes into, places of destruction]. (A.) استورد الضَّلَالَةَ , and وَرَدَهَا , [He ran into error]. (A.) وَرَد عَلَيْهِ أَمْرٌ لَمْ يُطِقْهُ [A thing befell him which he was unable to master]. (A.) وَرَدَ عَلَيْهِ It contravened it; presented itself as an objection to it; opposed it.] [ وَرَدَ , said of a word or phrase or the like, It occurred.] وَرَدَتْهُ الحُمَّى , (aor. تَرِدُ , Msb, inf. n. وُرُودٌ , A) The fever attacked him periodically. (S, A, L, Msb.) وُرِدَ He suffered a periodical attack of fever. (A, L, Msb.) وَرُدَ , aor. وَرُدَ , (S, Msb, K,) inf. n. وُرُودَةٌ ; (S, L, Msb;) and إِيرَادَّ , originally إِوْرَادَّ , the و becoming ى because of the kesreh before it; (S, L, K;) He (a horse) was, or became, [of a bright, or yel-lowish bay colour;] of a colour between that called كُمَيْت and أَشْقَر : (S, L, K:) or, of a red colour inclining to yellow. (M, L, Msb.) وُرُودُ الأَرْنَبَةِ see شَمَمَ and أَرْنَبَةٌ .
Form 2ورّد ثَوْبَهُ3 senses · 1 main
maṣdarتَوْرِيدٌmuḍāriʿتَردُ

Core sense — he dyed it red, or rose-coloured; it floweredgenerated

2.1figurative · مجاز

[He dyed his garment, or piece of cloth, red, or rose-coloured.]

2.1.1the tree flowered, or blossomed—ورّدتِ الشَّجَرَةُ

Maṣdar تَوْرِيدٌ and وَرَدَتْ.

2.1.2figurative · مجازshe (a woman) reddened her cheek with the dye of dyed cotton—ورّدت
Show Lane's original text
[He dyed his garment, or piece of cloth, red, or of a rose-colour]. (A.) ورّدتِ الشَّجَرَةُ , (AHn, L, K,) inf. n. تَوْرِيدٌ ; (K;) and وَرَدَتْ , aor. تَردُ ; (Msb;) The tree flowered, or blossomed. (AHn, L, Msb, K.) ورّدت She (a woman) reddened her cheek with the dye of dyed cotton. (L.)
Form 3واردهُ2 senses · 1 main
maṣdarمُوَارَدَةٌ

Core sense — he came to water with him; they coincided in ideasgenerated

3.1

He came to water with him..

3.1.1figurative · مجاز[between the two poets is an agreement, or a coincidence, in ideas and expressions]—بَيْنَ الشَّاعِرَيْنِ مُوَارَدَةٌ

As though the two poets both drew from the same source.

[between the two poets is an agreement, or a coincidence, in ideas and expressions]—تَوَارُدٌ
[agreement, or coincidence, of thought, or idea]—تَوَارُدُ الخَاطِرِ

This last phrase is similar to the two above.

Show Lane's original text
, (inf. n. مُوَارَدَةٌ , A,) He came to water with him. (L, K.) بَيْنَ الشَّاعِرَيْنِ مُوَارَدَةٌ , and تَوَارُدٌ , [Between the two poets is an agreement, or a coincidence, in ideas and expressions; as though they both drew from the same source]. (A.) Similar to this is the phrase تَوَارُدُ الخَاطِرِ [Agreement, or coincidence, of thought, or idea]. (TA.)
Form 4اوردهُ11 senses · 1 main
maṣdarإِيرَادٌ

Core sense — he brought him to water; he brought him; he adduced itgenerated

4.1he brought him to the watering-place—استوردهُ
he brought him to the watering-place—تورّدهُ

on this sense The headword has this meaning too.

4.1.1

The first and second of these verbs also mean: he brought him; he made him come, or be present.

4.1.2

And the first: he adduced it, or cited it — an evidence, a speech or saying, a word, and the like.

4.1.3

He set it forth, or expressed it — namely, a meaning.

4.1.4he made him come to the water—اوردهُ المَآءَ

.

[See an example under حَمْضٌ.]

4.1.5figurative · مجازhe made him run into error—اوردهُ الضَّلَالَةَ
4.1.6[he brought him wealth, property, or what was good]—أَوْرَدَ عَلَيْهِ خَيْرًا

In the article حطب.

4.1.7figurative · مجازhe related to him the news—اورد عَلَيْهِ الخَبَرَ
4.1.8figurative · مجازhe mentioned the thing—اورد الشَّىْءَ
4.1.9figurative · مجازhe began and compelled—أوْرَدَ وأَصْدَرَ

In the article صدر.

4.1.10he brought it and he took it away—اورده واصدره
Qur’ānic occurrences Form 4
11:98
يَقْدُمُ قَوْمَهُۥ يَوْمَ ٱلْقِيَـٰمَةِ فَأَوْرَدَهُمُ ٱلنَّارَ ۖ وَبِئْسَ ٱلْوِرْدُ ٱلْمَوْرُودُ

He will go before his people on the Day of Judgment, and lead them into the Fire (as cattle are led to water): But woeful indeed will be the place to which they are led!

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, and استوردهُ , (K,) and تورّدهُ , (ISd,) He brought him to the watering-place. (K.) Also, the first and second of these verbs, He brought him; made him to come, or to be present. (S, L.) [And the first, He adduced it, or cited it; namely, an evidence, a speech or saying, a word, &c. He set it forth, or expressed it; namely, a meaning.] اوردهُ المَآءَ , (inf. n. إِيرَادٌ , A.) He made him to come to the water. (L, Msb.) [See an ex. voce حَمْضٌ .] اوردهُ الضَّلَالَةَ [He made him to run into error. (A.) أَوْرَدَ عَلَيْهِ خَيْرًا [He brought to him wealth, property, or what was good.] (Mugh, in art. حطب .) اورد عَلَيْهِ الخَبَرَ He related to him the news. (L.) اورد الشَّىْءَ He mentioned the thing. (TA.) أوْرَدَ وأَصْدَرَ He began and compelled. (TA, art. صدر ) اورده واصدره He brought it and he took it away. (Har. p. 361.)
Form 5تَوَرَّدَ3 senses · 2 main

Core sense — it became red, or rose-coloured; they entered by little and littlegenerated

5.1

See forms 1, 4, and 10.

5.1.1figurative · مجازthe horses entered the town by little and little—تَورّدتِ الخَيْلُ البَلْدَةَ
5.2figurative · مجاز[it became red, or rose-coloured]—تورّد

Said of a woman's cheek.

Show Lane's original text
see 1, and 4, and 10. تَورّدتِ الخَيْلُ البَلْدَةَ The horses entered the town by little and little. (S, L, K. *) تورّد [It became red, roseate, or rose-coloured]: said of a woman's cheek. (A.)
Form 6تواردنا1 sense

Core sense — we came to water togethergenerated

6.1

We came to water together.

Show Lane's original text
We came to water together. (A.)
Form 10استورد2 senses · 1 main

Core sense — he desired to come to watergenerated

10.1he desired to come to water—تورّد

The headword has this meaning too.

[See an example of the ism fāʿil under حَمْضٌ.]

10.1.1

See forms 1 and 4.

Show Lane's original text
(ISd) and تورّد (K) He desired to come to water. (ISd, K.) [See an ex. of the part. n. voce حَمْضٌ .] See 1 and 4.
Form 11إِوْرَاْدَّ1 sense

Core sense — he (a horse) became of a bright, or yellowish, bay colourgenerated

11.1

See form 1.

Show Lane's original text
see 1.

Derived nouns 14

Nounوَرْدٌ9 senses · 1 main

Core sense — a flower, or blossom; the rose; of a bright, or yellowish, bay colourgenerated

1the rose, the well-known red flower which one smells—حَوْجَم

A collective generic noun: the flower, or blossom, of any tree or plant, but its predominant application is to the rose.

Its colour varies in winter and summer, and it is of different kinds in cultivated soil, in the desert, and in the mountains.

Ism waḥda with ة. Said to be an arabicized word.

1.1figurative · مجازa horse [of a bright, or yellowish, bay colour]—وَرْدٌ

Of a colour between that called كُمَيْت and that called أَشْقَر; or, of a horse or other thing, of a red colour inclining to yellow and beautiful in everything.

The feminine, formed with ة, is applied in the above sense to the sky in the Qur'ān 55:37; or there it means rose-coloured.

Plural وُرْدٌ, as جُونٌ is plural of جَوْنٌ; also وِرَادٌ; and أَوْرَادٌ, but this last is unknown and appears to be a mistake.

1.2figurative · مجازa lion of the colour termed وَرْد; or simply a lion—وَرْدٌ

مُتَوَرِّدٌ has the same meaning.

1.3figurative · مجازan evening when the horizon is red at sunset—عَشِيَّةٌ وَرْدَةٌ

This is a sign of drought.

In the same way of the morning at sunrise.

1.4figurative · مجازa night of which the beginning and the end are red—لَيْلَةٌ وَرْدَةٌ

This is what happens in a time of drought.

1.5bold, or daring—وَرْدٌ

An adjective applied to a man; وَارِدٌ is used in the same way.

1.6saffron—وَرْدٌ
1.7

الوَرْدُ الجَبَلِىُّ: see عَبَالٌ.

1.8figurative · مجازthe penis—أَبُو الوَرْدِ

So called because of its redness.

Show Lane's original text
[coll. gen. n.] The flower, or blossom, of any tree (AHn, L, K) or plant: (AHn, L:) but its predominant application is to the rose حَوْجَم , (L, K,) the well-known red flower (TA) which one smells: (S, L, TA:) its colour varies in winter and summer: (L:) and it is of different kinds in the cultivated soil and in the desert and in the mountains: (AHn, L:) n. un. with ة . (S, L.) Said to be an arabicized word. (Msb.) وَرْدٌ A horse [of a bright, or yellowish, bay colour;] of a colour between that called كُمَيْت and أَشْقَر : (S, L, K:) a horse, (M, L, Msb,) or other thing. (M, L,) of a red colour inclining to yellow, (M, L, Msb,) beautiful in everything: (M, L:) fem. with ة : (S, L, Msb:) applied in the above sense to the sky, in the Kur, lv. 37: (L:) or it there means roseates, or of a rosecolour: (Zj, L:) pl. وُرْدٌ , (S, L, K,) like as جُونٌ is pl. of جَوْنٌ , (S,) and وِرَادٌ (S, L, Msb, K) and أَوْرَادٌ : (K:) but this last is unknown, and app. a mistake. (M, F, TA.) وَرْدٌ A lion of the colour termed وَرْد : (S, A, L:) or a lion; as also مُتَوَرِّدٌ . (K.) عَشِيَّةٌ وَرْدَةٌ An evening when the horizon is red (L, K) at sunset; which is a sign of drought: and in like manner the morning at sunrise. (L.) لَيْلَةٌ وَرْدَةٌ A night of which the beginning and end are red; which is the case in a time of drought. (A.) وَرْدٌ Bold, or daring; (K;) an epithet applied to a man; (TA;) as also وَارِدٌ . (K.) وَرْدٌ Saffron. (K.) الوَرْدُ الجَبَلِىُّ : see عَبَالٌ . أَبُو الوَرْدِ The penis: (K:) so called because of its redness. (TA.)
Nounوِرْدٌ15 senses · 1 main

Core sense — a coming to water; a company coming to water; a set portion of the Qur'āngenerated

1

A coming to, or arriving at, water and the like, whether one enters it or not; the opposite of صَدَرٌ. See also form 1.

1.1water to which one comes to drink—وِرْدٌ
1.2the time of the day of coming to water—وِرْدٌ

It falls between the two periods of abstaining from water; also, a time, or turn, of coming to water.

In the article حزب.

1.3the arrival of the day of coming to water—وِرْدٌ
1.4the camels, and the birds, came to the water in a herd, or in a flock—وَرَدَتِ الإِبِلُ المَآءَ وِرْدًا

أَوْرَادً, and in the same way الطَّيْرُ: they came to the water in herds, or in flocks.

1.5a company of men, or a number of camels or birds, coming to water—وِرّدٌ

وَارِدَةٌ has the same meaning; the former is originally a maṣdar.

Its plural is أَوْرَادٌ. See also وَارِدٌ.

1.6a herd of camels—وِرْدٌ
1.7

A flock of birds.

1.8figurative · مجاز

An army, so called because it is likened to a herd of camels, or to a flock of birds.

1.9

A portion, or share, of water.

1.10

Thirst.

1.11figurative · مجاز — inferredwe will drive the sinners to hell like beasts that come to water—نَسُوقُ المُجْرِمِينَ إِلَى جَهَيَّمَ وِرْدًا

Qur'ān 19:89.

Or: thirsty (Beyd); or: walking and thirsty.

1.12figurative · مجازthe day of a fever, when it attacks the patient periodically—وِرْدٌ

Or one of the names of fever; but the former explanation is the more correct.

1.13figurative · مجاز — inferreda portion of the night when a man has to pray—وِرْدٌ
1.14figurative · مجازa section, or division, of the Qur'ān; a set portion of recitation or the like—وِرْدٌ

A certain portion of the Qur'ān — a seventh, half a seventh, or the like — which a person recites at a particular time; a set portion of the Qur'ān, or of prayer, and the like, which a man imposes on himself on a particular occasion or at a particular time; the same as حِزْبٌ. Plural أَوْرَادٌ.

[I recited my set portion of the Qur'ān]—قَرَأْتُ وِرْدِى
such a one has every night a set portion of the Qur'ān which he recites—لِفُلَانٍ كُلَّ لَيْلَةٍ وِرْدٌ مِنَ القُرْآنِ يَقْرَأُهُ
Qur’ānic occurrences وِرْد
11:98
يَقْدُمُ قَوْمَهُۥ يَوْمَ ٱلْقِيَـٰمَةِ فَأَوْرَدَهُمُ ٱلنَّارَ ۖ وَبِئْسَ ٱلْوِرْدُ ٱلْمَوْرُودُ

He will go before his people on the Day of Judgment, and lead them into the Fire (as cattle are led to water): But woeful indeed will be the place to which they are led!

19:86
وَنَسُوقُ ٱلْمُجْرِمِينَ إِلَىٰ جَهَنَّمَ وِرْدًا

And We shall drive the sinners to Hell, like thirsty cattle driven down to water,-

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
A coming to, or arriving at, water &c., whether one enters it or does not enter it; (S, * L, Msb, K;) contr. of صَدَرٌ . (S, L, Msb.) See also 1. وِرْدٌ Water to which one comes to drink. (L.) وِرْدٌ The time of the day of coming to water, between the two periods of abstaining from water: (L:) a time, or turn, of coming to water. (TA in art. حزب .) وِرْدٌ The arrival of the day of coming to water. (L.) وَرَدَتِ الإِبِلُ المَآءَ وِرْدًا , and أَوْرَادً , and in like manner, الطَّيْرُ , The camels, and the birds, came to the water in a herd, or in a flock, and in herds, or in flocks. (L.) وِرّدٌ A company of men, (S, L, Msb, K,) and a number of camels, and of birds, &c., (L,) coming to, or arriving at, water; (S, L, Msb, K;) as also وَارِدَةٌ : (L, Msb, K:) the former originally an inf. n.: (Msb:) its pl. is أَوْرَادٌ . (L.) See also وَارِدٌ . وِرْدٌ A herd of camels. (L.) A flock of birds. (L, K.) An army, (L, K,) so called as being likened to a herd of camels, or to a flock of birds. (L.) A portion, or share, of water. (L, K.) Thirst. (L.) نَسُوقُ المُجْرِمِينَ إِلَى جَهَيَّمَ وِرْدًا [Kur, xix, 89,] We will drive the sinners to hell like beasts that come to water: or, thirsty: (Beyd:) or, walking and thirsty. (Zj, L.) وِرْدٌ The day of a fever, when it attacks the patient periodically: (As, S, L, Msb, * K *:) or one of the names of fever: (L, K:) but the former explanation is the more correct. (TA.) وِرْدٌ A portion of the night when a man has to pray. (L.) وِرْدٌ A section, or division, (S, L, K,) of the Kur-án: (L, K:) a set portion of recitation or the like: (Msb:) a certain portion of the Kur-án, as a seventh, or half a seventh, or the like, (Mgh, L,) which a person recites at a particular time: (L:) a set portion of the Kur-án, or of prayer; &c., of which a man imposes upon himself the recital on a particular occasion, or at a particular time; i. q. حِزْبٌ q. v.: (Mgh, L:) pl. أَوْرَادٌ . (L, Msb.) Ex. قَرَأْتُ وِرْدِى [I recited my set portion of the Kur-án, &c.]: (S, L:) and لِفُلَانٍ كُلَّ لَيْلَةٍ وِرْدٌ مِنَ القُرْآنِ يَقْرَأُهُ Such a one has every night a set portion of the Kur-án which he recites. (L.)
Nounوَرْدَةٌ1 sense

Core sense — a bright, or yellowish, bay colourgenerated

1

[A bright, or yellowish, bay colour:] a colour between that of a horse termed كُمَيْتٌ and that of one termed أَشْقَرُ; or a red colour inclining to yellow.

Qur’ānic occurrences وَرْدَة
55:37
فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتْ وَرْدَةً كَٱلدِّهَانِ

When the sky is rent asunder, and it becomes red like ointment:

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
[A bright, or yellowish, bay colour;] a colour between that of a horse that is termed كُمَيْتٌ and that of one termed أَشْقَرُ : (S, L:) or a red colour inclining to yellow. (L.)
Nounبِنْتُ وَرْدَانَ1 sense

Core sense — a red insect like a beetle, found mostly in baths and priviesgenerated

1

A certain well-known insect, like the beetle, red in colour, found mostly in baths and in privies.

Plural بَنَاتُ وَرْدَانَ.

Show Lane's original text
, (Msb,) pl. بَنَاتُ وَرْدَانَ , (K,) A certain insect, (Msb, K,) well known, (K,) like the beetle, of a red colour, mostly found in baths and in privies. (Msb.)
Nounالوَرِيدُ2 senses · 1 main

Core sense — each of the two carotid arteries; an external jugular veingenerated

1[each of the two carotid arteries; and sometimes, each of the two external jugular veins]—حَبْلُ الوَرِيدِ

Each of two veins which the Arabs held to come from the وَتِين [or aorta], on the right and left of the two sides of the neck, next the front part, and thick.

Or the وريد is a certain vein, said to be the وَدَج [or external jugular vein]; or one by the side of the ودج.

Fr: a certain vein between the windpipe and [the two sinews called] the عِلْبَاوَانِ, always pulsing, being one of the veins in which the life is; the blood does not flow in it, but only the soul, النفس.

That is, النَّفْسُ, not النَّفَسُ: according to the Arabs the animal soul spreads through the body from the heart by means of the pulsing veins, or arteries. See also وَدَجٌ.

Or the وَرِيدَانِ are two veins in the neck, between the أَوْدَاج [or external jugular veins] and [the two parts of the neck called] the لِيتَانِ; in the camel, the وَدَجَانِ [or two external jugular veins].

AHeyth, whose explanation is the correct one: two veins beneath the وَدَجَانِ, these latter being two thick veins on the right and left of the pit between the clavicles; the former are always pulsing, in man.

The وريد is a vein in which the soul flows and in which the blood does not flow; and every pulsing vein in which the life flows is one of those so called.

Or the وريد is the vein in each side of the neck which swells out when a person is angry.

Or four veins in the head, two of which descend before the ears, and of which are the وريدان in the neck; or a certain vein beneath the tongue; and, in the upper half of the arm, the فَلِيق [or cephalic]; and, in the fore arm, the أَكْحَل [or median]; and, among those which separate on the outer side of the hand, the أَشَاجِع; and, in the belly of the fore arm, the رَوَاهِش.

Plural أَوْرِدَةٌ [a plural of paucity] and وَرُدٌ, as بُرُدٌ is plural of بَرِيدٌ [and وُتُنٌ of وَتِينٌ, and the like]; or وَرُودٌ, but I think this a mistake.

1.1[a man whose external jugular vein swells out;] a man of bad disposition or temper, prone to anger—رَجُلٌ مُنْتَفِخُ الوَرِيدِ
Show Lane's original text
, and حَبْلُ الوَرِيدِ , [Each of the two carotid arteries: and sometimes applied to each of the two external jugular veins:] each of two veins asserted by the Arabs to be from the وَتِين [or aorta], on the right and left of the two sides of the neck, next the fore part, and thick: (S, L:) or the وريد is a certain vein, said to be the وَدَج [or external jugular vein]: or, by the side of the ودج : or, accord. to Fr, a certain vein between the windpipe and [the two sinews called] the عِلْبَاوَانِ , always pulsing; being one of the veins in which is the life; the blood not flowing in it, but only the soul, النفس [i. e., النَّفْسُ , not النَّفَسُ ; for, accord. to the Arabs, the animal soul ( الرُّوحُ الحَيْوَانِىُّ , as is said in the KT,) diffuses itself throughout the body, from the heart, by means of the pulsing veins, or arteries: see also وَدَجٌ ]: (Msb:) or the وَرِيدَانِ are two veins in the neck, (AZ, L, K,) between the أَوْدَاج [or external jugular veins] and [the two parts of the neck called] the لِيتَانِ : in the camel, the وَدَجَانِ [or two external jugular veins]: (AZ, T:) or, accord. to AHeyth, and his is the correct explanation, two veins beneath the وَدَجَانِ , [see above,] which latter are two thick veins on the right and left of the pit between the clavicles; they (the former) are always pulsing, in man: the وريد is a vein in which the soul ( النفس [see above]) flows, and in which the blood does not flow: and every pulsing vein, in which the life flows, is of those thus called: (T:) or the وريد is the vein in each side of the neck which swells out on an occasion of anger: (L:) or four veins in the head; of which two descend before the ears, and of which are the وريدان in the neck: or a certain vein beneath the tongue: and, in the upper half of the arm, the فَلِيق [or cephalic]: and, in the fore arm, the أَكْحَل [or median]: and, among those which separate in the outer side of the hand, the أَشَاجِع : and, in the belly of the fore arm, the رَوَاهِش : (T:) pl. أَوْرِدَةٌ [a pl. of pauc.] (M, Msb, K) and وَرُدٌ , (M, Msb,) like as بُرُدٌ is pl. of بَرِيدٌ , (Msb,) [and وُتُنٌ of وَتِينٌ , &c.,] or وَرُودٌ , (K,) [but this I think a mistake]. رَجُلٌ مُنْتَفِخُ الوَرِيدِ [A man whose external jugular vein swells out;] a man of bad disposition or temper, prone to anger. (TA.)
Nounوَرَّادٌ1 sense

Core sense — one who comes to watergenerated

1

See وَارِدٌ.

Show Lane's original text
: see وَارِدٌ .
Nounوَارِدٌ11 senses · 2 main

Core sense — coming to water; a road by which one comes to water; courageousgenerated

1

A man, a camel, or other animal coming to, or arriving at, water and the like, whether he enters it or not; وَرَّادٌ is used in the same way.

Plural of the former, وُرَّادٌ and وَارِدُونَ; of the latter, وَرَّادُونَ. See also وِرْدٌ.

1.1there is not any of you that shall not come to it—إِنْ مَنْكُمْ إِلَّا وَارِدُهَا

Qur'ān 19:72. According to Th, this means that the Muslims will come to hell with the unbelievers, but will not enter it with them.

1.2figurative · مجازa road, or way, by which people come to water—طَرِيقٌ وَارِدُ

The opposite of صَادِرٌ.

In the article صدر. See also مَوْرِدٌ.

1.3

مَا لهُ صَادِرٌ وَلَا وَارِدٌ: see the article صدر.

1.4a preceder—وَارِدٌ

So in the Qur'ān 12:19.

1.5courageous; bold; forward in affairs—وَارِدٌ

See also وَرْدٌ.

2figurative · مجازlong and lank hair—شَعْرٌ وَارِدٌ

Or hair so long that it reaches the buttocks, said of a woman.

2.1figurative · مجازanything long—وَارِدٌ
2.2figurative · مجازthe end, or tip, of a nose advancing over the middle of the mustaches—أَرْنَبَةٌ وَارِدَةٌ

So called because the nose, when it is long, reaches the water when the person drinks.

In the same way of a lip and of a gum.

2.3figurative · مجازsuch a one has a long end, or tip, to his nose—فُلَانٌ وَارِدُ الأَرْنَبَةِ
a tree having pendulous branches—شَجَرَةٌ وَارِدَةُ الأَغْصَانِ
2.4

See وِرْدٌ.

Qur’ānic occurrences وَارِد
12:19
وَجَآءَتْ سَيَّارَةٌ فَأَرْسَلُوا۟ وَارِدَهُمْ فَأَدْلَىٰ دَلْوَهُۥ ۖ قَالَ يَـٰبُشْرَىٰ هَـٰذَا غُلَـٰمٌ ۚ وَأَسَرُّوهُ بِضَـٰعَةً ۚ وَٱللَّهُ عَلِيمٌۢ بِمَا يَعْمَلُونَ

Then there came a caravan of travellers: they sent their water-carrier (for water), and he let down his bucket (into the well)... He said: "Ah there! Good news! Here is a (fine) young man!" So they concealed him as a treasure! But Allah knoweth well all that they do!

19:71
وَإِن مِّنكُمْ إِلَّا وَارِدُهَا ۚ كَانَ عَلَىٰ رَبِّكَ حَتْمًا مَّقْضِيًّا

Not one of you but will pass over it: this is, with thy Lord, a Decree which must be accomplished.

21:98
إِنَّكُمْ وَمَا تَعْبُدُونَ مِن دُونِ ٱللَّهِ حَصَبُ جَهَنَّمَ أَنتُمْ لَهَا وَٰرِدُونَ

Verily ye, (unbelievers), and the (false) gods that ye worship besides Allah, are (but) fuel for Hell! to it will ye (surely) come!

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
A man, and a camel, or other animal, (L,) coming to, or arriving at water, &c., whether he enter it or do not enter it; (L, Msb, K;) as also وَرَّادٌ : (L, CK:) pl. of the former, وُرَّادٌ (S, L, Msb, K) and وَارِدُونَ : (L:) and of the latter, وَرَّادُونَ . (L.) See also وِرْدٌ . إِنْ مَنْكُمْ إِلَّا وَارِدُهَا [Kur, xix. 72, There is not any of you that shall not come to it,] means, accord. to Th, that the Muslims shall come to hell with the unbelievers, but not enter it with them. (L.) طَرِيقٌ وَارِدُ A road, or way, by which people come to water: opposed to صَادِرٌ . (M, A, art. صدر .) See also مَوْرِدٌ مَا لهُ صَادِرٌ وَلَا وَارِدٌ : see art. صدر . وَارِدٌ A preceder. (L, K.) So (accord. to some, TA) in the Kur, xii. 19. (L.) وَارِدٌ Courageous; (K;) bold; forward in affairs. (TA.) See also وَرْدٌ . شَعْرٌ وَارِدٌ Long and lank hair: (L, K:) or hair so long as to reach the buttocks, (A,) of a woman. (L.) وَارِدٌ Anything long. (L.) أَرْنَبَةٌ وَارِدَةٌ The end, or tip, of a nose advancing over the middle of the mustaches: (A, L:) because the nose, when it is long, reaches to the water when the person drinks: and in like manner, a lip, and a gum. (L.) فُلَانٌ وَارِدُ الأَرْنَبَةِ Such a one has a long end, or tip, to his nose. (S, L, K.) شَجَرَةٌ وَارِدَةُ الأَغْصَانِ A tree having pendulous branches. (L.) See وِرْدٌ .
Nounوَارِدَةٌ1 sense

Core sense — coming to water; a road by which one comes to watergenerated

1

See وَارِدٌ, وِرْدٌ, and مَوْرِدٌ.

Show Lane's original text
: see وَارِدٌ , وِرْدٌ and مَوْرِدٌ .
Nounإِيرَادٌ1 sense

Core sense — income, revenuegenerated

1figurative · مجاز — inferred

[Income; revenue. Plural إِيَرَادَاتٌ.]

Show Lane's original text
[ Income; revenue: pl. إِيَرَادَاتٌ .]
Nounمَوْرِدٌ5 senses · 2 main

Core sense — a place of coming to water, a watering-place; a road leading to watergenerated

1a road, or way, by which one comes to water—مَوْرِدَةٌ

A place of coming to water; a watering-place.

وَارِدَةٌ has the same meaning.

Plural of the first and second, مَوَارِدُ; of the third, وَارِدَاتٌ.

1.1figurative · مجازa road, or way—مَوْرِدٌ
a road, or way—وَارِدٌ

وَارِدَةٌ likewise; or that last means the middle and main part of a road, or a main road, or simply a road, the same as جَادَّةٌ; and so does مَوْرِدَةٌ. Plurals as above.

1.2figurative · مجاز[the ways leading to a thing; or the ways of beginning a thing]—مَوَارِدُ أَمْرٍ

In the article رحب.

[See an example under تَرَاحَبَ, and see its opposite, مَصَادِرُ أَمْرٍ, under مَصْدَرٌ.]

1.3the time of coming to water—مَوْرِدٌ

This meaning agrees with analogy. Plural مَوَارِدُ. See the last meaning of ثَلَّةٌ in this lexicon; see also وِرُدٌ.

2figurative · مجاز[the primary idea, or thing, signified by a parable or proverb]—مَوْرِدُ مَثَلٍ

Correlative of مَضْرِبُ مَثَلٍ. Plural مَوَارِدُ.

Show Lane's original text
A place of coming to water: (Msb:) a watering-place: (L:) and مَوْرِدَةٌ a road, or way, by which one comes to water; (L, K;) as also وَارِدَةٌ : (A, K:) pl. of the first (L) and second, (TA,) مَوَارِدُ ; (L, TA;) and of the third, وَارِدَاتٌ . (TA.) Hence, (A, TA,) مَوْرِدٌ and وَارِدٌ A road, or way; (S, L;) as also وَارِدَةٌ : (TA:) or the last, the middle and main part of a road; or a main road; or simply, a road; syn. جَادَّةٌ ; (K;) as also مَوْرِدَةٌ : (L, K:) pls. as above. (A, TA.) مَوَارِدُ أَمْرٍ [The ways leading to a thing: or the ways of commencing a thing]: (TA, art. رحب .) [See an ex., voce تَرَاحَبَ ; and see its opposite, مَصَادِرُ أَمْرٍ , voce مَصْدَرٌ .] [ مَوْرِدٌ also signifies, agreeably with analogy, The time of coming to water: pl. مَوَارِدُ : see the last signification of ثَلَّةٌ in this lexicon: see also وِرُدٌ .] مَوْرِدُ مَثَلٍ [The primary idea, or thing, signified by a parable or proverb: correlative of مَضْرِبُ مَثَلٍ : pl. مَوَارِدُ ]. (TA, &c., passim.)
Nounمَوْرِدَةٌ1 sense

Core sense — a place, or road, by which one comes to watergenerated

1

See مَوْرِدٌ.

Show Lane's original text
: see مَوْرِدٌ .
Nounمَوْرُودٌ2 senses · 1 main

Core sense — attacked by a fever periodicallygenerated

1figurative · مجاز

Attacked by a fever periodically; or suffering a periodical attack of fever.

1.1[what is the sign of recovery in one attacked by a periodical fever?]—مَا أَمَارُ إِفْرَاقِ المَوْرُودِ
[the sweat which follows it; or copious sweat]—الرُّحَضَآءُ

on this sense An Arab of the desert asked this of another, and he gave this answer.

Qur’ānic occurrences مَوْرُود
11:98
يَقْدُمُ قَوْمَهُۥ يَوْمَ ٱلْقِيَـٰمَةِ فَأَوْرَدَهُمُ ٱلنَّارَ ۖ وَبِئْسَ ٱلْوِرْدُ ٱلْمَوْرُودُ

He will go before his people on the Day of Judgment, and lead them into the Fire (as cattle are led to water): But woeful indeed will be the place to which they are led!

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
Attacked by a fever periodically: (S, L:) or suffering a periodical attack of fever. (Msb.) An Arab of the desert said to another, مَا أَمَارُ إِفْرَاقِ المَوْرُودِ [What is the sign of the convalescence of him who is attacked by a periodical fever?] and he answered, الرُّحَضَآءُ [The sweat which follows it; or copious sweat]. (S.)
Nounمُوَرَّدٌ3 senses · 1 main

Core sense — dyed rose-colour; reddenedgenerated

1figurative · مجاز

A shirt dyed rose-colour, of a less deep dye than what is termed مُضَرَّجٌ; or dyed with saffron.

1.1figurative · مجازa reddened cheek—خَدٌّ مُوَرَّدٌ
1.2figurative · مجازhe returned [with the back of his head] slapped, or thumped with the fist, [and made red]—رَجَعَ مُوَرَّدَ القَذَالِ
Show Lane's original text
A shirt dyed of a rose-colour; of a less deep dye than that which is termed مُضَرَّجٌ : (S, L;) or dyed with saffron. (TA.) خَدٌّ مُوَرَّدٌ A reddened cheek. (TA.) رَجَعَ مُوَرَّدَ القَذَالِ He returned [with the back of his head] slapped, or thumped with the fist, [and rendered red]. (A.)
Nounمُتَوَرِّدٌ1 sense

Core sense — becoming red, or rose-colouredgenerated

1

See وَرْدٌ.

Show Lane's original text
: see وَرْدٌ .