Core sense — he paid the bloodwit for the slain mangenerated
He gave the bloodwit to the heir, or next of kin, of the slain person.
Core sense — he took the bloodwit from himgenerated
.
He took the دِيَة from him.
See form 3 in the article on عدو.
Core sense — it destroyed him, it took him awaygenerated
It destroyed him; it removed him, or took him away. Said of death and the like.
See an example in the article on بلو, form 8, and another under أَزْلَمُ.
أَوْدَى: see a verse cited under قَلَبَةٌ.
أَوْدَى العَيْرُ إِلّا ضَرِطًا: see ضَرَطَ.
Core sense — bloodwit, a fine for homicide, a hundred camelsgenerated
Bloodwit; a fine for bloodshed, that is, for homicide, consisting of a hundred camels.
So in the article on شنق.
Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to Allah: for Allah hath all knowledge and all wisdom.
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Core sense — young palm-trees, offsets cut off and plantedgenerated
Small فَسِيل (which see); shoots, or offsets, cut off from palm-trees and planted: young palm-trees.
Core sense — a valley, a watercourse between mountains, sometimes a rivergenerated
[A valley; a water-course, or torrent-bed: and sometimes a river;] any space lying between mountains or hills, through which a torrent runs, either occasionally or constantly. That is why it is called so.
Same as بَاعَِ عَلَى بَيْعِهِ in one of the senses explained in the article on بيع.
Seest thou not that they wander distracted in every valley?-
And with the Thamud (people), who cut out (huge) rocks in the valley?-
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Core sense — a stick bound on a she-camel's teatgenerated
Plural تَوَادٍ, which in the accusative case, by poetic licence, is تَوَادِيًا: see a verse cited under خُفٌّ.