muḍāriʿـِيَفْعِلُ·ـُيَفْعُلُmaṣdarهُبُوطٌ هُنُوطٌ هَبْطٌ
Core sense — he, or it, descended; he made it descend; he lowered, or diminished, itgenerated
1.1figurative · مجاز — inferredhe descended, or went down a declivity; it sloped down—تهبّط
and also هَبُطَ, but the latter is rare. The maṣdar is هُبُوطٌ, both for the verb whose muḍāriʿ is هَبِطَ and for the one whose muḍāriʿ is هَبُطَ — or for the latter only, that of the former being هَبْطٌ. Said of water and the like: he, or it, descended.
Synonymous with إِنْحَدَرَ.
he descended; or he became lowered, or degraded—انهبط
Synonymous with إِنْحَطَّ; it is the quasi-passive of أَهْبَطَهُ, and may also be the quasi-passive of هَبَطَهُ, as is said in the M.
[We descended a difficult declivity]—هَبَطْنَا فِى حَدُورٍ صَعْبَةٍ
In art. حدر.
we descended into the valley—هَبَطَ الوَادِىَ
This is as though it were transitive, standing for فِى الوَادِى.
he came forth from it—هَبَطَ مِنْهُ
descend into Misr—إِهْبِطُوا مِصْرًا
Qur'an 2:58; according to one reading, أُهْبُطُوا.
he entered such a town or country—هَبَطَ بَلَدَ كَذَا
I removed him from a place to a place—هَبَطْتُ مِنْ مَوْضِعٍ إِلَى مَوْضِعٍ
1.1.1figurative · مجاز — inferreda falling into evil; being low, abject, or vile; suffering loss or diminution—هَبْطٌ
he fell from his honourable station—هَبَطَ مِنْ مَنْزِلَتِهِ
such a one became low, abject, or vile—هَبَطَ فُلَانٌ
he became abject and submissive from fear—هَبَطَ مِنَ الخَشْيَةِ
the people, or company of men, became in a state of abasement and diminution—هَبَطَ القَوْمُ
[See also form 7, mentioned above.]
See Qur'an 2:69.
.
[O God, we ask of You a good state, or condition, and we put our trust in You for preservation that we may not become brought down from our state]—أَللّٰهُمَّ غَبْطًا لَا هَبْطًا
From a tradition; that is, نَسْأَلُكَ الغِبْطَةَ وَنَعُوذُ بِكَ مِنْ أَنْ نَهْبِطَ عَنْ حَالِنَا.
Mentioned and explained before, in art. غبط.
But here هَبْطًا may be regarded as the maṣdar of the transitive verb mentioned below.
my camels, and my sheep or goats, suffered loss, or diminution—هَبَطَتْ إِبِلِى وَغَنَمِى
.
هَبَطَ is used in the same sense of flesh, of fat, and of fatness.
the price of the commodity became lowered below its former full rate—هَبَطَ ثَمَنُ السِّلْعَةِ
the counterpoising portion of the load became adjusted, made even, or made easy, upon the camel—هَبَطَ العِدْلُ
1.2he made him, or it, descend; he sent, or cast, him down—هَبَطَهُ
also اهبطهُ. Said of water and the like.
[The year of dearth, or drought, caused them to go down to the cities, or great towns]—أَهْبَطَتْهُمُ السَّنَةُ إِلَى الأَمْصَارِ
In art. حسر.
he, or it, caused him to enter such a town or country—هَبَطَهُ بَلَدَ كَذَا
he, or it, made him alight upon a place—هَبَطَ بِهِ عَلَى مَكَانٍ
See an example under زَحَّ.
1.2.1figurative · مجازhe lowered him, or degraded him, from his state, or condition—اهبطهُ
Said of God, or of a man.
Of time, or fortune: it caused his wealth and his beneficence to go away, after he had abounded in them.
1.2.2figurative · مجازthe disease rendered him lean, it emaciated him; or it diminished his flesh—هَبَطَ المَرَضُ لَحْمَهُ
1.2.3figurative · مجاز — inferredhe lowered, or diminished, the price of the commodity—هَبَطَ ثَمَنَ السِّلْعَةِ
. Said of God, or of a man.
A 'Obeyd: اهبطهُ is used in the same sense, said of a man.
he diminished somewhat from the price—هَبَطَ مِنَ الثَّمَنِ
Sometimes اهبطهُ is used in this sense.
1.2.4figurative · مجاز — inferredhe adjusted, made even, or made easy, the counterpoising portion of the load upon the camel—هَبَطَ العِدْلَ
1.2.5he beat, or struck, such a one—هَبَطَ فُلَانًا
Qur’ānic occurrences Form 1 5 shown of 8
2:38
قُلْنَا ٱهْبِطُوا۟ مِنْهَا جَمِيعًا ۖ فَإِمَّا يَأْتِيَنَّكُم مِّنِّى هُدًى فَمَن تَبِعَ هُدَاىَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَWe said: "Get ye down all from here; and if, as is sure, there comes to you Guidance from me, whosoever follows My guidance, on them shall be no fear, nor shall they grieve.
7:13
قَالَ فَٱهْبِطْ مِنْهَا فَمَا يَكُونُ لَكَ أَن تَتَكَبَّرَ فِيهَا فَٱخْرُجْ إِنَّكَ مِنَ ٱلصَّـٰغِرِينَ(Allah) said: "Get thee down from this: it is not for thee to be arrogant here: get out, for thou art of the meanest (of creatures)."
7:24
قَالَ ٱهْبِطُوا۟ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ ۖ وَلَكُمْ فِى ٱلْأَرْضِ مُسْتَقَرٌّ وَمَتَـٰعٌ إِلَىٰ حِينٍ(Allah) said: "Get ye down. With enmity between yourselves. On earth will be your dwelling-place and your means of livelihood,- for a time."
11:48
قِيلَ يَـٰنُوحُ ٱهْبِطْ بِسَلَـٰمٍ مِّنَّا وَبَرَكَـٰتٍ عَلَيْكَ وَعَلَىٰٓ أُمَمٍ مِّمَّن مَّعَكَ ۚ وَأُمَمٌ سَنُمَتِّعُهُمْ ثُمَّ يَمَسُّهُم مِّنَّا عَذَابٌ أَلِيمٌThe word came: "O Noah! Come down (from the Ark) with peace from Us, and blessing on thee and on some of the peoples (who will spring) from those with thee: but (there will be other) peoples to whom We shall grant their pleasures (for a time), but in the end will a grievous penalty reach them from Us."
20:123
قَالَ ٱهْبِطَا مِنْهَا جَمِيعًۢا ۖ بَعْضُكُمْ لِبَعْضٍ عَدُوٌّ ۖ فَإِمَّا يَأْتِيَنَّكُم مِّنِّى هُدًى فَمَنِ ٱتَّبَعَ هُدَاىَ فَلَا يَضِلُّ وَلَا يَشْقَىٰHe said: "Get ye down, both of you,- all together, from the Garden, with enmity one to another: but if, as is sure, there comes to you Guidance from Me, whosoever follows My Guidance, will not lose his way, nor fall into misery.
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Show Lane's original text
, (S, Msb, K,) aor. هَبِطَ and هَبُطَ , (Msb, K,) but the latter is of rare occurrence, (Msb,) inf. n. هُبُوطٌ , (S, K,) of that whereof the aor. is هَبِطَ , and of that whereof the aor. is هَبُطَ ; (TA;) or of the latter only, that of the former being هَبْطٌ ; (Msb;) He, or it, (said of water &c., Msb,) descended: (S, Msb, K:) and تهبّط he descended, or went down, or went down a declivity; and it sloped down; syn. إِنْحَدَرَ ; (TA;) and انهبط signifies the same as this last; or he became lowered, or degraded; syn. إِنْحَطَّ ; (K;) being quasi-pass. of أَهْبَطَهُ , (S, TA,) and it may be also of هَبَطَهُ , as is said in the M. (TA.) You say, هَبَطْنَا فِى حَدُورٍ صَعْبَةٍ [We descended a difficult declivity]. (A, in art. حدر .) And هَبَطَ الوَادِىَ , (Bd, ii. 58, and Msb,) [as though it were trans., for فِى الوَادِى ,] inf. n. هُبُوطٌ , (Msb,) We descended into the valley. (Bd, Msb.) And هَبَطَ مِنْهُ He came forth from it. (Bd, ubi supra.) It is said in the Kur, ii. 58, إِهْبِطُوا مِصْرًا Descend ye into Misr: (Bd:) accord. to one reading, أُهْبُطُوا . (Bd, TA.) You say also هَبَطَ بَلَدَ كَذَا He entered such a town or country. (K.) And هَبَطْتُ مِنْ مَوْضِعٍ إِلَى مَوْضِعٍ I removed him from a place to a place. (Msb.) هَبْطٌ also signifies The falling into evil: (K, TA:) and the being, or becoming, low, abject, mean, or vile: (TA:) and the suffering loss, or diminution. (K, TA.) You say, هَبَطَ مِنْ مَنْزِلَتِهِ He fell from his honourable station. (TA.) [See also 7, mentioned above.] And هَبَطَ فُلَانٌ Such a one became low, abject, mean, or vile. (TA.) And هَبَطَ مِنَ الخَشْيَةِ He became mean, or abject, and lowly, or submissive, from fear (TA.) [See Kur, ii. 69.] And هَبَطَ القَوْمُ , aor. هَبِطَ , The people, or company of men, became in a state of abasement and diminution. (TA.) Whence the trad., (TA,) أَللّٰهُمَّ غَبْطًا لَا هَبْطًا , (S, TA,) i. e. نَسْأَلُكَ الغِبْطَةَ وَنَعُوذُ بِكَ مِنْ أَنْ نَهْبِطَ عَنْ حَالِنَا ( O God, we ask of Thee a good state, or condition, and we put our trust in Thee for preservation that we may not become brought down from our state]: (S.) mentioned [and explained] before, in art. غبط , q. v. (TA.) [But in this instance, هَبْطًا may be regarded as the inf. n. of the trans. v. to be mentioned below.] You say also, هَبَطَتْ إِبِلِى وَغَنَمِى , aor. هَبِطَ , inf. n. هُنُوطٌ , My camels, and my sheep, or goats, suffered loss, or diminution: and in the same sense هَبَطَ is said of flesh, and of fat, and of fatness. (TA.) And هَبَطَ ثَمَنُ السِّلْعَةِ The price of the commodity, or article of merchandise, became diminished, or lessened, (S, Msb, K, TA.) below its former full rate; (Msb;) became lowered, or abated. (TA.) And هَبَطَ العِدْلُ The counterpoising portion of the load became adjusted or arranged, made even, or made easy, upon the camel. (TA.) هَبَطَهُ , (S, Msb. K.) aor. هَبُطَ , (K,) inf. n. هَبْطٌ , (S,) He made him, or it, (namely water. &c., Msb,) to descend: (S, Msb, K;) [he sent, or east, him, or it, down;] as also اهبطهُ . (K.) You say, أَهْبَطَتْهُمُ السَّنَةُ إِلَى الأَمْصَارِ [The year of dearth, or drought, caused them to go down to the cities, or great towns]. (A, in art. حسر .) And هَبَطَهُ بَلَدَ كَذَا He, or it, caused him to enter such a town or country. (K.) [And هَبَطَ بِهِ عَلَى مَكَانٍ He, or it, made him to alight upon a place: see an ex. voce زَحَّ .] He lowered him, or degraded him, from his state, or condition; (Fr;) as also اهبطهُ ; (Fr, S;) i. e., God did so; (Fr;) or a man: (S:) it (time, or fortune,) caused his wealth, and his goodness or beneficence, to go away, after he had abounded therein. (TA.) هَبَطَ المَرَضُ لَحْمَهُ The disease rendered him lean; emaciated him: (S, K:) or diminished his flesh. (TA.) هَبَطَ ثَمَنَ السِّلْعَةِ , (S, K.) inf. n. هَبْطٌ , (K,) He (God, K, or a man, S) diminished, or lessened, the price of the commodity, or article of merchandise; (S, K;) he lowered, or abated, it; (TA;) as also اهبطهُ , said of a man: (A 'Obeyd, S, M:) or هَبَطَ مِنَ الثَّمَنِ he diminished somewhat from the price; and sometimes اهبطهُ is used in this sense. (Msb.) هَبَطَ العِدْلَ He adjusted or arranged, made even, or made easy, the counterpoising portion of the load upon the camel (TA.) هَبَطَ فُلَانًا He beat, or struck, such a one. (K.)