maṣdarنَوْشٌ إِنْتِيَاشٌmuḍāriʿيَنُوشُ
Core sense — he took it, or reached it, with the handgenerated
1.1he took it, or reached it—تناوشهُ
He took it, or reached it, whether absolutely, with the hand, or with the hand extended..
Maṣdar تَنَاوُشٌ.
he took it, or reached it—انتاشهُ
. It is also written with ء, in the article on نأش, and so is تَنَاوُشٌ, in the article on نأش.
he reached him with a feeble, or slight, reach, with his spear or the like—نَاشَهُ نَوْشَةً خَفِيفَةً
the spears reach him—الرِّمَاحُ تَنُوشُهُ
the antelopes reach and take with their mouths of the trees—الظِّبَآءُ تَنُوشُ الأَرَاكَ
And he took him, or reached him, to seize his beard, or his head.
This occurs in a poem of Dureyd Ibn-Es-Simmeh.
The trees called اراك. One says also تَنْتَاشُهُ.
the she-camel reaches and takes with her mouth of the water of the drinking-trough—النَّاقَةُ تَنُوشُ بِفِيَها الحَوْضَ
I obtained some of the food—نُشْتُ مِنَ الطَّعَامِ شَيْئًا
the testament is a means of attaining benefit—الوَصِيَّةُ نَوْشٌ مِنَ المَعْرُوفِ
Gheylán Ibn-Horeyth Er-Rabaʿee says:
shāhidفَهْىَ تَنُوشُ الحَوْضَ نَوْشًا مِنْ عَلَانَوْشًا بِهِ تَقْطَعُ أَجْوَازَ الْفَلَا
And she reaches and takes of the drinking-trough, from above it, a copious draught by means of which she crosses the [middles of the] waterless deserts without needing other water.
That is, the testator gives to the legatee without lessening his own property [during his own life]. [For يَتَنَاوَلُ in my original I read يُنَاوِلُ.]
how shall the attaining of belief be possible to them from a distant place?—وَأَنَّى لَهُمُ ٱلتَّنَاوُشُ مِنْ مَكَانٍ بَعِيدٍ
In the Qur'ān 34:51, meaning: in the world to come, when they have disbelieved in him — Mohammad — in the present world. Some read التَّنَاؤُشُ with ء. See the article on نأش. Ibn-ʿAbbád: here التناوش means returning.
and he restored the religion, and laid hold upon it and took it out of the abyss into which it had fallen—فَٱنْتَاشَ الدِّينَ بِنَعْشِهِ إِيَّاهُ
ʿÁïsheh said this of her father. Here too the verb is sometimes pronounced with ء.
1.1.1he clung, or clave, to him, or it—نَاشَ بِهِ
Muḍāriʿ as above.
1.2I made him attain good—نُشْتُهُ خَيْرًا
.
I made him attain evil—شَرًّا
Show Lane's original text
, aor. يَنُوشُ , (S, A, Msb,) inf. n. نَوْشٌ , (S, A, Msb, K,) He took it, or reached it, absolutely, or with the hand, or with the extended hand; (S, A, Msb, K;) as also تناوشهُ , (A, TA,) inf. n. تَنَاوُشٌ ; (S, Mgh, Msb, K;) and انتاشهُ , (A, TA,) inf. n. إِنْتِيَاشٌ : (S, K:) it is also written with ء ; (A, K, TA, in art. نأش ;) and so is تَنَاوُشٌ . (Msb, and K in art. نأش .) And He took him, or reached him, to seize his beard, or his head. (ISk, S.) You say, نَاشَهُ نَوْشَةً خَفِيفَةً [He reached him with a feeble, or slight reach, with his spear or the like]. (A.) And الرِّمَاحُ تَنُوشُهُ The spears reach him: occurring in a poem of Dureyd Ibn-Es-Simmeh. (TA.) And الظِّبَآءُ تَنُوشُ الأَرَاكَ [The antelopes reach and take with their mouths of the trees called اراك ]; as also تَنْتَاشُهُ . (A.) And النَّاقَةُ تَنُوشُ بِفِيَها الحَوْضَ [The she-camel reaches and takes with her mouth of the water of the drinking-trough]. (TA.) A poet says, (ISk, S,) namely, Gheylán Ibn- Horeyth Er-Raba'ee, (TA,) 1 And she reaches and takes of the drinking-trough, from above it, a copious draught by means of which she traverses [the middles of the] waterless deserts without needing other water. (S.) You say also, نُشْتُ مِنَ الطَّعَامِ شَيْئًا I obtained somewhat of the food. (TA.) And الوَصِيَّةُ نَوْشٌ مِنَ المَعْرُوفِ [The testament is a means of an attaining of benefit]: i. e., the testator gives [for يَتَنَاوَلُ in my original I read يُنَاوِلُ ] to the legatee without diminishing his property [during his own life]. (TA.) And it is said in the Kur, [xxxiv. 51,] وَأَنَّى لَهُمُ ٱلتَّنَاوُشُ مِنْ مَكَانٍ بَعِيدٍ meaning, [But how shall] the attaining of belief [be possible to them from a distant place, i. e.,] in the world to come, when they have disbelieved in him [namely Mohammad] in the present world? in which passage some read [ التَّنَاؤُشُ ,] with ء . (S.) [See art. نأش .] Accord. to Ibn-'Abbád, in this instance, التناوش signifies Returning. (K, * TA.) And 'Áïsheh said of her father, فَٱنْتَاشَ الدِّينَ بِنَعْشِهِ إِيَّاهُ And he restored the religion, and laid hold upon it and took it from the abyss into which it had fallen; [by his exalting it;] in which instance, also, the verb is sometimes pronounced with ء . (TA.) فَهْىَ تَنُوشُ الحَوْضَ نَوْشًا مِنْ عَلَا | نَوْشًا بِهِ تَقْطَعُ أَجْوَازَ الْفَلَا نَاشَ بِهِ , aor. as above, He clung, or clave, to him, or it. (TA.) نُشْتُهُ خَيْرًا , (Lth, S,) inf. n. نَوْشٌ , (Lth,) I made him to attain good; (Lth, S;) and شَرًّا evil. (Lth.)