نضر

, aor. نَضُرَ ; (IAar, S, A, Msb, K;) and نَضَرَ , aor. نَضُرَ ; and نَضِرَ , aor. نَضَرَ ; (IAar, S, A. K;) the last [also] mentioned by A'Obeyd; (S;) inf. n. نَضَارَةٌ , (S, A, Msb, K,) of the first; (S, Msb;) and نُضُورٌ (K) and نَضْرَةٌ , (S, A, K,) of the second, (S,) or this is a simple subst., (Msb,) and نَضْرٌ , (TA,) [also of the second;] and نَضَرٌ , (K;) [of the third;] and أَنْضَرَ ; (IAar, L, K, TA;) It (a tree, A, K, and a plant, A, and foliage, TA, and a colour, K, and a face, IAar, S, Msb, K, and anything, TA,) was, or became, beautiful (S, Msb, K,) and bright: (S * [see نَضْرَةٌ below] or, when said of a face, tropically used, (A,) signifying as above: (TA:) or it was, or became, beautiful and fresh: or beautiful and fine-skinned, so that the blood appeared [through the skin]: syn. حَسُنَ وَغَضَّ : (A:) or pleasant: (Fr:) and انضر , said of a tree, its foliage became green. (TA.) [When said of a man, sometimes signifying He was, or became, in a state of enjoyment, or in a plentiful and pleasant and easy state of life; agreeably with a usage of نَضَرَ and نَضَّرَ and أَنْضَرَ to be mentioned below. And in like manner, when said of life, it signifies It was, or became plentiful and pleasant and easy.] نَضَرَهُ اللّٰهُ , (IAar, S, A, Msb, K,) aor. نَضُرَ , (Msb,) inf. n. نَضْرٌ ; (TA;) and نضّرهُ , (S, A, K,) or this has an intensive signification; (Msb;) and انضرهُ ; (IAar, S, A, K;) when the pronoun relates to the face, (IAar, S, A,) in which case it is tropical, (A,) [or to a tree, or colour, as is implied in the K,] God made it beautiful (S, A, K,) and bright. (S, * TA.) When the pronoun relates to a man, the meaning (of the first of these three forms, as mentioned by En-Nadr and Sh and in the Mgh and TA, and of the ↓ second, as mentioned by As, and En-Nadr and Sh, &c., and of the ↓ third, as mentioned in the TA,) is God made him to have enjoyment, or plentiful and pleasant and easy life; syn. نَعَّمَهُ ; (S, Mgh, Msb, TA;) or جَعَلهُ نَاضِرًا [which signifies the same]: (A'Obeyd:) or نَضَرَهُ اللّٰه , (El-Azdee, Mgh,) and نضّرهُ اللّٰه , (El-Hasan El-Muäddib, TA:) signifies God made his rank, or station, good (El-Azdee, El-Hasan El-Muäddib, Mgh, TA,) among mankind: (El-Hasan El-Muäddib, TA:) not relating to beauty of the face; (ElAzdee, El-Hasan El-Muäddib, Mgh, TA:) but is similar to the saying, أُطْلُبُوا الحَوَائِجَ إِلَى حِسَانِ الوُجُوهِ [which see explained in art. وجه ]. (El-Hasan El-Muäddib, TA.) As cites this verse: 1 [May God grant enjoyment to bones which they have buried in Sijistán: (I mean) Talhat-et- Talahát]. (TA.) And it is said in a trad., نَضَرَ ٱللّٰهُ عَبْدًا سَمِعَ مَقَالَتِى فَوَعَاهَا ثُمَّ أَدّاهَا إِلى مَنْ يَسْمَعَهَا , (Sh, S, * A, * Mgh, * TA,) or نَضَّرَ , (Sh, S, in which latter we read ٱمْرَأَ in the place of عبدا , and A, in which we find مَنْ in the place of عبدا , and Mgh; the reading نضّر alone being given in the copies which I have of the S and A;) May God cause to have enjoyment, or a plentiful and pleasant and easy life, [the servant, or man, who hears what I say, and keeps it in mind, then conveys it to him who hears it:] (S, Mgh, in explanation of the latter reading, and TA, in explanation of both readings:) or may God make to have a good rank or station &c. (Mgh, in explanation of the former reading.) نَضَّرَ ٱللّٰهُ أَعْظُمًا دَفَنُوهَا | بِسِجِسْتَانَ طَلْحَةَ الطَّلَحَاتِ

: see نَضَرَهُ , throughout.

: see نَضُرَ , in two places. انضرهُ ٱللّٰهُ : see نَضَرَهُ , throughout.

(S, A, Msb, K) and نُضَارٌ (S, A, K, [in the CK نَضَار ] and TA) and نَضِيرٌ (S, Msb, K) and أَنْضَرُ (K [without tenween, though this is not shown in the K, as it is originally an epithet, though it may be obsolete as an epithet,]) Gold: (S, A, Msb, K;) as also نِضَارٌ : (Es-Sukkaree:) or silver; (K;) as also نِصَارٌ : (Es-Sukkaree:) or generally the former: (TA:) pl. [of pauc.] (of the first, S.) أَنْضُرٌ , (S, K,) and [of mult.] نِضَارٌ : (K:) or (so accord. to the S and A, but in the K, and) نُضَارٌ signifies what is pure, (S, A, K,) of gold &c., (A,) or of native or unwrought gold or silver, (Lth, K,) and of wood, (Lth,) or of anything: (S:) and is used as an epithet, applied to gold (TA:) and نَضْرَةٌ [n. un. of نَضْرٌ ] signifies a molten piece of gold. (TA.)

: see نَاضِرٌ .

Beauty (S, Msb, K,) and brightness: (S, TA:) so in the Kur, lxxvi. 11. (Jel.) [The above explanation in the Msb and K, “ beauty, ” is evidently imperfect. Accord. to the Msb, the word is a simple subst., not an inf. n.] Pleasantness of countenance. نَضْرَةُ لنَّعِيمِ The beauty and brightness of aspect characteristic of enjoyment, or of a plentiful and pleasant and easy state of existence: so in the Kur, lxxx ii: 24: (Bd, Jel:) or the brightness, or glistening, and moisture ( نَدَا ) [upon the skin] characteristic thereof. (Fr.) Enjoyment; or a plentiful and pleasant and easy life; syn. نَعْمَةٌ [in the CK نِعْمَة ]. (A, K.) Richness; or competence or sufficiency. (A, K.) Life. (A, K.) See also نَضْرٌ .

: see نَضْرٌ ; each in two places. See also غَرَبٌ .

: see نَضْرٌ ; each in two places. See also غَرَبٌ .

: see نَاضِرٌ , in two places: and see نَضْرٌ .

(A, L, K) and نَضِيرٌ (A, L, Msb, K) and نَضِرٌ , (A, L,) [being epithets from نَضَرَ and نَضُرَ and نَضِرَ , respectively,] and أَنْضَرُ , accord. to the K, but in the place of this we find in the corresponding passage in the L the verb أَنْضَرَ , with the addition “ is like نَضَرَ , ” (TA,) Beautiful (Msb, K) and bright. (TA.) So in the Kur, lxxv. 22, وُجُوهٌ يَوْمَئِذٍ نَاضِرَةٌ Faces on that day shall be beautiful and bright: (Bd, Jel:) or shining by reason of enjoyment, or of a beautiful and pleasant and easy state of existence. (Fr.) [These epithets have also other, similar, significations, shown by explanations of نَضُرَ and its variations.] نَاضِرٌ is coupled with غَضٌّ , as an epithet applied to a boy, (A,) and so نَضِيرٌ ; (TA,) and نَاضرَةٌ with غَضَّةٌ , applied to a girl, (A,) and so نَضِيرَةٌ ; (TA;) and thus used are tropical. (A.) نَاضِرٌ also signifies Intense in greenness: (K:) you say أَخْضَرُ نَاضِرٌ [intense, or bright, green], (S, K,) like as you say أَصْفَرُ فَاقِعٌ and أَبْيَضُ نَاصِعٌ : (S:) and in like manner it is used as an intensive epithet applied to any colour: you say أَحْمَرُ نَاضِرٌ [intense, or bright, red], and أَصْفَرُ نَاضِرٌ [intense, or bright, yellow]: (K:) so says IAar: (TA:) or أَخْضَرُ نَاصِرٌ signifies smooth green, accord. to A'Obeyd, and Az adds, glistening in its clearness. (TA.)

: see نَضْرٌ : and see نَاضِرٌ .

A tree of which yellow cups ( أَقْدَاح ) are made. (T, in TA, voce غَرَبٌ .) See وَرْسِىٌّ .