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نصر

Form 1 · Form 2 · Form 3 · Form 5 · Form 6 · Form 8 · Form 10  ·  24 entries  ·  Qur'ānic frequency 158

Form 1نَصَرَهُ4 senses · 1 main
muḍāriʿـُيَفْعُلُmaṣdarنَصْرٌ

Core sense — he aided him against his enemy; he gave to him; it watered the landgenerated

1.1he aided him and strengthened him against his enemyتَصَرَهُ عَلَى عَدُوِّهِ

He aided or assisted him — a person wronged or treated unjustly — against his enemy; he avenged him; he supplied his want, or part of it.; maṣdar نَصْرٌ and نُصْرَةٌ, or this last is a simple noun, and نُصُورٌ; but see the verse of Khidásh that follows.

Kidásh Ibn-Zuheyr says: [And if you complain of treachery from a friend, those requitals are its result and its avengers, or avengement]

shāhid
فَإِنْ كُنْتَ تَشْكُو مِنْ خَلِيلٍ مَخَانَةًفتِلْكَ الجَوَازِى عَقْبُهَا وَنُصُورُهَا

Here نُصُور may be a plural of نَاصِرٌ, as شُهُودٌ is of شَاهِدٌ, or it may be a maṣdar, like دُخُولٌ and خُرُوجٌ.

Also مِنْ عَدُوِّهِ; maṣdar نَصْرٌ and نُصْرَةٌ, though this last, as said above, may be a simple noun. Said of God or of a man; and also: he avenged him of his enemy.

God made him victorious, so that he conquered or overcameنَصَرَهُ ٱللّٰهُ
if you aid God's religion and his apostle, He will aid you against your enemyإِنْ تَنْصُرُوا ٱللّٰهَ يَنْصُرْكُمْ
prevent your brother from wronging when he is a wronger, and aid him against his wronger when he is wrongedأُنْصُرْ أَخَاكَ ظَالِمَّا أَوْ مَظْلُومًا
he guarded, or preserved, him from him or itنَصَرَهُ مِنْهُ

So in the Qur'ān 22:15, where the pronoun refers to Mohammad.

Qur'ān 47:8. Or: if you aid his servants, and the like; or if you keep his ordinances, aid his orders, comply with his commands, and shun what He has forbidden. (El-Basáïr.)

So a tradition is explained.

Maṣdar نَصْرٌ and نُصْرَةٌ, though the latter in this sense, like the cases mentioned above, may be a simple noun.

1.1.1figurative · مجازGod gave rain to the landنَصَرَٱللّٰهُ الأَرْضَ
the rain aided the landنَصَرَ الغَيْثُ الأَرْضَ

. Or: it watered it; or it watered it generally and copiously, and made it produce herbage.

it helped the country to produce abundant herbageنَصَرَ البَلَدَ
the land was watered by rainنُصِرَتِ الأَرْضْ
1.1.2figurative · مجازhe gave to himنَصَرَهُ

.

give to me: may God give to youأُنْصُرُونِى نَصَرَكُمُ ٱللّٰهُ

An Arab of the desert — a beggar — said this in accosting a people.

1.1.3figurative · مجاز — inferredGod bestowed on him the means of subsistence, or the likeنَصَرَهُ ٱللّٰهُ

Synonymous with رَزَقَهُ.

Qur’ānic occurrences Form 1 4 shown of 53
23:26
قَالَ رَبِّ ٱنصُرْنِى بِمَا كَذَّبُونِ

(Noah) said: "O my Lord! help me: for that they accuse me of falsehood!"

23:39
قَالَ رَبِّ ٱنصُرْنِى بِمَا كَذَّبُونِ

(The prophet) said: "O my Lord! help me: for that they accuse me of falsehood."

37:116
وَنَصَرْنَـٰهُمْ فَكَانُوا۟ هُمُ ٱلْغَـٰلِبِينَ

And We helped them, so they overcame (their troubles);

48:3
وَيَنصُرَكَ ٱللَّهُ نَصْرًا عَزِيزًا

And that Allah may help thee with powerful help.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

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, (M, A, K,) aor. نَصُرَ , (M,) inf. n. نَصْرٌ (M, A, K) and نُصْرَةٌ , (A,) or this is a simple subst., (S, Msb,) and نُصُورٌ , (K,) [but see the verse of Khidásh in what follows,] He aided or assisted him, (M, K,) namely, a person wronged, misused, or treated unjustly or injuriously, (M. A, K,) against his enemy: (TA:) [he avenged him: (see the verse here following, and see 8:) he supplied his want, or somewhat thereof (TA.) Kidásh Ibn-Zuheyr says. 1 [And if thou complain of treachery from a friend. those requitals are its result and its avengers, or avengement]: here نُصُور may be a pl. of نَاصِرٌ . like شُهُودٌ is of شَاهِدٌ ; or it may be an inf. n., like دُخُولٌ and خُرُوجٌ . (M.) You say, تَصَرَهُ عَلَى عَدُوِّهِ , (S, A, Msb,) and مِنْ عَدُوِّهِ , (A, Msb,) aor. نَصُرَ , (S, Msb,) inf. n. نَصْرٌ (S, A, Msb) and نُصْرَةٌ , (A,) or this, as remarked above, is a simple subst., (S, Msb.) He (namely, God. S, A, or a man, Msb,) aided or assisted him, and strengthened him, against his enemy: (Msb:) [he avenged him of his enemy. (See 8.)] And نَصَرَهُ ٱللّٰهُ God made him to be victorious, to conquer, or to overcome: so in the Kur, xxii. 15, where the pronoun relates to Mohammad. (TA.) In the Kur, xlvii. 8. إِنْ تَنْصُرُوا ٱللّٰهَ يَنْصُرْكُمْ means, If ye aid God's religion and his apostle, He will aid you against your enemy: (Bd, Jel) or if ye aid his servants, &c.: or if ye keep his ordinances and aid his orders and comply with his commands and shun the things which He hath forbidden, &c. (El-Basáïr.) And the trad. أُنْصُرْ أَخَاكَ ظَالِمَّا أَوْ مَظْلُومًا is explained as meaning, Prevent thou thy brother from wronging when he is a wronger, and aid him against his wronger when he is wronged. (TA.) Also, نَصَرَهُ مِنْهُ , (K,) inf. n. نَصْرٌ and نُصْرَةٌ , (TA,) [or the latter in this sense, as in the cases above mentioned, is a simple subst.,] He served or Preserved him from him or it. (K.) فَإِنْ كُنْتَ تَشْكُو مِنْ خَلِيلٍ مَخَانَةً | فتِلْكَ الجَوَازِى عَقْبُهَا وَنُصُورُهَا نَصَرَٱللّٰهُ الأَرْضَ God gave rain to the earth or land. (A.) And نَصَرَ الغَيْثُ الأَرْضَ (S, M, K,) [aor. نَصُرَ ,] inf. n. نَصْرٌ , (M,) The rain aided the earth or land: (S:) or watered it: (M:) or watered it generally and copiously, (K, TA,) and caused it to produce herbage: (TA:) and نَصَرَ البَلَدَ it assisted the country to produce abundance of herbage: (TA:) and نُصِرَتِ الأَرْضْ the earth or land was watered by rain. (S.) Hence, نَصَرَهُ , aor. نَصُرَ , inf. n. نَصْرٌ , He gave to him. (M.) An Arab of the desert [in the A a beggar] accosted a people saying, أُنْصُرُونِى نَصَرَكُمُ ٱللّٰهُ , meaning, Give ye to me: may God give to you. (M, A.) نَصَرَهُ ٱللّٰهُ also signifies God bestowed upon him the means of subsistence, or the like; syn. رَزَقَهُ . (IKtt.)
Form 2نصّرهُ1 sense
maṣdarتَنْصِيرٌ

Core sense — he made him a Christiangenerated

2.1but his two parents make him a Jew or make him a Christianفَأَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ

He made him a Christian..

From a tradition about the natural disposition of a child to adopt the true faith.

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, (inf. n. تَنْصِيرٌ , K,) He made him a Christian. (S, M, K.) It is said in a trad., [relating to the natural disposition of a child to adopt the true faith,] فَأَبَوَاهُ يُهَوِّدَانِهِ وَيُنَصِّرَانِهِ [But his two parents make him a Jew or make him a Christian]. (S.)
Form 3نَاْصَرَ1 sense

Core sense — he gave him aid in returngenerated

3.1he rendered reciprocal aid to himناصرهُ

See an example under عَاصَرَ.

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[ ناصرهُ He rendered reciprocal aid to him. See an ex. voce عَاصَرَ .]
Form 5تنصّر2 senses

Core sense — he strove to aid; he became a Christiangenerated

5.1

He laboured, or strove, to aid or assist; synonymous with عَالَجَ النَّصْرَ. It is not of the same category as تَحَلَّمَ [he endeavoured to acquire حِلْم] and تبرّر [he endeavoured to characterize himself by بِرّ].

5.2

He became a Christian.

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He laboured, or strove, to aid, or assist; syn. عَالَجَ النَّصْرَ : (M, K:) not of the same category as تَحَلَّمَ [he endeavoured to acquire حِلْم ] and تبرّر [he endeavoured to characterize himself by بِرّ ]. (M.) He became a Christian. (M, K.)
Form 6تناصروا2 senses · 1 main

Core sense — they aided one anothergenerated

6.1

They aided or assisted one another; they assisted one another to aid.

6.1.1figurative · مجازthe accounts, or tidings, confirmed one anotherتناصرت الأَخْبَارُ
Qur’ānic occurrences Form 6
37:25
مَا لَكُمْ لَا تَنَاصَرُونَ

"'What is the matter with you that ye help not each other?'"

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

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They aided or assisted one another: (S, Msb, TA:) they assisted one another to aid. (M, A, K, TA.) تناصرت الأَخْبَارُ The accounts, or tidings, confirmed, or verified, one another. (M, K, TA.)
Form 8انتصر2 senses · 1 main

Core sense — he defended himself; he avenged himselfgenerated

8.1

He defended himself; he defended himself against the one who wronged or injured him.

8.1.1he exacted his right from him in full, so that the two became on a parانتصر مِنْهُ

He revenged himself upon him.

Qur’ānic occurrences Form 8 2 shown of 7
26:93
مِن دُونِ ٱللَّهِ هَلْ يَنصُرُونَكُمْ أَوْ يَنتَصِرُونَ

"'Besides Allah? Can they help you or help themselves?'

54:10
فَدَعَا رَبَّهُۥٓ أَنِّى مَغْلُوبٌ فَٱنتَصِرْ

Then he called on his Lord: "I am one overcome: do Thou then help (me)!"

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

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He defended himself: (Bd, Jel, lv. 35:) he defended himself against his wronger, or injurer. (TA.) انتصر مِنْهُ He exacted, or obtained, his right, or due, completely, from him, so that each of them became on a par with the other: (Az, TA:) he revenged himself upon him. (Az, S, M, * Msb, K.)
Form 10استنصر2 senses · 1 main

Core sense — he asked for aid; he beggedgenerated

10.1he asked him to aid himاستنصره

He asked, sought, or desired, aid or assistance.

عَلَيْهِ: against him, that is, against his enemy.

10.1.1figurative · مجاز

He begged, as though he asked for a gift, which is called نَصْر.

Qur’ānic occurrences Form 10
8:72
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَهَاجَرُوا۟ وَجَـٰهَدُوا۟ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِى سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَوا۟ وَّنَصَرُوٓا۟ أُو۟لَـٰٓئِكَ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍ ۚ وَٱلَّذِينَ ءَامَنُوا۟ وَلَمْ يُهَاجِرُوا۟ مَا لَكُم مِّن وَلَـٰيَتِهِم مِّن شَىْءٍ حَتَّىٰ يُهَاجِرُوا۟ ۚ وَإِنِ ٱسْتَنصَرُوكُمْ فِى ٱلدِّينِ فَعَلَيْكُمُ ٱلنَّصْرُ إِلَّا عَلَىٰ قَوْمٍۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَـٰقٌ ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ

Those who believed, and adopted exile, and fought for the Faith, with their property and their persons, in the cause of Allah, as well as those who gave (them) asylum and aid,- these are (all) friends and protectors, one of another. As to those who believed but came not into exile, ye owe no duty of protection to them until they come into exile; but if they seek your aid in religion, it is your duty to help them, except against a people with whom ye have a treaty of mutual alliance. And (remember) Allah seeth all that ye do.

28:18
فَأَصْبَحَ فِى ٱلْمَدِينَةِ خَآئِفًا يَتَرَقَّبُ فَإِذَا ٱلَّذِى ٱسْتَنصَرَهُۥ بِٱلْأَمْسِ يَسْتَصْرِخُهُۥ ۚ قَالَ لَهُۥ مُوسَىٰٓ إِنَّكَ لَغَوِىٌّ مُّبِينٌ

So he saw the morning in the city, looking about, in a state of fear, when behold, the man who had, the day before, sought his help called aloud for his help (again). Moses said to him: "Thou art truly, it is clear, a quarrelsome fellow!"

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

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He asked, sought, or desired, aid, or assistance. (M, K.) And استنصره He asked him to aid him, (S, Msb, K,) عَلَيْهِ against him, (S, K,) i. e. against his enemy. (S, TA.) He begged; (K;) as though he asked for a gift, which is termed نَصْر . (TA.)

Derived nouns 17

Nounنَصْرٌ5 senses · 1 main

Core sense — aid, assistance against an enemy; victory; rain; a giftgenerated

1

Used as a noun: aid or assistance given to another, especially against an enemy; avengement; victory or conquest.

نُصْرَةٌ is a noun from نَصَرَهُ, and so has the same meaning; or it means good aid, or assistance; and this same word, when the object is God, means aid given to God's servants, and the rest as explained under Form 1. (El-Basáïr.)

1.1

Spoil, plunder, booty.

1.2figurative · مجاز

Rain; also نُصْرَةٌ, just as it is called فَتْح; or it means a complete rain.

1.3figurative · مجازgiftsنَصَائِرُ

[Hence,] a gift.

1.4

See also نَاصِرٌ.

Qur’ānic occurrences نَصْر 5 shown of 21
7:192
وَلَا يَسْتَطِيعُونَ لَهُمْ نَصْرًا وَلَآ أَنفُسَهُمْ يَنصُرُونَ

No aid can they give them, nor can they aid themselves!

30:5
بِنَصْرِ ٱللَّهِ ۚ يَنصُرُ مَن يَشَآءُ ۖ وَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ

With the help of Allah. He helps whom He will, and He is exalted in might, most merciful.

36:75
لَا يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُندٌ مُّحْضَرُونَ

They have not the power to help them: but they will be brought up (before Our Judgment-seat) as a troop (to be condemned).

48:3
وَيَنصُرَكَ ٱللَّهُ نَصْرًا عَزِيزًا

And that Allah may help thee with powerful help.

110:1
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ إِذَا جَآءَ نَصْرُ ٱللَّهِ وَٱلْفَتْحُ

When comes the Help of Allah, and Victory,

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

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[used a subst.,] Aid or assistance, rendered to another, especially against an enemy: [avengement or another:] victory or conquest: (Bd, xxix. 9:) and نُصْرَةٌ is a subst. from نَصَرَهُ [and therefore signifies the same]: (S, Msb:) or the ↓ latter signifies good aid, or assistance: (M, K:) and this ↓ same word, when the object is God, signifies aid of God's servants; &c.; as explained above: see 1. (El-Basáïr.) Spoil; plunder; booty. (Bd, ubi supra.) Rain; (A, TA;) as also نُصْرَةٌ : (TA:) in like manner as it is called فَتْح : (A, TA:) or the ↓ latter signifies a complete rain. (IAar.) [Hence,] A gift: (S, TA:) and نَصَائِرُ gifts. (M.) See also نَاصِرٌ .
Nounنُصَرٌ1 sense

Core sense — aid, assistance; raingenerated

1

See نَاصِرٌ.

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: see نَاصِرٌ .
Nounنُصْرَةٌ1 sense

Core sense — aid, assistance, especially against an enemygenerated

1

See نَصْرٌ, in five places.

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: see نَصْرٌ , in five places.
Nounنَصْرِىٌّ1 sense

Core sense — a Christiangenerated

1

See نَصْرَانِىٌّ.

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: see نَصْرَانِىٌّ .
Nounنَصْرَانٌ1 sense

Core sense — a Christiangenerated

1

See نَصْرَانِىٌّ.

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: see نَصْرَانِىٌّ .
Nounنَصْرَانِىٌّ1 sense

Core sense — a Christian; originally, a Nazarenegenerated

1

Also نَصْرَانٌ, though this last has not been used without the added relative ى; or it has sometimes been used; and نَصْرِىٌّ, but we have not heard this used. [A Christian: or this is a secondary application, and the original meaning is a Nazarene.]

Feminine نَصْرَانِيَّةٌ and نَصْرَانَةٌ, the latter used only by poetic licence.

نَصَارَى [applied to the Christians] is a relative noun from نَاصِرَةُ [or Nazareth], a town of Syria, also called نَصْرَانَةُ or نَصْرَانُ and نَصُورِيَةٌ without teshdeed, according to Sgh, and نُصْرِىٌّ and نُصْرَى or نَصْرَى and نَصْرَوَةُ: so originally, and then applied to those who hold the religion of its people. This is the opinion of the lexicologists, but it is weakly supported, though admissible, since there are other irregular relative nouns.

Or نَصَارَى is the plural of نَصْرِىٌّ, as مَهَارَى is the plural of مَهْرِىٌّ or of نَصْرَانٌ, and نَصْرَانَةٌ, as نَدَامَى is the plural of نَدْمَانٌ and نَدْمَانَةٌ — but more probably of نَصْرَانٌ, because that word has sometimes been used, whereas we have not heard نَصْرِىٌّ used.

It is implied that أَنْصَارٌ is the plural of نَصْرَانِىٌّ, but correctly it is a plural of نَصْرَانٌ without ى; and the poet says: [When I saw Nabatheans, Christians]

shāhid
لَمَّا رَأَيْتُ نَبَطًا أَنْصَارَا

— meaning نَصَارَى.

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, (S, A, Msb, K, &c.) and نَصْرَانٌ , (M, A,) or this latter has not been used without the addition of the relative ى , (S,) or it has been sometimes used, (M,) and نَصْرِىٌّ , (M, Msb, K,) but we have not heard this used, (M,) [A Christian: or this is a secondary application, and the original meaning is a Nazarene:] fem. نَصْرَانِيَّةٌ , (S, A, Msb, K,) and نَصْرَانَةٌ , (S, A, K,) or the latter is used only by poetic licence: (IB:) نَصَارَى [applied to the Christians] is a rel. n. from نَاصِرَةُ , [or Nazareth,] a town of Syria, (S, M, K,) also called نَصْرَانَةُ , (Lth, IDrd, K,) or نَصْرَانُ , (S, Msb,) and نَصُورِيَةٌ , (M, Sgh, K,) without teshdeed, accord. to Sgh, (TA,) and نُصْرِىٌّ and نُصْرَى , (as in a copy of the M,) or نَصْرَى and نَصْرَوَةُ : (TA:) so originally, and then applied to such as hold the religion of its inhabitants: (Msb:) this is the opinion of the lexicologists; but it is of weak authority, though admissible as there are other anomalous rel. ns.: (M:) or [so in K, but in the S, and] نَصَارَى is pl. of نَصْرِىٌّ , (Kh, M, Msb, K,) like as مَهَارَى is pl. of مَهْرِىٌّ ; (Msb, K;) or of نَصْرَانٌ (Kh, S, M) and نَصْرَانَةٌ , (S,) like as نَدَامَى is pl. of نَدْمَانٌ (Kh, S, M) and نَدْمَانَةٌ ; (S;) but more probably of نَصْرَانٌ , because this word has been sometimes used, whereas we have not heard نَصْرِىٌّ used: (M:) and it is implied in the copies of the K, that أَنْصَارٌ is pl. of نَصْرَانِىٌّ ; but correctly, it is a pl. of نَصْرَانٌ , without ى , as is said in the TS, and the L, in both of which is mentioned the saying of the poet, 1 [When I saw Nabatheans, Christians], meaning نَصَارَى . (TA.) لَمَّا رَأَيْتُ نَبَطًا أَنْصَارَا
Nounالنَّصْرَانِيَّةُ1 sense

Core sense — Christianity, the religion of the Christiansgenerated

1

The religion of the نَصَارَى [or Christians].

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The religion of the نَصَارَى [or Christians]. (K, TA.)
Nounنَصُورٌ1 sense

Core sense — one who aids much, or aids wellgenerated

1

One who aids, or assists, much or well; mentioned in the article عقرب.

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One who aids, or assists, much or well. (TA in art. عقرب .)
Nounنَصِيرٌ1 sense

Core sense — an aider, an assister against an enemygenerated

1two brothers, each aiding and aided by the otherأَخَوَانِ نَصِيرَانِ

See نَاصِرٌ.

It has the meaning of the measure فَاعِلٌ or of the measure مَفْعُولٌ.

Occurring in a tradition.

Qur’ānic occurrences نَصِير 1 shown of 32
33:65
خَـٰلِدِينَ فِيهَآ أَبَدًا ۖ لَّا يَجِدُونَ وَلِيًّا وَلَا نَصِيرًا

To dwell therein for ever: no protector will they find, nor helper.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
: see نَاصِرٌ . It has the signification of the measure فَاعِلٌ or of the measure مَفْعُولٌ ; for أَخَوَانِ نَصِيرَانِ , occurring in a trad., means Two brothers, aiders of, and aided by, each other. (TA.)
Nounنَصَارَى1 sense

Core sense — Christiansgenerated

1

See نَصْرَانِىٌّ.

Show Lane's original text
: see نَصْرَانِىٌّ .
Nounنَصَائِرُ1 sense

Core sense — aiders, assistersgenerated

1

See نَصْرٌ.

Show Lane's original text
: see نَصْرٌ .
Nounنَاصِرٌ2 senses · 1 main

Core sense — an aider against an enemy; the Assistants of the Prophetgenerated

1

Ism fāʿil of نَصَرَ: an aider or assister, especially against an enemy; also نَصِيرٌ and نَصَرٌ.

Plural أَنْصَارٌ, and نُصَّارٌ; نُصُورٌ may also be a plural of the same, as it occurs in the verse of Khidásh cited above.

أَنَاصِيرُ is a plural of a plural, being the plural of أَنْصَارٌ; and نَصْرٌ is used as singular and plural, being a maṣdar used as an adjective, like عَدْلٌ.

1.1the Assistants of the Prophet, of the tribes of El-Ows and El-Khazrajالأَنْصَارُ

An adjective applied to them especially, and used as a noun, as though it were the name of a tribe, and so the relative noun أَنْصَارِىٌّ is formed from it.

Qur’ānic occurrences نَاصِر 2 shown of 11
3:150
بَلِ ٱللَّهُ مَوْلَىٰكُمْ ۖ وَهُوَ خَيْرُ ٱلنَّـٰصِرِينَ

Nay, Allah is your protector, and He is the best of helpers.

86:10
فَمَا لَهُۥ مِن قُوَّةٍ وَلَا نَاصِرٍ

(Man) will have no power, and no helper.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
act. part. n. of نَصَرَ , An aider or assister, especially against an enemy; &c.; as also نَصِيرٌ , (S, * M, A, Msb, K,) and نَصَرٌ : (Sgh, K:) pl. (of نَصِيرٌ , (S, M, Msb, and of نَاصِرٌ , M,) أَنْصَارٌ (S, M, A, Msb, K) and (of نَاصِرٌ , M) نُصَّارٌ , (M, K,) and نُصُورٌ may also be a pl. of the same, as occurring in the verse of Khidásh, cited above: (M:) and أَنَاصِيرُ is a pl. pl., being pl. of أَنْصَارٌ : (TA:) and نَصْرٌ is used as sing. and pl., (M, K,) being an inf. n. employed as an epithet, like عَدْلٌ . (M.) الأَنْصَارُ also signifies The Assistants of the Prophet; (M, K;) of [the tribes of] El-Ows and El-Khazraj; (TA;) being an epithet applied to them especially, (M, K,) and used as a subst., as though it were the name of a tribe, wherefore the rel. n. أَنْصَارِىٌّ [which is used as sing.] is formed from it. (M.)
Nounنَاصُورٌ1 sense

Core sense — a fistulagenerated

1

See نَاسُورٌ.

Show Lane's original text
: see نَاسُورٌ .
Nounأَنْصَارٌ2 senses · 1 main

Core sense — aiders, assisters; the Assistants of the Prophetgenerated

1

See نَصْرَانِىٌّ

1.1

See also ناصِرٌ.

Show Lane's original text
: see نَصْرَانِىٌّ : and ناصِرٌ .
Nounأَنْصَارِىٌّ1 sense

Core sense — one of the Assistants of the Prophetgenerated

1

See نَاصِرٌ.

Show Lane's original text
: see نَاصِرٌ .
Nounمَنْصُورٌ2 senses · 1 main

Core sense — aided, assisted against an enemygenerated

1

[Aided or assisted, especially against an enemy.]

1.1figurative · مجازland watered by rain, rained uponأَرْضٌ مَنْصُورَةٌ
Qur’ānic occurrences مَنصُور
17:33
وَلَا تَقْتُلُوا۟ ٱلنَّفْسَ ٱلَّتِى حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ ۗ وَمَن قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِۦ سُلْطَـٰنًا فَلَا يُسْرِف فِّى ٱلْقَتْلِ ۖ إِنَّهُۥ كَانَ مَنصُورًا

Nor take life - which Allah has made sacred - except for just cause. And if anyone is slain wrongfully, we have given his heir authority (to demand qisas or to forgive): but let him not exceed bounds in the matter of taking life; for he is helped (by the Law).

37:172
إِنَّهُمْ لَهُمُ ٱلْمَنصُورُونَ

That they would certainly be assisted,

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

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[Aided or assisted, especially against an enemy, &c.]. أَرْضٌ مَنْصُورَةٌ Land watered by rain; rained upon. (S, A.)
Nounمُسْتَنْصِرٌ2 senses · 1 main

Core sense — asking for aid; a beggargenerated

1

[Asking, seeking, or desiring, aid or assistance.]

1.1figurative · مجاز

A beggar.

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[Asking, seeking, or desiring, aid, or assistance]. A beggar. (M.)