muḍāriʿـَيَفْعَلُmaṣdarنُصْحٌ مُنَاصَحَةٌ نُصُوحٌ نَصْحٌ
Core sense — he advised him sincerely; he sewed a garment; the camels drank their fillgenerated
1.1he advised him, or counselled him, sincerely, honestly, or faithfully; and he acted so towards him—نَصَحَهُ
Of the two modes of expression, the first is the original one and the more correct; the second was scarcely ever used by the Arabs. (Lb)
Lb: he directed him to what was for his good, by words, which is the proper meaning; or otherwise, which is a figurative meaning.
Or he gave him good advice, directing him to what was good; or he advised him earnestly; or he acted sincerely and honestly towards him, and was benevolent to him, desiring what was good for him.
maṣdar نُصْحٌ, نَصَاحَةٌ, and نَصِيحَةٌ, though this last may be a simple noun; also نِصَاحَةٌ, نَصْحٌ, نُصُوحٌ, نَصَاحِيَةٌ, and ناصحهُ.
1.1.1my advice, or my conduct, was sincere, honest, or faithful towards him—نَصَحَتْ لَهُ نَصِيحَتِى
.
1.1.2figurative · مجازhis repentance was, or became, true, or sincere—نَصَحَتْ تَوْبَتُهُ
. [See نَصُوحٌ.]
1.1.3[We have come to You for the purpose of sincere worship: we have not come for gain or trade]—جِئْنَاكَ لِلنَّصَاحَةِ لَمْ نَأْتِ لِلرَّقَاحَةِ
See the article رقح. Mentioned in the article رقح.
1.1.4it (anything) was, or became, pure, unadulterated, or genuine—نَصَحَ
1.2figurative · مجازhe sewed a garment, or a shirt; or he sewed it well—نَصَحَ
maṣdar نَصْحٌ and تنصّح.
1.3figurative · مجازhe (a man) drank until he was satisfied—نَصَحَ الرِّىَّ
.
1.3.1figurative · مجازthe camels drank in good earnest—نَصَحَتِ الإِبِلُ الشُّرْبَ
.
1.3.2figurative · مجازthe rain watered the district so that its herbage grew close, with no bare part—نَصَحَ الغَيْثُ البَلَدَ
So En-Nadr; or the meaning is that it watered it abundantly.
.
1.4he clarified honey—نَصَحَ
But the author of the K rejects this in the work called the Baṣāʾir.
.
Qur’ānic occurrences Form 1
7:62
أُبَلِّغُكُمْ رِسَـٰلَـٰتِ رَبِّى وَأَنصَحُ لَكُمْ وَأَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَ"I but fulfil towards you the duties of my Lord's mission: Sincere is my advice to you, and I know from Allah something that ye know not.
7:79
فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَـٰقَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَالَةَ رَبِّى وَنَصَحْتُ لَكُمْ وَلَـٰكِن لَّا تُحِبُّونَ ٱلنَّـٰصِحِينَSo Salih left them, saying: "O my people! I did indeed convey to you the message for which I was sent by my Lord: I gave you good counsel, but ye love not good counsellors!"
7:93
فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَـٰقَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَـٰلَـٰتِ رَبِّى وَنَصَحْتُ لَكُمْ ۖ فَكَيْفَ ءَاسَىٰ عَلَىٰ قَوْمٍ كَـٰفِرِينَSo Shu'aib left them, saying: "O my people! I did indeed convey to you the messages for which I was sent by my Lord: I gave you good counsel, but how shall I lament over a people who refuse to believe!"
9:91
لَّيْسَ عَلَى ٱلضُّعَفَآءِ وَلَا عَلَى ٱلْمَرْضَىٰ وَلَا عَلَى ٱلَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُوا۟ لِلَّهِ وَرَسُولِهِۦ ۚ مَا عَلَى ٱلْمُحْسِنِينَ مِن سَبِيلٍ ۚ وَٱللَّهُ غَفُورٌ رَّحِيمٌThere is no blame on those who are infirm, or ill, or who find no resources to spend (on the cause), if they are sincere (in duty) to Allah and His Messenger: no ground (of complaint) can there be against such as do right: and Allah is Oft-forgiving, Most Merciful.
11:34
وَلَا يَنفَعُكُمْ نُصْحِىٓ إِنْ أَرَدتُّ أَنْ أَنصَحَ لَكُمْ إِن كَانَ ٱللَّهُ يُرِيدُ أَن يُغْوِيَكُمْ ۚ هُوَ رَبُّكُمْ وَإِلَيْهِ تُرْجَعُونَ"Of no profit will be my counsel to you, much as I desire to give you (good) counsel, if it be that Allah willeth to leave you astray: He is your Lord! and to Him will ye return!"
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Show Lane's original text
, and نَصَحَهُ , (S, K, &c.,) but the former is the original mode of expression, (Lb,) and is the more chaste, (S, Msb,) and the latter was scarcely ever used by the Arabs, (Fr,) aor. نَصَحَ , inf. n. نُصْحٌ and نَصَاحَةٌ (S, K,) and نَصِيحَةٌ , (A, L, Msb,) or this last is a simple subst., (S, K,) and نِصَاحَةٌ and نَصْحٌ (L) and نُصُوحٌ (TA) and نَصَاحِيَةٌ ; (K;) and ناصحهُ , inf. n. مُنَاصَحَةٌ ; (MF;) He advised him, or counselled him, [in an absolute sense,] sincerely, honestly, or faithfully: and he so acted towards him: (Msb:) he directed him to that which was for his good, by words, or speech, which is the proper signification; or otherwise, which is a tropical signification: (Lb:) or he gave him good advice, or counsel; directed him to what was good: or he advised him, or counselled him, sedulously, or earnestly: or he acted sincerely, or honestly, to him, (MF,) or he was benevolent towards him; desired what was good for him. (Nh, MF.) نَصَحَتْ لَهُ نَصِيحَتِى , inf. n. نُصُوحٌ , My advice, or counsel, or conduct, was sincere, honest, or faithful, to him. (L.) نَصَحَتْ تَوْبَتُهُ , inf. n. نُصُوحٌ His repentance was, or became, true, or sincere, [&c.: see نَصُوحٌ ]. (A.) جِئْنَاكَ لِلنَّصَاحَةِ لَمْ نَأْتِ لِلرَّقَاحَةِ [We have come unto Thee for the purpose of sincere worship: we have not come for gain, or traffic: see art. رقح ]. (S, art. رقح .) نَصَحَ It (anything, S) was, or became, pure, unadulterated, or genuine. (S, K.) نَصَحَ , (S, K,) aor. نَصَحَ , inf. n. نَصْحٌ ; (S;) and تنصّح ; (K;) He sewed a garment, (S, K,) or a shirt: (TA:) or he sewed it well. (A.) نَصَحَ الرِّىَّ , (inf. n. نَصْحٌ , TA,) He (a man, TA,) drank until he was satisfied. (K.) نَصَحَتِ الإِبِلُ الشُّرْبَ , aor. نَصَحَ , inf. n. نُصُوحٌ , The camels drank in good earnest. (IAar, S.) نَصَحَ الغَيْثُ البَلَدَ , (inf. n. نَصْحٌ , TA,) The rain watered the district so that its herbage became close, without any bare part: (En-Nadr, K:) or, watered it abundantly. (TA.) نَصَحَ , aor. نَصَحَ , inf. n. نَصْحٌ , He clarified honey. (MF.) But this is rejected by the author of the K in [the work entitled] the Basáïr. (TA.)