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نصح

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Form 1نَصَحَ لَهُ10 senses · 4 main
muḍāriʿـَيَفْعَلُmaṣdarنُصْحٌ مُنَاصَحَةٌ نُصُوحٌ نَصْحٌ

Core sense — he advised him sincerely; he sewed a garment; the camels drank their fillgenerated

1.1he advised him, or counselled him, sincerely, honestly, or faithfully; and he acted so towards himنَصَحَهُ

Of the two modes of expression, the first is the original one and the more correct; the second was scarcely ever used by the Arabs. (Lb)

Lb: he directed him to what was for his good, by words, which is the proper meaning; or otherwise, which is a figurative meaning.

Or he gave him good advice, directing him to what was good; or he advised him earnestly; or he acted sincerely and honestly towards him, and was benevolent to him, desiring what was good for him.

maṣdar نُصْحٌ, نَصَاحَةٌ, and نَصِيحَةٌ, though this last may be a simple noun; also نِصَاحَةٌ, نَصْحٌ, نُصُوحٌ, نَصَاحِيَةٌ, and ناصحهُ.

1.1.1my advice, or my conduct, was sincere, honest, or faithful towards himنَصَحَتْ لَهُ نَصِيحَتِى

.

1.1.2figurative · مجازhis repentance was, or became, true, or sincereنَصَحَتْ تَوْبَتُهُ

. [See نَصُوحٌ.]

1.1.3[We have come to You for the purpose of sincere worship: we have not come for gain or trade]جِئْنَاكَ لِلنَّصَاحَةِ لَمْ نَأْتِ لِلرَّقَاحَةِ

See the article رقح. Mentioned in the article رقح.

1.1.4it (anything) was, or became, pure, unadulterated, or genuineنَصَحَ
1.2figurative · مجازhe sewed a garment, or a shirt; or he sewed it wellنَصَحَ

maṣdar نَصْحٌ and تنصّح.

1.3figurative · مجازhe (a man) drank until he was satisfiedنَصَحَ الرِّىَّ

.

1.3.1figurative · مجازthe camels drank in good earnestنَصَحَتِ الإِبِلُ الشُّرْبَ

.

1.3.2figurative · مجازthe rain watered the district so that its herbage grew close, with no bare partنَصَحَ الغَيْثُ البَلَدَ

So En-Nadr; or the meaning is that it watered it abundantly.

.

1.4he clarified honeyنَصَحَ

But the author of the K rejects this in the work called the Baṣāʾir.

.

Qur’ānic occurrences Form 1
7:62
أُبَلِّغُكُمْ رِسَـٰلَـٰتِ رَبِّى وَأَنصَحُ لَكُمْ وَأَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَ

"I but fulfil towards you the duties of my Lord's mission: Sincere is my advice to you, and I know from Allah something that ye know not.

7:79
فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَـٰقَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَالَةَ رَبِّى وَنَصَحْتُ لَكُمْ وَلَـٰكِن لَّا تُحِبُّونَ ٱلنَّـٰصِحِينَ

So Salih left them, saying: "O my people! I did indeed convey to you the message for which I was sent by my Lord: I gave you good counsel, but ye love not good counsellors!"

7:93
فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَـٰقَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَـٰلَـٰتِ رَبِّى وَنَصَحْتُ لَكُمْ ۖ فَكَيْفَ ءَاسَىٰ عَلَىٰ قَوْمٍ كَـٰفِرِينَ

So Shu'aib left them, saying: "O my people! I did indeed convey to you the messages for which I was sent by my Lord: I gave you good counsel, but how shall I lament over a people who refuse to believe!"

9:91
لَّيْسَ عَلَى ٱلضُّعَفَآءِ وَلَا عَلَى ٱلْمَرْضَىٰ وَلَا عَلَى ٱلَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُوا۟ لِلَّهِ وَرَسُولِهِۦ ۚ مَا عَلَى ٱلْمُحْسِنِينَ مِن سَبِيلٍ ۚ وَٱللَّهُ غَفُورٌ رَّحِيمٌ

There is no blame on those who are infirm, or ill, or who find no resources to spend (on the cause), if they are sincere (in duty) to Allah and His Messenger: no ground (of complaint) can there be against such as do right: and Allah is Oft-forgiving, Most Merciful.

11:34
وَلَا يَنفَعُكُمْ نُصْحِىٓ إِنْ أَرَدتُّ أَنْ أَنصَحَ لَكُمْ إِن كَانَ ٱللَّهُ يُرِيدُ أَن يُغْوِيَكُمْ ۚ هُوَ رَبُّكُمْ وَإِلَيْهِ تُرْجَعُونَ

"Of no profit will be my counsel to you, much as I desire to give you (good) counsel, if it be that Allah willeth to leave you astray: He is your Lord! and to Him will ye return!"

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, and نَصَحَهُ , (S, K, &c.,) but the former is the original mode of expression, (Lb,) and is the more chaste, (S, Msb,) and the latter was scarcely ever used by the Arabs, (Fr,) aor. نَصَحَ , inf. n. نُصْحٌ and نَصَاحَةٌ (S, K,) and نَصِيحَةٌ , (A, L, Msb,) or this last is a simple subst., (S, K,) and نِصَاحَةٌ and نَصْحٌ (L) and نُصُوحٌ (TA) and نَصَاحِيَةٌ ; (K;) and ناصحهُ , inf. n. مُنَاصَحَةٌ ; (MF;) He advised him, or counselled him, [in an absolute sense,] sincerely, honestly, or faithfully: and he so acted towards him: (Msb:) he directed him to that which was for his good, by words, or speech, which is the proper signification; or otherwise, which is a tropical signification: (Lb:) or he gave him good advice, or counsel; directed him to what was good: or he advised him, or counselled him, sedulously, or earnestly: or he acted sincerely, or honestly, to him, (MF,) or he was benevolent towards him; desired what was good for him. (Nh, MF.) نَصَحَتْ لَهُ نَصِيحَتِى , inf. n. نُصُوحٌ , My advice, or counsel, or conduct, was sincere, honest, or faithful, to him. (L.) نَصَحَتْ تَوْبَتُهُ , inf. n. نُصُوحٌ His repentance was, or became, true, or sincere, [&c.: see نَصُوحٌ ]. (A.) جِئْنَاكَ لِلنَّصَاحَةِ لَمْ نَأْتِ لِلرَّقَاحَةِ [We have come unto Thee for the purpose of sincere worship: we have not come for gain, or traffic: see art. رقح ]. (S, art. رقح .) نَصَحَ It (anything, S) was, or became, pure, unadulterated, or genuine. (S, K.) نَصَحَ , (S, K,) aor. نَصَحَ , inf. n. نَصْحٌ ; (S;) and تنصّح ; (K;) He sewed a garment, (S, K,) or a shirt: (TA:) or he sewed it well. (A.) نَصَحَ الرِّىَّ , (inf. n. نَصْحٌ , TA,) He (a man, TA,) drank until he was satisfied. (K.) نَصَحَتِ الإِبِلُ الشُّرْبَ , aor. نَصَحَ , inf. n. نُصُوحٌ , The camels drank in good earnest. (IAar, S.) نَصَحَ الغَيْثُ البَلَدَ , (inf. n. نَصْحٌ , TA,) The rain watered the district so that its herbage became close, without any bare part: (En-Nadr, K:) or, watered it abundantly. (TA.) نَصَحَ , aor. نَصَحَ , inf. n. نَصْحٌ , He clarified honey. (MF.) But this is rejected by the author of the K in [the work entitled] the Basáïr. (TA.)
Form 3ناصحهُ1 sense
maṣdarمُنَاصَحَةٌ

Core sense — he advised him sincerely, each advising the othergenerated

3.1

.

[He advised him, or counselled him, with sincerity or faithfulness, each towards the other: see also form 1.]

Show Lane's original text
, inf. n. مُنَاصَحَةٌ , [He advised him, or counselled him, with sincerity or faithfulness, &c., reciprocally: see also 1]. (A.)
Form 4انصح1 sense

Core sense — he watered camels until they had their fillgenerated

4.1

He watered camels so as to satisfy them with drink.

Show Lane's original text
He watered camels so as to satisfy them with drink. (IAar, S, K.)
Form 5تنصّح3 senses · 1 main

Core sense — he was excessive in giving sincere advice; he pretended to be a sincere advisergenerated

5.1[Beware of being excessive in giving sincere or faithful advice, for it causes doubt, suspicion, or a bad opinion]إِيَّاكُمْ وَكَثْرَةَ التَّنَصُّحِ فَإِنَّهُ يُورِثُ التُّهَمَةِ

He was excessive in giving نُصْح, that is, sincere or faithful advice.

A saying of Aktham Ibn-Seyfee.

5.1.1he affected to be like, or imitated, sincere advisersتنصّح

That is, نُصَحَآء, those who advise sincerely, honestly, or faithfully: see نَاصِحٌ.

5.1.2

See form 1.

Show Lane's original text
He was prodigal of نُصْح [i. e., sincere or faithful advice or counsel, &c.] Hence the saying of Aktham Ibn-Seyfee, إِيَّاكُمْ وَكَثْرَةَ التَّنَصُّحِ فَإِنَّهُ يُورِثُ التُّهَمَةِ [Beware ye of being prodigal of sincere or faithful advice or counsel, for it occasions doubt, or suspicion, or evil opinion]. (L.) تنصّح He affected to be like, or imitated, نُصَحَآء [i. e., those who advise, or counsel, sincerely, honestly, or faithfully, &c.: see نَاصِحٌ ]. (S, K.) See 1.
Form 6تناصحوا1 sense

Core sense — they advised one another sincerely and faithfullygenerated

6.1

They advised one another sincerely or faithfully: see form 1. Mentioned in the article فضح.

Show Lane's original text
[They advised or counselled one another sincerely or faithfully, &c.: see 1]. (A, art. فضح .)
Form 8انتصح2 senses · 1 main

Core sense — he accepted sincere advice; he took someone as a sincere advisergenerated

8.1accept the sincere or faithful advice of the Book of Godإِنْتَصِحٌ كِتَابَ ٱللّٰهِ

He accepted نَصِيحَة or نُصْح, that is, sincere, honest, or faithful advice.

As an example of this meaning the following is cited: [He says, Accept my sincere advice, for I am a sincere adviser to you]

shāhid
يَقُولُ ٱنْتَصِحْنِى إِنَّنِى لَكَ نَاصِحٌ

But IB says that the verb in this sense is intransitive, and that when transitive it means he took a person as a نَصِيح, a sincere or faithful adviser.

I do not desire sincere advice from you, nor your taking me as a sincere adviserلَا أُرِيدُ مِنْكَ نُصْحًا وَلَا ٱنْتِصَاحا

That is, لَا أُرِيدُ مِنْكَ أَنْ تَنْصَحَنِى وَلَا أَنْ تَتَّخذَنِى نَصِيحًا.

8.1.1

See form 10.

Show Lane's original text
He accepted نَصِيحَة , (S, K, *) or نُصْح , (TA,) [i. e., sincere, honest, or faithful, advice or counsel, &c.]. As an ex. of this signification the following is cited 1 [He says, Accept my sincere advice, for I am to thee a sincere adviser]: (TA:) and إِنْتَصِحٌ كِتَابَ ٱللّٰهِ Accept the sincere or faithful advice or counsel of the Book of God. (A.) But IB says, that the verb in this sense is intrans.; and that, when trans., it signifies He took a person as a نَصِيح [a sincere or faithful adviser or counsellor, &c.]; whence the saying لَا أُرِيدُ مِنْكَ نُصْحًا وَلَا ٱنْتِصَاحا , i. e. لَا أُرِيدُ مِنْكَ أَنْ تَنْصَحَنِى وَلَا أَنْ تَتَّخذَنِى نَصِيحًا [I do not desire of thee sincere or faithful advice, nor thy taking me as a sincere or faithful adviser]. (L.) يَقُولُ ٱنْتَصِحْنِى إِنَّنِى لَكَ نَاصِحٌ See 10
Form 10استنصحهُ1 sense

Core sense — he deemed him a sincere, faithful advisergenerated

10.1he reckoned him, or deemed him, a sincere, faithful, or honest adviser, or actorانتصحهُ

That is, he deemed him نصِيحَ.

Show Lane's original text
, (S, L,) and انتصحهُ , (L,) He reckoned him, or deemed him, نصِيحَ , (S, L,) i. e., a sincere, faithful, or honest, adviser, or counsellor, or actor. (L.)

Derived nouns 11

Nounنِصَاحٌ1 sense

Core sense — thread with which one sewsgenerated

1figurative · مجاز

Thread with which one sews.

Plural نُصُحٌ — in the CK نُصْحٌ — and نِصَاحَةٌ.

The kesreh and the ا in this last plural are not those of the singular, and the ة is added as a feminine sign of the plural.

[See also خَيْطٌ.]

Show Lane's original text
Thread (S, K) with which one sews: (S:) pl, نُصُحٌ (K, TA; in the CK نُصْحٌ ;) and نِصَاحَةٌ : (K:) the kesreh and ا in the latter are not those which are in the sing., and the ة is added as a fem. sign of the pl. (TA.) [See also خَيْطٌ .]
Nounنِصَاحَاتٌ2 senses · 1 main

Core sense — skins; snares with loops for catching apesgenerated

1

Skins.

As cites this verse of El-Aasha as an example:

shāhid
فَتَرَى القَوْمَ نَشَاوَى كُلَّهُمْمِثْلَمَا مُدَّتْ نِصَاحَاتُ الرُّبَحْ

ربح here means, according to some, a young camel of the kind called رُبَعٌ, or a lamb or kid; or the bird called in Persian زاغ. [But see what follows.]

1.1

El-Muärrij: also snares, or cords, with loops made to them, which are set, and with which apes are caught, one of these animals being tied to one of the cords to attract others.

Some explain the verse of El-Aasha quoted above in accordance with this meaning; رُبَحٌ, originally رُبَاحٌ, means apes.

Show Lane's original text
Skins. (S, K.) As cites as an ex this verse of El-Aasha, 1 (S, &c.) ربح here signifies, accord. to some, a young camel such as is called رُبَعٌ : (Az;) or a lamb, or kid: (ISd:) or the bird called in Persian زاغ . (TA.) [But see what follows.] فَتَرَى القَوْمَ نَشَاوَى كُلَّهُمْ | مِثْلَمَا مُدَّتْ نِصَاحَاتُ الرُّبَحْ Also, (accord. to El-Muärrij, TA.) Snares, (as in some copies of the K, and in the TA) or cords, (as in other copies of the K) having loops ( حَلَق ) made to them, which are set, and with which apes ( قُروُد ) are caught; (K;) one of these animals being attached to one of the cords to attract others. (TA.) Agreeably with this signification some explain the verse of El-Aasha cited above; رُبَحٌ , originally رُبَاحٌ , signifying apes. (TA.)
Nounتَوْبَةٌ نَصُوحٌ1 sense

Core sense — true, sincere repentance, after which one does not sin againgenerated

1figurative · مجاز

True, or sincere, repentance: from نَصَحَتِ الإِبِلُ الشُّرْبَ.

Or [repentance that mends one's life], from نَصَحَ الثَّوْبَ, in agreement with the saying of Mohammad: “He who slanders the absent rends, and he who begs forgiveness of God mends.” [See رَفَأَ.]

Or such repentance that one does not return afterwards to what one repents of: sincere repentance after which one does not return to sin, as Mohammad himself explained it.

Or very sincere, or very honest, repentance, فَعُولٌ being a measure of an intensive adjective, used alike for masculine and feminine.

Or repentance in which one does not intend to return to the sin repented of.

The people of El-Medeeneh read, in the Qur'ān 66:8, نَصُوحًا, but some read نُصُوحًا, which is a maṣdar.

Show Lane's original text
True, or sincere, repentance: (S, K:) from نَصَحَتِ الإِبِلُ الشُّرْبَ : (IAar, S:) or [repentance that mends one's life;] form نَصَحَ الثَّوْبَ , agreeably with the saying of Mohammad, “ He who traduces the absent rends, and he who begs forgiveness of God mends: ” [see رَفَأَ :] (S:) or such repentance that one returns not after it to that of which he repents: (K:) sincere repentance, after which one returns not to sin: so explained by Mohammad himself: (TA:) or very sincere, or very honest repentance: (Zj:) فَعُولٌ being a measure of an intensive epithet, applicable alike to the masc. and fem.: (TA:) or repentance in which one does not purpose to return (K) to the sin of which he repents. (TA.) The people of El-Medeeneh read [in the Kur, lxvi., 8,] نَصُوحًا : but some read نُصُوحًا , which is an inf. n. (Fr.)
Nounنَصِيحٌ1 sense

Core sense — one who advises sincerely, honestly, or faithfullygenerated

1

See نَاصِحٌ.

Show Lane's original text
: see نَاصِحٌ .
Nounنَصِيحَةٌ1 sense

Core sense — sincere, honest advice; benevolent conduct towards someonegenerated

1

A maṣdar, or a simple noun: sincere, honest, or faithful advice, and conduct of that kind.

Direction of a person to what is for his good, by words, which is the proper meaning; or otherwise, which is a figurative meaning. (Lb)

Or good advice, direction to what is good; or earnestness in advice; or sincere, honest conduct; or benevolence, desire for what is good for the person concerned.

[Plural نَصَائِحُ.]

Show Lane's original text
, and inf. n., (L, Msb,) or a simple subst., (S, K,) Sincere, honest, or faithful, advice, or counsel, and conduct: (Msb:) direction to that which is for the good of the person who is the object, by words, or speech, which is the proper signification; or otherwise, which is a tropical signification: (Lb:) or good advice or counsel; direction to what is good: or sedulousness, or earnestness, in advice or counsel: or sincere or honest conduct: (MF:) or benevolence; desire for what is good for the person who is the object: (Nh, MF:) [pl. نَصَائِحُ ]
Nounنَصَّاحٌ1 sense

Core sense — one who advises sincerely; a sewer, a tailorgenerated

1

See نَاصِحٌ.

Show Lane's original text
: see نَاصِحٌ .
Nounنَاصِحٌ5 senses · 4 main

Core sense — one who advises sincerely; a sewer, a tailor; pure honeygenerated

1

An ism fāʿil of نَصَِحَ. This and نَصِيحٌ are synonymous, meaning one who advises, or counsels, sincerely, honestly, or faithfully, and who acts so.

[Who directs another to what is for the good of that other, by words or otherwise; or who gives good advice; or who advises earnestly; or who acts sincerely and honestly; or benevolent, desiring what is good for another: see نَصَح لُهَ.]

Plural of the former نُصَّحٌ and نُصَّاحٌ; of the latter, نُصَحَآءُ.

1.1figurative · مجازa man pure, or sincere, of heart, in whom there is no deceit or dishonestyرَجُلٌ نَاصِحُ الجَيْبِ

Said to be an expression like طَاهِرُ الثَّوْبِ. [See also the article جيب.]

2figurative · مجازa sewer; a worker with the needle; a tailorنَاصِحٌ

نَصَّاحٌ and نَاصِحِىٌّ have the same meaning.

3figurative · مجازpure, or clear, honey and the likeنَاصِحٌ

Like نَاصِعٌ.

he gave me white honey to drink; or fine, thin, white honeyسَقَانِى نَاصِحَ العَسَلِ
4figurative · مجازrains following one anotherغُيُوتٌ نَوَاصِحُ
Qur’ānic occurrences نَاصِح 5 shown of 6
7:21
وَقَاسَمَهُمَآ إِنِّى لَكُمَا لَمِنَ ٱلنَّـٰصِحِينَ

And he swore to them both, that he was their sincere adviser.

7:68
أُبَلِّغُكُمْ رِسَـٰلَـٰتِ رَبِّى وَأَنَا۠ لَكُمْ نَاصِحٌ أَمِينٌ

"I but fulfil towards you the duties of my Lord's mission: I am to you a sincere and trustworthy adviser.

7:79
فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَـٰقَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَالَةَ رَبِّى وَنَصَحْتُ لَكُمْ وَلَـٰكِن لَّا تُحِبُّونَ ٱلنَّـٰصِحِينَ

So Salih left them, saying: "O my people! I did indeed convey to you the message for which I was sent by my Lord: I gave you good counsel, but ye love not good counsellors!"

12:11
قَالُوا۟ يَـٰٓأَبَانَا مَا لَكَ لَا تَأْمَ۫نَّا عَلَىٰ يُوسُفَ وَإِنَّا لَهُۥ لَنَـٰصِحُونَ

They said: "O our father! why dost thou not trust us with Joseph,- seeing we are indeed his sincere well-wishers?

28:12
وَحَرَّمْنَا عَلَيْهِ ٱلْمَرَاضِعَ مِن قَبْلُ فَقَالَتْ هَلْ أَدُلُّكُمْ عَلَىٰٓ أَهْلِ بَيْتٍ يَكْفُلُونَهُۥ لَكُمْ وَهُمْ لَهُۥ نَـٰصِحُونَ

And we ordained that he refused suck at first, until (His sister came up and) said: "Shall I point out to you the people of a house that will nourish and bring him up for you and be sincerely attached to him?"...

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

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(act. part. n. of نَصَِحَ ) and نَصِيحٌ are syn., (S, K,) signifying One who advises, or counsels, sincerely, honestly, or faithfully: and who so acts; (Msb:) [who directs another to that which is for the good of the latter, by words, or speech; or otherwise: or who gives good advice, or counsel: or who advises, or counsels, sedulously, or earnestly: or who acts sincerely, or honestly: or benevolent; who desires what is good for another: see نَصَح لُهَ ;] pl. of the former نُصَّحٌ and نُصَّاحٌ ; (K;) and of the latter, نُصَحَآءُ . (S.) رَجُلٌ نَاصِحُ الجَيْبِ A man pare, or sincere, of heart; (S;) in whom is no deceit, dishonesty, insincerity, or dissimulation: (K:) said to be an expression similar to طَاهِرُ الثَّوْبِ [q. v.]. (TA.) [See also art. جيب .] نَاصِحٌ (S, K) and نَصَّاحٌ and نَاصِحِىٌّ (K) A sewer; a worker with the needle; a tailor. (S, K.) نَاصِحٌ Pure, or clear, honey, (As, S, K,) &c., like نَاصِعٌ (As, S). سَقَانِى نَاصِحَ العَسَلِ He gave me to drink white honey; or fine, or thin, white honey. (A.) غُيُوتٌ نَوَاصِحُ Rains succeeding one another. (A.)
Nounمِنْصَحٌ1 sense

Core sense — a needle with which one sewsgenerated

1figurative · مجاز

This and مِنْصَحَةٌ: a needle with which one sews.

If thick, it is called شَغِيزَةٌ.

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and مِنْصَحَةٌ A needle, with which one sews. (L, K.) If thick, it is called شَغِيزَةٌ . (L.)
Nounمُنْصَاحٌ1 sense

Core sense — sewed, mendedgenerated

1

See مَنْصُوحٌ.

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: see مَنْصُوحٌ .
Nounقَمِيصٌ مَنْصُوحٌ2 senses

Core sense — a shirt rent and sewed; land well watered, its herbage closegenerated

1figurative · مجازa shirt that is rent and sewedمُنْصَاحٌ

[See also مُتَنَصَّحٌ.]

2figurative · مجازland plentifully watered by rain, with its herbage closely joinedأَرْضٌ مَنْصُوحَةٌ

As though the spaces between the several portions of the herbage had been closed up by sewing.

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, (A, L,) and مُنْصَاحٌ , (A,) A shirt that is rent (A) and sewed. (L.) [See also مُتَنَصَّحٌ .] أَرْضٌ مَنْصُوحَةٌ A land plentifully watered by rain, (K.) having its herbage closely conjoined, (ISd, K,) as though the spaces which were between the several portions of the herbage were closed up by sewing. (ISd.)
Nounمُتَنَصَّحٌ2 senses · 1 main

Core sense — well sewed; a patched, sewed place in a garmentgenerated

1figurative · مجاز

Well sewed. [See also مَنْصُوحٌ.]

1.1figurative · مجاز

Also a place in a garment that has been repaired and sewed; a patched place, or place of patching; a place for sewing, like مُتَرَقَّعٌ.

Mentioned in the article رقع.

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Well sewed. (AA, K.) [See also مَنْصُوحٌ .] Also A place, in a garment, repaired and sewed: (TA:) a patched place, or place of patching: (K:) a place for sewing; similar to مُتَرَقَّعٌ , q. v. (TA in art. رقع .)