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نشز

Form 1 · Form 4  ·  6 entries  ·  Qur'ānic frequency 5

Form 1نَشَزٌ5 senses · 2 main
muḍāriʿـُيَفْعُلُ·ـِيَفْعِلُmaṣdarنَشْزٌ نُشُوزٌ

Core sense — he rose, he raised himself; she was disobedient to her husbandgenerated

1.1he rose, or raised himself, in the placeفِى المَكَانِ

Muḍāriʿ نَشُزَ and نَشِزَ.

he rose in his sitting-placeفِى مَجْلِسِهِ
he rose from his placeعَنْ مَكَانِهِ

Or he rose a little in his sitting-place; or he stood up after sitting.

Also مِنْ مَكَانِهِ.

Both forms of the muḍāriʿ occur according to different readings — the first being the reading of the people of El-Ḥijáz, the second that of others — in the Qur'ān, [58:12,] وَإِذَا قِيلَ ٱنْشُِزُوا فَٱنْشُِزُوا, meaning, according to Aboo-Is-hák, And when it is said, Rise and stand up, then rise and stand up.

According to IKtt, نَشَزَ القَوْمُ فِى مَجْلِسِهِمْ means: the people drew themselves together [in their sitting-place to make room] for those sitting with them; and also, they rose from their sitting-place and stood up.

he rose with the people for the purpose of contention or litigationنَشَزَ بِالقَوْمِ فِى الخُصُومَةِ

.

1.1.1

He, or it, rose above an elevated piece of ground and appeared.

1.1.2

[It rose; it rose from its place; it became high or elevated, protuberant or prominent; it protruded.]

1.1.3figurative · مجازhis soul, or spirit, or stomach, heaved from frightنَشَزَتْ نَفْسُهُ
1.2figurative · مجازthe woman, or wife, was disobedient to her husband and exalted herself against himنَشَزَتِ المَرْأَةُ

This comes from نَشَزَ in the first of the senses explained above, or from نَشْزٌ meaning “high, or elevated, ground” — Aboo-Is-hák.

Also نَشَزَتْ عَلَى زَوْجِهَا or مِنْ زَوْجِهَا, and بِزَوْجِهَا, muḍāriʿ with kesreh, and نَشِزَ.

her husband treated her injuriously and was unkind to herنَشَزَ بَعْلُهَا عَلَيْهَا

She also resisted him, or withstood him, and hated him, and deserted him; or she disliked him, or hated him, and was an evil companion to him.

Or he estranged himself from her; or he forsook her and was unkind to her, or estranged himself from her; or he disliked her, or hated her, and was an evil companion to her.

Also مِنْهَا; muḍāriʿ نَشُزَ and نَشِزَ.

Qur’ānic occurrences Form 1
58:11
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا قِيلَ لَكُمْ تَفَسَّحُوا۟ فِى ٱلْمَجَـٰلِسِ فَٱفْسَحُوا۟ يَفْسَحِ ٱللَّهُ لَكُمْ ۖ وَإِذَا قِيلَ ٱنشُزُوا۟ فَٱنشُزُوا۟ يَرْفَعِ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ مِنكُمْ وَٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ دَرَجَـٰتٍ ۚ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ

O ye who believe! When ye are told to make room in the assemblies, (spread out and) make room: (ample) room will Allah provide for you. And when ye are told to rise up, rise up Allah will rise up, to (suitable) ranks (and degrees), those of you who believe and who have been granted (mystic) Knowledge. And Allah is well-acquainted with all ye do.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, aor. نَشُزَ and نَشِزَ , (S, Msb, K,) inf. n. نَشْزٌ , (S, K,) or نُشُوزٌ , (Msb,) He rose, or raised himself, (S, A, Msb, K,) فِى المَكَانِ in the place, (S,) and فِى مَجْلِسِهِ in his sitting-place, (TA,) and عَنْ مَكَانِهِ , (A,) or مِنْ مَكَانِهِ , (Msb,) from his place: (A, Msb:) or he rose a little in his sittingplace: (TA:) or he stood up after sitting. (TA.) Both forms of the aor. occur, accord. to different readings, (the former being the reading of the people of El-Hijáz, and the latter that of others, Fr, TA,) in the Kur, [lviii. 12,] وَإِذَا قِيلَ ٱنْشُِزُوا فَٱنْشُِزُوا , (Msb, TA,) meaning, accord. to Aboo-Is-hák, And when it is said, Rise ye and stand up, then do ye rise and stand up. (TA.) Accord. to IKtt, نَشَزَ القَوْمُ فِى مَجْلِسِهِمْ signifies The people drew themselves together [in their sitting-place to make room] for those sitting with them: and also they rose from their sitting-place, and stood up. (TA.) You say also, نَشَزَ بِالقَوْمِ فِى الخُصُومَةِ , inf. n. نُشُوزٌ , He rose with the people for the purpose of contention, altercation, or litigation. (TA.) He, or it, overtopped, or overlooked, an elevated piece of ground, and appeared. (TA.) [It rose; rose from its place; was, or became, high or elevated, protuberant or prominent; it protruded.] نَشَزَتْ نَفْسُهُ His soul, or spirit, or stomach, heaved, (A, K,) by reason of fright. (A, TA.) Hence, from نَشَزَ in the first of the senses explained above, (Msb,) or from نَشْزٌ , signifying “ high, or elevated, ground, ” (Aboo-Is- hák, TA,) نَشَزَتِ المَرْأَةُ , (S, K,) or نَشَزَتْ عَلَى زَوْجِهَا , (A, Mgh, TA,) or مِنْ زَوْجِهَا , (Msb,) and بِزَوْجِهَا , (TA,) aor. - and نَشِزَ , inf. n. نُشُوزٌ , (S, Msb, K,) The woman, or wife, was, or became, disobedient to her husband, (S, Mgh, Msb, K,) and exalted herself against him, (TA,) and resisted him, or withstood him, (Msb,) and hated him, (S, Mgh, K,) and deserted him: (TA:) or she disliked him, or hated him, (Zj, Mgh, TA,) and was an evil companion to him. (Zj, TA.) And نَشَزَ بَعْلُهَا عَلَيْهَا , (S, A, K,) or مِنْهَا , aor. نَشُزَ and نَشِزَ , (Msb,) inf. n. نُشُوزٌ , (TA,) Her husband treated her injuriously, and was unkind to her, or estranged himself from her: (S, K:) or forsook her, and was unkind to her, or estranged himself from her: (Msb:) or disliked her, or hated her, (Zj, Mgh, TA,) and was an evil companion to her. (Zj, TA.)
Form 4انشزهُ3 senses · 1 main

Core sense — he raised it from its place; he raised the bones to their placesgenerated

4.1

He raised it — a place, or a thing — from its place.

4.1.1He [God] raised the bones of the dead to their placesانشز عِظَامَ المَيِّتِ

And He set them, or put them together, one upon another.

So in the Qur'ān, [2:261,] وَٱنْظُرْ إِلَى ٱلْعِظَامِ كَيْفَ نُنْشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا [And look at the bones (of your ass), how we raise them to their places, etc., then we clothe them with flesh], according to the reading of Zeyd Ibn-Thábit; but the Koofees read [نُنْشِرُهَا] with rá. According to Th, the former reading is preferred. [See art. نشر.]

4.1.2figurative · مجازthe sucking of the breast increased the boneانشر الرَّضَاعُ العَظْمَ

Also انشرهُ, with rá.

Qur’ānic occurrences Form 4
2:259
أَوْ كَٱلَّذِى مَرَّ عَلَىٰ قَرْيَةٍ وَهِىَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْىِۦ هَـٰذِهِ ٱللَّهُ بَعْدَ مَوْتِهَا ۖ فَأَمَاتَهُ ٱللَّهُ مِا۟ئَةَ عَامٍ ثُمَّ بَعَثَهُۥ ۖ قَالَ كَمْ لَبِثْتَ ۖ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ ۖ قَالَ بَل لَّبِثْتَ مِا۟ئَةَ عَامٍ فَٱنظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ ۖ وَٱنظُرْ إِلَىٰ حِمَارِكَ وَلِنَجْعَلَكَ ءَايَةً لِّلنَّاسِ ۖ وَٱنظُرْ إِلَى ٱلْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا ۚ فَلَمَّا تَبَيَّنَ لَهُۥ قَالَ أَعْلَمُ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ

Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever) to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that Allah hath power over all things."

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
He raised it, (A, Msb, K,) namely, a place, (Msb,) or a thing, (K,) from its place. (A, K.) [Hence,] انشز عِظَامَ المَيِّتِ He [God] raised the bones of the dead to their places, and set them, or put them together, one upon another. (S, K.) So in the Kur, [ii. 261,] وَٱنْظُرْ إِلَى ٱلْعِظَامِ كَيْفَ نُنْشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا [And look thou at the bones (of thine ass), how we raise them to their places, &c., then we clothe them with flesh], accord. to the reading of Zeyd Ibn-Thábit; (Fr, S, * TA;) but the Koofees read [ نُنْشِرُهَا ] with rá: the former reading, however, accord. to Th, is preferred. (TA.) [See art. نشر .] Hence also, انشر الرَّضَاعُ العَظْمَ The sucking of the breast increased, or augmented, the bone: as also انشرهُ , with rá. (Msb.)

Derived nouns 4

Nounنَشْزٌ1 sense

Core sense — a high, or elevated, place; high and hard groundgenerated

1a high, or an elevated, placeنَشَزٌ

Also نَشَازٌ.

Or high, or elevated, ground; or high, elevated and hard ground; or what rises from a valley to the [adjacent] ground, and is not rugged.

Plural نُشُوزٌ, نِشَازٌ, and أَنْشَازٌ.

he sat upon a high piece of groundقَعَدَ عَلَى نَشْزٍ مِنَ الأَرْضِ

Also نَشَزٍ.

sit upon that high placeأُقْعُدْ على ذٰلِكَ النَّشَازِ
Show Lane's original text
and نَشَزٌ A high, or an elevated, place; (S, A, Mgh, K;) as also نَشَازٌ : (S, K:) or high, or elevated, ground: (Zj, TA:) or high, or elevated, and hard, ground: (M, TA:) or what rises from a valley to the [adjacent] ground, and is not rugged: (TA:) pl. (of the first, S, Msb) نُشُوزٌ , (S, Mgh, Msb, K,) and (of the second, S, TA, or of the first, Msb) نِشَازٌ , (S, Msb, K,) and (of the second, S, Msb,) أَنْشَازٌ . (S, Mgh, Msb, K.) You say, قَعَدَ عَلَى نَشْزٍ مِنَ الأَرْضِ , and نَشَزٍ , [He sat upon a high piece of ground.] (Msb.) And أُقْعُدْ على ذٰلِكَ النَّشَازِ Sit thou upon that high place. (S.)
Nounنَشَزٌ1 sense

Core sense — a high, or elevated, placegenerated

1

See نَشْزٌ.

Show Lane's original text
: see نَشْزٌ .
Nounنَشَازٌ1 sense

Core sense — a high, or elevated, placegenerated

1

See نَشْزٌ.

Show Lane's original text
: see نَشْزٌ .
Nounنَاشِزٌ2 senses

Core sense — rising, high or elevated, protuberant; disobedient to her husbandgenerated

1a heart rising from its place from frightقَلْبٌ نَاشِزٌ
a high, or an elevated, mound, or hillتَلٌّ نَاشِزٌ

Rising, or rising from its place; high, or elevated; protuberant, or prominent; protruding.

Plural نَوَاشِزُ: regular of نَاشِزَةٌ, irregular of نَاشِزٌ.

a protuberant, high pubesرَكَبٌ نَاشِزٌ
a piece of flesh raised, or protuberant, upon the bodyلَحْمَةٌ نَاشِزَةٌ
a vein constantly swollen and pulsating from disease or some other causeعِرْقٌ نَاشِزٌ
a man having a high, or prominent, foreheadرَجُلٌ نَاشِزُ الجَبْهَةِ
a woman large in the sidesإِمْرَأَةٌ نَاشِزَةُ القُصَيْرَى

Her قصيرى [or lowest of the ribs], with the flesh upon it, is prominent.

2figurative · مجازa woman disobedient to her husband, exalting herself against him, hating and deserting himنَاشِزَةٌ

This form is less common than the headword.

See sense 1 of form 1.

[The headword adjective is also applied in the same way to a husband.]

Show Lane's original text
Rising; or rising from its place; high, or elevated; protuberant, or prominent; protruding. (K, * TA.) You say, قَلْبٌ نَاشِزٌ A heart rising from its place by reason of fright. (K, TA.) And تَلٌّ نَاشِزٌ A high, or an elevated, mound, or hill: pl. [reg. of نَاشِزَةٌ and irreg. of نَاشِزٌ ] نَوَاشِزُ . (TA.) And رَكَبٌ نَاشِزٌ A protuberant, high, pubes, or mons Veneris. (TA.) And لَحْمَةٌ نَاشِزَةٌ A piece of flesh elevated, or protuberant, upon the body. (TA.) And عِرْقٌ نَاشِزٌ A vein constantly swollen and pulsating (A, K *) in consequence of disease (K, TA) or from some other cause. (TA.) And رَجُلٌ نَاشِزُ الجَبْهَةِ A man having a high, or prominent, forehead. (TA.) And إِمْرَأَةٌ نَاشِزَةُ القُصَيْرَى A woman large in the sides, having the قصيرى [or lowest of the ribs] with the flesh upon it, prominent. (IAar, TA.) Also, (A, TA,) or نَاشِزَةٌ , (Mgh,) [but the former is the more common,] A woman disobedient to her husband, (Mgh, TA,) and exalting herself against him, (TA,) and hating him, (Mgh, TA,) and deserting him. (TA.) See 1. [The former epithet is also applied in like manner to a husband.]