muḍāriʿـُيَفْعُلُ·ـِيَفْعِلُmaṣdarنَشْزٌ نُشُوزٌ
Core sense — he rose, he raised himself; she was disobedient to her husbandgenerated
1.1he rose, or raised himself, in the place—فِى المَكَانِ
Muḍāriʿ نَشُزَ and نَشِزَ.
he rose in his sitting-place—فِى مَجْلِسِهِ
he rose from his place—عَنْ مَكَانِهِ
Or he rose a little in his sitting-place; or he stood up after sitting.
Also مِنْ مَكَانِهِ.
Both forms of the muḍāriʿ occur according to different readings — the first being the reading of the people of El-Ḥijáz, the second that of others — in the Qur'ān, [58:12,] وَإِذَا قِيلَ ٱنْشُِزُوا فَٱنْشُِزُوا, meaning, according to Aboo-Is-hák, And when it is said, Rise and stand up, then rise and stand up.
According to IKtt, نَشَزَ القَوْمُ فِى مَجْلِسِهِمْ means: the people drew themselves together [in their sitting-place to make room] for those sitting with them; and also, they rose from their sitting-place and stood up.
he rose with the people for the purpose of contention or litigation—نَشَزَ بِالقَوْمِ فِى الخُصُومَةِ
.
1.1.1
He, or it, rose above an elevated piece of ground and appeared.
1.1.2
[It rose; it rose from its place; it became high or elevated, protuberant or prominent; it protruded.]
1.1.3figurative · مجازhis soul, or spirit, or stomach, heaved from fright—نَشَزَتْ نَفْسُهُ
1.2figurative · مجازthe woman, or wife, was disobedient to her husband and exalted herself against him—نَشَزَتِ المَرْأَةُ
This comes from نَشَزَ in the first of the senses explained above, or from نَشْزٌ meaning “high, or elevated, ground” — Aboo-Is-hák.
Also نَشَزَتْ عَلَى زَوْجِهَا or مِنْ زَوْجِهَا, and بِزَوْجِهَا, muḍāriʿ with kesreh, and نَشِزَ.
her husband treated her injuriously and was unkind to her—نَشَزَ بَعْلُهَا عَلَيْهَا
She also resisted him, or withstood him, and hated him, and deserted him; or she disliked him, or hated him, and was an evil companion to him.
Or he estranged himself from her; or he forsook her and was unkind to her, or estranged himself from her; or he disliked her, or hated her, and was an evil companion to her.
Also مِنْهَا; muḍāriʿ نَشُزَ and نَشِزَ.
Qur’ānic occurrences Form 1
58:11
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا قِيلَ لَكُمْ تَفَسَّحُوا۟ فِى ٱلْمَجَـٰلِسِ فَٱفْسَحُوا۟ يَفْسَحِ ٱللَّهُ لَكُمْ ۖ وَإِذَا قِيلَ ٱنشُزُوا۟ فَٱنشُزُوا۟ يَرْفَعِ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ مِنكُمْ وَٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ دَرَجَـٰتٍ ۚ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌO ye who believe! When ye are told to make room in the assemblies, (spread out and) make room: (ample) room will Allah provide for you. And when ye are told to rise up, rise up Allah will rise up, to (suitable) ranks (and degrees), those of you who believe and who have been granted (mystic) Knowledge. And Allah is well-acquainted with all ye do.
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Show Lane's original text
, aor. نَشُزَ and نَشِزَ , (S, Msb, K,) inf. n. نَشْزٌ , (S, K,) or نُشُوزٌ , (Msb,) He rose, or raised himself, (S, A, Msb, K,) فِى المَكَانِ in the place, (S,) and فِى مَجْلِسِهِ in his sitting-place, (TA,) and عَنْ مَكَانِهِ , (A,) or مِنْ مَكَانِهِ , (Msb,) from his place: (A, Msb:) or he rose a little in his sittingplace: (TA:) or he stood up after sitting. (TA.) Both forms of the aor. occur, accord. to different readings, (the former being the reading of the people of El-Hijáz, and the latter that of others, Fr, TA,) in the Kur, [lviii. 12,] وَإِذَا قِيلَ ٱنْشُِزُوا فَٱنْشُِزُوا , (Msb, TA,) meaning, accord. to Aboo-Is-hák, And when it is said, Rise ye and stand up, then do ye rise and stand up. (TA.) Accord. to IKtt, نَشَزَ القَوْمُ فِى مَجْلِسِهِمْ signifies The people drew themselves together [in their sitting-place to make room] for those sitting with them: and also they rose from their sitting-place, and stood up. (TA.) You say also, نَشَزَ بِالقَوْمِ فِى الخُصُومَةِ , inf. n. نُشُوزٌ , He rose with the people for the purpose of contention, altercation, or litigation. (TA.) He, or it, overtopped, or overlooked, an elevated piece of ground, and appeared. (TA.) [It rose; rose from its place; was, or became, high or elevated, protuberant or prominent; it protruded.] نَشَزَتْ نَفْسُهُ His soul, or spirit, or stomach, heaved, (A, K,) by reason of fright. (A, TA.) Hence, from نَشَزَ in the first of the senses explained above, (Msb,) or from نَشْزٌ , signifying “ high, or elevated, ground, ” (Aboo-Is- hák, TA,) نَشَزَتِ المَرْأَةُ , (S, K,) or نَشَزَتْ عَلَى زَوْجِهَا , (A, Mgh, TA,) or مِنْ زَوْجِهَا , (Msb,) and بِزَوْجِهَا , (TA,) aor. - and نَشِزَ , inf. n. نُشُوزٌ , (S, Msb, K,) The woman, or wife, was, or became, disobedient to her husband, (S, Mgh, Msb, K,) and exalted herself against him, (TA,) and resisted him, or withstood him, (Msb,) and hated him, (S, Mgh, K,) and deserted him: (TA:) or she disliked him, or hated him, (Zj, Mgh, TA,) and was an evil companion to him. (Zj, TA.) And نَشَزَ بَعْلُهَا عَلَيْهَا , (S, A, K,) or مِنْهَا , aor. نَشُزَ and نَشِزَ , (Msb,) inf. n. نُشُوزٌ , (TA,) Her husband treated her injuriously, and was unkind to her, or estranged himself from her: (S, K:) or forsook her, and was unkind to her, or estranged himself from her: (Msb:) or disliked her, or hated her, (Zj, Mgh, TA,) and was an evil companion to her. (Zj, TA.)