muḍāriʿـُيَفْعُلُ·ـِيَفْعِلُmaṣdarنَسْبٌ نَسَبٌ نَسِيبٌ
Core sense — he mentioned his lineage; he ascribed it to someone; he made an amatory preludegenerated
1.1
He mentioned another's relationship, [lineage, or genealogy], saying, He is such a one, the son of such a one; or He is of such a tribe, or city; or of such an art, or such a trade, and the like.
maṣdar نَسْبٌ and نِسْبَةٌ; also, maṣdar نَسَبٌ and نِسْبَةٌ.
1.1.1he traced another's lineage up to his greatest ancestor—نَسَبَهُ
.
1.1.2he asked him to tell him his relationship, [lineage, or genealogy]—نَسَبَهُ
Muḍāriʿ perhaps نَسُبَ.
1.1.3figurative · مجاز[I sat by him, and he asked me to tell him my lineage; so I mentioned my lineage to him]—جَلَسْتُ إِلَيْهِ فَنَسَبَنِى قَٱنْتَسَبْتُ إِلَيْهِ
1.1.4[She asked us to tell her our lineage; so we mentioned our lineage to her]—نَسَبَتْنَا فَٱنْتَسَبْنَا لَهَا
1.1.5he asserted him to be related to such a one—نَسَبَهُ الى فُلَانٍ
Also: he referred his lineage, or origin, to such a one.
1.1.6
He referred the origin or derivation of his name to such a one.
1.1.7
He attributed, or ascribed, it to such a one.
See, for example, صَدَّقَ and كَذَّبَ.
1.1.8figurative · مجازhe referred its origin, or the origin or derivation of its name, to such a thing—نَسَبَهُ إِلَى كَذَا
1.1.9
He attributed, or ascribed, it to such a thing.
1.1.10he named him in relation to such a one, meaning an ancestor—نَسَبَهُ إِلَى فُلَانٍ
In the same way, in relation to a tribe, a town or district, an art or trade, and so on. See نِسْبَةٌ.
1.1.11figurative · مجازhe named it in relation to such a thing—نَسَبَهُ إلَى كذَا
1.1.12figurative · مجازhe attributed such a thing to him, or accused him of it; namely, a fault and the like—نَسَبَ إِلَيْهِ كَذَا
Both phrases are often used in this sense by classical writers, and today as well.
By inversion also نَسَبَهُ إِلَى كَذَا.
1.1.13he mentioned the woman in amatory language at the beginning [or prelude] of a poem—نَسَبَ بِالْمَرْأَةِ
maṣdar نَسِيبٌ, نَسَبٌ and مَنْسَبَةٌ. Same in meaning as شَبَّبَ بِهَا.
Also mentioned under شبّب.
He mentioned the woman in amatory language at the beginning of a قَصِيدَة, and then turned to the object of praise. [It is a general rule to begin a قصيدة in praise of a king, or hero, or the like, with نسيب; the transition from this is termed التَّخَلُّصُ; see also اِقْتَضَبَ.]
He mentioned the woman in his poem, describing her as having beauty and youth and the like; or as having good qualities, whether truly or falsely.
This phrase and نَسَبَ الرَّجُلَ both mean description: the latter, that he described the man in relation to his father, or his city or country, or the like; the former, that he described the woman as having beauty and youth and love or affection. (IDrst)
نَسِيبٌ is also used of describing the places where the objects of love have taken up their abode in the season of the رَبِيع and at other times, and the lover's longing to meet them and be united with them, and whatever else the words تَشْبِيبٌ and غَزَلٌ cover.
[See غَزِلَ and غَزَلٌ.]
Show Lane's original text
, aor. نَسُبَ , (S, K,) inf. n. نَسْبٌ and نِسْبَةٌ ; (S;) and aor. نَسِبَ , inf. n. نَسَبٌ and نِسْبَةٌ ; (K, TA;) He mentioned his [i. e. another's] relationship, [lineage, or genealogy]; (S, K;) saying, He is such a one, the son of such a one; or He is of such a tribe, or city; or of such an art, or such a trade; and the like. (Lb. T.) نَسَبَهُ , aor. نَسُبَ , inf. n. نَسْبٌ , He traced up his [i. e. another's] lineage to his greatest ancestor. (TA.) نَسَبَهُ , [aor. نَسُبَ ?,] He asked him to mention, or tell him, his relationship, [lineage, or genealogy]. (K.) جَلَسْتُ إِلَيْهِ فَنَسَبَنِى قَٱنْتَسَبْتُ إِلَيْهِ [I sat by him, and he asked me to tell him my lineage; so I mentioned my lineage to him]. (A.) نَسَبَتْنَا فَٱنْتَسَبْنَا لَهَا [She asked us to tell her our lineage; so we mentioned our lineage to her]. (IAar, from a trad.) نَسَبَهُ الى فُلَانٍ He asserted him to be related to such a one: and he referred his lineage, or origin, to such a one. He referred the origin or derivation of his name to such a one. He attributed, or ascribed, it to such a one. See, for ex. صَدَّقَ and كَذَّبَ in the Msb. نَسَبَهُ إِلَى كَذَا He referred its origin, or the origin or derivation of its name, to such a thing. He attributed, or ascribed, it to such a thing. ] نَسَبَهُ إِلَى فُلَانٍ He named him, or called him, in relation, or reference, to such a one; meaning an ancestor: and in like manner, in relation, or reference, to a tribe, a town or district, an art or trade, &c. See نِسْبَةٌ . نَسَبَهُ إلَى كذَا He named it, or called it, in relation, or reference, to such a thing. نَسَبَ إِلَيْهِ كَذَا , and, by inversion, نَسَبَهُ إِلَى كَذَا , (see S and K, in art. جهل , &c.) He attributed or imputed to him, or charged him with, or accused him of, such a thing; namely, a fault &c. Both phrases are often used as signifying thus by classical writers, and in the present day.] نَسَبَ بِالْمَرْأَةِ , (S, K,) aor. نَسِبَ , (S,) and نَسُبَ , (L,) inf. n. نَسِيبٌ (S, K) and نَسَبٌ and مَنْسَبَةٌ , (K,) i. q. شَبَّبَ بِهَا ; q. v.; (S, K;) He mentioned the woman in an amatory manner, in the beginning [or prelude] of a poem: (TA, voce شبّب :) he mentioned the woman in amatory language, in the beginning of a قَصِيدَة , and then turned to the object of praise: [for it is a general rule to commence a قصيدة in praise of a king, or hero, or the like, with نسيب ; the transition from this is termed التَّخَلُّصُ : see also اِقْتَضَبَ :] (IKh:) he mentioned the woman in his poem, describing her as characterized by beauty and youth &c.: (Lb:) or describing her as characterized by good qualities, whether truly or falsely. (Z.) This phrase and نَسَبَ الرَّجُلَ both signify description; the latter signifying “ he described the man with relation to his father, or his city or country, or the like; ” and the former phrase, he described the woman as characterized by beauty and youth and love or affection &c. (IDrst.) نَسِيبٌ is also employed to signify the describing of the places where the objects of love have taken up their abode in the season of the رَبِيع and at other times, and the lover's longing to meet them and be united with them, and what else is comprised in the signification of the words تَشْبِيبٌ and غَزَلٌ . (MF.) [See غَزِلَ , and غَزَلٌ .]