← All rootsReader's Key

ند

Form 1 · Form 2 · Form 3 · Form 4 · Form 6  ·  12 entries  ·  Qur'ānic frequency 6

Form 1نَدَّ3 senses · 1 main
muḍāriʿـِيَفْعِلُmaṣdarنَدٌّ

Core sense — he (a camel) took fright and ran away at randomgenerated

1.1

maṣdars نَدٌّ, نِدَادٌ, نُدُودٌ, نَدِيدٌ and تنادّ.

He (a camel) took fright and fled, or ran away at random; or became refractory and went off at random; or broke loose and ran this way and that out of liveliness. See also form 6, below.

1.1.1it (a people) assembledنَدَّ

This is the opposite meaning. ('Ináyeh)

1.1.2it (a word) deviated from the constant course of speechنَدَّ

Like شَذَّ, as some say, as mentioned by El-Fárisee; but it is not of good authority, and does not agree with the usage of Sb.

Show Lane's original text
, aor. نَدِدَ , inf. n. نَدٌّ (S, M, A, &c.,) and نِدَادٌ and نُدُودٌ (S, M, L, K) and نَدِيدٌ ; (M, L, Msb, K;) and تنادّ ; (M, L;) He (a camel) took fright, or shied, and fled, or ran away at random, or became refractory, and went away at random; or ran away, or broke loose, and went hither and thither by reason of his sprightliness. (S, M, A, L, Msb, K.) See also 6, below. Also نَدَّ , contr., It (a people) assembled. ('Ináyeh, MF.) نَدَّ It (a word) deviated from the constant course of speech; like شَذَّ ; as some say; as mentioned by El-Fárisee: but it is not of good authority, nor agreeable with the usage of Sb. (M, L.)
Form 2نَدَّدَ5 senses · 2 main
maṣdarتَنْدِيدٌ

Core sense — he raised his voice; he exposed another's faultsgenerated

2.1

See form 4.

2.2he raised his voiceندّد

.

2.2.1he raised his voice in saying of another something the other dislikedندّد

Lth, under شيد. See form 4 under شيد.

2.2.2he declared, or exposed, his vices, or faultsندّد بِهِ

In verse or in prose; he made him notorious, or infamous.

.

2.2.3

He made him hear what was bad, evil, or foul; he reviled him.

Show Lane's original text
see 4. ندّد , inf. n. تَنْدِيدٌ , He raised his voice. (L.) ندّد He raised his voice in saying of another that which he (the latter) disliked. (Lth, in L, art. شيد .) See 4 in art. شيد . ندّد بِهِ , (inf. n. تَنْدِيدٌ , L.) He declared, or exposed, his vices, or faults; (M, L, K;) in verse or prose; (M, L;) he rendered him notorious, or infamous. (AZ, S, L.) He made him to hear what was bad, evil, abominable, or foul: (AZ, T, M, L, K.) he reviled him. (AZ, T, L.)
Form 3نادّهُ1 sense

Core sense — he opposed himgenerated

3.1

He opposed him, he contended against him.

Show Lane's original text
He opposed him, oppugned him. (L, K.)
Form 4اندّ1 sense

Core sense — he dispersed camelsgenerated

4.1he dispersed camelsندّد

The same meaning belongs to this form as well.

Show Lane's original text
and ندّد He dispersed camels. (M, L, K.)
Form 6تنادّوا1 sense

Core sense — they dispersed themselves and went off in different directionsgenerated

6.1the day of men's dispersing themselves and going off in different directionsيَوْمُ التَّنَادِّ

They dispersed themselves and went away. [See also form 1.] Hence:

Applied to the day of resurrection; so in the Qur'ān 40:34 according to the reading of some, namely El-'Abbás and others. Az says it is so only according to the reading of Ed-Dahhák.

Others read التَّنَادِ, which may also be from ندّ, one of the dáls being changed into ى and then elided; or it may be from النِّدَآءُ. Or يوم التنادّ may mean the day of men's assembling themselves together, from نَدَّ, meaning “ it (a people) assembled. ” ('Ináyeh MF.)

Show Lane's original text
They dispersed themselves, and betook themselves away. (K.) [See also 1.] Hence, يَوْمُ التَّنَادِّ (S, M, L, K,) [The day of men's dispersing themselves, and betaking themselves in different directions], applied to the day of resurrection: (M, L:) so in the Kur, [xl. 34,] accord. to the reading of some; (S, M, L, K;) namely El-'Abbás and others: (K:) Az says, accord. to the reading of Ed-Dahhák only: (L:) others read التَّنَادِ ; which may also be from ندّ ; one of the dáls being changed into ى , and being then elided: (T, L:) or this may be from النِّدَآءُ : (M:) or يوم التنادّ may mean the day of men's assembling themselves together, from نَدَّ signifying “ it (a people) assembled. ” ('Ináyeh MF.)

Derived nouns 7

Nounنَدٌّ2 senses

Core sense — a kind of perfume used for fumigating; a high hillgenerated

1a certain well-known kind of perfume with which one fumigatesنِدٌّ

It is not Arabic; or IDrd thinks it not genuine Arabic. Many of the lexicologists, however, hold it to be genuine Arabic, and it occurs in verses of old poets; but that does not prove that it is not an arabicized word.

Also a certain wood with which one fumigates; or, as some say, the same as غَالِيَةٌ.

Z, in the Rabeea el-Abrár: a compound of aloes-wood aromatized with musk and ambergris and نان. Or, according to Aboo-'Amr Ibn-El-'Alà, ambergris, عَنْبَرٌ or عَبِيرٌ [i. e., either saffron, or a certain mixture of perfumes: so in the copy of the T used by the author of the TT, if he transcribed it correctly].

2a high hill; a hill rising high into the skyنَدٌّ

Of the dialect of El-Yemen. Also a great hill of clay or loam.

Show Lane's original text
(and نِدٌّ , M, L,) A certain kind of perfume, (S, M, L, K,) well known, (K,) with which one fumigates: (Lth, M, L:) a certain wood with which one fumigates: (Msb:) or, as some say, i. q. غَالِيَةٌ : or, as Z says, in the Rabeea el-Abrár, a compound of aloes-wood aromatized with musk and ambergris and نان : (TA:) or (accord. to Aboo-'Amr Ibn-El-'Alà, T, L) ambergris, عَنْبَرٌ : (T, L:) or عَبِيرٌ [i. e., either saffron, or a certain mixture of perfumes: so in the copy of the T used by the author of the TT, if correctly transcribed by him:] it is not Arabic: (S:) or is thought by IDrd to be not genuine Arabic: (M, L,) many of the lexicologists, however, hold it to be genuine Arabic; and it occurs in verses of old poets; (MF;) but this does not prove that it is not an arabicized word. (TA.) نَدٌّ A high hill; (K;) a hill rising high into the sky: (S, L:) of the dial. of El-Yemen: (L:) a great hill ( أَكَمَة ) of clay or loam. (K.)
Nounنِدٌّ2 senses

Core sense — a like, a match; an opponentgenerated

1he is the like of such a oneهُوَ نِدُّ فُلَانٍ

This word, and نَدِيدٌ and نَدِيدَةٌ: a like of a person or thing; or a like of a thing by participation of substance, a more special term than مِثْلٌ, which means “ a like by participation of anything ” (the kádee Zekereeyà); or a thing which does, or may, supply the place of another thing; or a like that is contrary, or opposed, to another thing, opposing it in its circumstances. Synonymous with ضِدٌّ and شِبْهٌ.

Hence the first is applied to an idol; a thing taken as an object of worship instead of the true God.

Plural of the first أَنْدَادٌ; of the second نُدَدَآءُ; of the third نَدَائِدُ.

he is the like of such a oneنَدِيدُهُ
he is the like of such a oneنَديِدَتْهُ
she is the like of such a femaleهِىَ نِدُّ فُلَانَةَ

But one does not say نِدُّ فُلَانٍ.

he is my opponent as to the course I would pursue, contending with me for a different courseهُوَ نِدِّى
he is my opponent as to the course I would pursue, contending with me for a different courseنَدِيدِى
2

See نَدٌّ.

Show Lane's original text
and نَدِيدٌ and نَدِيدَةٌ A like (S, L, K) of a person or thing: (L:) or a like of a thing by participation of substance; a more special term than مِثْلٌ , which signifies “ a like by participation of anything: ” (the kádee Zekereeyà, MF:) or a thing which does, or may, supply, the place of another thing: (TA:) or a like that is contrary, or opposed, to another thing; (Msb;) that opposes it ( يُنَحادُّهُ , i. e., يُخَالِفُهُ ,) in its circumstances; (L;) syn. with ضِدٌّ and شِبْهٌ : (Akh:) and hence the first is applied to an idol; a thing taken as an object of worship instead of the true God: (L:) pl. of the first, أَنْدَادٌ ; (L, Msb, K;) and of the second, نُدَدَآءُ ; and of the third, نَدَائِدُ . (K.) You say, هُوَ نِدُّ فُلَانٍ , and نَدِيدُهُ , and نَديِدَتْهُ , He is the like of such a one: (L:) and هِىَ نِدُّ فُلَانَةَ , (ISh, L, K,) She is the like of such a female; (ISh, L;) but not نِدُّ فُلَانٍ . (ISh, L, K.) You also say هُوَ نِدِّى , and نَدِيدِى , meaning He is my opponent with respect to the course that I would pursue, contending with me for a different course. (AHeyth, T, L.) See نَدٌّ .
Nounنَدُودٌ1 sense

Core sense — a she-camel apt to take fright and run away at randomgenerated

1

A she-camel that is apt to take fright and run away at random, and so on: see form 1.

Show Lane's original text
A she-camel wont to take fright, or shy, and run away, at random; &c.: see 1. (M, L.)
Nounنَدِيدٌ1 sense

Core sense — a like of a person or thinggenerated

1

This word and نَدِيدَةٌ: see نِدٌّ.

Show Lane's original text
and نَدِيدَةٌ : see نِدٌّ .
Nounنَادٌّ3 senses · 2 main

Core sense — a camel taking fright and running away at randomgenerated

1

Ism fāʿil of نَدَّ: a camel taking fright, or shying, and running away at random, and so on.

Plural نِدَادٌ; and the ism jamʿ نَدَدٌ, meaning camels in a state of dispersion.

2he has no means of subsistenceلَيْسَ لَهُ نَادٌّ

Apparently meaning live stock; from نَدَّ, said of a camel.

2.1

[See also شَاذٌّ and اَشَذَّهُ.]

Show Lane's original text
, act. part. n. of نَدَّ , A camel taking fright, or shying, and running away, at random; &c.: pl. نِدَادٌ : (Msb, TA:) and quasi pl. n. نَدَدٌ ; (L;) signifying camels in a state of dispersion. (L, K.) لَيْسَ لَهُ نَادٌّ He has not any means of subsistence: (K:) app. meaning live stock; from نَدَّ , said of a camel. (TA.) [See also شَاذٌّ , and اَشَذَّهُ .]
Nounطَيْرٌ أَنَادِيدُ2 senses · 1 main

Core sense — birds in a state of dispersiongenerated

1

This phrase, and يَنَادِيدُ: birds in a state of dispersion.

[Like أَبَادِيدُ and يَبَادِيدُ, or تَبَادِيدُ: see an example under بد.]

1.1they (a people) became dispersed in every directionذَهَبُوا أَنَادِيدَ
they (a people) became dispersed in every directionيَنَادِيدُ

Or تَنَادِيدَ.

Show Lane's original text
, and يَنَادِيدُ , Birds in a state of dispersion: (M, L:) [like أَبَادِيدُ and يَبَادِيدُ or تَبَادِيدُ : see an ex. in art. بد ]. ذَهَبُوا أَنَادِيدَ , and يَنَادِيدُ , (L, and some copies of the K,) or تَنَادِيدَ , (as in other copies of the K,) They (a people, L) became dispersed in every direction. (L, K.)
Nounمُنَدَّ1 sense

Core sense — a voice raised high in callinggenerated

1

A voice raised high in calling.

Show Lane's original text
A voice raised high in calling. (L.)