muḍāriʿـَيَفْعَلُmaṣdarنَحْرٌ
Core sense — he stabbed a camel in the throat; he mastered a thing; he faced himgenerated
1.1[The day of the stabbing of the camels and the like]—يَوْمٌ النَّحْرِ
maṣdar نَحْرٌ and مَنْحَرٌ, and تَنْحَارٌ [an intensive form]. He stabbed, or stuck, a camel, or a beast, [but generally a camel,] in his نَحْر or in his مَنْحَر, where the windpipe begins in the uppermost part of the breast; that is, in the لَبَّة, for نَحْرٌ in the لَبَّة is like ذَبْحٌ in the throat.
[the festival of the stabbing of the camels and the like]—عِيدُ النَّحْرِ
on this sense Both fall on the tenth of Dhu-l-Ḥijjeh, because then the camels, cows and bulls brought to Mekkeh as offerings for sacrifice are stabbed.
1.1.2he hit, or hurt, his نَحْر—نَحَرَهُ
Muḍāriʿ and maṣdars as above.
I hit, or hurt, the نَحْر of the man—نَحَرْتُ الرَّجُلَ
1.2figurative · مجاز — inferred[He mastered affairs, or the affairs, by knowledge]—نَحَرَ الأُمُورَ عِلْمًا
[He masters knowledge indeed]—يَنْحَرُ العِلْمَ نَحْرًا
[The bow, or the arrow, of the poets belongs to El-Farezdak]—نَبْعَةُ الشُّعَرَآءِ لِلْفَرَزْدَقِ
He knew affairs soundly, or thoroughly.
Jereer was asked about the Islámee poets and answered in these words; he applies the term نبعة in this way because bows and arrows were made of the tree called نَبْع.
[I have mastered poetry indeed]—أَنَا نَحَرْتُ الشِّعْرَ نَحْرًا
I knew the thing thoroughly, or extremely well—نَحَرْتُ الشَّىْءَ عِلْمًا
He was then asked, "Then what have you left for yourself?"
Also قَتَلْتُهُ عِلْمًا.
Lane cites “Bd in iv. 156” — a commentary, not the verse; no modern number is given
1.3figurative · مجازhe performed, or recited, the prayer in the first part of its time—نَحَرَ الصَّلَاةَ
1.3.1figurative · مجاز — inferredmay God hasten to do them good, or may God slay them—نَحَرَهُمُ ٱللّٰهُ
This occurs in a tradition, and may have either meaning.
1.4figurative · مجازI became opposite to the man; I faced, or fronted, him—نَحَرْتُ الرَّجُلَ
synonyms صِرْتُ فِى نَحْرِهِ and قَابَلْتُهُ.
the house faced, or fronted, the house—نَحَرَ الدَّارُ الدَّارَ
Or نَحَرَت. Also نَاحَرَت.
their houses face, or front, the road—دِيَارُهُمْ تَنْحَرُ الطَّرِيقَ
See also Form 6.
Abu-l-Gheyth says that the last night of the month, with its day, is called النَّحِيرَةُ for this reason, لِأَنَّهَا تَنْحَرُ الشَّهْرَ ٱلَّذِى بَعْدَهَا: that is, because it becomes opposite to the month that comes after it; or because it reaches the first part of the month that comes after it.
Qur’ānic occurrences Form 1
108:2
فَصَلِّ لِرَبِّكَ وَٱنْحَرْTherefore to thy Lord turn in Prayer and Sacrifice.
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Show Lane's original text
, (A, Msb, K,) aor. نَحَرَ , (Msb, K,) inf. n. نَحْرٌ (S, Msb, K) and مَنْحَرٌ (Msb) and تَنْحَارٌ [an intensive form], (K,) He stabbed, or stuck, (A, K,) a camel, (A, TA,) or a beast, (Msb,) [but generally the former,] in his نَحْر , (A,) or in his مَنْحَر , (TA,) where the windpipe ( حُلْقُوم ) commences in the uppermost part of the breast; (K, TA;) [i. e., in the لَبَّة ; for] نَحْرٌ in the لَبَّة is like ذَبْحٌ in the throat. (S.) [Hence,] يَوْمٌ النَّحْرِ [The day of the stabbing of the camels &c.]; (K;) and عِيدُ النَّحْرِ [the festival of the stabbing of the camels &c.]; (Msb;) the tenth of [the month] Dhu-l-Hijjeh; (K;) because then the camels and cows and bulls brought as offerings to Mekkeh, for sacrifice, are stabbed. (TA.) He slew. (TA.) نَحَرَهُ , aor. and inf. ns. as above, He hit, or hurt, his نَحْر . (K.) You say نَحَرْتُ الرَّجُلَ I hit, or hurt, the نَحْر of the man. (S.) [Hence,] نَحَرَ الأُمُورَ عِلْمًا [He mastered affairs, or the affairs, by knowledge, or science]: (A): he knew affairs soundly, or thoroughly. (Har, 2nd ed. of Paris, p. 95, Com.) And يَنْحَرُ العِلْمَ نَحْرًا [He masters knowledge, or science, indeed]. (A, K.) Jereer was asked respecting the Islámee poets, and answered, نَبْعَةُ الشُّعَرَآءِ لِلْفَرَزْدَقِ [meaning, “ The bow, ” or “ the arrow, of the poets belongs to El-Farezdak; ” applying the term نبعة in this manner because bows and arrows were made of the tree called نَبْع ]: so it was said, “ Then what hast thou left for thyself? ” and he answered, أَنَا نَحَرْتُ الشِّعْرَ نَحْرًا [I have mastered poetry indeed]. (A.) You say also, نَحَرْتُ الشَّىْءَ عِلْمًا I knew the thing thoroughly, or superlatively well; as also قَتَلْتُهُ عِلْمًا . (Bd in iv. 156.) [Hence also,] نَحَرَ الصَّلَاةَ He performed, or recited, the prayer in the first part of its time. (TA.) نَحَرَهُمُ ٱللّٰهُ , occurring in a trad., may mean either May God hasten to do them good, or may God slay them. (IAth.) [Hence also,] نَحَرْتُ الرَّجُلَ , (S, A,) inf. n. نَحْرٌ , (A,) I became opposite to the man; syn. صِرْتُ فِى نَحْرِهِ ; (S;) I faced, or fronted, him; syn. قَابَلْتُهُ . (A, TA.) And نَحَرَ الدَّارُ الدَّارَ , [or نَحَرَت ,] (K,) aor. نَحَرَ , (TA,) The house faced, or fronted, the house; (K, TA;) as also نَاحَرَت . (TA.) And دِيَارُهُمْ تَنْحَرُ الطَّرِيقَ Their houses face, or front, the road. (A.) [See also 6.] And Abu-lGheyth says, that the last night of the month, with its day, is called النَّحِيرَةُ for this reason, لِأَنَّهَا تَنْحَرُ الشَّهْرَ ٱلَّذِى بَعْدَهَا , i. e., Because it becomes opposite to the month that is after it: or because it reaches the first part of the month that is after it. (S.)