Core sense — it (water) welled, or issued forthgenerated
Muḍāriʿ also نَبِطَ; maṣdar نُبُوطٌ and نَبْطٌ.
See also form 4.
Core sense — he fetched out the water of a well by his labourgenerated
See form 4.
Core sense — he drew forth, or elicited, somethinggenerated
See form 10.
Core sense — he fetched out the water of a well by his labourgenerated
He (a digger) reached the water; or he reached the first water that appeared in a well and fetched it out by his labour.
[It is also transitive.]
One says also استنبطها and نبّطها; in the K تنبّطها and نَبَطَهَا (in the CK with teshdeed on the ب).
Synonym أَمَاهَهَا; and of the first and the last — or rather of all of them — استخرج مَآءَهَا.
Maṣdar إِنْبَاطٌ and استنبطهُ.
See also form 10, in five places.
Synonym تَأثيرٌ. Ibn-ʿAbbād.
Core sense — he fetched out water by labour; he imitated the Nabathæansgenerated
See form 4.
And see form 10.
Or he asserted himself to be related to them. [Compare form 10, in the last of the senses given to it below.]
Core sense — he drew forth, or elicited, somethinggenerated
See form 10.
Core sense — he drew forth, or elicited, something; he fetched out water; he became a Nabathæangenerated
See form 4, in two places. Its primary meaning is the one given above, from نَبَطٌ, which means the water that comes forth from a well when it is first dug.
And from this: he drew out, extracted, produced, elicited, fetched out by labour or art, or extorted a thing; synonym اسْتَخْرَجَ.
Also أُنْبِطَ; or that last one simply means it was made apparent.
He (a lawyer) elicited a hidden doctrine of law by his intelligence and his study.
That is, he elicited it; also انبطهُ; or he searched out the knowledge of it.
Also خَيْرًا and مَالًا; synonym استخرج.
[Apparently a maṣdar of نَابَطَ.] It means the same as إِسْتِنْبَاط حَدِيتٍ; synonym إِسْتَخْرَاج.
So according to the K; but according to Sgh, on the authority of Ibn-ʿAbbād, انتبطهُ; synonym استخرج. Ibn-ʿAbbād.
This occurs in a tradition; but according to one relation it is إِسْتَبْطَنَهَا, meaning “he sought what was in her belly.”
Eiyoob Ibn-El-Kirreeyeh says: أَهْلُ عُمَانَ عَرَبٌ ٱسْتَنْبَطُوا وَأَهْلُ البَحْرَيْنِ نَبِيطٌ ٱسْتَعْرَبُوا [The people of ʿOmán are Arabs who became naturalized Nabathæans, and the people of El-Baḥreyn are Nabathæans who became naturalized Arabs]. [See also form 5.]
When there comes to them some matter touching (Public) safety or fear, they divulge it. If they had only referred it to the Messenger, or to those charged with authority among them, the proper investigators would have Tested it from them (direct). Were it not for the Grace and Mercy of Allah unto you, all but a few of you would have fallen into the clutches of Satan.
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Core sense — he drew forth, elicited, or extracted somethinggenerated
He drew forth, elicited, extracted, or extorted. See form 4 in the article خرج.
See also Bd and Jel, 4:85. It may sometimes be rendered: he thought it out.
When there comes to them some matter touching (Public) safety or fear, they divulge it. If they had only referred it to the Messenger, or to those charged with authority among them, the proper investigators would have Tested it from them (direct). Were it not for the Grace and Mercy of Allah unto you, all but a few of you would have fallen into the clutches of Satan.
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Core sense — what first appears of the water of a well when dug; the Nabathæansgenerated
The headword has this same meaning; or it is the water that comes forth from a well when it is first dug; or the water that issues from the bottom of a well when it is dug — or that is termed نَبِيطٌ.
Plural أَنْبَاطٌ (of paucity) and نُبُوطٌ (of multitude).
Hence the following sayings.
That is, he promises, but does not fulfil.
Also لَا يُدْرَكُ لَهُ نَبَطٌ. Or simply: such a one's depth is not known — meaning that he is cunning, or has intelligence mixed with craft and foresight.
Also what oozes, or exudes, from a mountain, as though it were sweat, coming out from the sides of the rock.
Also النَّبِيطُ and الأَنْبَاطُ; the last is a plural of the first, and the second is [an ism jamʿ] like كَلِيبٌ.
For this see أَبْطَحُ. Or: a people who settle, or who used to settle, in the سَوَاد of El-ʿIrák.
Afterwards applied to mixed people, or people of the lowest and meanest sort, the refuse of men and the vulgar among them.
The people to whom these names properly apply were called نَبَط because of their fetching out by labour what comes forth from the lands. [They were noted for agriculture, so their proper names are used as equivalent to “clowns” or “boors”; but a derivation commonly current with us is that from Nebaioth the son of Ishmael.]
The ism waḥda is نُبَاطِىٌّ (Yaakoob) and نَبَاطِىٌّ, like يَمَانِىٌّ, and نِبَاطِىٌّ, and نَبَاطٍ, like يَمَانٍ, and نَبَطِىٌّ, like يَمَنِىٌّ, but this last is disallowed by IAar; and according to Lth, نَبَطَانِىٌّ, but IAar disallows this too.
Core sense — what first appears of the water of a wellgenerated
See نَبَطٌ.
Core sense — a Nabathæangenerated
See نَبَطٌ.
Core sense — a Nabathæangenerated
See نَبَطٌ.
Core sense — the Nabathæansgenerated
See نَبَطٌ.
Core sense — the Nabathæansgenerated
This word and النَّبِيطٌ: see نَبَطٌ.
Core sense — a Nabathæan; of the Nabathæansgenerated
This word, and نُبَاطِىٌّ and نِبَاطِىٌّ: see نَبَطٌ.