نبذ

Form 1 · Form 2 · Form 3 · Form 4 · Form 6 · Form 8 · 16 entries · Qur'ānic frequency 12

Form 1نَبَذَهُ16 senses · 2 main

muḍāriʿـِيَفْعِلُmaṣdarنَبْذٌ

Core sense — he cast it away, threw it aside; he made the beverage nabīdhgenerated

1.1

Er-Rāghib: he cast, threw, or flung it away, as a thing thought of no account or importance. This is the original meaning, and the sense in which it is mostly used in the Qur'ān.

He cast it from his hand, in front of him or behind him; he cast it far away; and (so in the L; but in the K, 'or') he cast it in any manner.

نبّذ has teshdeed given to it to show that the action is repeated, or applied to many objects.

1.1.1he threw his signet from his hand—نَبَذَ خَاتَمَهُ

1.1.2figurative · مجاز[lit., and they cast it behind their backs]—فَنَبَذُوهُ وَرَآءَ ظُهُورِهِمْ

Qur'ān 3:184. Beyḍāwī: it means they did not observe it — namely their covenant — they disregarded it.

1.1.3figurative · مجازhe dissolved the league, or covenant, and cast it from him to the one with whom he had made it—نَبَذَ العَهْدَ

نَبْذٌ takes place both by act and by word, and its objects may be substances or accidents.

[each party of them cast the covenant from him to the other; i.e., each rejected, or renounced, it to the other]—نَبَذَ كُلُّ فَرِيقٍ مِنْهُمَا إِلَى صَاحبه العَهْدَ الَّذِى تَهَادَنَا عَلَيْهِ

he cast the league, or covenant, from him to the enemy, and dissolved it—نَبَذَ إِلَى العَدُوِّ

نابذهُ is used in the same sense.

they cast the league, or covenant, from themselves, one to another, and dissolved it—تَنَابَذُوا

on this sense See also form 3.

1.1.4figurative · مجاز[lit., he cast my affair behind his back;] he did not carry out my affair, he neglected it—نَبَذَ أَمْرِى وَرَآءِ ظَهْرِهِ

1.1.5figurative · مجازsuch a woman threw out a beautiful saying—نَبَذَتْ فُلَانَةُ قَوْلًا مَلِيحًا

1.1.6figurative · مجازI threw the salutation to him—نَبَذْتُ إِلْيهِ السَّلَامَ

Also التَّحِيَّةَ, in the same sense.

1.1.7figurative · مجاز[I had such a thing as it were thrown to me;] I had it offered, or presented, to me, the meeting with it being appointed or prepared—نُبِذْتُ بِكَذَا

Also رُمِيتُ بِهِ.

1.1.8figurative · مجازTo God (be attributed the excellence of) the mother that gave you birth!—لِلّٰهِ أُمٌّ نَبَذَتْ بِكَ

1.1.9he threw out earth or dust [in digging a hole, etc.]—نَبَذَ

Also نَبَثَ.

See also نَبِيذَةٌ.

1.1.10he threw dates or raisins into a bag or skin, poured water on them, and left the liquor until it fermented and became intoxicating—نَبَذَ

[Or, simply, he steeped dates or raisins in water; for the beverage so made, called نَبَيذ, was not always left until it became intoxicating, as several traditions show.]

1.1.11figurative · مجازhe made the beverage called نَبِيذ—نَبَذَ نَبِيذًا

This is the most usual form of the verb (Kz); its muḍāriʿ is نَبِذَ only.

he made that beverage—نبّذهُ

he made that beverage—انبذهُ

A form used by the common people (S, IDrst), and rejected by Th and others; but Fr mentions it on the authority of Er-Ruásee, saying that he had not heard it from the Arabs, though its transmitter can be relied on.

he made that beverage—انتبذهُ

1.1.12figurative · مجازhe made, of the dates and of the grapes, the beverage called نَبِيذ—نَبَذَ تَمْرًا

he made that beverage of the dates and of the grapes—عِنَبًا

he made that beverage of the dates and of the grapes—انبذهُ

This is seldom used (Kutr, Lh, ISk, and others, and L).

he made that beverage of the dates and of the grapes—انتبذهُ

on this sense That is, he left the dates and the grapes in water, so that it might become that beverage.

1.1.13figurative · مجازhe made that beverage for himself—انتبذ

1.1.14figurative · مجازsuch a one boils against me like [the beverage called] نَبِيذ—فُلَانٌ يَنْبِذُ عَلَىَّ

1.2it (a vein) pulsed—نَبَذَ

maṣdars نَبْذٌ and نَبَذَانٌ.

A dialectal variant of نَبَضَ.

Qur’ānic occurrences Form 1 5 shown of 10

2:100

أَوَكُلَّمَا عَـٰهَدُوا۟ عَهْدًا نَّبَذَهُۥ فَرِيقٌ مِّنْهُم ۚ بَلْ أَكْثَرُهُمْ لَا يُؤْمِنُونَ

Is it not (the case) that every time they make a covenant, some party among them throw it aside?- Nay, Most of them are faithless.

37:145

فَنَبَذْنَـٰهُ بِٱلْعَرَآءِ وَهُوَ سَقِيمٌ

But We cast him forth on the naked shore in a state of sickness,

51:40

فَأَخَذْنَـٰهُ وَجُنُودَهُۥ فَنَبَذْنَـٰهُمْ فِى ٱلْيَمِّ وَهُوَ مُلِيمٌ

So We took him and his forces, and threw them into the sea; and his was the blame.

68:49

لَّوْلَآ أَن تَدَٰرَكَهُۥ نِعْمَةٌ مِّن رَّبِّهِۦ لَنُبِذَ بِٱلْعَرَآءِ وَهُوَ مَذْمُومٌ

Had not Grace from his Lord reached him, he would indeed have been cast off on the naked shore, in disgrace.

104:4

كَلَّا ۖ لَيُنۢبَذَنَّ فِى ٱلْحُطَمَةِ

By no means! He will be sure to be thrown into That which Breaks to Pieces,

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text

, aor. نَبِذَ , inf. n. نَبْذٌ , (S, L, Msb, K,) He cast, threw, or flung, it away, as a thing esteemed of no account or importance: this is the original signification; and in this sense it is mostly used in the Kur-án: (Er-Rághib:) he cast, threw, or flung, it (S, A, L, Msb. K) from his hand, (S, L,) before him or behind him: (L, K:) and he cast, threw, or flung, it far away, or to a distance: (L:) and (so in the L; but in the K, or) he cast, threw, or flung it in any manner: (L, K:) نبّذ has teshdeed given to it to denote frequency, or repetition, of the action, or its application to many objects. (S, A, L.) نَبَذَ خَاتَمَهُ He threw his signet from his hand. (L, from a trad.) فَنَبَذُوهُ وَرَآءَ ظُهُورِهِمْ (Kur, iii. 184) [lit., And they cast it behind their backs;] means and they did not observe it; (namely, their covenant;) they disregarded it. (Beyd.) نَبْذٌ is both by act and by word; having for its objects both substances and accidents: (L:) you say نَبَذَ العَهْدَ He dissolved the league, or covenant, and cast it from him to him with whom he had made it: (A, L, Msb: *) and نَبَذَ كُلُّ فَرِيقٍ مِنْهُمَا إِلَى صَاحبه العَهْدَ الَّذِى تَهَادَنَا عَلَيْهِ [Each party of them cast from him, to the other, the league, or covenant, by which they had made a truce; i. e., each party of them rejected it, or renounced it, to the other]: (T:) and نَبَذَ إِلَى العَدُوِّ , and نابذهُ , He cast from him the league, or covenant, to the enemy, and dissolved it: and تَنَابَذُوا They mutually cast from themselves the league, or covenant, and dissolved it. (A.) See also 3. نَبَذَ أَمْرِى وَرَآءِ ظَهْرِهِ [lit., He cast my affair behind his back; meaning,] he did not perform my affair; (A;) he neglected it. (Msb.) نَبَذَتْ فُلَانَةُ قَوْلًا مَلِيحًا Such a woman threw out a goodly, beautiful, or pretty, saying. (A.) نَبَذْتُ إِلْيهِ السَّلَامَ , and التَّحِيَّةَ , I threw to him the salutation. (A.) نُبِذْتُ بِكَذَا [I had such a thing as it were thrown to me; I had it thrown in my way;] I had it offered, or presented, to me, the meeting with it being appointed, or prepared; as also رُمِيتُ بِهِ . (A.) لِلّٰهِ أُمٌّ نَبَذَتْ بِكَ To God (be attributed the excellence of) the mother that brought thee forth!] (A.) نَبَذَ He threw forth earth or dust [in digging a hole &c.]; as also نَبَثَ . (A.) See also نَبِيذَةٌ . نَبَذَ He threw dates or raisins into a bag or skin, and poured water upon them, and left the liquor until it fermented and became intoxicating: (T:) [or, simply, he steeped dates or raisins in water; for the beverage thus made, called نَبَيذ , was not always left until it became intoxicating, as is shown by several trads.] نَبَذَ نَبِيذًا , (S, L, K, &c.,) the most usual form of the verb, (Kz,) aor. نَبِذَ , only; (MF;) and نبّذهُ , (A, L, K,) and انبذهُ , (L, K,) a form used by the vulgar, (S, IDrst,) and rejected by Th and others, but mentioned, on the authority of Er-Ruásee, by Fr, who says that he had not heard it from the Arabs, but that the authority of its transmitter is worthy of reliance, (TA,) and انتبذهُ ; (L, K;) He made beverage of the kind called نَبِيذ . (S, A, L, K.) Also, نَبَذَ تَمْرًا , (Lh, IAth, L,) and عِنَبًا , (IAth, L,) and انبذهُ , but this is seldom used, (Kutr, Lh, ISk, and others, and L,) and انتبذهُ , (L,) He made, of the dates, and of the grapes, beverage of the kind called نَبِيذ ; (Lh, L;) he left the dates, and the grapes, in water, that it might become beverage of the kind so called. (IAth, L.) Also, انتبذ He made for himself that beverage. (A.) فُلَانٌ يَنْبِذُ عَلَىَّ Such a one boils against me like [the beverage called] نَبِيذ . (A.) نَبَذَ , [aor. نَبِذَ ,] (S, L, K,) inf. n. نَبْذٌ (L, K) and نَبَذَانٌ , (S, K,) It (a vein) pulsed; (L, K;) a dial. form of نَبَضَ . (S, L.)

Form 2نَبَّذَ1 sense

Core sense — he threw things away repeatedly, or in many placesgenerated

2.1

See form 1.

Show Lane's original text

see 1.

Form 3نابذهُ4 senses · 1 main

maṣdarمُنَابَذَةٌ

Core sense — he bargained with him by throwing; he broke the truce and made open wargenerated

3.1

A' Obeyd: he bargained with him by saying, throw the garment, or piece of cloth, or other article of merchandise, to me, or I will throw it to you, and the sale is then binding, or concluded, for such a sum.

Or by throwing a garment, or piece of cloth, to another, the other doing the like; or by saying, when you throw your commodity, or when I throw my commodity, the sale is binding for such a sum; or by saying, when I throw it to you, or when you throw it to me, the sale is binding — see art. لمس.

Or by saying, when I throw the pebble to you, the sale is binding; or by another's throwing a pebble to him.

بَيْعُ المُنَابَذَةِ, بَيْعُ الحَصَاةِ and بَيْعُ إِلْقَآءِ الحَجَرِ mean the same, as does بَيْعُ الإِلْقَآءِ. Such bargaining is forbidden.

3.1.1figurative · مجازthey retired, each of the two parties, apart, in war—نابذوا

Maṣdars مُنَابَذَةٌ and انتبذوا.

3.1.2he retired from them to a place aside, or apart, in war, for a just purpose—نَابَذَهُمُ الحَرْبَ

For لِلْحَقِّ, the 'Eyn has لِلْحَرْبِ, i.e. for war.

he retired from them to a place aside, or apart, in war—نَبَذَ إِلَيْهِمُ الحَرْبَ

The other party does the like.

Or these two phrases, followed by عَلَى سَوَآءٍ, are used when two parties at variance have a covenant, league, or truce after fighting, and they wish to dissolve it, each party casting it from him to the other.

[cast their league, or covenant, from you to them in an equitable manner]—فَٱنْبِذْ إِلَيْهِمْ عَلَى سَوَآءٍ

Qur'ān 8:60. It means: announce to them that you have dissolved the league between you and them, so that they may know of its dissolution, and of the return to war, as well as you do.

على سواء here signifies على الحَقِّ وَالعَدْلِ.

he made war with him openly—نَابَذَهُ الحَرْبَ

Synonymous with نَبَذَ إِلَيْهِ الحَرْبَ.

they made war with them openly, in an equitable manner, declaring their hostile intention, so that it was known to their enemies as well as to themselves—نَابَذُوهُمْ عَلَى سَوَآءٍ

on this sense See also form 1.

3.1.3figurative · مجازI acted contrary to them; I was, or became, opposed to them—نَابَذْتُهُمْ

Synonymous with خَالَفْتُهُمْ.

Show Lane's original text

, inf. n. مُنَابَذَةٌ , He bargained with him by saying, Throw thou to me the garment, or piece of cloth, (A'Obeyd, L, K,) or other article of merchandise, (A'Obeyd, L,) or I will throw it to thee, and the sale shall become binding, or settled, or concluded, for such a sum: (A' Obeyd, L, K:) or, by throwing to another a garment, or piece of cloth, the other doing the like: (Lh, L, K:) or, by saying, When thou throwest thy commodity, or when I throw my commodity, the sale is binding, or settled, or concluded, for such a sum: (Msb:) or, by saying, When I throw it to thee, or when thou throwest it to me, the sale is binding, or settled, or concluded: (Mgh, art. لمس :) or, by saying, When I throw the pebble (L, K) to thee, (L,) the sale is binding, or settled, or concluded: (L, K:) or by another's throwing a pebble to him: (L:) بَيْعُ المُنَابَذَةِ and بَيْعُ الحَصَاةِ and بَيْعُ إِلْقَآءِ الحَجَرِ signify the same; (Mgh;) as also بَيْعُ الإِلْقَآءِ : (A:) such bargaining is forbidden. (L.) نابذوا , inf. n. مُنَابَذَةٌ ; and انتبذوا ; They retired, each of the two parties, apart, in war. (L, K.) نَابَذَهُمُ الحَرْبَ , and نَبَذَ إِلَيْهِمُ الحَرْبَ , He retired from them to a place aside, or apart, in war, for a just purpose, ( لِلْحَقِّ , in the 'Eyn for war, لِلْحَرْبِ , TT,) they doing the like: (Lth, T, L:) or these two phrases, followed by عَلَى سَوَآءٍ , are used when there is between two parties at variance a covenant, or league, or a truce, after fighting, and they desire to dissolve the league, or covenant, and each party casts it from him ( يَنْبِذُهُ ) to the other: thus, فَٱنْبِذْ إِلَيْهِمْ عَلَى سَوَآءٍ , in the Kur, [viii. 60, lit., cast thou from thee, to them, their league, or covenant, in an equitable, or just, manner,] means, announce thou to them that thou hast dissolved the league between thee and them, so that they may have equal knowledge with thee of the dissolving thereof and of the returning to war: (T, L:) على سواء here signifies على الحَقِّ وَالعَدْلِ : (Lh:) نَابَذَهُ الحَرْبَ also signifies he made war with him openly; (S, L, Msb;) and is syn. with نَبَذَ إِلَيْهِ الحَرْبَ : (L:) and نَابَذُوهُمْ عَلَى سَوَآءٍ they made war with them openly, in an equitable manner, declaring their hostile intention, so that it was equally known to their enemies and themselves. (L.) See also 1. نَابَذْتُهُمْ I acted contrarily to, or differently from, or adversely to, them; or was, or became, contrary to, or different from, or adverse to, them; syn. خَالَفْتُهُمْ . (Msb.)

Form 4أَنْبَذَ1 sense

Core sense — he threw it out; he made the beverage nabīdhgenerated

4.1

See form 1.

Show Lane's original text

see 1.

Form 6تَنَاْبَذَ1 sense

Core sense — they cast the covenant from themselves, one to another, and dissolved itgenerated

6.1

See form 1.

Show Lane's original text

see 1.

Form 8انتبذ5 senses · 1 main

Core sense — he withdrew, or retired, aside, apart from othersgenerated

8.1figurative · مجاز

He went, withdrew, or retired, aside, or apart, from others; he separated himself from others.

8.1.1figurative · مجازshe withdrew, or retired, to a place apart from her family, far away—انتبذت مَكَانًا

Qur'ān 19:16.

8.1.2he withdrew, or retired, from his people—اِنْتَبَذَ عَنْ قَوْمِهِ

8.1.3he went aside—اِنتبذ نَاحِيَةً

See form 1.

8.1.4

And see اِنْتَبَثَ in art. نبث.

Qur’ānic occurrences Form 8

19:16

وَٱذْكُرْ فِى ٱلْكِتَـٰبِ مَرْيَمَ إِذِ ٱنتَبَذَتْ مِنْ أَهْلِهَا مَكَانًا شَرْقِيًّا

Relate in the Book (the story of) Mary, when she withdrew from her family to a place in the East.

19:22

فَحَمَلَتْهُ فَٱنتَبَذَتْ بِهِۦ مَكَانًا قَصِيًّا

So she conceived him, and she retired with him to a remote place.

Show Lane's original text

He went, withdrew, or retired, aside, or apart, from others; separated himself from others. (S, A, L, K.) انتبذت مَكَانًا (Kur, xix. 16,) She withdrew, or retired, to a place apart from her family, (L, Msb,) far away. (Msb.) اِنْتَبَذَ عَنْ قَوْمِهِ He withdrew, or retired, from his people. (M.) اِنتبذ نَاحِيَةً He went aside. (T.) See 1. And see اِنْتَبَثَ in art. نبث .

Derived nouns 10

Nounنَبْذٌ2 senses · 1 main

Core sense — a little, a small quantity, of wealth, herbage, or raingenerated

1figurative · مجازa little, or a small quantity, of wealth or property—مِنَ المَالِ

Also نُبْذَةٌ [a word much used, though I find it explained in few lexicons].

So called because what is little is thrown away and disregarded.

Used in the same way of herbage, of rain, of hoariness or hoary hair, and the like; also of a small number of men.

The latter word also means a piece, or portion, of a thing, such as a perfume.

Plural of the former, أَنْبَاذٌ [and of the latter, نُبَذٌ].

1.1figurative · مجازthe refuse of the people; mixed people of the lower sort—أَنْبَاذٌ مِنَ النَّاسِ

Show Lane's original text

A little; a small quantity; (S, A, L, K;) مِنَ المَالِ of wealth, or property; (S, A, L;) as also نُبْذَةٌ [which is a word much used though I find it explained in few lexicons]; (L, TA;) because what is little is thrown away, and disregarded: (A:) and in like manner, of herbage, and of rain, and of hoariness or hoary hair, (S, A, L,) &c: (L:) and a small number of men: (A, L:) and the latter word, a piece, or portion, of a thing, such as a perfume: (L:) pl. of the former, أَنْبَاذٌ : (L, K:) [and of the latter, نُبَذٌ .] أَنْبَاذٌ مِنَ النَّاسِ (K, * TA) The refuse of the people; (TA;) mixed people of the baser sort. (K, TA.)

Nounبَيْنَنَا وَبَيْنَ بَنِى فُلَانٍ نَبْذَةٌ2 senses · 1 main

Core sense — between us and the sons of so-and-so there is a distancegenerated

See جَذْبَةٌ.

1.1figurative · مجازhe sat aside, or apart—جَلَسَ نَبْذَةً

نُبْذَةً is used in the same sense.

Show Lane's original text

: see جَذْبَةٌ . جَلَسَ نَبْذَةً , and نُبْذَةً , He sat aside, or apart. (S, A, L, Msb, K.)

Nounنُبْذَةٌ2 senses · 1 main

Core sense — a little, a small quantity, a portiongenerated

See نَبْذٌ.

1.1

And see نَبْذَةٌ.

Show Lane's original text

: see نَبْذٌ : and نَبْذَةٌ .

Nounنَبِيذٌ3 senses · 1 main

Core sense — cast away; a beverage of dates or raisins steeped in watergenerated

Cast, thrown, or flung away [&c.; see form 1]; the same as مَنْبُوذٌ. But see below.

1.1the earth or dust thrown out of a hole, or the like, that is dug—نَبِيذَةٌ

Also نَبِيثَةٌ; plural نَبَائِذٌ.

Yaakoob asserts that the ذ is a substitute for ث.

1.2figurative · مجازa kind of beverage made of dates or of raisins—نَبِيذٌ

Made of dates and of raisins, i.e. must; of honey, i.e. mead; and of wheat, barley and the like, i.e. wort.

Or made of dates, or of raisins, which one throws (يَنْبِذُ, i.e. يَطْرَح, from which its name comes) into a vessel or skin of water, and leaves until it ferments and becomes intoxicating, or not so long as to become intoxicating.

Before it has become intoxicating it is a lawful beverage; but it bears this name whether intoxicating or not.

Or it is so called because it is left until it becomes strong, being expressed juice or the like that is left [for a time to acquire strength].

It is said that this word is originally of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ, but that it has become obsolete in that latter sense; applied to the beverage, it is used as though it were a primitive noun, as the form of its plural أَنْبِذَةٌ shows, since a word of the measure فعيل in the sense of the measure مفعول does not form its plural in this way.

Wine pressed from grapes is also called نَبِيذٌ, just as نبيذ is also called خَمْرٌ.

[نَبِيذٌ is a collective generic noun, and its ism waḥda ends with ة.]

نَبِيذَةٌ means some of the نَبِيذ, literally a portion of it. See art. خمر.

See also مِزْرٌ.

Show Lane's original text

Cast, thrown, or flung, [&c.; see 1;] (K;) i. q. مَنْبُوذٌ . (L.) But see below. نَبِيذَةٌ The earth or dust that is thrown forth from a hole or the like that is dug; as also نَبِيثَةٌ : pl. نَبَائِذٌ . (A, * L.) Yaakoob asserts, that the ذ is a substitute for ث . (L.) نَبِيذٌ A kind of beverage, made of dates, and of raisins; i. e., must; and of honey; i. e., mead; and of wheat, and of barley, &c.; i. e. wort: (L:) or made of dates, or of raisins, which one throws ( يَنْبِذُ , i. e. يَطْرَح , whence its appellation,) into a vessel or skin of water, and leaves until it ferments ( يَفُور , T, L, or يَغْلِى , Mgh) and becomes intoxicating, or not so long as to become intoxicating: before it has become so, it is a lawful beverage: (T, L:) whether intoxicating or not, it is thus called: (L:) or it is thus called because it is left ( يُنْبَذُ , i. e., يُتْرَكُ ,) until it becomes strong; (Msb;) being expressed juice, or the like, that is left ( نُبِذَ ) [for a time to acquire strength]: (L, K:) it is said that this word is originally of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ , but that it has become obsolete in this latter sense, and, applied to the beverage, is used as though it were a primitive substantive, as is shown by the form of its pl., (M, F,) which is أَنْبِذَةٌ ; (S, L, MF;) for a word of the measure فعيل in the sense of the measure مفعول has not this form of pl.: (MF:) wine expressed from grapes is also called نَبِيذٌ , like as نبيذ is also called خَمْرٌ : [ نَبِيذٌ is a coll. gen. n., and its n. un. is with ة :] نَبِيذَةٌ signifies some نَبِيذ ; lit., a portion thereof. (Msb, art. خمر .) See also مِزْرٌ . (L.)

Nounنَبِيذَةٌ1 sense

Core sense — cast away, thrown asidegenerated

See نَبِيذً and مَنْبُوذٌ.

Show Lane's original text

: see نَبِيذً , and مَنْبُوذٌ .

Nounنَبَّاذٌ2 senses

Core sense — one who throws things away often; one who makes or sells nabīdhgenerated

[One who throws things away often, or quickly.] See أَخَّاذٌ.

2[one who makes, or sells, the beverage called نَبيذ]—نَبَّاذٌ

See art. سكر.

Show Lane's original text

[One who throws things away often, or quickly]. See أَخَّاذٌ . نَبَّاذٌ [One who makes, or sells, the beverage called نَبيذ ]. (S, K, art. سكر .)

Nounمِنْبَذَةٌ1 sense

Core sense — a pillow, or cushion, on which one reclines or sitsgenerated

1[they sat cross-legged upon the pillows, or cushions]—تَرَبَّعُوا عَلَى المَنَابِذِ

A pillow, or cushion, on which one reclines or sits; so called because it is thrown on the ground to be sat upon.

Plural مَنَابِذُ.

Show Lane's original text

A pillow, or cushion; (Lh, S, A, L, K;) upon which one reclines, or sits: so called because it is thrown upon the ground to be sat upon: (L:) pl. مَنَابِذُ . (A.) Ex. تَرَبَّعُوا عَلَى المَنَابِذِ [They sat cross-legged upon the pillows, or cushions]. (A.)

Nounمَنْبُوذٌ3 senses · 1 main

Core sense — a foundling, a child cast out in the road; cast awaygenerated

1figurative · مجاز — inferred

A child cast out by its mother in the road when she gives birth to it, and picked up and maintained by a Muslim; whether a bastard or lawfully begotten; a foundling.

Such a child may not be called a bastard, because its kin may be established.

Also a bastard, because such a child is cast away in the road.

Feminine مَنْبُوذَةٌ and نَبِيذَةٌ; masculine plurals مَنْبُوذُونَ and مَنَابِذَةٌ; and plural of نبيذة: نَبَائِذُ.

1.1figurative · مجاز — inferreda ewe, or other animal, that is not eaten because of its leanness—مَنْبُوذَةٌ

So called because it is cast away.

Also نَبِيذَةٌ.

1.2he prayed at the tomb of a foundling—صَلَّى عَلَى قَبْرِ مَنْبُوذٍ

Said of Moḥammad.

Or, according to another reading, على قَبْرٍ مَنْبُوذٍ, meaning at a tomb apart, or distant, from other tombs; like the expression in another tradition, مَرَّ بِقَبْرٍ مُنْتَبِذٍ, he passed by a tomb apart from other tombs.

Show Lane's original text

A child cast out by its mother (T, S, L, Msb, K) in the road, (T, S, L, K,) on the occasion of her bringing it forth, and which a Muslim picks up and maintains; whether a bastard or lawfully begotten; (T, L;) a foundling: (L, K:) such may not be called a bastard because its kin may be established: (T, L:) also, a bastard; (L, K;) because such is cast away in the road: (L:) fem. مَنْبُوذَةٌ (L) and نَبِيذَةٌ : (A, L:) pl. masc. مَنْبُوذُونَ and مَنَابِذَةٌ ; (L;) and pl: of نبيذة , نَبَائِذُ . (A.) مَنْبُوذَةٌ and نَبِيذَةٌ A ewe or other animal (L) that is not eaten, by reason of its leanness: (L, K:) so called because it is cast away. (L.) صَلَّى عَلَى قَبْرِ مَنْبُوذٍ He (Mohammad) prayed upon the tomb of a foundling: or, accord. to another reading على قَبْرٍ مَنْبُوذٍ , meaning, upon a tomb apart, (L,) or distant, (K,) from other tombs; (L, K;) like an expression occurring in another trad., مَرَّ بِقَبْرٍ مُنْتَبِذٍ he passed by a tomb apart from other tombs. (L.)

Nounهوَ مُنْتَبِذُ الدَّارِ2 senses · 1 main

Core sense — he is far from his house; apart, separate from othersgenerated

1figurative · مجاز

He is far from his house.

1.1[a man, etc.,] aside, or apart, or separate, from others—مُنْتَبِذٌ

aside, or apart, or separate, from others—مُتَنَبِّذٌ

[See also مَنْبُودٌ, and see a verse of Lebeed under أَصْلٌ.]

Show Lane's original text

He is far from his house. (A.) مُنْتَبِذٌ and مُتَنَبِّذٌ [A man &c.,] aside, or apart, or separate, from others; (L;) [See also مَنْبُودٌ : and see a verse of Lebeed, voce أَصْلٌ .]

Nounمُتَنَبِّذٌ1 sense

Core sense — withdrawing, keeping apart from othersgenerated

See مُنْتَبِذٌ.

Show Lane's original text

: see مُنْتَبِذٌ .