مل

Form 1 · Form 4 · Form 8 · 10 entries · Qur'ānic frequency 18

Form 1مَلَّهُ4 senses · 1 main

Core sense — he put it into hot ashes; he loathed it, he was disgusted by itgenerated

1.1

He put it (namely bread, or flesh-meat) into hot ashes, [to bake, or roast].

1.1.1he sewed, or tacked, the garment [slightly], before the [stronger] sewing—مَلَّ الثَّوْبَ

The stronger sewing is termed الكَفّ. See also شَلَّ.

1.1.2I was averse from it; I loathed it; I was disgusted by it; [I was weary of it]; I turned away from it with disgust—مَلِلْتُهُ

Also مَلِلْتُ عَنْهُ. See سَئِمَ.

1.1.3[May your disgust pass away, or cease]—مَلَّ مَلاَلُكَ

See أَضَلَّ ٱللّٰهُ ضَلَالَكَ.

Show Lane's original text

He put it (namely bread, or flesh-meat,) into hot ashes, [to bake, or roast]. (K, &c.) مَلَّ الثَّوْبَ He sewed, or tacked, the garment, or piece of cloth, [slightly,] previously to the [stronger] sewing termed الكَفّ . (S.) See also شَلَّ . مَلِلْتُهُ , & مَلِلْتُ عَنْهُ , I was avers from it; (T;) loathed it; was disgusted by it, with it, or at it; (T, S, K;) [was weary of it;] turned away from it with disgust. (T.) See سَئِمَ . مَلَّ مَلاَلُكَ [May thy disgust pass away, or cease]: see أَضَلَّ ٱللّٰهُ ضَلَالَكَ .

Form 4أَمْلَلْتُ2 senses · 1 main

Core sense — I dictated itgenerated

4.1

For this word and أَمْلَيْتُ, see form 4 in the article حظ.

4.1.1

أَمَلَّ: for an example, see أَدَلَّ.

Qur’ānic occurrences Form 4

2:282

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا تَدَايَنتُم بِدَيْنٍ إِلَىٰٓ أَجَلٍ مُّسَمًّى فَٱكْتُبُوهُ ۚ وَلْيَكْتُب بَّيْنَكُمْ كَاتِبٌۢ بِٱلْعَدْلِ ۚ وَلَا يَأْبَ كَاتِبٌ أَن يَكْتُبَ كَمَا عَلَّمَهُ ٱللَّهُ ۚ فَلْيَكْتُبْ وَلْيُمْلِلِ ٱلَّذِى عَلَيْهِ ٱلْحَقُّ وَلْيَتَّقِ ٱللَّهَ رَبَّهُۥ وَلَا يَبْخَسْ مِنْهُ شَيْـًٔا ۚ فَإِن كَانَ ٱلَّذِى عَلَيْهِ ٱلْحَقُّ سَفِيهًا أَوْ ضَعِيفًا أَوْ لَا يَسْتَطِيعُ أَن يُمِلَّ هُوَ فَلْيُمْلِلْ وَلِيُّهُۥ بِٱلْعَدْلِ ۚ وَٱسْتَشْهِدُوا۟ شَهِيدَيْنِ مِن رِّجَالِكُمْ ۖ فَإِن لَّمْ يَكُونَا رَجُلَيْنِ فَرَجُلٌ وَٱمْرَأَتَانِ مِمَّن تَرْضَوْنَ مِنَ ٱلشُّهَدَآءِ أَن تَضِلَّ إِحْدَىٰهُمَا فَتُذَكِّرَ إِحْدَىٰهُمَا ٱلْأُخْرَىٰ ۚ وَلَا يَأْبَ ٱلشُّهَدَآءُ إِذَا مَا دُعُوا۟ ۚ وَلَا تَسْـَٔمُوٓا۟ أَن تَكْتُبُوهُ صَغِيرًا أَوْ كَبِيرًا إِلَىٰٓ أَجَلِهِۦ ۚ ذَٰلِكُمْ أَقْسَطُ عِندَ ٱللَّهِ وَأَقْوَمُ لِلشَّهَـٰدَةِ وَأَدْنَىٰٓ أَلَّا تَرْتَابُوٓا۟ ۖ إِلَّآ أَن تَكُونَ تِجَـٰرَةً حَاضِرَةً تُدِيرُونَهَا بَيْنَكُمْ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَلَّا تَكْتُبُوهَا ۗ وَأَشْهِدُوٓا۟ إِذَا تَبَايَعْتُمْ ۚ وَلَا يُضَآرَّ كَاتِبٌ وَلَا شَهِيدٌ ۚ وَإِن تَفْعَلُوا۟ فَإِنَّهُۥ فُسُوقٌۢ بِكُمْ ۗ وَٱتَّقُوا۟ ٱللَّهَ ۖ وَيُعَلِّمُكُمُ ٱللَّهُ ۗ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌ

O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text

& أَمْلَيْتُ : see 4 in art. حظ . أَمَلَّ : see an ex. voce أَدَلَّ .

Form 8اِمْتَلَّ مِلَّتَهُ1 sense

Core sense — he follows his way of religiongenerated

8.1

He follows his way of religion. See form 8 in the article شرع.

Show Lane's original text

He follows his way of religion: see 8 in art. شرع .

Derived nouns 7

Nounمَلَّةٌ3 senses · 1 main

Core sense — hot ashes for baking; the hollow made for baking breadgenerated

The hollow that is made for baking bread; or the hot dust and ashes [in which the bread is baked].

1.1

Hot ashes; ashes, and earth, in which fire is kindled.

Given also under the article خبز.

1.2bread baked in hot ashes—خُبْزُ مَلَّةٍ

[It is generally made in the form of thick round cakes.]

Show Lane's original text

The hollow that is made for baking bread: or the hot dust and ashes [in which the bread is baked]. (Msb.) Hot ashes: (S, K:) ashes, and earth, in which fire is kindled. (TA, art. خبز .) خُبْزُ مَلَّةٍ Bread baked in hot ashes. (S.) [It is generally made in the form of thick round cakes.]

Nounمِلَّةٌ2 senses · 1 main

Core sense — a religion, a way of belief and practicegenerated

A religion; a way of belief and practice in matters of religion.

1.1

See form 8.

Qur’ānic occurrences مِلَّة 2 shown of 15

3:95

قُلْ صَدَقَ ٱللَّهُ ۗ فَٱتَّبِعُوا۟ مِلَّةَ إِبْرَٰهِيمَ حَنِيفًا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ

Say: "Allah speaketh the Truth: follow the religion of Abraham, the sane in faith; he was not of the Pagans."

38:7

مَا سَمِعْنَا بِهَـٰذَا فِى ٱلْمِلَّةِ ٱلْـَٔاخِرَةِ إِنْ هَـٰذَآ إِلَّا ٱخْتِلَـٰقٌ

"We never heard (the like) of this among the people of these latter days: this is nothing but a made-up tale!"

Show Lane's original text

A religion; (S, Msb, K;) a way of belief and practice in respect of religion. (T, &c.) See 8.

Nounمَلُولٌ1 sense

Core sense — one who is easily and often disgustedgenerated

Conceiving [frequent] disgust. See ذَوَّاقٌ.

Show Lane's original text

Conceiving [frequent] disgust. (Msb.) See ذَوَّاقٌ .

Nounمَلاَلٌ1 sense

Core sense — disgust, aversion, wearinessgenerated

See form 1.

Show Lane's original text

: see 1.

Nounمَلِيلٌ1 sense

Core sense — a man burned by the sungenerated

1a man burned by the sun—مَمْلُولٌ

For an example see the verse cited under أَصْرَمُ, and see طُلْمَهٌ.

Show Lane's original text

A man burned by the sun; as also مَمْلُولٌ . (TA.) See an ex. in a verse cited voce أَصْرَمُ ; and see طُلْمَهٌ .

Nounمَمْلُولٌ2 senses · 1 main

Core sense — flesh-meat covered over in live coalsgenerated

Flesh-meat covered over in live coals.

Given under the article عرض.

1.1

See مَلِيلٌ.

Show Lane's original text

Flesh-meat covered over in live coals. (TA, art. عرض .) See مَلِيلٌ .

Nounمُلْمُولٌ2 senses · 1 main

Core sense — an iron style for writing; the style for applying collyriumgenerated

An iron style with which one writes on tablets.

1.1

The style, or bodkin, with which collyrium is applied to the eyes.

In the CK, incorrectly, مَلْمُولٌ. The former is found in manuscript copies of the K, as well as in the S, and is the correct form according to the TK.

Show Lane's original text

An iron style with which one writes on tablets. (K.) The style, or bodkin, with which collyrium is applied to the eyes. (S, K.) In the CK, incorrectly, مَلْمُولٌ : the former is found in MS. copies of the K, as well as in the S, and is right accord. to the TK.