Core sense — he walked, he went on footgenerated
1.1
He walked, went, or went along. In its primary sense: he went at any pace on his feet, on foot, whether quickly or slowly.
Er-Rāghib: he removed from place to place at pleasure.
He walked along, marched, travelled, trod, paced, stepped. See form 5.
1.1.1he went on, or continued, in his course of action—مَشَى
So the Mughnee explains this verb under أَنْ, as used in Kur 38:5.
Qur’ān 38:6 matched to Lane’s own quotation of it Lane cites “Kur xxxviii. 5”
Qur’ān 38:6 Lane quotes this verse
وَٱنطَلَقَ ٱلْمَلَأُ مِنْهُمْ أَنِ ٱمْشُوا۟ وَٱصْبِرُوا۟ عَلَىٰٓ ءَالِهَتِكُمْ ۖ إِنَّ هَـٰذَا لَشَىْءٌ يُرَادُAnd the leader among them go away (impatiently), (saying), "Walk ye away, and remain constant to your gods! For this is truly a thing designed (against you)!Abdullah Yusuf Ali, The Holy Qur’ān (1934)
1.1.2figurative · مجاز — inferredit (money) passed; it became current—مَشَى
1.1.3figurative · مجاز — inferred
It (a calumny) became current. See مِئْبَرٌ.
1.1.4[his belly became moved; it discharged itself]—مَشَى بَنْطُهُ
Also given in art. طلق and elsewhere.
Qur’ānic occurrences Form 1 5 shown of 18
17:37
وَلَا تَمْشِ فِى ٱلْأَرْضِ مَرَحًا ۖ إِنَّكَ لَن تَخْرِقَ ٱلْأَرْضَ وَلَن تَبْلُغَ ٱلْجِبَالَ طُولًاNor walk on the earth with insolence: for thou canst not rend the earth asunder, nor reach the mountains in height.
25:63
وَعِبَادُ ٱلرَّحْمَـٰنِ ٱلَّذِينَ يَمْشُونَ عَلَى ٱلْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ ٱلْجَـٰهِلُونَ قَالُوا۟ سَلَـٰمًاAnd the servants of (Allah) Most Gracious are those who walk on the earth in humility, and when the ignorant address them, they say, "Peace!";
31:18
وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِى ٱلْأَرْضِ مَرَحًا ۖ إِنَّ ٱللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ"And swell not thy cheek (for pride) at men, nor walk in insolence through the earth; for Allah loveth not any arrogant boaster.
38:6
وَٱنطَلَقَ ٱلْمَلَأُ مِنْهُمْ أَنِ ٱمْشُوا۟ وَٱصْبِرُوا۟ عَلَىٰٓ ءَالِهَتِكُمْ ۖ إِنَّ هَـٰذَا لَشَىْءٌ يُرَادُAnd the leader among them go away (impatiently), (saying), "Walk ye away, and remain constant to your gods! For this is truly a thing designed (against you)!
67:22
أَفَمَن يَمْشِى مُكِبًّا عَلَىٰ وَجْهِهِۦٓ أَهْدَىٰٓ أَمَّن يَمْشِى سَوِيًّا عَلَىٰ صِرَٰطٍ مُّسْتَقِيمٍIs then one who walks headlong, with his face grovelling, better guided,- or one who walks evenly on a Straight Way?
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Show Lane's original text
He walked, went, or went along; (MA, KL;) [in its primary sense] He went any pace upon his feet, afoot, or on foot; he footed; whether quickly or slowly: (Mgh, Msb:) he removed from place to place at pleasure: (Er-Rághib:) walked; went along, marched; travelled; trod; paced; stepped. See 5. مَشَى also signifies He went on, or continued, in his course of action, &c. (Mughnee voce أَنْ , in explanation of this verb as used in Kur xxxviii. 5.) [ مَشَى It (money) passed; was, or became, current. It (a calumny) was, or became, current. See مِئْبَرٌ .] مَشَى بَنْطُهُ [His belly became moved, or in motion; it discharged itself.] (S, K, art. طلق ; &c.)