Core sense — disease, sickness; doubt; hypocrisygenerated
1figurative · مجاز — inferredin their hearts is doubt—فِى قُلْوبِهِمْ مَرَضٌ
This word and مَرْضٌ: see Form 1.
The same as سُقْمٌ: disease, disorder, distemper, sickness, illness, or malady; the opposite of صِحَّةٌ. It affects man and the camel.
Or: a certain state foreign to the constitution or temperament, injurious to the intellect; from which it is known that pains and swellings are accidents arising from it.
Or, as IF says: that by which a man passes beyond the limit of health, soundness, perfection, or rectitude, whether it be disease, or hypocrisy, or a falling short of doing what he ought to do in an affair.
Or: a dark and disordered state of the constitution or temperament, after a clear and right state of it.
Or مَرْضٌ is a disease of the heart.
Aboo-Is-hák says that مَرَضٌ and سُقْمٌ are said to be in the body and in religion, just as صِحَّةٌ is said to be in the body and in religion; and مَرْضٌ is in the heart, applying to everything by which a man leaves a state of soundness, perfection, or rectitude in religion.
As says: I recited to Aboo-'Amr Ibn-El-'Alà the words of the Qur'ān, chapter 2, verse 9, فِى قُلُوبِهِمْ مَرَضٌ, and he said to me, مَرْضٌ, 'O boy'. (AHát)
And مَرَضٌ, or this and مَرْضٌ also, means doubt; hypocrisy; weakness of belief; and the former, or both, languor or weakness; darkness in the heart; and defectiveness, deficiency, or imperfection, which last IAar says is the primary meaning.
Or مَرَضٌ in the body is a languor or weakness of the limbs; in the eye, weakness of sight; in the heart, a flagging or remissness in respect of the truth. (Ibn-'Arafeh)
Or it properly means an accidental affection of the body which puts it out of the right state proper to it and necessarily interrupts or weakens its actions; and figuratively, affections of the mind which interrupt or mar its integrity, such as ignorance, evil belief, envy, malevolence or malice, and love of acts of disobedience, since these prevent the attaining of excellences, or lead to the loss of true eternal life.
It is a generic noun, and the ism waḥda is مَرْضَةٌ. It is one of the maṣdars that have plurals, like شُغْلٌ and عَقْلٌ, the plurals of these three being أَمْرَاضٌ, أَشْغَالٌ, and عُقُولٌ.
In the Qur'ān, chapter 2, verse 9; or doubt and hypocrisy.
in whose heart is darkness—الَّذِى فِى قَلْبِهِ مَرَضٌ
In the same, chapter 33, verse 32; or a flagging or remissness in respect of what is commanded and what is forbidden; or love of adultery or fornication; or hypocrisy.
Show Lane's original text
(IDrd, S, O, Msb, K) and مَرْضٌ : (Msb, K:) see 1: i. q. سُقْمٌ [Disease, disorder, distemper, sickness, illness, or malady]; (IDrd, S;) which is the contr. of صِحَّةٌ ; and affects man and the camel [&c.]: (IDrd:) or a certain state foreign to the constitution or temperament, injurious to the intellect; whence it is known that pains and tumours are accidents arising therefrom: or, as IF says, that whereby a man passes beyond the limit of health or soundness or perfection or rectitude, whether it be disease ( عِلَّة ), or hypocrisy, or a falling short of doing what he ought to do in an affair: (Msb:) or a dark and disordered state of the constitution or temperament, after a clear and right state thereof: (O, K:) or مَرْضٌ is [a disease] of the heart: (K:) Aboo-Is-hák says, مَرَضٌ and سُقْمٌ are said to be in the body and in religion, like as صِحَّةٌ is said to be in the body and in religion; and مَرْضٌ is in the heart, applying to everything whereby a man quits a state of soundness or perfection or rectitude in religion: (TA:) and As says, I recited to Aboo-'Amr Ibn-El-'Alà [the words of the Kur, ii. 9, &c.,] فِى قُلُوبِهِمْ مَرَضٌ and he said to me ↓ “ مَرْضٌ , O boy ”: (AHát, IDrd, Msb:) and مَرَضٌ , or this and مَرْضٌ also, signifies doubt: and hypocrisy: (K:) and weakness of belief: (TA:) and the former, (TA,) or ↓ both, (K,) languor, or languidness, or weakness: (K:) and darkness (IAar, K) in the heart: (IAar:) and defectiveness; deficiency; or imperfection; (IAar, K;) which last is said by IAar to be the primary signification: (TA:) or مَرَضٌ in the body is a languor, or languidness, or weakness, of the limbs, or members: and in the eye, weakness of sight: and in the heart, a flagging, or remissness, in respect of the truth: (Ibn-'Arafeh:) or it properly signifies an accidental affection of the body, which puts it out of the right state proper to it, and necessarily occasions interruption, or infirmity, in its actions: and tropically, affections of the mind, which interrupt, or mar, its integrity; such as ignorance; and evil belief; and envy; and malevolence, or malice; and love of acts of disobedience; for these prevent from the attaining of excellences, or lead to the cessation of true eternal life: (Bd, ii. 9:) it is a gen. n.: (IDrd:) and the n. un. is مَرْضَةٌ : (A, TA:) it is one of the inf. ns. which have pls., like شُغْلٌ and عَقْلٌ ; the pls. of these three being أَمْرَاضٌ and أَشْغَالٌ and عُقُولٌ . (Sb.) فِى قُلْوبِهِمْ مَرَضٌ , in the Kur, [ii. 9, &c.,] means In their hearts is doubt: (AO:) or doubt and hypocrisy. (TA.) And الَّذِى فِى قَلْبِهِ مَرَضٌ , in the same, [xxxiii. 32,] In whose heart is darkness: or flagging, or remissness, in respect of what is commanded and what is forbidden: or love of adultery or fornication: (TA:) or hypocrisy. (A.)