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مر

Form 1 · Form 2 · Form 3 · Form 4 · Form 6 · Form 8 · Form 10 · Form R. Q. 1 · Form R. Q. 2  ·  33 entries  ·  Qur'ānic frequency 35

Form 1مَرَّ9 senses · 2 main
muḍāriʿـُيَفْعُلُ·ـَيَفْعَلُأُمَرُّmaṣdarمَرٌّ

Core sense — he, or it, passed, passed by, went away; his bile became rousedgenerated

1.1she bore a light burden in her womb and went about with itحَمَلَتْ حَمْلًا خَفِيفًا فَمَرَّتْ بِهِ

[and مَمَرٌّ] and مُرُورٌ: he, or it, passed; passed by, or beyond; went; went on; went along, or through, or over; went away; passed away. Same as جَازَ, ذَهَبَ and مَضَى, and also استمرّ.

One says مَرَّ الرَّجُلُ, الدَّهْرُ, الأَمْرُ and استمرّ: the man, and the time, and the affair, passed, and so on.

The saying in the Qur'ān 7:189 means the same as استمرّت به, which is another reading: she went with it, and moved from place to place, and rose and sat, not being weighed down by it; or she went on with it in the same course; or she went and came with it, because it was light; or she rose and sat with it, not being weighed down by it — so with both readings. By the burden is meant the impregnating fluid.

1.1.1the wind passed along, or blewمَرَّتِ الرِّيحُ

Also said of water: it ran, or flowed.

1.1.2he passed, or went, by him, or itمَرَّ بِهِ
he passed, or went, by him, or itمَرَّ عَلَيْهِ

The first is more common than the second (Mughnee, under بِ).

For it the Benoo-Yarbooʿ say مِرَّ عليه, with kesr, and مَرَّهُ, on which see what follows the explanation.

maṣdar مَرٌّ, مَمَرٌّ, مُرُورٌ, اِمْتَرَّ بِهِ and اِمْتَرَّ عَلَيْهِ. Same as اِجْتَازَ, or جَازَ عَلَيْهِ, or جَاوَزَهُ وَذَهَبَ.

مَرَّ may be a verb transitive by means of a particle and also without a particle; or in مَرَّهُ the particle may be left out.

Jereer says:

shāhid
تَمُرُّونَ الدِّيَارَ وَلَمْ تَعُوجُواكَلَامُكُمُ عَلَىَّ إِذًا حَرَامُ

— you pass by the dwellings without turning aside and alighting, so speaking to you is forbidden to me.

But it is said that the true reading is مَرَرْتُمْ بِالدِّيَارِ, you have passed by the dwellings, which shows that he was afraid to make the verb transitive without a particle.

IAar says that مَرَّ زَيْدًا means the same as مَرَّ بِهِ, he passed by Zeyd, with nothing left out, the verb being properly transitive; IJ allows this, but says the phrase is not in common use.

1.1.3he passed, or went, along, or over, the bridge, or dykeمَرَّ عَلَى الجِسْرِ

مَرَّ عَلَيْهِ also means he, or it, passed, or went, along, or over, or across, it.

the knife passed across the throat of the sheep, or goatمَرَّ السِّكِّينُ عَلَى حَلْقِ الشَّاةِ
1.1.4

Also, said of a period of time: it passed over him, or it; and, said of a calamity: it came upon him. See an example of this last meaning below, under مُرٌّ.

1.1.5

مَرَّ بِهِ as meaning the same as أَمَرَّهُ, transitive of مَرَّ: see Form 4.

1.2

مَرَّ: see Form 4.

1.2.1

مَرَّهُ as transitive of مَرَّ, whose muḍāriʿ is مَرَرَ: see Form 2.

1.2.2his bile, or gall, became rousedمُرَّ
I suffered an attack of bileمُرِرْتُ

From المِرَّةُ or مُرِرْتُ بِهِ, maṣdar مَرٌّ and مِرَّةٌ: bile, or gall, overcame me because of it — apparently said of food.

The latter [written مَرَّة in the CK, but مِرَّة in the T, M and elsewhere, and expressly said in the TA to be with kesr] is also a simple noun; or, as Lh says in one place, مِرٌّ is the maṣdar and مِرَّةٌ a simple noun.

Qur’ānic occurrences Form 1 5 shown of 9
12:105
وَكَأَيِّن مِّنْ ءَايَةٍ فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ يَمُرُّونَ عَلَيْهَا وَهُمْ عَنْهَا مُعْرِضُونَ

And how many Signs in the heavens and the earth do they pass by? Yet they turn (their faces) away from them!

25:72
وَٱلَّذِينَ لَا يَشْهَدُونَ ٱلزُّورَ وَإِذَا مَرُّوا۟ بِٱللَّغْوِ مَرُّوا۟ كِرَامًا

Those who witness no falsehood, and, if they pass by futility, they pass by it with honourable (avoidance);

27:88
وَتَرَى ٱلْجِبَالَ تَحْسَبُهَا جَامِدَةً وَهِىَ تَمُرُّ مَرَّ ٱلسَّحَابِ ۚ صُنْعَ ٱللَّهِ ٱلَّذِىٓ أَتْقَنَ كُلَّ شَىْءٍ ۚ إِنَّهُۥ خَبِيرٌۢ بِمَا تَفْعَلُونَ

Thou seest the mountains and thinkest them firmly fixed: but they shall pass away as the clouds pass away: (such is) the artistry of Allah, who disposes of all things in perfect order: for he is well acquainted with all that ye do.

37:137
وَإِنَّكُمْ لَتَمُرُّونَ عَلَيْهِم مُّصْبِحِينَ

Verily, ye pass by their (sites), by day-

83:30
وَإِذَا مَرُّوا۟ بِهِمْ يَتَغَامَزُونَ

And whenever they passed by them, used to wink at each other (in mockery);

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, (S, M, A, Mgh, Msb, K,) aor. مَرُرَ , (S, M,) inf. n. مَرٌّ [and مَمَرٌّ ] and مُرُورٌ , (S, M, Msb, K,) He, or it, passed; passed by, or beyond; went; went on; proceeded; passed, or went, along, or through, or over; went away; passed away; syn. جَازَ ; (M, K;) and ذَهَبَ ; (S, M, Msb, K;) and مَضَى ; (A, Mgh;) as also استمرّ . (S, A, Mgh, K.) You say, مَرَّ الرَّجُلُ , (TK,) and الدَّهْرُ , (Msb,) and الأَمْرُ ; and استمرّ ; (A, Mgh;) The man, (TK,) and time, (Msb,) and the affair, (A, Mgh,) passed; &c. (A, Mgh, Msb, TK.) The saying in the Kur, [vii. 189,] حَمَلَتْ حَمْلًا خَفِيفًا فَمَرَّتْ بِهِ signifies i. q. استمرّت به , (A, K,) which is another reading, (Bd,) i. e., [She bore a light burden in her womb, and] went with it, and moved from place to place, and rose and sat, not being oppressed by its weight: (A:) [or went on with it in the same course or manner:] or went and came with it, by reason of its lightness: (Jel:) or rose and sat with it, (Zj, Bd,) not being oppressed by its weight: (Zj:) so accord. to both the readings mentioned above: (Bd:) by the burden being meant the impregnating fluid. (Bd, Jel, TA.) [It is also said of water, meaning It ran, or flowed. And one says, مَرَّتِ الرِّيحُ The wind passed along, or blew.] مَرَّ بِهِ , (S, M, A, Msb, K,) and مَرَّ عَلَيْهِ , (S, A, Msb,) but the former is more common than the latter, (Mughnee, voce بِ ,) for which the BenooYarbooa say, مِرَّ عليه , with kesr, (TA,) and مَرَّهُ , [respecting which see what follows the explanation,] (M, K,) aor. مَرُرَ , (S,) inf. n. مَرٌّ and مَمَرٌّ (S, A, Msb) and مُرُورٌ ; (A, Msb;) and اِمْتَرَّ بِهِ , and اِمْتَرَّ عَلَيْهِ ; (M, K;) He passed, or went, by him, or it; syn. اِجْتَازَ , (S, Msb,) or جَازَ عَلَيْهِ , (M, K,) or جَاوَزَهُ وَذَهَبَ . (A.) مَرَّ may be a verb trans. by means of a particle and without a particle: or in مَرَّهُ the particle may be suppressed: Jereer says, 1 [Ye pass by the dwellings without turning aside and alighting: the speaking to you is therefore forbidden to me]: but it is said that the true reading is مَرَرْتُمْ بِالدِّيَارِ [Ye have passed by the dwellings]: which shows that he feared to make the verb trans. without a particle: IAar says, that مَرَّ زَيْدًا signifies the same as مَرَّ بِهِ [He passed by Zeyd], without being elliptical, but as being properly trans.; but IJ, allowing this, says that it is not a phrase commonly obtaining. (M, TA.) تَمُرُّونَ الدِّيَارَ وَلَمْ تَعُوجُوا | كَلَامُكُمُ عَلَىَّ إِذًا حَرَامُ [ مَرَّ عَلَيْهِ also signifies He, or it, passed, or went, along, or over, or across, it. You say, مَرَّ عَلَى الجِسْرِ He passed, or went, along, or over the bridge, or dyke.] And مَرَّ السِّكِّينُ عَلَى حَلْقِ الشَّاةِ The knife passed across the throat of the sheep, or goat. (Msb.) [Also, It (a period of time) passed over him, or it: and it (a calamity) came upon him: see an ex. of the latter signification below, voce مُرٌّ .] مَرَّ بِهِ as syn. with أَمَرَّهُ , trans. of مَرَّ : see 4. مَرَّ , aor. مَرَرَ and مَرُرَ : see 4. مَرَّهُ , as trans. of مَرَّ , of which the aor. is مَرَرَ : see 2. مُرَّ His bile, or gall, became roused. (A.) You say مُرِرْتُ [I suffered an attack of bile], from المِرَّةُ , (T,) or مُرِرْتُ بِهِ , (Lh, M, K,) aor. أُمَرُّ , inf. n. مَرٌّ and مِرَّةٌ , (Lh, T, M, K,) the latter of which [in the CK written مَرَّة , but in the T, M, &c. مِرَّة , and expressly said in the TA to be with kesr,] is also a simple subst., (T,) or, as Lh says in one place, مِرٌّ is the inf. n. and مِرَّةٌ is a simple subst., (M, TA,) Bile, or gall, overcame me [by reason of it: app. referring to food]. (K.)
Form 2مرّرهُ1 sense
maṣdarتَمْرِيرٌ

Core sense — he, or it, made it bitter, made it very bittergenerated

2.1he, or it, made it bitterامرّهُ

.

Or مَرَّهُ, has this meaning; the first verb is intensive: he, or it, made it very bitter.

Show Lane's original text
, (inf. n. تَمْرِيرٌ , TA,) He, or it, made it bitter; (S, K;) as also امرّهُ : (IAar, S:) or مَرَّهُ , aor. مَرُرَ , has this signification, and the first verb has an intensive signification [he, or it, made it very bitter]. (Msb.)
Form 3مارّهُ2 senses
maṣdarمُمَارَّةٌ

Core sense — he passed, or went away, with himgenerated

3.1

Maṣdar مُمَارَّةٌ and مِرَارٌ.

He passed, passed by or beyond, went, or went away with him.

3.2

See also Form 4, in five places.

Show Lane's original text
, (inf. n. مُمَارَّةٌ and مِرَارٌ , TA,) He passed, passed by or beyond, went, went away, or passed away, ( مَرَّ ,) with him. (K.) See also 4, in five places.
Form 4امرّهُ10 senses · 3 main
maṣdarإِمْرَارٌ مِرَارٌ مَرَارَةٌ

Core sense — he made him, or it, pass; he twisted it tightly; it became bittergenerated

4.1

.

He made him, or it, pass, pass by or beyond, go, go away, or pass away; the same is expressed by مَرَّ بِهِ.

4.1.1figurative · مجاز — inferredhe recited the poetry, especially with fluencyامرّ الشِّعْرَ

Given in the K under ذبر.

4.1.2he made him, or it, pass, or go, by him, or itامرّهُ بِهِ

Some copies of the K have امترّ به, but the first is the right reading.

he made him, or it, pass, or go, by him, or itعَلَيْهِ
4.1.3he made him pass, or go, along, or over, the bridge, or dykeامرّهُ عَلَى الجِسْرِ
he passed his hand over him, or itامرّ عَلَيْهِ يَدَهُ
he passed the pen over it, or across itامرّ عليه القَلَمَ
I passed the knife across the throat of the sheep, or goatأَمْرَرْتُ السِّكِّينَ عَلَى حَلْقِ الشَّاةِ

In a tradition about the sound the angels hear when a revelation is sent down: كَإِمْرَارِ الحَدِيدِ عَلَى الطَّشْتِ, meaning like the dragging of iron over a copper basin.

In another tradition: صَوْتَ إِمْرَارِ السِّلْسِلَةِ, the sound of the dragging of the chain; or, by the more common account, صَوْتَ مِرَارِ السِّلْسِلَةِ عَلَى الصَّفَا, meaning the sound of the dragging and continuous running of the chain over the smooth rocks.

For مَارَّ, means it (a thing) dragged, or was drawn along.

4.2he twisted it tightlyامرّهُ

Said of a rope and of a thread.

4.2.1figurative · مجازtime, or fortune, as it were untwists and twists tightlyالدَّهْرُ ذُو نَقْضٍ وَإِمْرَارٍ

See the article نقض.

4.2.2figurative · مجازhe struggled with him, twisting about him, or twisting his neck, to throw him downامرّهُ
he twisted himself about him and turned him round, to throw him downمارّهُ

Or this second verb has the same meaning as the first. For يُدِيرُهُ in the K, the L has يُرِيدُهُ, which SM prefers; but I prefer the first, since it also means he turned him round — namely, a camel — in order to throw him down.

Or مارّهٌ means he struggled with him and twisted his neck to throw him down, the other wanting to do the same; the maṣdar is مُمَارَّةٌ and مِرَارٌ.

his wife opposes him and twists herself about himإِمْرَأَتُهُ تُمَارُّهُ

مِرَارُ الحرْبِ is explained by As as the striving to obtain victory in war.

4.3figurative · مجازit was, or became, bitterامرّ

. Also مَرَّ, but Ks did not know this form, and Th says the first is more common; muḍāriʿ مَرَرَ and مَرُرَ, from which it seems that the second person of the past tense is both مَرِرْتَ and مَرُرْتَ, or this is a simple noun; and استمرّ.

this food has become bitter in my mouthقَدْ أَمَرَّ هَذَا الطَّعَامُ فِى فَمِى
life became bitter to himأَمَرَّ عَلَيْهِ العَيْشُ
life became bitter to himمَرَّ عَلَيْهِ

You say the same of anything that becomes bitter.

Th cites:

shāhid
تُمِرُّ عَلَيْنَا الأَرْضُ مِنْ أَنْ نَرَى بِهَاأَنِيسًا وَيَحْلَوْلِى لَنَا البَلَدُ القَفْرُ

— the land is displeasing to us because we see people in it, and the empty desert is pleasing to us. The poet makes تُمِرُّ transitive by means of على because it carries the meaning of تَضِيقُ, which takes that same particle.

One says also أَمَرُّ وَأَحْلُو and أَمُرُّ وَأَحْلُو: I am bitter at one time, and I am sweet at one time.

See also Form 1 in the article حلو.

4.3.1figurative · مجازhe said not, and did not, a bitter thing, and said not, and did not, a sweet thingمَا أَمَرَّ وَمَا أَحْلَى
such a one reviled me, and I said neither a bitter thing nor a sweet thingشَتَمَنِى فُلَانٌ فَمَا أَمْرَرْتُ وَلَا أَحْلَيْتُ
such a one neither injures nor profitsفُلَانٌ مَا يُمِرُّ وَمَا يُحْلِى
4.3.2

امرّهُ as meaning the same as مَرَّرَهُ: see Form 2.

Show Lane's original text
, (inf. n. إِمْرَارٌ , TA,) He made him, or it, to pass, pass by or beyond, go, go away, or pass away; (A, Msb, TA;) as also مَرَّ بِهِ . (Msb.) [Hence,] امرّ الشِّعْرَ [ He recited the poetry, especially, with fluency]. (K, art. ذبر .) امرّهُ بِهِ (in some copies of the K, امترّ به , but the former is the right reading, TA) [and عَلَيْهِ ] He made him, or it, to pass, or go, by him, or it, (K.) امرّهُ عَلَى الجِسْرِ He made him to pass, or go, along, or over, the bridge, or dyke. (Lh, K.) امرّ عَلَيْهِ يَدَهُ [He passed his hand over him, or it]. And امرّ عليه القَلَمَ [He passed the pen over it, or across it]. (A.) أَمْرَرْتُ السِّكِّينَ عَلَى حَلْقِ الشَّاةِ I passed the knife across the throat of the sheep, or goat. (Msb.) It is said in a trad., respecting the sound that is heard by the angels when a revelation is sent down, كَإِمْرَارِ الحَدِيدِ عَلَى الطَّشْتِ , meaning, Like the dragging, or drawing, (in a trans. sense,) of the iron over the copper basin: and in another trad., صَوْتَ إِمْرَارِ السِّلْسِلَةِ [the sound of the dragging, or drawing, of the chain]: or, accord. to the more common relation, صَوْتَ مِرَارِ السِّلْسِلَةِ عَلَى الصَّفَا , meaning, the sound of the dragging, (in an intrans. sense) and continuous running, of the chain upon the [smooth] rocks: (IAth, TA:) for مَارَّ , inf. n. مِرَارٌ , signifies it (a thing) dragged, or became drawn along. (K, TA.) امرّهُ He twisted it tightly; namely, a rope, (S, A, Msb,) and a thread. (Msb.) [Hence,] الدَّهْرُ ذُو نَقْضٍ وَإِمْرَارٍ [Time, or fortune, as it were, untwists and twists tightly]. (A. TA.) [See art. نقض .] Hence also, امرّهُ He struggled, or strove, with him, (S, A,) and twisted about him, (S,) or twisted his neck, (A,) to throw him down; (S, A;) as also مارّهُ : (S:) or this latter signifies he twisted himself about him, and turned him round, to throw him down; (K,) [for يُدِيرُهُ , in the K, we find in the L يُرِيدُهُ , which latter is preferred by SM; but I prefer the former; for it also signifies] he turned him round, (namely, a camel,) in order to throw him down: (M:) or مارّهٌ signifies he struggled, or strove, with him, and twisted his neck, (A,) to throw him down, (AHeyth, T, A,) (AHeyth, T, A,) the latter desiring to do the same; and the inf. n. is مُمَارَّةٌ and مِرَارٌ : (AHeyth, T:) and إِمْرَأَتُهُ تُمَارُّهُ his wife opposes him, and twists herself about him: (A, TA:) and مِرَارُ الحرْبِ is explained by As as signifying the striving to obtain the victory in war. (M.) امرّ , (inf. n. إِمْرَارٌ , A,) It was, or became, bitter; (Ks, Th, S, M, A, Msb, K;) as also مَرَّ , (Th, S, M, A, Msb, K,) but this was not known by Ks, and Th says that the former is the more common, (M,) aor. مَرَرَ (S, M, Msb, K) and مَرُرَ , (Th, M, K,) [whence it seems that the see. pers. of the pret. is both مَرِرْتَ and مَرُرْتَ ,] inf. n. مَرَارَةٌ , (S, M, A, K,) or this is a simple subst.: (Msb;) and استمرّ (A, Sgh, TA.) You say, قَدْ أَمَرَّ هَذَا الطَّعَامُ فِى فَمِى This food has become bitter in my mouth: and in like manner you say of anything that becomes bitter. (TA.) You say also, أَمَرَّ عَلَيْهِ العَيْشُ , and مَرَّ عَلَيْهِ , [Life became bitter to him]. (A.) And Th cites, 1 [ The land is displeasing to us from our seeing in it man, and the desolate country is pleasing to us]: the poet makes تُمِرُّ trans. by means of على , because it implies the meaning of تَضِيقُ [which is made trans. by means of the same particle]. (M, TA) You say also, أَمَرُّ وَأَحْلُو , and أَمُرُّ وَأَحْلُو , meaning I am bitter at one time, and I am sweet at one time. (IAar, M.) [See also 1 in art. حلو .] تُمِرُّ عَلَيْنَا الأَرْضُ مِنْ أَنْ نَرَى بِهَا | أَنِيسًا وَيَحْلَوْلِى لَنَا البَلَدُ القَفْرُ But مَا أَمَرَّ وَمَا أَحْلَى signifies He said not. (IAar, S, M,) and he did not, (IAar, M,) a bitter thing, and he said not, (IAar, S, M,) and he did not, (IAar, M,) a sweet thing. (IAar, S, M.) You say, شَتَمَنِى فُلَانٌ فَمَا أَمْرَرْتُ وَلَا أَحْلَيْتُ Such a one reviled me, and I did not say a bitter thing, nor did I say a sweet thing. (Lh, T.) And فُلَانٌ مَا يُمِرُّ وَمَا يُحْلِى Such a one does not injure nor does he profit. (M, K. *) امرّهُ as syn. with مَرَّرَهُ : see 2.
Form 6تَمَارَّا1 sense

Core sense — they two struggled, each twisting the other's neck to throw him downgenerated

6.1

They two struggled, each with the other, and each twisted the other's neck to throw him down.

Show Lane's original text
They two struggled, or strove, each with the other, and each twisted the other's neck, to throw him down. (A, TA.)
Form 8امترّ بِهِ1 sense

Core sense — he passed by him, or itgenerated

8.1

And عَلَيْهِ: see مَرَّ بِهِ.

Show Lane's original text
, and عَلَيْهِ : see مَرَّ بِهِ .
Form 10استمرّ6 senses · 3 main

Core sense — it continued, went on in one course; he became strong, or firmgenerated

10.1

See Form 1, first meaning, in three places.

10.1.1

Also, said of a thing: it went on in one uniform course or manner. Said of an affair, or of anything: it had a continuous course, or manner of being; it continued in the same state; it continued, or lasted.

Said of blood: it continued in a regular, uniform, or constant course. It is often said of a man too.

10.2

It also seems to mean, said of a rope: it became tightly twisted.

10.2.1figurative · مجازhe became strong enough to bear the thingاستمرّ بِالشَّىْءِ

And hence: he, or it, became strong, or firm, like a tightly twisted rope, as in the following phrases.

See an example in a verse cited under أَصْمَعُ.

he became firmاستمرّ مَرِيرُهُ

Also استمرّت مَرِيرَتُهُ; or his resolution, or determination, became firm, or strong; or he became strong after having been weak.

his resistance became firmاستمرّت مَرِيرَتُهُ

The resistance here is شَكِيمَة.

he became firm against him, or itاستمرّت مَرِيرَتُهُ عَلَيْهِ

Also: his resistance against him, or it, became strong; and he became accustomed, or inured, to him, or it — a figurative meaning, taken from the twisting of a rope.

10.2.2figurative · مجاز — inferredhis case, or state of affairs, became right, after having been badاستمرّ

He repented and became good, or righteous; this is not given as figurative.

10.3

As meaning the same as أَمَرَّ and مَرَّ, said of food and the like: see Form 4.

Show Lane's original text
: see 1, first signification, in three places. Also. It (a thing, M) went on in one [uniform] course or manner: (M, K:) it (an affair, A, or anything, Mgh) had a continuous course, or manner of being, &c.; (A, Mgh;) it continued in the same state; (Mgh:) it (a thing) continued, or obtained: (Msb:) it (said of blood) continued in a regular, uniform, or constant, course. (Mgh.) [And it is often said of a man.] [It also seems to signify It (a rope) became tightly twisted. And hence, He, or it, became strong, or firm, like a rope tightly twisted: as in the following phrases.] استمرّ بِالشَّىْءِ He became strong to bear the thing. (M, K. [See an ex. in a verse cited voce أَصْمَعُ .]) استمرّ مَرِيرُهُ He became firm; as also استمرّت مَرِيرَتُهُ : (A:) or his resolution, or determination, became firm, or strong; (S:) or he became strong, after being weak: and استمرّت مَرِيرَتُهُ his resistance ( شَكِيمَة ) became firm. (TA.) You say also, استمرّت مَرِيرَتُهُ عَلَيْهِ He became firm against him, or it: and his resistance ( شَكِيمَة ) against him, or it, became strong: (K, TA:) and he became accustomed, or habituated, [or inured,] to him, or it: a tropical signification, from the twisting of a rope. (TA.) [And hence, app.,] استمرّ also signifies His case, or state of affairs, became right, after having been bad or corrupt: (ISh, T, TA) he repented, and became good, righteous, or virtuous. (A [but not given as tropical].) As syn. with أَمَرَّ and مَرَّ , said of food, &c.: see 4.
Form R. Q. 1مَرْمَرَ2 senses
maṣdarمَرْمَرَةٌ

Core sense — he murmured, grumbled; he was angrygenerated

R. Q. 1.1

he murmured, or grumbled; also تَمَرْمَرَ, as used today, and probably the original meaning.

He was angry.

R. Q. 1.2

He made water pass, or run, over the surface of the ground.

Show Lane's original text
, [inf. n. مَرْمَرَةٌ , He murmured; grumbled; as also تَمَرْمَرَ : so in the present day; and probably the primary signification:] he was angry. (IAar, K.) He made water to pass, or go, upon the surface of the ground. (K.)
Form R. Q. 2تَمَرْمَرَ2 senses

Core sense — it shook, quivered; it became smooth like marblegenerated

R. Q. 2.1

See R. Q. 1.

R. Q. 2.2

Said of a woman's body: it shook, quivered, or quaked; or it was in a state of commotion; or it became smooth like the kind of marble called مَرْمَر.

Said of sand: it moved from side to side, or to and fro.

Show Lane's original text
: see 1. It (the body of a woman, TA) shook; (S, K;) quivered; quaked: (K:) or became in a state of commotion: (Sgh:) or became smooth like [the kind of marble called] مَرْمَر . (IKtt.) It (sand) moved from side to side, or to and fro. (A, K.)

Derived nouns 24

Nounمَرٌّ1 sense

Core sense — a passing, a going bygenerated

1

See مَرَّةٌ.

Qur’ānic occurrences مَرّ
27:88
وَتَرَى ٱلْجِبَالَ تَحْسَبُهَا جَامِدَةً وَهِىَ تَمُرُّ مَرَّ ٱلسَّحَابِ ۚ صُنْعَ ٱللَّهِ ٱلَّذِىٓ أَتْقَنَ كُلَّ شَىْءٍ ۚ إِنَّهُۥ خَبِيرٌۢ بِمَا تَفْعَلُونَ

Thou seest the mountains and thinkest them firmly fixed: but they shall pass away as the clouds pass away: (such is) the artistry of Allah, who disposes of all things in perfect order: for he is well acquainted with all that ye do.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
: see مَرَّةٌ .
Nounمُرٌّ7 senses · 1 main

Core sense — bitter; a bitter tree or plant; myrrhgenerated

1a bitter leguminous plantبَقْلَةٌ مُرَّةٌ

Bitter; the opposite of حُلْوٌ; also مَرِيرٌ and مُمِرٌّ; feminine مُرَّةٌ; masculine plural أَمْرَارٌ; feminine plural مَرَائِرُ, irregularly, because مُرَّةٌ means خَبِيثَةُ الطَّعْمِ, bad-tasted, and the plural of خبيثة is خَبَائِثُ.

this leguminous plant is one of the bitter onesهَذِهِ البَقْلَةُ مِنْ أَمْرَارِ البُقْولِ
a bitter treeشَجَرَةٌ مُرَّةٌ

Plural شَجَرٌ مَرَائِرُ, the only instance of its kind except حَرَائِرُ as plural of حُرَّةٌ (Suh, in the Msb, article حر).

1.1the pasturage of the sons of such a one is the bitter tree and the bitter plantرِعْىُ بنى فُلَانٍ المُرَّتَانِ

Or المُرَّيَانِ. The plants named are أَلآء, a bitter tree, and شِيح, a bitter plant.

For another use of المُرَّتَانِ see أَمَرَّ.

1.2myrrh; a certain medicineالمُرُّ

Like الصَّبِر, or aloes; good for cough when sucked in the mouth, for the sting of the scorpion when applied as a plaster, and for worms of the intestines when taken dry into the mouth or licked up from the palm of the hand. Also said to be the same as الصَّبِرُ; plural أَمْرَارٌ.

1.3figurative · مجازa bitter lifeعيش مُرٌّ

Just as one says of the opposite, حُلْوٌ.

1.4figurative · مجازafflictions, or calamities, came upon himمَرَّتْ عَلَيْهِ أَمْزَارٌ
1.5figurative · مجازa loathing mind, or stomachنَفْسٌ مُرٌّ

Same as خَبِيثَةٌ كَارِهَةٌ.

1.6a surname of Ibleesأَبُو مُرَّةَ

Said to be from a daughter of his named مُرَّةُ, Bitter.

Show Lane's original text
Bitter; (S, A, Msb, K;) contr. of حُلْوٌ ; (K;) as also مَرِيرٌ and مُمِرٌّ : (A:) fem. مُرَّةٌ : (Msb, TA:) pl. masc. أَمْرَارٌ , (T, S, M,) and pl. fem. مَرَائِرُ , contr. to rule, (Msb,) because مُرَّةٌ means خَبِيثَةُ الطَّعْمِ [bad-tasted; and the pl. of خبيثة is خَبَائِثُ ]. (Msb, voce حُرٌّ .) You say بَقْلَةٌ مُرَّةٌ [A bitter leguminous plant]: and هَذِهِ البَقْلَةُ مِنْ أَمْرَارِ البُقْولِ [This leguminous plant is one of the bitter leguminous plants]. (T.) And شَجَرَةٌ مُرَّةٌ [A bitter tree]: pl. شَجَرٌ مَرَائِرُ : the only instance of the kind except حَرَائِرُ as pl. of حُرَّةٌ . (Suh, in Msb, art. حر .) [Hence the saying,] رِعْىُ بنى فُلَانٍ المُرَّتَانِ , (so in two copies of the S,) or المُرَّيَانِ , (as in the K,) The pasturage of the sons of such a one is the [bitter tree called] أَلآء and the [bitter plant called] شِيح . (S, K.) [For another application of المُرَّتَانِ , see أَمَرَّ .] Hence also, (TA,) المُرُّ [Myrrh;] a certain medicine, (K,) like الصَّبِر [or aloes], (TA,) useful for cough, (K,) when sucked ( إِسْتِحْلَابًا ) in the mouth, (TA,) and for the sting of the scorpion, (K,) when applied as a plaster, (TA,) and for worms of the intestines, (K,) when taken into the mouth in a dry state, or licked up from the palm of the hand: (TA:) also said to be the same as الصَّبِرُ : (TA:) pl. أَمْرَارٌ . (K.) عيش مُرٌّ [A bitter life]: like as one says [of the contr.], حُلْوٌ . (TA.) مَرَّتْ عَلَيْهِ أَمْزَارٌ Afflictions or calamities [came upon him]. (TA.) نَفْسٌ مُرٌّ A loathing mind, or stomach; syn. خَبِيثَةٌ كَارِهَةٌ . (TA.) أَبُو مُرَّةَ A surname of Iblees, (S, K,) said to be from a daughter of his named مُرَّةُ [Bitter]. (TA.)
Nounمَرَّةٌ1 sense

Core sense — a time, one time; a single act; a fit, or attackgenerated

1I did it onceفَعَلْتُهُ مَرَّةً

A time; one time (in the sense of the French fois); same as تَارَةٌ; one action; a single action or act; also مَرٌّ; a bout; an instance; a case; and a single passing attack or fit, as of hunger, thirst, disease and the like.

Plural مَرَّاتٌ, مِرَارٌ, مِرَرٌ and مَرٌّ — or rather this last is an ism jamʿ, of which مَرَّةٌ is the ism waḥda — and مُرُورٌ, this last on the authority of Aboo-ʿAlee and occurring in the following verse of Aboo-Dhu-eyb:

shāhid
تَنَكَّرْتَ بَعْدِى أَمْ أَصَابَكَ حَادِثٌمِنْ الدَّهْرِ أَمْ مَرَّتْ عَلَيْكَ مُرُورُ

— have you become altered since I saw you, or has an accident of fortune befallen you, or have vicissitudes come upon you?

But Es-Sukkaree holds that مرور is a maṣdar; and IJ says he does not think this unlikely, and that the verb is made feminine because the maṣdar implies muchness and genus.

several timesمَرَّاتٍ
several timesمِرَارًا
at onceبِٱلْمَرَّةِ
he met him onceلَقِيَهُ ذَاتَ مَرَّةٍ
he met him many timesلَقِيَهُ ذَاتَ المِرَارِ
such a one does that thing sometimes, and sometimes leaves it undoneفُلَانٌ يَصْنَعُ ذٰلِكَ الأَمْرَ ذَاتَ المِرَارِ
I came to him once or twiceجِئْتُهُ مَرًّا أَوْ مَرَّيْنِ

Used only adverbially, according to Sb.

Or this has a different meaning, as the next phrase shows.

That is, مَرَّةً أَوْ مَرَّتَيْنِ.

Qur’ānic occurrences مَرَّة 1 shown of 18
20:37
وَلَقَدْ مَنَنَّا عَلَيْكَ مَرَّةً أُخْرَىٰٓ

"And indeed We conferred a favour on thee another time (before).

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
A time; one time; [in the sense of the French fois;] syn. تَارَةٌ : (Msb:) one action; a single action or act; (M, K;) as also مَرٌّ : (M, K: [but see what follows:]) [a bout; an instance; a case; and a single temporary offection or attack; a fit; as, for instance, of hunger, thirst, disease, and the like:] pl. مَرَّاتٌ (A, Msb) and مِرَارٌ (S, M, A, Msb, K) and مِرَرٌ and مَرٌّ [or rather this is a coll. gen. n. of which مَرَّةٌ is the n. un.] and مُرُورٌ ; (M, K;) the last on the authority of Aboo-'Alee, and occurring in the following verse of Aboo-Dhu-eyb: 1 [Hast thou become altered since I saw thee, or hath an accident of fortune befallen thee, or have vicissitudes come upon thee?] but Es-Sukkaree holds that مرور is an inf. n.; and IJ says, I do not think this improbable, and that the verb is made fem. because the inf. n. implies muchness and genus. (M.) You say فَعَلْتُهُ مَرَّةً [I did it once], (A, Msb,) and مَرَّاتٍ and مِرَارًا [several times]. (A.) [And بِٱلْمَرَّةِ At once.] And لَقِيَهُ ذَاتَ مَرَّةٍ [He met him once]: only used adverbially: (M, K:) so says Sb. (M.) And لَقِيَهُ ذَاتَ المِرَارِ He met him many times: (M, K:) [or this has a different signification; for] you say فُلَانٌ يَصْنَعُ ذٰلِكَ الأَمْرَ ذَاتَ المِرَارِ meaning Such a one does that thing sometimes, and sometimes he leaves it undone. (ISk, S.) Also, جِئْتُهُ مَرًّا أَوْ مَرَّيْنِ , i. e., مَرَّةً أَوْ مَرَّتَيْنِ [I came to him once or twice]. (M, K.) تَنَكَّرْتَ بَعْدِى أَمْ أَصَابَكَ حَادِثٌ | مِنْ الدَّهْرِ أَمْ مَرَّتْ عَلَيْكَ مُرُورُ
Nounمُرَّةٌ1 sense

Core sense — bittergenerated

1

See مُرٌّ.

Show Lane's original text
: see مُرٌّ .
Nounمِرَّةٌ6 senses · 3 main

Core sense — a firm twisting; strength; intellect and sound judgment; bilegenerated

1

A noun from مَرَّ, مَرَّ بِهِ, عَلَيْهِ and أَمَرَّهُ عَلَى الجِسْرِ: a passing, a passing by or beyond, a going, a going away.

El-Aashà says:

shāhid
أَلَا قُلْ لِتَيَّا قَبْلَ مِرَّتِهَا ٱسْلَمِى

— now say to this young girl, or this little female, before her passing: may you be safe.

2

A firm, or strong, twisting.

2.1figurative · مجازendowed with great strengthذُو مِرَّةٍ

Hence: strength; strength of make. Plural مِرَرٌ and أَمْرَارٌ.

In the Qur'ān 53:6, applied to the angel Jibreel, or Gabriel, whom God created with great strength.

a strong manرَجُلٌ ذُو مِرَّةٍ
alms are not allowable to one who has means, nor to one who has strength and sound limbsلَا تَحِلُّ الصَّدَقَةُ لِعِنِىٍّ وَلَا لِذِى مِرَّةٍ سَوِىٍّ

Said in a tradition.

2.2figurative · مجازhe is possessed of intellect, sound judgment and firmnessإِنَّهُ لَذُو مِرَّةٍ

Hence also: intellect, or strength of intellect; sound judgment; and firmness — same as إِحْكَامٌ and مَتَانَةٌ.

2.3

Also, a strand, or single twist, of a rope; and so مَرِيرَةٌ, plural مِرَرٌ.

3the gall, bile, or choler; one of the four humours of the bodyالمِرَّةُ

What is in the مَرَارَة; or rather المِرَّتَانِ denotes two of the four humours of the body, namely the yellow bile and the black bile, the other two humours being the blood and the phlegm. Plural مِرَارٌ.

Qur’ānic occurrences مِرَّة
53:6
ذُو مِرَّةٍ فَٱسْتَوَىٰ

Endued with Wisdom: for he appeared (in stately form);

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
a subst. from مَرَّ , and مَرَّ بِهِ and عَلَيْهِ , and أَمَرَّهُ عَلَى الجِسْرِ , [The act of passing, passing by or beyond, going, going away, passing away, &c.] El-Aashà says, 1 [Now say to this damsel, or this little female, (see تَا ,) before her passing, Be thou safe]. (M.) أَلَا قُلْ لِتَيَّا قَبْلَ مِرَّتِهَا ٱسْلَمِى A firm, or strong, twisting. (TA.) Hence, (TA,) Strength: (ISk, S, A, K:) strength of make: (K:) pl. مِرَرٌ (ISk, K) and أَمْرَارٌ . (K.) In the Kur, [liii. 6,] ذُو مِرَّةٍ is applied to [The angel] Jibreel [or Gabriel]: (Fr, K, * TA:) whom God hath created endowed with great strength. (TA.) You say also رَجُلٌ ذُو مِرَّةٍ A strong man. (A.) And it is said in a trad., لَا تَحِلُّ الصَّدَقَةُ لِعِنِىٍّ وَلَا لِذِى مِرَّةٍ سَوِىٍّ The giving of alms to one who possesses competence, or riches, is not allowable, nor to him who has strength and is sound in limbs. (TA.) [Hence also,] Intellect: (K:) or strength of intellect: (S:) and sound judgment: and firmness; syn. إِحْكَامٌ , (K,) and مَتَانَةٌ . (TK.) You say إِنَّهُ لَذُو مِرَّةٍ Verily he is possessed of intellect and sound judgment and firmness. (TA.) Also, A strand, or single twist, of a rope; and so مَرِيرَةٌ : (L, * TA:) pl. مِرَرٌ . (TA.) المِرَّةُ [The gall, bile, or choler;] one of the humours of the body; (M, Msb, K;) which are four; (S, TA;) what is in the مَرَارَة : (S:) or [rather] المِرَّتَانِ denotes two of the four humours of the body; [namely, the yellow bile ( الصَّفْرَآءُ ) and the black bile ( السَّوْدَآءُ );] the other two humours being the blood ( الدَّمُ ) and the phlegm ( البَلْغَمُ ): (TA, art. مزج :) pl. مِرَارٌ . (Msb.)
Nounمُرَارٌ1 sense

Core sense — a kind of bitter tree that makes camels' lips contractgenerated

1

An ism jamʿ: a kind of tree, a bitter or a sour kind, among the best and largest of herbs; when camels eat of it their lips become contracted and their teeth show.

Ism waḥda with ة.

Show Lane's original text
[a coll. gen. n.] A kind of tree; (Msb;) a kind of bitter tree; (S, A, K;) or a kind of sour tree; (TA;) of the best and largest of herbs; (K;) when camels eat of it, their lips become contracted, (S, Msb, K,) and their teeth appear: (K:) n. un. with ة . (S.)
Nounمَرِيرٌ4 senses · 2 main

Core sense — a slender, long, strongly twisted rope; a strand of a ropegenerated

1

A rope that is slender and long and strongly twisted; plural مَرَائِرُ. Or one that is twisted of more than one strand; also ة, the plural of both being as above.

Or مَرِيرَةٌ means a strongly twisted rope; or a long and slender rope; and a strand, or single twist, of a rope, as does مِرَّةٌ. See an example under سَحَلَ.

See also مُمَرٌّ.

1.1figurative · مجاز — inferreda strong manرَجُلٌ مَرِيرٌ
1.2figurative · مجاز — inferred

Hence also, مَرِيرٌ and مَريرَِةٌ: resolution, or determination; and the second of these, strength of mind. See also Form 10.

2

See also مُرٌّ.

Show Lane's original text
A rope that is slender (S, K) and long and strongly twisted: pl. مَرَائِرُ : (ISk, S:) or that is twisted of more than one strand; as also ة : pl. of both as above: (TA:) or مَرِيرَةٌ signifies a strongly twisted rope: or a long and slender rope: (K:) and a strand, or single twist, of a rope; as also مِرَّةٌ . (K, * TA.) [See an ex. voce سَحَلَ .] See also مُمَرٌّ . [Hence,] رَجُلٌ مَرِيرٌ A strong man. (S.) [Hence also,] مَرِيرٌ and مَريرَِةٌ Resolution, or determination: (S, K;) and ↓ the latter, strength ( عِزَّة ) of mind. (K.) See also 10. See also مُرٌّ .
Nounمَرَارَةٌ3 senses · 2 main

Core sense — bitterness; the gall-bladdergenerated

1

A noun: bitterness.

1.1figurative · مجازa loathing of the mind or stomachمَرَارَةُ النَّفْس

Loathing here is خُبْثٌ وَكَرَاهَةٌ.

2figurative · مجازsaid of a camel: he has no daringلَا مَرَارَةَ لَهُ

The gall-bladder; that in which is the مِرَّة, a thing attached to the liver that serves to make the food wholesome, or quickly digestible; found in every animal except the camel and the ostrich and a few others, as is well known. Plural مَرَائِرُ.

The camel really has no gall-bladder, as several other animals also have none. See طَحَالٌ.

Show Lane's original text
(a subst., Msb) Bitterness. (S, Msb.) Hence, مَرَارَةُ النَّفْس A loathing ( خُبْثٌ وَكَرَاهَةٌ ) of the mind or stomach. (TA.) [The gall-bladder;] that in which is the مِرَّة ; (S;) a certain thing adhering to the liver, (K,) and serving to render the food wholesome, or quickly digestible; (TA;) pertaining to every animal except the camel (A, Msb, K) and the ostrich (K) and some few others, as is well known:] pl. مَرَائِرُ . (Msb.) [The camel is really destitute of a gall-bladder, as are several other animals; but] one says of the camel لَا مَرَارَةَ لَهُ meaning He has no daring. (S, O voce طَحَالٌ , q. v.)
Nounمَرِيرَةٌ1 sense

Core sense — a strongly twisted rope; a strand of a ropegenerated

1

See مَرِيرٌ.

Show Lane's original text
: see مَرِيرٌ .
Nounمُرِّىٌّ1 sense

Core sense — a seasoning eaten with food to make it savourygenerated

1

A certain kind of seasoning, or condiment, eaten with food to make it pleasant or savoury, like كَامَخ; also called كامخ, pronounced by the common people without teshdeed.

Show Lane's original text
A certain kind of seasoning, or condiment, eaten with food to render it pleasant or savoury; (S, Msb, K;) like كَامَخ ; (K;) or also called كامخ ; (Msb;) pronounced by the vulgar without teshdeed. (S.)
Nounمُرَّانٌ1 sense

Core sense — a tall cane-like tree of which spears are made; such spearsgenerated

1

A certain kind of tall tree, or plant of the cane kind; a kind of tree, or cane, of which spears are made; and spears made of canes, made of this kind of cane.

But the word belongs to the article مرن, being of the measure فُعَّالٌ.

Show Lane's original text
A certain kind of tall tree [or plant of the cane-kind]; (K;) a certain kind of tree [or cane] of which spears are made: (S:) and spears made of canes; (K;) made of this kind of tree [or cane]: (TA:) but the word belongs to art. مرن , (S, L,) being of the measure فُعَّالٌ . (L.)
Nounمَرْمَرٌ2 senses

Core sense — marble, or alabaster; a soft white stonegenerated

1

Marble, or alabaster — in the present day more commonly alabaster; the same as رُخَامٌ, that is, a kind of soft white stone; or a hard kind of رخام; or a kind of رخام, but harder and clearer than what is commonly so called.

2

See also مَرْمَارٌ.

Show Lane's original text
[Marble: or alabaster: in the present day, more commonly the latter:] i. q. رُخَامٌ : (S, A, Mgh, K:) i. e., a kind of soft white stone: (Mgh:) or a hard kind of رخام : (TA:) or a kind of رخام , but harder and clearer [than what is commonly so called]. (Msb.) See also مَرْمَارٌ .
Nounمَرْمَارٌ1 sense

Core sense — a body soft and quivering when the person stands upgenerated

1

And مُرْمُورٌ and مُرَامِرٌ: a body that is soft, and that quivers, or quakes, when the person stands up, or rises; or simply soft.

In the L and TA مَرْمُورٌ is written, which seems to be a mistake, since صَعْفُوقٌ is said to be the only well-attested Arabic word of this measure, and the K expressly says that the feminine is with damm.

مَرَمَارَةٌ and مُرْمُورَةٌ, with damm — written مَرْمُورَةٌ in two copies of the S — applied to a girl, or to a woman: soft, and quivering, or quaking, in her flesh when she stands up, or rises.

Show Lane's original text
and مُرْمُورٌ [in the L, TA written مَرْمُورٌ , which is app. a mistake, as صَعْفُوقٌ is said to be the only Arabic word of good authority that is of this measure, and the fem. is expressly said in the K to be with damm,] and مُرَامِرٌ (M, K) A body (M) soft, (K,) and that quivers, or quakes, [by reason of its fleshiness,] (M, K,) when the person stands up, or rises: (M:) or [simply] soft. (TA.) And مَرَمَارَةٌ and مُرْمُورَةٌ , (S, M, K,) with damm, (K,) [in two copies of the S written مَرْمُورَةٌ ,] applied to a damsel, or girl, (S, K,) or to a woman, (M,) Soft, (S, K,) and quivering, or quaking, in her flesh, (S, M, K,) when she stands up, or rises. (M.)
Nounمُرْمُورٌ1 sense

Core sense — a soft, quivering bodygenerated

1

And مرْمُورَةٌ: see مَرْمَارٌ.

Show Lane's original text
and مرْمُورَةٌ : see مَرْمَارٌ .
Nounمُرَامِرٌ1 sense

Core sense — a soft, quivering bodygenerated

1

See مَرْمَارٌ.

Show Lane's original text
: see مَرْمَارٌ .
Nounأَمَرُّ6 senses · 2 main

Core sense — more, or most, bitter; more tightly twistedgenerated

1

More, or most, tightly twisted.

1.1figurative · مجاز — inferredsuch a one is firmer, and more faithful to his compact, than such a oneفُلَانٌ أَمَرُّ عَقْدًا مِنْ فُلَانٍ
2figurative · مجازthis is more bitter than thatهٰذَا أَمَرُّ مِنْ ذَا

More, or most, bitter; feminine مُرَّى, of which the dual is مُرَّيَانِ.

take the sweeter and give him the bittererخُذِ الحَلْوَى وَأَعْطِهِ المُرَّى

S, in the article حلو.

the youngest of them is the most bitter of themصُغْرَاهَا مُرَّاهَا

Said in a proverb by a certain Arab woman. See Freytag's Arabic Proverbs, 1:720, where another reading is given, شُرَّاهَا for مُرَاهَّا.

2.1figurative · مجاز

الأَمَرَّانِ means poverty and decrepitude; or decrepitude and disease.

2.2figurative · مجاز

Also, aloes and الثُّفَّآءُ, that is, mustard: so in a tradition.

2.3figurative · مجازI experienced from him, or it, calamities; or evil, and a grievous, distressing thingلَقِيتُ مِنْهُ الأَمَرِّينَ

With the plural ن, and with kesr to the ر; and الأَمَرَّيْنِ, dual of أَمَرُّ, with fet-h to the ر; and المُرَّيَيْنِ, dual of مُرَّى; or المُرَّتَيْنِ.

Show Lane's original text
[More, or most, tightly twisted]. [Hence,] فُلَانٌ أَمَرُّ عَقْدًا مِنْ فُلَانٍ Such a one is firmer, and more faithful to his compact, than such a one. (S.) More, or most, bitter: fem. مُرَّى : of which the dual is مُرَّيَانِ . (TA.) You say, هٰذَا أَمَرُّ مِنْ ذَا [This is more bitter than that]. (S.) And خُذِ الحَلْوَى وَأَعْطِهِ المُرَّى [Take thou the sweeter, or sweetest, and give to him the bitterer, or bitterest]. (S in art. حلو .) And it is said in a prov., (A,) by a certain Arab woman, (S,) صُغْرَاهَا مُرَّاهَا [The youngest of them is the most bitter of them]. (S, A.) See Freytag's Arab. Prov., i. 720; where another reading is given, شُرَّاهَا for مُرَاهَّا .] الأَمَرَّانِ Poverty and decrepitude: (S, K:) or decrepitude and disease. (A.) Also, Aloes ( الصَّبِرُ ) and الثُّفَّآءُ , (A, K,) i. e., mustard: (TA:) so in a trad. (A, TA.) You say also, لَقِيتُ مِنْهُ الأَمَرِّينَ , (T, S, M, K,) with the pl. ن , (T, S,) and with kesr to the ر , (K,) and الأَمَرَّيْنِ , (IAar, M, A, K,) dual of أَمَرُّ , (M,) with fet-h to the ر , (K,) and المُرَّيَيْنِ , dual of مُرَّى , (M,) or المُرَّتَيْنِ , (as in copies of the K,) I experienced from him, or it, calamities: (S, A:) or evil, and a grievous, or distressing, thing. (M, K.)
Nounمَمَرٌّ2 senses · 1 main

Core sense — a place of passing, a place of passagegenerated

1I sat at his place of passingقَعَدْتُ عَلَى مَمَرِّهِ

A place of مُرُور, that is, of passing, or passing by; a place of passage: see Form 1.

1.1

It is also a maṣdar: see مَرَّ هِ.

In the text, the character between the rá and the há is missing, although it does have a kasra.

Show Lane's original text
A place of مُرُور [i. e. passing; passing by; &c.; or a place of passage: see 1]. (S.) You say قَعَدْتُ عَلَى مَمَرِّهِ [I sat at his place of passing]. (A.) It is also an inf. n.: see مَرَّ هِ . In the text, the character between ر and ه is missing, although it does have a kasra.(S.)
Nounمُمَرُّ2 senses · 1 main

Core sense — tightly twisted, said of a rope or thread; firmly madegenerated

1

A rope, and a thread, tightly twisted; a well-twisted rope; and anything twisted. See also مَرِيرٌ.

1.1figurative · مجاز

Hence, said of a man and of a horse: strongly, or firmly, made.

Show Lane's original text
A rope, (S, Msb,) and thread, (Msb,) tightly twisted: (S, Msb:) a rope well twisted: (TA:) and anything twisted. (M, TA.) See also مَرِيرٌ . [Hence,] A man, and a horse, strongly, or firmly, made. (A, * TA.)
Nounمُمِرٌّ1 sense

Core sense — one who makes something pass, or go, bygenerated

1

See مُرٌّ.

Show Lane's original text
: see مُرٌّ .
Nounمَمْرُورٌ1 sense

Core sense — overcome by bilegenerated

1

Overcome by bile; a man whose bile is roused.

Show Lane's original text
Overcome by bile; (S;) a man whose bile is roused. (A.)
Nounبَعِيدُ المُسْتَمَرِّ1 sense

Core sense — strong in argument, not tiring of labouring or strivinggenerated

1

With fet-h to the second م: strong in argument, not tiring of labouring or striving.

A'Obeyd cites the verse:

shāhid
وَجَدْتَنِى أَلْوَى بَعِيدَ المُسْتَمَرْأَحْمِلُ مَا حُمِّلْتُ مِنْ خَيْرٍ وَشَرْ

— you find me very contentious, strong in argument, not tiring of labouring or striving, bearing what is laid on me of good and evil.

IB says that this rejez is commonly ascribed to 'Amr Ibn-'Ás, but it is said that he quoted it from Artáh Ibn-Suheiyeh. Sgh says that it is ascribed to El-'Ajjáj but is not his, and also to En-Nejáshee El-Hárithee; and Aboo-Mohammad El-Aarábee says it is by Musáwir Ibn-Hind.

Show Lane's original text
, with fet-h to the second م , Strong in altercation, not weary of labouring or striving. (S, K.) A'Obeyd cites the following verse: 1 [Thou findest me very contentious, strong in altercation, not weary of labouring or striving, bearing what is imposed on me of good and evil]. (S, T, A.) IB says, that this rejez is commonly ascribed to 'Amr Ibn-'Ás, but it is said to be quoted by him from Artáh Ibn-Suheiyeh: Sgh says, that it is ascribed to El-'Ajjáj, but is not his; and to En-Nejáshee El-Hárithee; and Aboo-Mohammad ElAarábee says, that it is by Musáwir Ibn-Hind. (TA.) وَجَدْتَنِى أَلْوَى بَعِيدَ المُسْتَمَرْ | أَحْمِلُ مَا حُمِّلْتُ مِنْ خَيْرٍ وَشَرْ
Nounمُسْتَمِرٌّ4 senses · 1 main

Core sense — continuing, going on in one course; lasting, unvaryinggenerated

1

Ism fāʿil of Form 10.

1.1a custom constantly obtaining, unvaryingعَادَةٌ مُسْتَمِرَّةٌ
1.2figurative · مجاز — inferredenchantment going onسِحْرٌ مُسْتَمِرٌّ

In the Qur'ān 54:2. Or having one continuous course; or continuing in the same manner; or continuing in a regular, uniform, constant course; or passing away and vain, or ineffectual; or strong; or bitter.

1.3figurative · مجاز — inferredin a day of ill fortune that was lasting, or continualفِى يَوْمِ نَحْسٍ مُسْتَمِرٍّ

In the Qur'ān 54:19. Or of which the evil, or ill luck, was continual; or effective in what it was ordered and constrained to accomplish; or potent in its evil fortune; or bitter; or on a Wednesday that did not come round again in the month; or on the last Wednesday of the month of Safar.

Qur’ānic occurrences مُّسْتَمِرّ
54:2
وَإِن يَرَوْا۟ ءَايَةً يُعْرِضُوا۟ وَيَقُولُوا۟ سِحْرٌ مُّسْتَمِرٌّ

But if they see a Sign, they turn away, and say, "This is (but) transient magic."

54:19
إِنَّآ أَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِى يَوْمِ نَحْسٍ مُّسْتَمِرٍّ

For We sent against them a furious wind, on a Day of violent Disaster,

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
act. part. n. of 10, q. v. عَادَةٌ مُسْتَمِرَّةٌ A custom constantly obtaining; unvarying. (A, Mgh.) سِحْرٌ مُسْتَمِرٌّ [in the Kur, liv. 2,] En-chantment going on: or having one continuous course: or continuing in the same manner: or continuing in a regular, uniform, or constant, course: (Mgh:) or passing away, and vain, or ineffectual: or strong: (K:) or bitter. (TA.) فِى يَوْمِ نَحْسٍ مُسْتَمِرٍّ [in the Kur, liv. 19,] In a day of ill fortune that was lasting, or continual: (Zj, K:) or of which the evil, (K:) or ill luck, (TA,) was continual; (K, TA:) or effective, (K, * TA,) with respect to that which it was ordered and constrained to accomplish: (K:) or potent in its evil fortune: or bitter: or in a Wednesday that did not come round again in the month: (K:) or in the last Wednesday of the month of Safar. (TA.)
Nounمَرٌّ1 sense

Core sense — a spade used in land under crop; its handlegenerated

1

A spade, as the word means today; the same as مِسْحَاةٌ, with which one works in land under seed-produce.

Or its handle; and likewise the handle of the مِحْرَاث, which here seems to mean a fire-shovel. See سِخِّينٌ.

The thing with which one works in earth, or mud.

Show Lane's original text
A spade; [so in the present day;] syn. مِسْحَاةٌ ; (M, K;) with which one works in land of seed-produce: (M and K, voce بَالٌ :) or the handle thereof: (M, K;) and in like manner, of the مِحْرَاث [app. here meaning fire-shovel]: (M:) [see سِخِّينٌ ] the thing with which one works in earth, or mud. (Sgh, TA.)
Nounمُرَيْرَآءُ1 sense

Core sense — an anaesthetic herbgenerated

1

An anaesthetic herb: see سَكَرَةٌ.

Show Lane's original text
An anæsthetic herb: see سَكَرَةٌ .