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لقى

Form 1 · Form 2 · Form 3 · Form 4 · Form 5 · Form 8 · Form 10  ·  13 entries  ·  Qur'ānic frequency 146

Form 1لَقِيَهُ4 senses · 1 main

Core sense — he met him, he found him, he came near to him facing himgenerated

1.1

He met him, or it.

1.1.1you will find them lions—تَلْقاهُمٌ أُسْدًا

He [met with, or] found him, or it.

Mughnee, under إِنَّ.

See also لِقَآءٌ.

1.1.2I came near to him, facing him—لَقِيتُهُ
I came near to him, facing him—لَاقَيْتُهُ

on this sense I came to face his face; I came near to him. (Ksh, at 2:13.)

1.1.3he met him with, said to him, or did to him, something disliked or hated—لَقِيَهُ بِمَكْرُوهِ

K, under حبه, and elsewhere.

Like استقبلهُ بِمَا يَكْرَهُ.

Qur’ānic occurrences Form 1 4 shown of 14
3:143
وَلَقَدْ كُنتُمْ تَمَنَّوْنَ ٱلْمَوْتَ مِن قَبْلِ أَن تَلْقَوْهُ فَقَدْ رَأَيْتُمُوهُ وَأَنتُمْ تَنظُرُونَ

Ye did indeed wish for death before ye met him: Now ye have seen him with your own eyes, (And ye flinch!)

18:62
فَلَمَّا جَاوَزَا قَالَ لِفَتَىٰهُ ءَاتِنَا غَدَآءَنَا لَقَدْ لَقِينَا مِن سَفَرِنَا هَـٰذَا نَصَبًا

When they had passed on (some distance), Moses said to his attendant: "Bring us our early meal; truly we have suffered much fatigue at this (stage of) our journey."

19:59
فَخَلَفَ مِنۢ بَعْدِهِمْ خَلْفٌ أَضَاعُوا۟ ٱلصَّلَوٰةَ وَٱتَّبَعُوا۟ ٱلشَّهَوَٰتِ ۖ فَسَوْفَ يَلْقَوْنَ غَيًّا

But after them there followed a posterity who missed prayers and followed after lusts soon, then, will they face Destruction,-

33:44
تَحِيَّتُهُمْ يَوْمَ يَلْقَوْنَهُۥ سَلَـٰمٌ ۚ وَأَعَدَّ لَهُمْ أَجْرًا كَرِيمًا

Their salutation on the Day they meet Him will be "Peace!"; and He has prepared for them a generous Reward.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
He met him, or it. (Msb.) And He [met with, or] found him, or it. (Msb.) You say, تَلْقاهُمٌ أُسْدًا [Thou will find them lions]. (Mughnee, voce إِنَّ .) See also لِقَآءٌ . لَقِيتُهُ and لَاقَيْتُهُ I came near to him, facing him: came to face his face. near to him (Ksh, in ii. 13.) لَقِيَهُ بِمَكْرُوهِ (K in art. حبه , &c.) He [encountered with him, or said to him, or did to him, a thing disliked, or hated: (TK in art. جبه :) like استقبلهُ بِمَا يَكْرَهُ .
Form 2لَقَّاهُ شَرًّا2 senses · 1 main

Core sense — he made him experience evil treatment; he greeted himgenerated

2.1

[He made him to experience evil treatment.]

TA, under جدع, at جَدَّعَ.

See below; and see مُلَقًّى.

2.1.1they shall be greeted with prayer for long life, or everlasting existence—يُلَقَّوْنَ تَحِيَّةً
Lane cites “Bd in xxv. 75” — a commentary, not the verse; no modern number is given
Qur’ānic occurrences Form 2 2 shown of 5
27:6
وَإِنَّكَ لَتُلَقَّى ٱلْقُرْءَانَ مِن لَّدُنْ حَكِيمٍ عَلِيمٍ

As to thee, the Qur'an is bestowed upon thee from the presence of one who is wise and all-knowing.

76:11
فَوَقَىٰهُمُ ٱللَّهُ شَرَّ ذَٰلِكَ ٱلْيَوْمِ وَلَقَّىٰهُمْ نَضْرَةً وَسُرُورًا

But Allah will deliver them from the evil of that Day, and will shed over them a Light of Beauty and (blissful) Joy.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
[He made him to experience evil treatment]. (TA in art. جدع , voce جَدَّعَ .) See below; and see مُلَقًّى . يُلَقَّوْنَ تَحِيَّةً They shall be greeted with prayer for length of life, or everlasting existence. (Bd in xxv. 75.)
Form 3لَاقَاهُ3 senses · 1 main

Core sense — he met him face to face, had an interview with him; he experienced paingenerated

3.1

[He met him face to face; had an interview with him;] the same as قَابَلَهُ. See Form 1.

3.1.1he experienced pain, and the like—لَاقَى

For examples, see دَبِرٌ and آلٌ; like لَقِىَ, at آلٌ.

3.1.2he made its two ends meet, and tied it—لَاقَى بَيْنَ طَرَفَى إِزَارِهِ وَشَدَّهُ

Said of his ازار.

Qur’ānic occurrences Form 3
43:83
فَذَرْهُمْ يَخُوضُوا۟ وَيَلْعَبُوا۟ حَتَّىٰ يُلَـٰقُوا۟ يَوْمَهُمُ ٱلَّذِى يُوعَدُونَ

So leave them to babble and play (with vanities) until they meet that Day of theirs, which they have been promised.

52:45
فَذَرْهُمْ حَتَّىٰ يُلَـٰقُوا۟ يَوْمَهُمُ ٱلَّذِى فِيهِ يُصْعَقُونَ

So leave them alone until they encounter that Day of theirs, wherein they shall (perforce) swoon (with terror),-

70:42
فَذَرْهُمْ يَخُوضُوا۟ وَيَلْعَبُوا۟ حَتَّىٰ يُلَـٰقُوا۟ يَوْمَهُمُ ٱلَّذِى يُوعَدُونَ

So leave them to plunge in vain talk and play about, until they encounter that Day of theirs which they have been promised!-

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
[He met him face to face; had an interview with him;] i. q. قَابَلَهُ . (TA.) See 1. لَاقَى He experienced pain &c. See an ex. voce دَبِرٌ ; and voce آلٌ : like لَقِىَ , voce آلٌ . لَاقَى بَيْنَ طَرَفَى إِزَارِهِ وَشَدَّهُ [He made the two ends of his ازار to meet, and tied it]. (A, art. حجز .)
Form 4أَلْقَاهُ16 senses · 1 main

Core sense — he threw it, he put it down; he told or communicated it to himgenerated

4.1

Er-Rāghib: he threw it where he would find it.

4.1.1I put the goods on the beast—أَلْقَىْتُ انمَتَاعَ عَلَى الدَّابَّةِ

Er-Rāghib: and from this, by convention, he threw it in any way.

He threw it on the ground; [he put it.]

4.1.2she cast her young one, or her young—أَلْقَتْ وَلَدَهَا
4.1.3he let a thing fall — a curtain, and the like—أَلْقَى
4.1.4figurative · مجاز — inferredI did good to him—أَلْقَيْتُ إِلَيْهِ خَيْرًا
I offered, or gave, him love, or affection—أَلْقَيْتُ إِلَيْهِ المُوَدَّةَ
I offered, or gave, him love, or affection—بَالمَوَدَّةِ
4.1.5figurative · مجاز — inferredhe made his love, and the like, light upon him; he bestowed it upon him—أَلْقَى عَلَيْهِ رَخَمَتَهُ

Under رخم. [See this and three similar examples at رَخَمٌ.]

4.1.6he offered him salutation, or submission—أَلْقَى إِلَيْهِ السَّلَامَ

See سِلْمٌ.

4.1.7

For شَرَبَ مَا أُلْقِىَ إِلَيْهِ, see شرب.

4.1.8I communicated the saying to him—أَلْقَيْتُ إِلَيْهِ القَوْلَ
I communicated the saying to him—بَالقَوْلِ
4.1.9

For أَلْقى عَلَيْهِ شَرَاشِرَهُ, see شر.

4.1.10he put it into his mind; he suggested it—أَلْقَاهُ عَلَيْهِ

القاه, used in this way, is said of God and of the Devil. (Kull, p. 277, explaining الفيض.)

[See Form 1 under فَيْضُ, in the next to last sentence.]

4.1.11

And he dictated it, namely a writing, to the writer.

4.1.12[he revealed to me his secret]—أَلْقَى إِلَىَّ سِرَّهُ

Under سر.

4.1.13

For لَا أُلْقِى إِلَيْهِ بَالًا, see بول.

4.1.14

أَلْقَى بِنَفْسِهِ, said of night: see رَبَضَ.

4.1.15he addressed speech to him—أَلْقَى إِلَيْهِ كَلَامًا
Qur’ānic occurrences Form 4 5 shown of 67
7:120
وَأُلْقِىَ ٱلسَّحَرَةُ سَـٰجِدِينَ

But the sorcerers fell down prostrate in adoration.

20:19
قَالَ أَلْقِهَا يَـٰمُوسَىٰ

(Allah) said, "Throw it, O Moses!"

26:46
فَأُلْقِىَ ٱلسَّحَرَةُ سَـٰجِدِينَ

Then did the sorcerers fall down, prostrate in adoration,

75:15
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُۥ

Even though he were to put up his excuses.

84:4
وَأَلْقَتْ مَا فِيهَا وَتَخَلَّتْ

And casts forth what is within it and becomes (clean) empty,

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
He threw it where he would find it. (Er-Rághib.) And hence, conventionally, He threw it in any way: (Er-Rághib:) he threw it on the ground: (Mgh:) [he put it:] أَلْقَىْتُ انمَتَاعَ عَلَى الدَّابَّةِ I put the goods upon the beast. (Msb.) أَلْقَتْ وَلَدَهَا She cast her young one, or her young. أَلْقَى also signifies He let fall a thing, a curtain, &c. أَلْقَيْتُ إِلَيْهِ خَيْرًا I did good to him. (TA.) And أَلْقَيْتُ إِلَيْهِ المُوَدَّةَ and بَالمَوَدَّةِ [I offered or tendered to him, or gave or granted him, love, or affection]. (TA.) أَلْقَى عَلَيْهِ رَخَمَتَهُ [He made his love, &c., to fall, or light, upon him, i. e. he bestowed it upon him]. (K, TA in art. رخم . [See this and three similar exs. voce رَخَمٌ .]) أَلْقَى إِلَيْهِ السَّلَامَ He offered to him salutation, or submission: see سِلْمٌ . شَرَبَ مَا أُلْقِىَ إِلَيْهِ : see art. شرب . أَلْقَيْتُ إِلَيْهِ القَوْلَ and بَالقَوْلِ I told, or communicated, to him the saying. (Msb.) أَلْقى عَلَيْهِ شَرَاشِرَهُ : see art. شر . أَلْقَاهُ عَلَيْهِ He put it into his mind; he suggested it: القاه [thus used] is said of God and of the Devil. (Kull, p. 277, in explanation of الفيض . [See 1 in art. فَيْضُ , last sentence but one.]) [And] He dictated it; (Msb;) namely, a writing to the writer. (Msb, in art. مل .) أَلْقَى إِلَىَّ سِرَّهُ [He revealed to me his secret]. (TA, art. سر .) لَا أُلْقِى إِلَيْهِ بَالًا : see art. بول . أَلْقَى بِنَفْسِهِ , said of night ( اللَّيْلُ ): see رَبَضَ . أَلْقَى إِلَيْهِ كَلَامًا He addressed to him speech.
Form 5تَلَقَّاهُ مِنْهُ2 senses · 1 main

Core sense — he received it from himgenerated

5.1

He received it from him.

5.1.1

تَلَقَّى is the same as تَلَقَّنَ.

Lane cites “Bd in l. 16” — a commentary, not the verse; no modern number is given
Qur’ānic occurrences Form 5 2 shown of 4
2:37
فَتَلَقَّىٰٓ ءَادَمُ مِن رَّبِّهِۦ كَلِمَـٰتٍ فَتَابَ عَلَيْهِ ۚ إِنَّهُۥ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ

Then learnt Adam from his Lord words of inspiration, and his Lord Turned towards him; for He is Oft-Returning, Most Merciful.

50:17
إِذْ يَتَلَقَّى ٱلْمُتَلَقِّيَانِ عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ قَعِيدٌ

Behold, two (guardian angels) appointed to learn (his doings) learn (and noted them), one sitting on the right and one on the left.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
He received it from him. (TA.) تَلَقَّى i. q. تَلَقَّنَ . (Bd in l. 16.)
Form 8اِلْتَقَى مَسْلَكَاهَا1 sense

Core sense — her vagina and rectum met together in one, on devirginationgenerated

8.1

[Her vagina and rectum met together in one, by the tearing of the part between,] at the loss of virginity.

Qur’ānic occurrences Form 8 1 shown of 7
55:19
مَرَجَ ٱلْبَحْرَيْنِ يَلْتَقِيَانِ

He has let free the two bodies of flowing water, meeting together:

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
[Her vagina and rectum met together in one, by the rending of the part between,] on the occasion of devirgination. (M, in art. اتم .)
Form 10اِسْتَلْقَى1 sense

Core sense — he lay upon the back of his neck; it lay as though thrown downgenerated

10.1

He lay on the back of his neck; the same as نَامَ.

Said of anything: it was [or lay] as though thrown down or stretched out.

Show Lane's original text
He lay, syn. نَامَ , (K,) upon the back of his neck. (JK, S, K.) And It (any. thing) was [or lay] as though thrown down or extended. (T, JK, TA.)

Derived nouns 6

Nounلَقًى2 senses · 1 main

Core sense — muscles of the fleshgenerated

1

Muscles of the flesh.

1.1

For لَقًى بَقًى, see بَقَاقٌ.

Show Lane's original text
Muscles of the flesh. (TA, art. ضيج .) لَقًى بَقًى : see بَقَاقٌ .
Nounلِقَآءٌ3 senses · 1 main

Core sense — a meeting, an encounter; predominantly conflict, fight, or battlegenerated

1

Er-Rāghib: the facing of a thing [encountering it]; and meeting it, meeting with it, or finding it; and perceiving it by the senses and by sight.

1.1encounter: conflict, fight, battle, or war—لِقَآءٌ

This is its predominant application.

1.2the day of encounter in fight, and the like—يَوْمُ اللِّقَآءِ
Qur’ānic occurrences لِقَآء 3 shown of 24
29:5
مَن كَانَ يَرْجُوا۟ لِقَآءَ ٱللَّهِ فَإِنَّ أَجَلَ ٱللَّهِ لَـَٔاتٍ ۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ

For those whose hopes are in the meeting with Allah (in the Hereafter, let them strive); for the term (appointed) by Allah is surely coming and He hears and knows (all things).

32:10
وَقَالُوٓا۟ أَءِذَا ضَلَلْنَا فِى ٱلْأَرْضِ أَءِنَّا لَفِى خَلْقٍ جَدِيدٍۭ ۚ بَلْ هُم بِلِقَآءِ رَبِّهِمْ كَـٰفِرُونَ

And they say: "What! when we lie, hidden and lost, in the earth, shall we indeed be in a Creation renewed? Nay, they deny the Meeting with their Lord.

41:54
أَلَآ إِنَّهُمْ فِى مِرْيَةٍ مِّن لِّقَآءِ رَبِّهِمْ ۗ أَلَآ إِنَّهُۥ بِكُلِّ شَىْءٍ مُّحِيطٌۢ

Ah indeed! Are they in doubt concerning the Meeting with their Lord? Ah indeed! It is He that doth encompass all things!

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
The facing a thing. [encountering it:] and meeting it, meeting with it, or finding it: and perceiving it by the sense, and by the sight. (Er-Rághib, TA.) لِقَآءٌ : its predominant application is Encounter, i. e. conflict, fight, battle, or war. (Mgh.) يَوْمُ اللِّقَآءِ The day of encounter in fight &c.
Nounبَيْعُ إِلْقَآءِ الحَجَرِ1 sense

Core sense — a sale concluded by throwing a stonegenerated

1

See نَابَذَهُ and لمس.

Show Lane's original text
: see نَابَذَهُ , and art. لمس .
Nounوَجَدْتُ هٰذَا من تِلْقَآءِكَ4 senses · 2 main

Core sense — I experienced this from thee; the direction that meets or facesgenerated

1this thing, or affair, is from him—هٰذَا الأَمْرُ مِنْ تِلْقَائِهِ

I experienced this from you, or on your part; the same as مِنْ جِهَتِكَ and مِنْ قِبَلِكَ.

The same as مِنْ عِنْدِهِ, and so also مِنْ قِبَلِهِ and مِنْ لَدُنْهُ.

1.1in the direction that meets or faces—تَلْقَآءَ

El-Khafājee.

[he went towards such a one]—تَوَجَّهَ تِلْقَآءَ فُلَانٍ
[in the direction of, or towards, the fire]—تِلْقَآءَ النَّارِ
I sat opposite him—جلست تِلْقَآءَهُ
he stopped facing the house—وَقَفَ تِلْقَآءَ البَيْتِ
1.2[the direction of the Kibleh]—تِلْقَآءُ القِبْلَةِ

At إِمْامٌ.

2

See بَيَّنَهُ.

Show Lane's original text
I experienced this from thee, or on thy part; syn. مِنْ جِهَتِكَ and مِنْ قِبَلِكَ . (Mgh in art. قبل .) هٰذَا الأَمْرُ مِنْ تِلْقَائِهِ This thing, or affair, is from him; syn. مِنْ عِنْدِهِ ; as also مِنْ قِبَلِهِ and مِنْ لَدُنْهُ . (Lth, in TA in art. قبل .) تَلْقَآءَ In the direction that meets or faces. (El-Khafájee, TA.) You say, تَوَجَّهَ تِلْقَآءَ فُلَانٍ [He went towards such a one], and تِلْقَآءَ النَّارِ [in the direction of, or towards, the fire]. (K.) And جلست تِلْقَآءَهُ I sat over against him, or opposite to him. (S.) And وَقَفَ تِلْقَآءَ البَيْتِ He stopped facing the house. (Msb.) تِلْقَآءُ القِبْلَةِ [The direction of the Kibleh]. (M, K, voce إِمْامٌ .) See بَيَّنَهُ .
Nounمَلَاقِى الفَزْجِ2 senses · 1 main

Core sense — the narrow parts of a woman's private parts; slabs around a privy's aperturegenerated

1

[Plural of مَلْقًى.] The narrow, or strait, parts of a woman's private parts.

1.1the horizontal slabs in which the opening of a privy is—ٱلْمَلَاقِى
Show Lane's original text
[pl. of مَلْقًى ,] The narrow, or strait, parts of the pudendum muliebre. (TA in art. لحم .) ٱلْمَلَاقِى The horizontal slabs in which is the aperture in a privy.
Nounمُلَقًّى1 sense

Core sense — greetedgenerated

1

Greeted. See بُلَهْنِيَةٌ, under بله.

Show Lane's original text
Greeted: see بُلَهْنِيَةٌ , in art. بله .