muḍāriʿـِيَفْعِلُmaṣdarلَفْتٌ
Core sense — he twisted him, he turned him aside, he turned him awaygenerated
1.1
He twisted, wrung, or turned him, or it, in a direction other than the proper one.
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As when you grasp a man's throat and twist it.
1.1.1[The cow turns the fresh herb about with her tongue.]—تِلْفِتُ البَقَرَةُ الخَلَى بِلِسَانِهَا
[For الخَلَا, as in copies of the S, I have substituted الخَلَى. A hypocrite's reading of the Kur-án is likened to this action.]
1.1.2he twisted, or wrung, his neck and broke it—لَفَتَهُ
Also عَفَتَهُ and حَفَتَهُ.
1.1.3death took him away suddenly—لَفَتَهُ المَوْتُ
Also فَلَتَهُ, in the article فلت.
1.1.4he turned him aside, to the right or left—لَفَتَهُ
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1.1.5he turned him away from the thing—لَفَتَهُ عِنِ الشَّىْءِ
So in the Kur-án 10:79.
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1.1.6What has turned you away, or diverted you, from such a one?—مَا لَفَتَكَ عَنْ فُلَانٍ
1.1.7figurative · مجازhe turned him from his opinion—لَفَتَهُ عَنْ رَأْيِهِ
1.1.8he turned his face away from me—لَفَتَ وَجْهَهُ عَنِّى
1.1.9he beat the camels, sheep, or goats, not caring which of them he struck—لَفَتَ المَاشِيَةَ
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1.1.10figurative · مجازhe uttered words without caring what the meaning might be—لَفَتَ الْكَلَامَ
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1.2he stirred a thing about and over, as flour is stirred about with clarified butter and the like—لَفَتَ شَيْئًا
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[See لَفِيتَةٌ.]
1.2.1he pulled the peel, or rind, off the trees—لَفَتَ اللِّحَآءَ عَنِ الشَّجَرِ
Or, according to the A, عَنِ العُودِ, from the twig or branch.
1.2.2he put the feathers on the arrow as they happened to be, not evenly set—لَفَتَ الرِّيشَ عَلَى السَّهْمِ
Not غَيْرَ مُتَلَائِمٍ [that is, not what is termed لُؤَام].
Qur’ānic occurrences Form 1
10:78
قَالُوٓا۟ أَجِئْتَنَا لِتَلْفِتَنَا عَمَّا وَجَدْنَا عَلَيْهِ ءَابَآءَنَا وَتَكُونَ لَكُمَا ٱلْكِبْرِيَآءُ فِى ٱلْأَرْضِ وَمَا نَحْنُ لَكُمَا بِمُؤْمِنِينَThey said: "Hast thou come to us to turn us away from the ways we found our fathers following,- in order that thou and thy brother may have greatness in the land? But not we shall believe in you!"
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Show Lane's original text
, aor. لَفِتَ , (K,) inf. n. لَفْتٌ , (S,) He twisted, wrung, or turned, him, or it, (S, K), in a way different from his, or its, [proper] direction: as when you grasp a man's throat, and twist or wring it. (TA.) تِلْفِتُ البَقَرَةُ الخَلَى بِلِسَانِهَا [The cow turns about the fresh herb with her tongue]. (S, from a trad.) [For الخَلَا , as in copies of the S, I have substituted الخَلَى . To this action is likened a hypocrite's reading of the Kur-án.] لَفَتَهُ He twisted, or wrung, his neck, and broke it; as also عَفَتَهُ and حَفَتَهُ . (Az, in TA, art. حفت .) لَفَتَهُ المَوْتُ Death took him away suddenly; as also فَلَتَهُ . (T, TA, art. فلت ) لَفَتَهُ , aor. لَفِتَ , inf. n. لَفْتٌ , He turned him aside, to the right or left. (Msb.) لَفَتَهُ عِنِ الشَّىْءِ aor. لَفِتَ , inf. n. لَفْتٌ , He turned away, averted, or diverted, him from the thing. (TA.) So in the Kur, x., 79. (Fr.) مَا لَفَتَكَ عَنْ فُلَانٍ What hath turned thee away, or averted thee, or diverted thee, from such a one (Fr.) لَفَتَهُ عَنْ رَأْيِهِ He turned him from his opinion. (S, K.) لَفَتَ وَجْهَهُ عَنِّى He turned away, or averted, his face from me. (S.) لَفَتَ المَاشِيَةَ , aor. لَفِتَ , (inf. n. لَفْتٌ , TA,) He beat the camels or sheep or goats, not caring which of them he struck. (K.) لَفَتَ الْكَلَامَ , aor. لَفِتَ , inf. n. لَفْتٌ , He sent forth, or uttered, words, without caring what might be the meaning. (TA.) لَفَتَ شَيْئًا , [aor. لَفِتَ ,] inf. n. لَفْتٌ , He stirred a thing about and over, like as flour is stirred about and over with clarified butter, &c. (TA.) [See لَفِيتَةٌ .] لَفَتَ اللِّحَآءَ عَنِ الشَّجَرِ He removed, or pulled off, the peel, or rind, from the trees: (K:) or, accord. to the A, عَنِ العُودِ from the twig, or branch. (TA.) لَفَتَ الرِّيشَ عَلَى السَّهْمِ He put the feathers upon the arrow not so that they were well-composed, or equal, or even, or uniform, ( غَيْرَ مُتَلَائِمٍ [i. e., not so that they were what is termed لُؤَام ,]) but as they happened to be. (K.)