Form 3كَالَمَهُ1 sense
Core sense — he spoke with him, he conversed with himgenerated
Same as نَاطَقَهُ. Mentioned in the article on نطق.
Core sense — he spoke with him, he conversed with himgenerated
Same as نَاطَقَهُ. Mentioned in the article on نطق.
Core sense — he spoke for himgenerated
He spoke for him; same as عَبَّرَ. Mentioned in the article on عبر.
The day it arrives, no soul shall speak except by His leave: of those (gathered) some will be wretched and some will be blessed.
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Core sense — they spoke, or talked, each with the othergenerated
They spoke, talked, or conversed, each with the other.
Core sense — a word, an expression, a saying; an assertiongenerated
A word; an expression; a proposition; a sentence; [a saying;] an argument.
An assertion; an expression of opinion.
Already has Our Word been passed before (this) to our Servants sent (by Us),
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Core sense — speech, talk, discourse; a saying, wordsgenerated
It is a generic noun, applying to little and to much, to few and to many, and to what is singular as well as to what is plural. So it may be rendered "a saying", and also "sayings, or words". See an example under أَفْكَلُ in the article on فكل.
In grammar: a sentence.
For الكَلِمُ الطَّيِّبُ, see طَيِّتٌ.
كَلَامٌ is also used as a quasi-maṣdar for تكليم, sometimes governing as a verb, [like the maṣdar,] according to some of the grammarians; as in this example:
See إِسْمُ مَصْدَرٍ.
A science in which one investigates the being and attributes of God, and the conditions of possible things with respect to creation and restitution, according to the rule of El-Islám. This last restriction excludes the theology of the philosophers.
Can ye (o ye men of Faith) entertain the hope that they will believe in you?- Seeing that a party of them heard the Word of Allah, and perverted it knowingly after they understood it.
(Allah) said: "O Moses! I have chosen thee above (other) men, by the mission I (have given thee) and the words I (have spoken to thee): take then the (revelation) which I give thee, and be of those who give thanks."
If one amongst the Pagans ask thee for asylum, grant it to him, so that he may hear the word of Allah; and then escort him to where he can be secure. That is because they are men without knowledge.
Those who lagged behind (will say), when ye (are free to) march and take booty (in war): "Permit us to follow you." They wish to change Allah's decree: Say: "Not thus will ye follow us: Allah has already declared (this) beforehand": then they will say, "But ye are jealous of us." Nay, but little do they understand (such things).
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Core sense — a man given much to speechgenerated
Like سِكِّيتّ [and حِدِّيثٌ], same as مِنْطِيقٌ. Ibn-'Abbād.
Core sense — a part of a bowgenerated
Of a bow: see أَبْهَرُ.
Of a مَزَادَة: see خُرْبَةٌ.
Core sense — a Muslim theologiangenerated
A Muslim theologian. See عِلْمُ الكَلَامِ.