فور

Form 1 · Form 2 · Form 4 · 18 entries · Qur'ānic frequency 4

Form 1فَارَ13 senses · 3 main

maṣdarفَوْرٌ فَوَرَانٌ فُوَارٌmuḍāriʿيَفُورُ تَفُورُ

Core sense — it boiled; it welled forth from the ground; his anger boiledgenerated

1.1it boiled—فَارَتْ

said of water, said of a قِدْر [or cooking-pot].

— the latter is the more common — and فُؤُورٌ and فُوَارٌ.

1.1.1it fermented—فار

Said of a liquor. See نَبِيذٌ.

1.1.2

Said of blood, and of wine: it flushed, or mantled, in the cheeks or head.

1.1.3his stomach heaved, or became agitated by a tendency to vomit—فارت نَفْسُهُ

The same in meaning as ثارت; mentioned in the article on ثور.

1.1.4his anger boiled; he became angry—فار فَائِرُهُ

The same as ثار ثَائِرُهُ.

1.1.5

The same phrase is explained in the M, according to the transcript in the TT, as meaning اِنْتَشَرَ غَضَبُهُ, but I think the right reading is clearly عَصَبُهُ, and the meaning: his sinews became swollen; said of a horse or the like. See art. نشر, and see also فَائِرٌ below.

1.1.6the vein became excited, or in a state of commotion, and flowed forth with blood—فار العِرْقُ

To this is added in the K وَضَرَبَ, but this is a mistake, caused by a false reading of the next words in the M, which are وَضَرْبٌ فَوَّارٌ رَغِيبٌ وَاسِعٌ. See فَوَّارٌ.

1.1.7the vein's having inflations, or knots, apparent in it—فَوْرُ العِرْقِ

Said of a horse: a varicose condition, which is disapproved.

1.1.8it welled and came forth from the earth, or ground—فار

Said of water: it appeared, pouring forth, from the spring or source.

1.1.9they bustled, or were in a state of commotion—فاروا

Said of men gathered in market-places.

1.1.10[the odour of] the musk spread—فار المِسْكُ

1.2

فُرْتُهُ: see form 4.

1.3I made for it, that is, for the balance, what are called فِيَارَانِ—فُرْتُهُ

It is the dual of فِيَارٌ.

Qur’ānic occurrences Form 1

11:40

حَتَّىٰٓ إِذَا جَآءَ أَمْرُنَا وَفَارَ ٱلتَّنُّورُ قُلْنَا ٱحْمِلْ فِيهَا مِن كُلٍّ زَوْجَيْنِ ٱثْنَيْنِ وَأَهْلَكَ إِلَّا مَن سَبَقَ عَلَيْهِ ٱلْقَوْلُ وَمَنْ ءَامَنَ ۚ وَمَآ ءَامَنَ مَعَهُۥٓ إِلَّا قَلِيلٌ

At length, behold! there came Our command, and the fountains of the earth gushed forth! We said: "Embark therein, of each kind two, male and female, and your family - except those against whom the word has already gone forth,- and the Believers." but only a few believed with him.

23:27

فَأَوْحَيْنَآ إِلَيْهِ أَنِ ٱصْنَعِ ٱلْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا فَإِذَا جَآءَ أَمْرُنَا وَفَارَ ٱلتَّنُّورُ ۙ فَٱسْلُكْ فِيهَا مِن كُلٍّ زَوْجَيْنِ ٱثْنَيْنِ وَأَهْلَكَ إِلَّا مَن سَبَقَ عَلَيْهِ ٱلْقَوْلُ مِنْهُمْ ۖ وَلَا تُخَـٰطِبْنِى فِى ٱلَّذِينَ ظَلَمُوٓا۟ ۖ إِنَّهُم مُّغْرَقُونَ

So We inspired him (with this message): "Construct the Ark within Our sight and under Our guidance: then when comes Our Command, and the fountains of the earth gush forth, take thou on board pairs of every species, male and female, and thy family- except those of them against whom the Word has already gone forth: And address Me not in favour of the wrong-doers; for they shall be drowned (in the Flood).

67:7

إِذَآ أُلْقُوا۟ فِيهَا سَمِعُوا۟ لَهَا شَهِيقًا وَهِىَ تَفُورُ

When they are cast therein, they will hear the (terrible) drawing in of its breath even as it blazes forth,

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text

, (M, Msb, K,) aor. يَفُورُ , said of water; (Msb;) and فَارَتْ , aor. تَفُورُ , said of a قِدْر [or cooking-pot]; (T, S;) inf. n. فَوْرٌ and فَوَرَانٌ (T, S, M, Msb, K) [the latter of which is the more common] and فُؤُورٌ (M, K) and فُوَارٌ ; (M, TA;) It boiled, or estuated. (T, S, M, Msb, K.) [ فار said of a liquor, It fermented. (See نَبِيذٌ .) Said of blood, and of wine, It flushed, or mantled, in the cheeks or head.] فارت نَفْسُهُ His soul [or stomach] heaved; or became agitated by a tendency to vomit; i. q. ثارت [q. v.]. (T in art. ثور .) فار فَائِرُهُ i. q. ثار ثَائِرُهُ (T, S, K) His anger boiled [or became roused or excited]; (S;) or he was, or became, angry. (TA.) [And ↓ the same phrase is expl. in the M, accord. to the transcript in the TT, as signifying اِنْتَشَرَ غَضَبُهُ ; but I think that the right reading is evidently عَصَبُهُ ; and the meaning, His sinews became swollen; said of a horse or the like: see art. نشر ; and see also فَائِرٌ , below.] فار العِرْقُ , inf. n. فَوَرَانٌ , The vein became excited, or in a state of commotion, and flowed forth [with blood]: (M, K, TA:) to which is added in the K, وَضَرَبَ ; but this is a mistake, occasioned by a false reading of the next words in the M, which are وَضَرْبٌ فَوَّارٌ رَغِيبٌ وَاسِعٌ . (TA. [See فَوَّارٌ .]) فَوْرُ العِرْقِ , in a horse means The vein's having inflations, or knots, [or a varicose condition,] apparent in it; which is disapproved. (ISk, TA.) فار said of water signifies also It welled, and came forth, from the earth, or ground: (Mgh:) it appeared, pouring forth, from the spring, or source. (TA.) فاروا is said of men assembled in market-places [app. as meaning They bustled, or were in a state of commotion]. (TA.) فار المِسْكُ , inf. n. فُوَارٌ and فَوَرَانٌ , [The odour of] the musk spread. (M, K.) فُرْتُهُ : see 4. Also ( فُرْتُهُ ) I made for it, i. e. the balance, what are termed فِيَارَانِ [dual of فِيَارٌ , q. v.]. (Th, M, K.)

Form 2فوّر لِلنُّفَسَآءِ1 sense

Core sense — he prepared fenugreek for a woman after childbirthgenerated

2.1he made this for the woman in the state following childbirth—فِيرَة

Show Lane's original text

He made what is termed فِيرَة [q. v.] for the woman in the state following childbirth. (M, K.)

Form 4أَفَرْتُهُ1 sense

Core sense — I made it boilgenerated

4.1I made it boil—فُرْتُهُ

Show Lane's original text

and فُرْتُهُ I made it to boil, or estuate. (IAar, M, K.)

Derived nouns 15

Nounالفَارُ2 senses

Core sense — the muscles of a mangenerated

1figurative · مجاز — inferred[Put out your fire, so that travellers may see it and be drawn to it, even though you make your muscles lean]—أَبْرِزْ نَارَكَ وَإِنْ هَزَلْتَ فَارَكَ

The muscles of a man; also mentioned in art. فأرِ, where it is written with ء.

This is a saying meaning: give food, even though you injure your body by doing so.

See also فَأْرٌ, with which it has the same meaning in other senses, in art. فأر.

Show Lane's original text

The muscles of a man: (M, K:) also mentioned in art. فأرِ , as written with ء . (TA.) أَبْرِزْ نَارَكَ وَإِنْ هَزَلْتَ فَارَكَ [Put forth thy fire, that passengers may see it and be attracted by it, though thou make lean thy muscles,] is a saying meaning give food though thou injure thy body [by doing so]. (M, L.) See also فَأْرٌ (with which it is syn. in other senses), in art. فأر .

Nounفَوْرٌ4 senses · 2 main

Core sense — the boiling heat of Hell; intense heat; the present time, with no delaygenerated

Originally a maṣdar: see form 1.

The burning, or heat, and boiling, of Hell.

Also intense heat, as does فَوْرَةٌ.

1.1the remains of the redness in the western horizon after sunset—فَوْرُ الشَّفَقِ

ثَوْرُهُ means the same.

See also فَوْرَةٌ.

2[the right of pre-emption is to be had] in the present time, in which there is no delaying—الشُّفْعَةُ عَلَى الفَوْرِ

A time; or rather the present time, in which there is no delaying.

2.1[Such a one came for the object of his want,] then returned immediately, or at once—جَآءَ فُلَانٌ فِى حَاجَتِهِ ثُمَّ رَجَعَ مِنْ فَوْرِهِ

they came in a headlong manner—أَتَوْا مِنْ فَوْرِهِمْ

And from this, a state in which there is no delay.

Or, as some say, with the same motion with which he came, not stopping after it; properly, joining what was before the coming with what was after it, without pause.

That is, مِنْ وَجْهِهِمْ; like the phrase مَضَى عَلَى وَجْهِهِ.

The M has جَاؤُوا instead of أَتَوْا.

Zj says that this is the meaning of مِنْ فَوْرِهِمْ in the Kur 3:121; or قَبْلَ أَنْ يَسْكُنُوا [before their stopping, or ceasing from motion]; or مِنْ فَوْرِهِمْ in the same place means at the beginning of their procedure, or at their instant of time — that is, immediately.

I came to such a one before stopping—أَتَيْتُ فُلَانًا مِنْ فَوْرِى

That is, قَبْلَ أَنْ أَسْكُنَ.

I did it at once, or instantly—فَعَلْتُهُ مِنْ فَوْرِى

Qur’ān 3:125 approximate — somewhere between 3:112 and 3:145 Lane cites “Kur iii. 121”

Qur’ān 3:125 the verse Lane’s citation points to, and it uses this root

بَلَىٰٓ ۚ إِن تَصْبِرُوا۟ وَتَتَّقُوا۟ وَيَأْتُوكُم مِّن فَوْرِهِمْ هَـٰذَا يُمْدِدْكُمْ رَبُّكُم بِخَمْسَةِ ءَالَـٰفٍ مِّنَ ٱلْمَلَـٰٓئِكَةِ مُسَوِّمِينَ

"Yea, - if ye remain firm, and act aright, even if the enemy should rush here on you in hot haste, your Lord would help you with five thousand angels Making a terrific onslaught.Abdullah Yusuf Ali, The Holy Qur’ān (1934)

Qur’ānic occurrences فَوْر

3:125

"Yea, - if ye remain firm, and act aright, even if the enemy should rush here on you in hot haste, your Lord would help you with five thousand angels Making a terrific onslaught.

Show Lane's original text

[originally an inf. n.: see 1.] The burning, or heat, and boiling, of Hell. (TA.) And Intenseness, or vehemence, of heat; (TA;) as also فَوْرَةٌ . (S.) فَوْرُ الشَّفَقِ The remains of the redness in the western horizon after sunset: as also ثَوْرُهُ . (TA.) [See also فَوْرَةٌ .] And A time: (TA:) [or rather] the present time in which is no delaying. (Msb.) Thus in the saying, الشُّفْعَةُ عَلَى الفَوْرِ [The right of pre-emption is to be had] in the present time in which is no delaying. (Msb.) And hence, A state in which is no delay. (Msb.) You say, جَآءَ فُلَانٌ فِى حَاجَتِهِ ثُمَّ رَجَعَ مِنْ فَوْرِهِ [Such a one came for the object of his want,] then returned immediately, or at once: or, as some say, with the same motion with which he came, not ceasing from motion after it; properly, conjoining what was before the coming with what was after it, without tarrying. (Msb.) And أَتَوْا مِنْ فَوْرِهِمْ , meaning مِنْ وَجْهِهِمْ [i. e., app., They came in a headlong manner; like the phrase مَضَى عَلَى وَجْهِهِ ]; (M, K, TA; but the M has جَاؤُوا instead of أَتَوْا ;) and this is said by Zj to be the meaning of مِنْ فَوْرِهِمْ in the Kur iii. 121: (M, TA:) or قَبْلَ أَنْ يَسْكُنُوا [before their resting, or ceasing from motion]: (K, TA:) or مِنْ فَوْرِهِمْ in the Kur ubi suprà means in the commencement of their procedure: (O:) or in, or at, their instant of time; (Ksh, Bd;) i. e. [in, or at, the same instant, or] immediately: (Bd:) and أَتَيْتُ فُلَانًا مِنْ فَوْرِى , meaning قَبْلَ أَنْ أَسْكُنَ [i. e. I came to such a one before my resting, or ceasing from motion]. (S, O.) And you say, فَعَلْتُهُ مِنْ فَوْرِى , meaning I did it at once, or instantly. (T, TA.)

Nounفُورٌ1 sense

Core sense — gazellesgenerated

1I will not do such a thing while the gazelles wag their tails—لَا أَفْعَلُ كَذَا مَا لَأْلَأَتِ الفُورُ

Gazelles: a word with no singular, according to IAar and Yaakoob; or its singular is فَائِرٌ, according to Kr.

Show Lane's original text

Gazelles: (T, S, M, K:) a word having no sing.; (T, S, M, TA;) accord. to IAar and Yaakoob: (TA:) or its sing. is فَائِرٌ ; (M, K, TA;) accord. to Kr. (TA.) One says, لَا أَفْعَلُ كَذَا مَا لَأْلَأَتِ الفُورُ I will not do such a thing while the gazelles wag their tails. (IAar, T, S.)

Nounفَارَةٌ المِسْكِ2 senses · 1 main

Core sense — the odour of musk; the bag holding itgenerated

The odour of musk; or its bag, or receptacle, that is, the follicle or vesicle.

Sgh says that this and what next follows have been mentioned in art. فأر, but belong more properly in the present article, both being from فَارَ.

1.1the sweet exhalation from the skins of camels when they are moist after returning from the water—فَارَةُ الإِبِلِ

Show Lane's original text

The odour of musk: or the bag, or receptacle, [i. e. the follicle, or vesicle,] thereof: (M, L:) [Sgh says that] this and what next follows have been mentioned in art. فأر , [q. v.,] but should more properly be mentioned in the present art., both being from فَارَ , aor. يَفُورُ . (O.) فَارَةُ الإِبِلِ means The sweet exhalation from the skins of the camels when they are moist after returning from the water. (M, K.)

Nounفَوْرَةٌ7 senses · 1 main

Core sense — an outburst of anger; freshness, newness; the beginning of the daygenerated

See فَوْرٌ.

1.1

And see فُوَارَةٌ.

1.2

Also an outburst of anger, rage, or passion; the same as هَائِجٌ, as given under هيج.

1.3[I took the thing in its fresh, or new, state]—أَخَذْتُ الشَّىْءَ بِفَوْرَتِهِ

Freshness, or newness.

1.4the first part, or beginning, of the day—فَوْرَةُ النَّهَارِ

the time just after the عِشَآء [or nightfall]—فَوْرَةُ العِشَآءِ

on this sense This use follows from the preceding meaning.

1.5the place where people gather, and where they bustle, in their market-places—فَوْرَةُ النَّاسِ

Their being in a state of commotion is expressed by يَفُورُونَ.

1.6the higher, or highest, part of the mountain; its elevated and hard, or elevated and level, part—فَوْرَةُ الجَبَلِ

Show Lane's original text

: see فَوْرٌ : and فُوَارَةٌ . Also An ebullition of anger, rage, or passion; syn. هَائِجٌ . (S and K in art. هيج .) And Freshness, or newness: so in the saying أَخَذْتُ الشَّىْءَ بِفَوْرَتِهِ [I took the thing in its fresh, or new, state]. (TA.) [And hence,] فَوْرَةُ النَّهَارِ The first part, or beginning, of the day. (T, TA.) And فَوْرَةُ العِشَآءِ The time [next] after the عِشَآء [or nightfall]. (S, TA.) فَوْرَةُ النَّاسِ The place where people congregate, and where they bustle, or are in a state of commotion, ( يَفُورُونَ ,) in their market-places. (TA.) فَوْرَةُ الجَبَلِ The higher, or highest, part; and the elevated and hard, or elevated and plain or level, part; of the mountain. (K.)

Nounفُورَةٌ2 senses · 1 main

Core sense — a certain wind in the pastern of a horse; a collection of red sandgenerated

The same as فُؤْرَةٌ [explained in art. فأر], meaning a certain wind in the pastern of a horse and the like.

1.1

Also the same as كُوفَةٌ [a round piece, or collection, of red sand; or a piece, or collection, of sand mixed with pebbles].

Show Lane's original text

i. q. فُؤْرَةٌ [expl. in art. فأر ] meaning A certain flatus in the pastern of a horse [&c.]. (O, K.) And i. q. كُوفَةٌ [A round piece, or collection, of red sand; or a piece, or collection, of sand mixed with pebbles; &c.]. (Kr, M, K.)

Nounفِيرَةٌ1 sense

Core sense — fenugreek prepared for a woman after childbirthgenerated

Fenugreek mixed [in the way described under فَئِيرَةٌ in art. فأر] for the woman in the state following childbirth.

Show Lane's original text

Fenugreek ( حُلْبَةٌ ) mixed [in the manner described voce فَئِيرَةٌ (q. v.) in art. فأر ] for the woman in the state following childbirth. (M, K.)

Nounفِيَارٌ1 sense

Core sense — one of the two iron pieces between which is the tongue of a balancegenerated

Singular of فِيَارَانِ, which means the two things of iron between which is the tongue of the balance.

Originally with و in the place of the ى, changed into ى because of the kesreh before it.

Show Lane's original text

sing. of فِيَارَانِ , (T,) which signifies The two things (T, S, M, O, K) of iron (M, K) between which is the tongue of the balance: (T, S, M, O, K:) originally with و in the place of the ى , (M, O,) changed into ى because of the kesreh before it. (O.)

Nounفُوَارَةٌ1 sense

Core sense — the froth, or foam, that boils over from a cooking-potgenerated

The froth, or foam, that boils, or boils over, of a cooking-pot; see also طُبَاخَةٌ.

مَفَاوِرُ means the same, as mentioned by Ibn-ʿAbbād.

In the same way, فَوْرَةٌ means the mantling foam on the surface of wine.

Show Lane's original text

The froth, or foam, that boils, or boils over, of a cooking-pot: (S and K in this art. * and voce طُبَاخَةٌ :) and مَفَاوِرُ signifies the same, mentioned by Ibn-'Abbád. (O.) And [in like manner] فَوْرَةٌ signifies The mantling foam upon the surface of wine. (TA.)

Nounفَوَّارٌ3 senses · 1 main

Core sense — boiling much; welling forth abundantly, gushinggenerated

An intensive adjective from فَارَ, meaning boiling much, and the like.

1.1

Also, of water and the like: welling forth abundantly, gushing.

1.2a smiting that inflicts a wide wound, so that the blood flows abundantly—ضَرْبٌ فَوَّارٌ

A poet says:

shāhid

بِضَرْبٍ يُخَفِّتُ فَوَّارُهُوَطَعْنٍ تَرَى الدَّمَ مِنْهُ رَشِيشًاإِذَا قَتَلُوا مِنْكُمُ فَارِسًاضَمِنَّا لَهُ بَعْدَهُ أَنْ يَعِيشَا

In the text of the M as given in the TT, يُرى الدم stands for تَرَى الدَّمَ, and او يعيشا for أَنْ يَعِيشَا; the right reading of the first hemistich seems to be بِضَرْبٍ تُخَفِّتُ فَوَّارَةٍ, since a maṣdar is sometimes made feminine — see an instance of ضَرْب as feminine in the EM, page 157.

The poet means: with a smiting that silences, or kills, inflicting a wide and gushing wound; and a piercing with the spear after which you see the blood sprinkled: when they kill a horseman of yours, we are answerable for him afterwards, that he shall live — that is, as the M says, his blood shall be avenged, so that he will be as though he had not been killed.

It is also said there that by يخفّت فوّاره is meant لنها واسعة فدمها يسيل ولا صوت له, in which the two feminine pronouns and the feminine adjective all relate to the word ضَرْب, in agreement with what I take to be the right reading of the first hemistich.

Show Lane's original text

[an intensive epithet from فَارَ ; signifying Boiling much; &c.: and Water, &c., welling forth abundantly; gushing]. [Hence,] ضَرْبٌ فَوَّارٌ A smiting [that inflicts a wound] such as is wide, (IAar, M, TA,) so that the blood flows [abundantly]: (M:) a poet says, 1 (IAar, M, TA. [The text of the M as given in the TT, for تَرَى الدَّمَ , has يُرى الدم ; and for أَنْ يَعِيشَا , it has او يعيشا : and the right reading of the first hemistich seems to be, بِضَرْبٍ تُخَفِّتُ فَوَّارَةٍ ; for an inf. n. is sometimes made fem.: see an instance of ضَرْب as fem. in the EM p. 157: the poet means, With a smiting that silences, or kills, inflicting a wide and gushing wound; and a piercing with the spear in consequence of which thou seest the blood sprinkled: when they slay a horseman of you, we are responsible for him after it that he shall live: i. e., as is said in the M, his blood shall be revenged, so that he will be as though he had not been slain: and it is also there said that by يخفّت فوّاره is meant لنها واسعة فدمها يسيل ولا صوت له ; in which the two fem. pronouns and the fem. epithet all relate to the word ضَرْب , agreeably with what I have stated to be in my opinion the right reading of the first hemistich.]) بِضَرْبٍ يُخَفِّتُ فَوَّارُهُ | وَطَعْنٍ تَرَى الدَّمَ مِنْهُ رَشِيشًا | إِذَا قَتَلُوا مِنْكُمُ فَارِسًا | ضَمِنَّا لَهُ بَعْدَهُ أَنْ يَعِيشَا

Nounفَيُّورٌ1 sense

Core sense — sharp, said of a mangenerated

Sharp, as an adjective applied to a man; the same as حَدِيدٌ. See also طَيُّورٌ.

Show Lane's original text

Sharp, as an epithet applied to a man; syn. حَدِيدٌ . (O, K.) See also طَيُّورٌ .

Nounفَوَّارَةٌ2 senses · 1 main

Core sense — a source, or spring, of water; an aperture in the haunchgenerated

1a source, or spring, of water—فُوَّارَةٌ

This latter word seems to be the right one in this case.

IAar says that فُوَّارَةٌ is applied to a wave, and to a بِرْكَة [a watering-trough, or the like; or a basin, pool, or pond], and فَوَّارَةٌ to anything that is not water.

In one place he says that دَوَّارَةٌ and فَوَّارَةٌ are applied to anything that neither moves nor turns round, and دُوَّارَةٌ and فُوَّارَةٌ to what moves and turns round.

1.1the hole, or perforating aperture, of the ورك [or haunch]—فَوَّارَةُ الوَرِكِ

This word is with fet-h and teshdeed.

Or the فَوَّارَة, or فُوَّارَة, is an aperture in the وَرِك [or haunch] leading to the belly, or interior of the body, not obstructed by bone. Both of these explanations plainly apply to the sacro-ischiatic foramen.

Or the فَوَّارَتَانِ, or فُوَّارَتَانِ, are two parts in the region of the pelvis described as being سِكَّتَانِ — a word which I do not find to have any proper meaning fitting here, but which seems to be applied in this case, by a kind of loose usage, to two parts through which a weapon or the like may pass — between the haunch-bones or hip-bones and the قُحْقُح [or ischium], towards the side of the وَرِك [or hip-bone], not standing as obstacles in the way to the interior of the body; and they are the parts that come into commotion in the act of walking. See also الفَائِلُ in art. فيل.

According to Lth, the term فَوَّارَتَانِ, or فُوَّارَتَانِ in another copy of the T, is applied to two parts belonging to the كَرِش [or stomach, properly of a ruminant animal], having within them two small knotty lumps, which are not eaten, each of which is a piece of flesh in the midst of red flesh.

Show Lane's original text

, (accord. to the K,) or فُوَّارَةٌ , (accord. to a copy of the M,) A source, or spring, of water: (M, K:) [the latter word is app. the right in this case; for] IAar says that فُوَّارَةٌ is applied to a wave: and to a بِرْكَة [i. e. watering-trough, or the like; or basin, pool, pond; &c.]: and فَوَّارَةٌ , to anything that is not water: and in one place he says that دَوَّارَةٌ and فَوَّارَةٌ are applied to anything that does not move nor turn round; and دُوَّارَةٌ and فُوَّارَةٌ to such as moves and turns round. (T, TA.) فَوَّارَةُ الوَرِكِ , with fet-h and teshdeed, signifies The hole, or perforating aperture, of the ورك [or haunch]: (S, O:) or the فَوَّارَة , (K,) or فُوَّارَة , (so in a copy of the M,) is an aperture in the وَرِك [or haunch], to the belly, or interior of the body, not obstructed by bone: (M, K:) [these two explanations plainly apply to the sacroischiatic foramen: but what here follows is consistent with what precedes, though somewhat less clear:] or the فَوَّارَتَانِ , (K,) or فُوَّارَتَانِ , (accord. to a copy of the M,) are [two parts, in the region of the pelvis, described as being] سِكَّتَانِ [a word which I do not find to have any proper meaning that would be here apposite, but which seems to be applied in this case, by a kind of catachresis, to two parts through which a weapon or the like may pass,] between [each of] the haunch-bones or hip-bones ( بَيْنَ الوَرِكَيْنِ ) and the قُحْقُح [or ischium], towards the side of the وَرِك [or hip-bone], (M, K,) not intervening as obstacles in the way to the belly, or interior of the body; and they are what become in a state of commotion in the act of walking, or going along. (M.) [See also الفَائِلُ , in art. فيل ] And accord. to Lth, the term فَوَّارَتَانِ , (O, and so in a copy of the T,) or فُوَّارَتَانِ , (so in another copy of the T,) is applied to Two appertenances of the كَرِش [or stomach, properly of a ruminant animal], having within them two small nodous lumps ( غُدَّتَانِ ), which latter are not eaten, and each of which is a piece of flesh in the midst of red flesh. (T, O.)

Nounفُوَّارَةٌ1 sense

Core sense — a source, or spring, of watergenerated

See the preceding paragraph, in six places.

Show Lane's original text

: see the next preceding paragraph, in six places.

Nounفَائِرٌ4 senses · 2 main

Core sense — boiling; swollen in the sinews, said of a beastgenerated

Ism fāʿil of form 1.

1.1

And from this, فَارَ فَائِرُهُ: see form 1, in two places.

1.2

Applied to a beast, of the equine and other kinds: swollen in the sinews; the same as مُنْتَشِرُ العَصَبِ.

In the TA this is said to be a mistake for منتشر الغَضَبِ, and I find it written so in the L, and in a copy of the M according to the TT; but see what I have said in the first paragraph of this article about the phrase mentioned there.