Core sense — daybreak, dawn; a low tract between two hills; the whole creationgenerated
1
See فَلْقٌ, first sentence, in two places.
1.1the daybreak, or dawn—فَلْقٌ
The daybreak, or dawn. It is mentioned by Z and others, and the headword has been explained in this sense in the Qur, 113:1.
Or what has broken of the عَمُود of the dawn — that is, of the bright gleam of dawn; of the dawn that rises and spreads, filling the horizon with its whiteness; or the extending light that is like the long tent called عَمُود; or simply the light of daybreak; or the appearing of daybreak.
the light, and bright shining, of daybreak or dawn—فَلَقُ الصُّبْحِ
[it is more distinct than what has broken of the bright gleam of dawn]—هُوَأَبْيَنُ مِنْ فَلَقِ الصُّبْحِ
[it is more distinct than what has broken of the bright gleam of dawn]—فَرَقِ الصُّبْحِ
Lane cites “Kur cxiii. 1” — Flügel numbering, not yet mapped
1.2
And hence, the clear appearing of the truth after it had been doubtful.
2a low, or depressed, place of the earth between two hills, or elevated grounds—فَالِقٌ
a place in the midst of mountains, giving growth to trees—فَالِقَةٌ
Aboo-Kheyreh, or some other of the Arabs of the desert: a place where people alight and where camels, or other cattle, remain during the cold night; and the فَالِق is of hard, or hard and level, ground.
The plural of فَلَقٌ is فُلْقَانٌ, and أَفْلَاقٌ also.
Or فَلَقٌ, or فَالِقٌ, means a wide tract of land or ground between two extended tracts of sand; the plural of the latter word is فُلْقَانٌ, as حُجْرَانٌ is the plural of حَاجِرٌ.
3Hell—الفَلَقُ
Synonym جَهَنَّمُ; or a certain well in it. Es-Suddee.
4
The whole creation; all the beings, or things, that are created. According to some this is the meaning in the Qur, 113:1.
Lane cites “Kur cxiii. 1” — Flügel numbering, not yet mapped
5[O son of the drinker of what is left in the bowl]—يَا ٱبْنَ شَارِبِ الفَلَقِ
Said in reviling a person, charging him with meanness.
What remains of milk in the bottom of the bowl.
5.1milk that has curdled by reason of sourness—مُتَفَلِّقٌ
The headword has this meaning as well.
6the stocks of the keeper of a prison—مِقْطَرَة
[such a one passed the night] in fear and in the stocks—بَاتَ فُلَانٌ فِى الشَّفَقِ وَالفَلَقِ مِنَ الشَّفَقِ إِلَى الفَلَقِ
A piece of wood in which are holes of the size of the shank, where men are confined — thieves and waylayers — in a row.
The saying is Z's; مقطرة means from the time of the redness of the region of sunset after the sun has set until the dawn.
See also فَلَقَةٌ.
Qur’ānic occurrences فَلَق
113:1
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ قُلْ أَعُوذُ بِرَبِّ ٱلْفَلَقِSay: I seek refuge with the Lord of the Dawn
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Show Lane's original text
: see فَلْقٌ , first sentence, in two places. Also The daybreak, or dawn; (S, O, K;) as also فَلْقٌ , mentioned by Z and others; (TA;) and thus the former has been expl. as signifying in the Kur cxiii. 1: (S, O, TA:) or what has broken ( انفلق ) of the عَمُود of the dawn; (Fr. K, TA;) i. e. [of the bright gleam of dawn; of the dawn that rises and spreads, filling the horizon with its whiteness; or] the extending light that is like the [long tent called] عَمُود : (TA:) or [simply] the light of daybreak or dawn: (Msb, K: *) or the appearing of the daybreak or dawn: (Zj, TA:) and فَلَقُ الصُّبْحِ signifies the light, and shining, or bright shining, of the daybreak or dawn: (TA:) one says, هُوَأَبْيَنُ مِنْ فَلَقِ الصُّبْحِ and فَرَقِ الصُّبْحِ [It is more distinct than what has broken of the bright gleam of dawn]. (O, TA.) And [hence,] The plain appearing of the truth after its having been dubious. (TA.) Also A law, or depressed, place of the earth, between two kills, or elevated grounds; (As, S, O, K;) as also فَالِقٌ , (S, O, K,) and فَالِقَةٌ , (K,) which last is said by Aboo-Kheyreh, or some other, of the Arabs of the desert, to be in the midst of mountains, giving growth to trees, a place where people alight and where camels, or other cattle, remain during the cold night, saying that the فَالِق is of hard, or hard and level, ground; (TA:) and the pl. of فَلَقٌ is فُلْقَانٌ (S, K, TA) and أَفْلَاقٌ also: (TA:) or فَلَقٌ , (K,) or فَالِقٌ , (TA,) signifies a wide tract of land or ground, between two extended tracts of sand; (K, TA;) and the pl. of the latter word is فُلْقَانٌ , like as حُجْرَانٌ is pl. of حَاجِرٌ . (TA.) And الفَلَقُ signifies Hell; syn. جَهَنَّمُ : (K:) or a certain well ( جُبٌّ ) therein. (Es-Suddee, O, K.) And The whole creation; all the beings, or things, that are created. (Zj, S, O, K.) This, accord. to some, is the meaning in the Kur cxiii. 1. (S, O.) And What remains, of milk, in the bottom of the bowl; whence one says, (in reviling a person, attributing to him meanness, TA,) يَا ٱبْنَ شَارِبِ الفَلَقِ [O son of the drinker of what remains &c.]. (K, TA.) And The milk that is in a dissundered, or curdled, state, by reason of sourness; as also مُتَفَلِّقٌ . (K.) And The مِقْطَرَة of the keeper of a prison; (S, O, * K;) i. e. [a kind of stocks;] a piece of wood in which are holes of the size of the shank, wherein men are confined, (K, TA,) i. e. thieves and waylayers, (TA,) in a row: (K, TA:) whence the saying of Z, بَاتَ فُلَانٌ فِى الشَّفَقِ وَالفَلَقِ مِنَ الشَّفَقِ إِلَى الفَلَقِ i. e. [Such a one passed the night] in fear and the مقطرة [from the time of the redness of the region of sunset after the setting of the sun until the dawn]. (TA.) See also فَلَقَةٌ .