فطر

and, according to the K, فَطِرَ also; but this second form needs consideration, for Sgh relates it from Fr in another sense, that of milking a camel, and not without restriction..

Maṣdar تَفْطِيرٌ; but this form has teshdeed to denote muchness, frequency, or repetition of the action, or its application to many objects.

I'Ab said: I did not know the meaning of فَاطِرُ السَّمٰوَاتِ [The Originater, or Creator, of the heavens] until two Arabs of the desert came to me, disputing about a well, and one of them said أَنَا فَطَرْتُهَا, meaning, I originated, or began, it.

He caused it to exist, produced it, or brought it into existence newly, for the first time, when it had not existed before; He originated it, commenced it, or began it..

Said of an affair.

فُطِرَ عَلَى الشَّىْءِ: see طُبِعَ. [The explanation given there is confirmed by explanations of فِطْرَةٌ.]

He kneaded the dough and baked it at once, without leaving it until it should become good [or mature]; he hurried it, or prepared it hastily, so preventing it from becoming mature.

maṣdar فَطْرٌ and فطرّهُ.

Muḍāriʿ فَطُرَ and فَطِرَ.

Or with the ends of the fingers; or, as one does in indicating the number thirty, with the two thumbs and the two forefingers — but this is apparently a mistake for what follows; or, according to IAth, with two fingers [and] with the end of the thumb. See also ضَبَّ النَّاقَةَ.

See also form 2.

See form 1, first sentence.

.

He, or it — namely, the action termed إِسْتِمْنَآءٌ, or a clyster [and the like] — broke, or vitiated, his fast.

More commonly يُفَطِّرُهُ.

فطّر العَجِينَ: see form 1.

He broke his fast; he breakfasted; he ate and drank after fasting.

. افطر as quasi-passive of فَطَّرْتُهُ is irregular, like أَبْشَرَ as quasi-passive of بَشَّرْتُهُ.

He made dates, or dried dates, his breakfast, after sunset [in Ramaḍán].

Namely, the new moon commencing Ramaḍán, and the new moon commencing Showwál. Here the ل is in the sense of بَعْد, that is, بَعْدَ رُؤْيَتِهِ.

افطرهُ: see form 2.

افطر الجِلْدَ: see form 1.

See form 7, in six places.

فَطَرَ has teshdeed as quasi-passive of form 2, denoting muchness, frequency, repetition, or application to many subjects of the action, as is indicated in the S by its being explained by تَشَقَّقَ.

In the Kur 82:1.

In the Kur 19:92.

Or much cracked.

In many places, by the plants coming forth.

انفطر also often occurs in this sense; see Har p. 58, and see فِطْرٌ; and see under رَاحَ and elsewhere.

Also انفطرت.

See form 1; and see also form 8 in the article on شرع.

As a maṣdar: see form 1.

'Omar, being asked about the discharge termed المَذْى, answered: It is الفَطْرُ. So it is related by A 'Obeyd.

It is said that he likened it, in its small quantity, to what is drawn from the udder by the milking termed الفَطْرُ; or, as some say, it is from تَفَطَّرَتْ قَدَمَاهُ دَمًا [explained above]; or he likened its coming forth from the orifice of the ذَكَر to the coming forth of the نَاب of the camel.

Or, as En-Nadr relates it, he said الفُطْرُ with damm, meaning the milk that appears at the orifice of the teat of the udder.

See also فِطْرٌ.

Also immaturity, or want of leaven, in dough: see the explanation of فَطَرَتِ المَرْأَةُ العَجِينَ.

فُطُرٌ has the same meaning.

Or a small quantity of milk when it is milked; or milk at the time when it is milked. See also فَطْرٌ, last sentence.

So called because the fruit-stalks then break forth.

Also a substantive from أَفْطَرَ: the breaking of a fast; opposite of صَوْمٌ.

Sometimes called الفِطْرُ alone.

That is, صَدَقَةُ الفِطْرِ, which is a صَاع of wheat. The prefixed noun is dropped, and ة is added to its complement to show that this has been done; but it is a word used by the lawyers, not of the classical language.

See also مُفْطِرٌ.

See فُطْرٌ, in two places.

Creation: the causing a thing to exist, producing it, or bringing it into existence newly, for the first time; originating it.

See also فِطْرٌ.

The faith to which one is disposed by the natural constitution with which he is created.

A sword having cracks in it, and that will not cut; or one recently made.

This word, and فَطُورِىٌّ, as though the latter were a relative noun from the former: a breakfast; a thing — food or drink — on which one breaks his fast.

Dough unleavened, or not left until it has become good [or mature]; opposite of خَمِيرٌ. The same is said of clay or mud.

Also called the feast of the Passover; a festival of the Jews, beginning on the fifteenth day of their month نِيسَان and lasting seven days. See also الفِصْحُ.

Also a calamity; the same as دَاهِيَةٌ.

See the entry that follows.

This word, and فَطُورَةٌ: a sheep, or goat, that is slaughtered on the day of the festival of the فِطْر. Mentioned by Sgh, and in the B.

A man possessing neither good nor evil; such as is termed فَدْم [impotent in speech or actions, heavy, or dull, and the like]: from فُطَارٌ applied to a sword, meaning one that will not cut.

See فَطُورٌ.

A camel whose نَاب [or tush] is coming forth, or cleaving the flesh and coming forth.

In the Kur 42:9, and elsewhere. See form 1.

A substantive for الجِمَاع in Syriac.

This word, and the plural أَفَاطِيرُ: see the entry that follows.

A word like تَعَاشِيبُ, تَعَاجِيبُ, and تَبَاشِيرُ, none of which four words has a singular: pimples that come forth on the face of a boy or young man, and of a girl or young woman.

Also نَفَاطِيرُ, thus correctly, with ت and ن. The author of the K, following Sgh, says that أَفَاطِيرُ is the plural of أُفْطُورٌ and means a cracking, or chapping, in the nose of a young man, and in his face.

A man breaking his fast; eating and drinking after fasting. Plural مَفَاطِيرُ, as مَيَاسِيرُ is the plural of مُوسِرٌ, and مَفَالِيسُ of مُفْلِسٌ. And فِطْرٌ means the same, as both singular and plural, being originally a maṣdar.

In the Kur 73:18, used in the manner of a possessive noun, not as an ism fāʿil, like مُعْضِلٌ in the phrase دَجَاجَةٌ مُعْضِلٌ.

This word, and نُفْطُورَةٌ, and the plural نَفَاطِيرُ: see تفاطير, in six places.