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فصل

Form 1 · Form 2 · Form 3 · Form 7 · Form 8  ·  19 entries  ·  Qur'ānic frequency 43

Form 1فَصَلَ5 senses · 2 main
muḍāriʿـِيَفْعِلُ·ـُيَفْعُلُmaṣdarفَصْلٌ فِصَالٌ فُصُولٌ

Core sense — he separated a thing; he weaned a child; he decided a dispute; he went forthgenerated

1.1he separated, or divided, and put apart, a thing [from another thing]—عَنْ غَيْرِهِ

.

See art. ميز.

he separated part of it from part—بَعْضَهُ مِنْ بَعْضٍ

Also expressed as عَنْ بَعْضٍ, i. e. part of it from part.

he made a separation, or partition, between two things—بَيْنَهُمَا

Er-Rāghib: the separation makes it known that the first of the two had come to an end.

the limit, or boundary, made a separation between the two lands—فَصَلَ الحَدُّ بَيْنَ الأَرْضَيْنِ

Muḍāriʿ and maṣdar as above.

I made a division, or separation, among the people—فَصَلْتُ بَيْنَ القَوْمِ
1.1.1he weaned [the suckling from his mother]—فَصَلَ الرّضِيعَ عَنْ أُمِّهِ

Also المَوْلُودَ and عَنِ الرَّضَاعِ.

Muḍāriʿ as above, the first of these being a simple noun, or both are.

the woman weaned her suckling—افتصلهُ

Also فَصَلَتِ المَرْأَةُ رَضِيعَهَا, and فِصَالٌ is the noun.

1.1.2the deciding of litigations, altercations, or disputes—فَصْلُ الخُصُومَاتِ

From فَصَلَ, in the sense first explained above.

Like فَصْلُ الخِطَابِ; or that word means clear speech, which the one addressed clearly understands and which is not confused or doubtful to him: or such as decides between what is true and what is false, and what is sound and what is corrupt, and what is correct and what is erroneous. So in the Qur'ān 38:19.

Er-Rāghib: such as decides the judgment, or judicial sentence.

Or the evidence, or proof, that is required of the claimant, and the oath that is required of the one against whom the claim is made; so according to ʿAlee.

Or the use of the phrase أَمَّا بَعْدُ. For this phrase, and for other explanations, see form 3 in art. خطب.

the sentence of God's deciding between mankind on the day of resurrection—كَلِمَةُ الفَصْلِ

In the Qur'ān 42:20. That day is called يَوْمُ الفَصْلِ.

the deciding judicially between what is true and what is false—الفَصْلُ

Sometimes الفَيْصَلُ has this meaning too; or that word is a simple noun, a name for such a decision, and it is also used as an adjective, explained below.

[this is the day of requital:] this is the day on which a decision, or a distinction, shall be made—هٰذَا يَوْمُ ٱلدِّينِ هٰذَا يَوْمُ ٱلْفَصْلِ

In the Qur'ān 37:20 and 21. That is, يُفْصَلُ فِيهِ between the doer of good and the doer of evil, and everyone shall be requited for his work and with what God will favour His servant the Muslim with.

[your Lord] He shall decide [between them], and distinguish what is true from what is false—إِنَّ رَبَّكَ هُوَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ
he decided the judicial sentence—فَصَلَ الحُكْمَ

In the Qur'ān 32:25; on the day of resurrection, by distinguishing the speaker of what is true from the speaker of what is false, in the matters of religion over which they used to disagree.

فَصَلَ النَّظْمَ is a mistake; see form 2.

Qur’ān 38:20 approximate — somewhere between 38:6 and 38:32 Lane cites “Kur xxxviii. 19”
Qur’ān 42:21 approximate — somewhere between 42:20 and 42:53 Lane cites “Kur xlii. 20”
Qur’ān 37:20 approximate — somewhere between 37:12 and 37:107 Lane cites “Kur xxxvii. 20”
Qur’ān 32:25 matched to Lane’s own quotation of it Lane cites “Kur xxxii. 25”
Qur’ān 38:20 the verse Lane’s citation points to, and it uses this root
وَشَدَدْنَا مُلْكَهُۥ وَءَاتَيْنَـٰهُ ٱلْحِكْمَةَ وَفَصْلَ ٱلْخِطَابِ

We strengthened his kingdom, and gave him wisdom and sound judgment in speech and decision.Abdullah Yusuf Ali, The Holy Qur’ān (1934)

1.2he went forth [from the town or country]—فَصَلَ مِنَ النَّاحِيَةِ

Also مِنْ البَلَدِ and عَنْ بَلَدِكَذَا.

.

the army went forth from the town or country—فَصَلَ العَسْكَرُ عَنِ البَلَدِ

Hence the saying of the Prophet about Ibn-Rawāḥah, كَانَ أَوَّلَنَا فُصُولًا وَآخِرُنَاقُفُولًا: he was the first of us to go away from his house and his family and the last of us to return to them.

such a one went forth [from my presence]—فَصَلَ فُلَانٌ مِنْ عِنْدِى

.

a letter passed from me to him—فَصَلَ مِنِّى كِتَابُ إِلَيْهِ

So the verb is intransitive as well as transitive; its maṣdar when transitive is فَصْلٌ, and when intransitive فُصُولٌ.

1.2.1the vine put forth small grapes, like lentils or a similar grain—فَصَلَ الكَرْمُ
Qur’ānic occurrences Form 1
2:249
فَلَمَّا فَصَلَ طَالُوتُ بِٱلْجُنُودِ قَالَ إِنَّ ٱللَّهَ مُبْتَلِيكُم بِنَهَرٍ فَمَن شَرِبَ مِنْهُ فَلَيْسَ مِنِّى وَمَن لَّمْ يَطْعَمْهُ فَإِنَّهُۥ مِنِّىٓ إِلَّا مَنِ ٱغْتَرَفَ غُرْفَةًۢ بِيَدِهِۦ ۚ فَشَرِبُوا۟ مِنْهُ إِلَّا قَلِيلًا مِّنْهُمْ ۚ فَلَمَّا جَاوَزَهُۥ هُوَ وَٱلَّذِينَ ءَامَنُوا۟ مَعَهُۥ قَالُوا۟ لَا طَاقَةَ لَنَا ٱلْيَوْمَ بِجَالُوتَ وَجُنُودِهِۦ ۚ قَالَ ٱلَّذِينَ يَظُنُّونَ أَنَّهُم مُّلَـٰقُوا۟ ٱللَّهِ كَم مِّن فِئَةٍ قَلِيلَةٍ غَلَبَتْ فِئَةً كَثِيرَةًۢ بِإِذْنِ ٱللَّهِ ۗ وَٱللَّهُ مَعَ ٱلصَّـٰبِرِينَ

When Talut set forth with the armies, he said: "Allah will test you at the stream: if any drinks of its water, He goes not with my army: Only those who taste not of it go with me: A mere sip out of the hand is excused." but they all drank of it, except a few. When they crossed the river,- He and the faithful ones with him,- they said: "This day We cannot cope with Goliath and his forces." but those who were convinced that they must meet Allah, said: "How oft, by Allah's will, Hath a small force vanquished a big one? Allah is with those who steadfastly persevere."

12:94
وَلَمَّا فَصَلَتِ ٱلْعِيرُ قَالَ أَبُوهُمْ إِنِّى لَأَجِدُ رِيحَ يُوسُفَ ۖ لَوْلَآ أَن تُفَنِّدُونِ

When the caravan left (Egypt), their father said: "I do indeed scent the presence of Joseph: Nay, think me not a dotard."

22:17
إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَٱلَّذِينَ هَادُوا۟ وَٱلصَّـٰبِـِٔينَ وَٱلنَّصَـٰرَىٰ وَٱلْمَجُوسَ وَٱلَّذِينَ أَشْرَكُوٓا۟ إِنَّ ٱللَّهَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ ۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ شَهِيدٌ

Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and the Sabians, Christians, Magians, and Polytheists,- Allah will judge between them on the Day of Judgment: for Allah is witness of all things.

32:25
إِنَّ رَبَّكَ هُوَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَـٰمَةِ فِيمَا كَانُوا۟ فِيهِ يَخْتَلِفُونَ

Verily thy Lord will judge between them on the Day of Judgment, in the matters wherein they differ (among themselves)

60:3
لَن تَنفَعَكُمْ أَرْحَامُكُمْ وَلَآ أَوْلَـٰدُكُمْ ۚ يَوْمَ ٱلْقِيَـٰمَةِ يَفْصِلُ بَيْنَكُمْ ۚ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ

Of no profit to you will be your relatives and your children on the Day of Judgment: He will judge between you: for Allah sees well all that ye do.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

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, (S, M, O, Msb, K,) aor. فَصِلَ , inf. n. فَصْلٌ , (M, Msb, K,) He separated, or divided, (S, O, Msb, K,) and put apart, (Msb,) a thing, (S, O, Msb, *) عَنْ غَيْرِهِ [from another thing], (Msb,) and بَعْضَهُ مِنْ بَعْضٍ [or عَنْ بَعْضٍ i. e. part thereof from part]. (M and TA in art. ميز .) And (K,) He made a separation, or partition, (M, K, TA,) بَيْنَهُمَا (M, TA *) i. e. between them two, meaning, two things, making it known that the former had come to an end: so says Er-Rághib: (TA:) and فَصَلَ الحَدُّ بَيْنَ الأَرْضَيْنِ , [aor. and] inf. n. as above, The limit, or boundary, made, or formed, a separation between the two lands: (Msb:) and فَصَلْتُ بَيْنَ القَوْمِ I made a division, or separation, between, or among, the people, or party. (O.) [Hence,] فَصَلَ الرّضِيعَ عَنْ أُمِّهِ , (S, Mgh, O,) or المَوْلُودَ (M, K) عَنِ الرَّضَاعِ , (M,) aor. as above, (M, K,) inf. n. فِصَالٌ , (S, O,) or فَصْلٌ , and the former is a simple subst., (M, K,) or both, (Mgh,) He weaned [the suckling from his mother, or the young infant from sucking the breast]; (S, M, Mgh, O, K;) as also افتصلهُ : (S, M, O:) or فَصَلَتِ المَرْأَةُ رَضِيعَهَا , inf. n. فَصْلٌ , and فِصَالٌ is the subst., the woman weaned her suckling. (Msb.) Hence also, i. e. from فَصَلَ as first expl. above, فَصْلُ الخُصُومَاتِ The deciding of litigations, altercations, or disputes: like فَصْلُ الخِطَابِ : (Msb:) or this latter means distinct, or plain speech; which he to whom it is addressed distinctly, or plainly, understands; which is not confused, or dubious, to him: (Ksh in explanation of it in the Kur xxxviii. 19, and Mgh:) or such as decides, or distinguishes, between what is true and what is false, (Ksh ibid., Mgh, O, K,) and what is sound and what is corrupt, (Ksh, Mgh,) and what is correct and what is erroneous: (Ksh:) or such as decides the judgment, or judicial sentence: (Er-Rághib, TA:) or the evidence, or proof, that is obligatory [as a condition of his justification] upon the claimant, or plaintiff, and the oath that is obligatory [in like manner] upon him against whom the claim, or plaint, is urged; (Ksh, O, K; [an explanation of which a part is dropped in the CK;]) thus accord. to 'Alee: (Ksh:) or the [using of the] phrase أَمَّا بَعْدُ . (Ksh, O, K. [Respecting this phrase, and for other explanations, see 3 in art خطب .]) كَلِمَةُ الفَصْلِ in the Kur xlii. 20 means The sentence of God's deciding between mankind on the day of resurrection, (O,) which is called يَوْمُ الفَصْلِ . (TA.) And الفَصْلُ [alone] means The deciding judicially between what is true and what is false; (M, O, K;) and, (O, K,) sometimes, (O,) so الفَيْصَلُ ; (S, O, K;) or this latter is [a simple subst, i. e.,] a name for such decision; (TA;) and is also an epithet [expl. below]. (M, O, K.) هٰذَا يَوْمُ ٱلدِّينِ هٰذَا يَوْمُ ٱلْفَصْلِ , in the Kur xxxvii. 20 and 21, means [This is the day of requital:] this is the day wherein a decision, or a distinction, shall be made ( يُفْصَلُ فِيهِ ) between the doer of good and the doer of evil, and every one shall be requited for his work and with that wherewith God will favour his servant the Muslim. (M.) And إِنَّ رَبَّكَ هُوَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ , in the Kur xxxii. 25, means [Verily thy Lord] He shall decide [between them], and distinguish what is true from what is false, [on the day of resurrection,] by distinguishing the speaker of what is true from the speaker of what is false, in respect of that wherein they used to disagree, of what concerned religion. (Bd.) And one says also فَصَلَ الحُكْمَ [He decided the judgment, or judicial sentence]. (M.) فَصَلَ النَّظْمَ , in the K, is a mistake: see 2. (TA.) فَصَلَ مِنَ النَّاحِيَةِ , (S, O,) or مِنْ البَلَدِ (K,) or عَنْ بَلَدِكَذَا , aor. فَصُلَ , (M,) inf. n. فُصُولٌ , (M, K,) He went forth [from the part of the country, or from the town or country, or from such a town or country]. (S, O, K.) And فَصَلَ العَسْكَرُ عَنِ البَلَدِ [The army went forth from the town or country]: whence the saying of the Prophet respecting Ibn-Rawáhah, كَانَ أَوَّلَنَا فُصُولًا وَآخِرُنَاقُفُولًا i. e. He was the first of us in going away ( اِنْفِصَالًا ) from his house and his family and the last of us in returning to [it and] them. (Mgh.) And فَصَلَ فُلَانٌ مِنْ عِنْدِى , inf. n. فُصُولٌ , Such a one went forth [from my presence or vicinage, or from me]. (TA.) And فَصَلَ مِنِّى كِتَابُ إِلَيْهِ [A letter] passed from me to him. (TA.) Thus the verb is intrans, as well as trans.; its inf. n. when it is trans, being فَصْلٌ ; when intrans., فُصُولٌ . (TA.) And فَصَلَ الكَرْمُ The vine put forth small grapes, resembling lentils or a grain similar thereto. (M, K.)
Form 2فصّل النَّظْمَ6 senses · 1 main
maṣdarتَفْصِيلٌ

Core sense — he made a thing consist of distinct parts; he made it cleargenerated

2.1

Correctly with shadda; but in the K فَصَلَ, like نَصَرَ.

He put between every two of the strung beads [or pearls] a bead such as is called فَاصِلَةٌ.

See also what is described under مُفَصّلٌ as an adjective applied to a necklace.

2.1.1I made the thing consist of distinct portions or sections—فصّلتُ الشّىْءَ

.

2.1.2he divided the sheep, or goat, into limbs, or members—فصّل الشّاةَ

Said of a butcher; maṣdar as above.

2.1.3he cut a piece of cloth for a garment; he cut out a garment—فصّل
2.1.4the cut of a garment—تَفْصِيلٌ

See also De Sacy's Chrestomathie Arabe, 2nd ed., 1:86-7.

2.1.5the analysing of speech; explaining in detail; making distinct, clear, or plain—تَفْصِيلٌ

The same as تَبْيِينٌ.

which we have made distinct—فَصَّلْنَاهُ

In the Qur'ān 7:50, referring to the book of the Qur'ān; that is, بيّنَّاهُ. Or, as some say, of which we have divided the verses by means of the فَوَاصِل [plural of فَاصِلةٌ].

Qur’ān 7:52 approximate — somewhere between 7:43 and 7:53 Lane cites “Kur vii. 50”
Qur’ān 7:52 the verse Lane’s citation points to, and it uses this root
وَلَقَدْ جِئْنَـٰهُم بِكِتَـٰبٍ فَصَّلْنَـٰهُ عَلَىٰ عِلْمٍ هُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ

For We had certainly sent unto them a Book, based on knowledge, which We explained in detail,- a guide and a mercy to all who believe.Abdullah Yusuf Ali, The Holy Qur’ān (1934)

Qur’ānic occurrences Form 2 5 shown of 17
6:55
وَكَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَـٰتِ وَلِتَسْتَبِينَ سَبِيلُ ٱلْمُجْرِمِينَ

Thus do We explain the signs in detail: that the way of the sinners may be shown up.

6:126
وَهَـٰذَا صِرَٰطُ رَبِّكَ مُسْتَقِيمًا ۗ قَدْ فَصَّلْنَا ٱلْـَٔايَـٰتِ لِقَوْمٍ يَذَّكَّرُونَ

This is the way of thy Lord, leading straight: We have detailed the signs for those who receive admonition.

7:52
وَلَقَدْ جِئْنَـٰهُم بِكِتَـٰبٍ فَصَّلْنَـٰهُ عَلَىٰ عِلْمٍ هُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ

For We had certainly sent unto them a Book, based on knowledge, which We explained in detail,- a guide and a mercy to all who believe.

7:174
وَكَذَٰلِكَ نُفَصِّلُ ٱلْـَٔايَـٰتِ وَلَعَلَّهُمْ يَرْجِعُونَ

Thus do We explain the signs in detail; and perchance they may turn (unto Us).

41:3
كِتَـٰبٌ فُصِّلَتْ ءَايَـٰتُهُۥ قُرْءَانًا عَرَبِيًّا لِّقَوْمٍ يَعْلَمُونَ

A Book, whereof the verses are explained in detail;- a Qur'an in Arabic, for people who understand;-

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

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, (M, TA,) thus correctly, with teshdeed, bat in the K فَصَلَ , like نَصَرَ , (TA,) [inf. n. تَفْصِيلٌ ,] He put between every two of the strung beads [or pearls] a bead such as is termed فَاصِلَةٌ [q. v., or what is described voce مُفَصّلٌ as an epithet applied to a necklace]. (M, K, TA.) And فصّلتُ الشّىْءَ inf. n. تَفْصِيلٌ , I made the thing to consist of distinct portions or sections. (Msb.) And فصّل الشّاةَ , (inf. n. as above, TA.) He (a butcher) divided the sheep, or goal, into limbs, or members. (S, O, TA.) [Hence فصّل means also He cut a piece of cloth for a garment: and he cut out a garment: whence تَفْصِيلٌ means The cut of a garment (See also De Sacy's Chrest. Ar., see. ed., i. 86-7.)] And [hence, likewise,] تَفْصِيلٌ also signifies [The dissecting, or analyzing, of speech, or language: the explaining distinctly, or in detail: and] the making distinct, clear, plain, manifest, or perspicuous; i. q. تَبْيِينٌ . (S, O, K.) فَصَّلْنَاهُ in the Kur vii. 50 [referring to the book of the Kur an] means بيّنَّاهُ [Which we have made distinct, &c.]: or, as some say, whereof we have divided the verses by means of the فَوَاصِل [pl. of فَاصِلةٌ , q. v.]. (TA.)
Form 3فَاْصَلَ1 sense
maṣdarمُفَاصَلَةٌ

Core sense — he separated himself from his partner by mutual agreementgenerated

3.1he separated himself from his partner, with the partner's agreement—فاصل شَرِيكَهُ

synonymous with بَايَنَهُ and فَارَزَهُ.

See art. فرز.

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فاصل شَرِيكَهُ , (S, K, TA,) inf. n. مُفَاصَلَةٌ , (TA,) He separated himself from his partner, with the latter's concurrence; syn. بَايَنَهُ , (K, TA,) and فَارَزَهُ . (S and O and K in art. فرز .)
Form 7انفصل2 senses · 1 main

Core sense — it became separated; he went forthgenerated

7.1

It became separated, or divided, and put apart.

7.1.1

He went forth, or away; like the intransitive فَصَلَ. See sense 1, near the end.

Show Lane's original text
It became separated, or divided, (S, M, O, Msb, K,) and put apart (Msb.) [And He went forth, or away; like the intrans. فَصَلَ .] See 1, near the end.
Form 8إِفْتَصَلَ2 senses · 1 main

Core sense — he transplanted the palm-treegenerated

8.1

See sense 1, first half.

8.1.1he transplanted the palm-tree—افتصل النَّخْلَةَ عَنْ مَوْضِعِهَا

A man of Hejer, which is famous for its dates, said that the best of palm-trees is the one whose young one has been removed from its place of growth; that young one is called فَصْلَةٌ.

Show Lane's original text
see 1, former half. افتصل النَّخْلَةَ عَنْ مَوْضِعِهَا He transplanted the palm-tree. (AHn, M, K.) A man of Hejer [which is famous for its dates] said that the best of palm-trees is that of which the young one has been removed from its place of growth, which young one is called فَصْلَةٌ . (TA.)

Derived nouns 14

Nounفَصْلٌ9 senses · 3 main

Core sense — a separation, a partition; a division or section; a decisive sayinggenerated

1

The maṣdar of the transitive verb فَصَلَ.

As a simple noun it has the various meanings that follow; and it is the singular of فُصُولٌ.

1.1

A separation, division, or partition, between two things.

1.2

The place of the مَفْصِل [i. e. the joint, or articulation, and so the point of division, of two bones] of the body.

Between every two such places is a وِصْل [or limb]; in the CK, wrongly, وَصْل.

See also مَفْصِلٌ.

1.3if this is the truth from You—إنْ كَانَ هٰذَا هُوَ ٱلْحَقَّ مِنْ عِنْدِكَ

Among the Basrans, in grammar, this is the term for a disconnective, like عِمَادٌ as used by the Kufans.

In this saying, in the Qur'ān 8:32, هو is called فصل and also عماد, the first being the commoner term; and الحقّ is in the accusative case as being the khabar of كان.

1.4the four divisions of the year: autumn, winter, spring, and summer—فُصُولُ السَّنَةِ

It is also the singular of فُصُول, in this phrase.

Explained in art. زمن; see زَمَنٌ.

1.5

A division, or section, of a باب [or chapter], so called as being divided from the others, or as forming a division between itself and them, so that it has the sense of the measure مَفْعُولٌ or of the measure فَاعِلٌ.

1.6

The opposite of أَصْلٌ [as denoting relationship]: there are أُصُول of relationship and فُصُول of it, the first meaning the stocks and the second the branches.

See also the other explanations of فَصْلٌ as opposed to أصْلٌ, under the latter of these two words.

2a true saying, not false—فَصْلٌ قَوْلٌ
distinguishing between what is true and what is false—فَصْلٌ
distinct, clear, or plain, distinguishing between what is true and what is false; neither too little nor too much—فَصَلٌ لَانَزْرٌ وَلَا هَذَرٌ

It is also used as an adjective; so in the Qur'ān 86:15.

There the word relates to the Qur'ān itself. The final character is unclear in the original text.

Said of the speech of the Prophet; also given as هَذْرٌ, to make it match نَزْرٌ in form.

3

A general طَاعُون [i. e. plague or pestilence].

Qur’ānic occurrences فَصْل 5 shown of 9
44:40
إِنَّ يَوْمَ ٱلْفَصْلِ مِيقَـٰتُهُمْ أَجْمَعِينَ

Verily the Day of sorting out is the time appointed for all of them,-

77:13
لِيَوْمِ ٱلْفَصْلِ

For the Day of Sorting out.

77:14
وَمَآ أَدْرَىٰكَ مَا يَوْمُ ٱلْفَصْلِ

And what will explain to thee what is the Day of Sorting out?

78:17
إِنَّ يَوْمَ ٱلْفَصْلِ كَانَ مِيقَـٰتًا

Verily the Day of Sorting out is a thing appointed,

86:13
إِنَّهُۥ لَقَوْلٌ فَصْلٌ

Behold this is the Word that distinguishes (Good from Evil):

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
inf. n. of the trans. v. فَصَلَ [q. v. passim]. (M, Msb, K, TA.) [As a simple subst., it has various significations here following: and is] sing. of فُصُولٌ . (S, O.) A separation, division, or partition, between two things. (M, K.) The place of the مَفْصِل [i. e. joint, or articulation, and therefore of the division, of two bones] of the body: between every one such and another [that is the next to it] is a وِصْل [or limb, in the CK, erroneously, وَصْل ]. (Lth, O, K.) See also مَفْصِلٌ . As used by the Basrees, [in grammar,] it is [A disconnective] like عِمَادٌ as used by the Koofees: (O, K:) thus in the saying in the Kur [viii. 32], إنْ كَانَ هٰذَا هُوَ ٱلْحَقَّ مِنْ عِنْدِكَ [lit. If this, it, be the truth from Thee], هو is termed فصل and عماد , [more commonly the former,] and الحقّ is in the accus. case as being the predicate of كان . (O.) Also sing. of فُصُول in the phrase فُصُولُ السَّنَةِ [The four divisions of the year: namely autumn, winter, spring, and summer], expl. in art. زمن . (Msb: see زَمَنٌ .) And A division, or section, of a باب [or chapter]; as being divided from others, or as forming a division between itself and others, so that it has the meaning of the measure مَفْعُولٌ or that of the measure فَاعِلٌ . (MF, TA.) And The contr. of أَصْلٌ [as denoting relationship]: there are أُصُول of relationship and فُصُول thereof; [the former meaning the stocks and] the latter meaning the branches. (Msb. [See also other explanations of فَصْلٌ as opposed to أصْلٌ under the latter of these words ;) [It is also used as an epithet;] One says فَصْلٌ قَوْلٌ A true say or saying: (M, K;) not false: thus in the Kur [lxxxvi. 15]: (M.) or فَصْلٌ The final character is unclear in the original text. there means distinguishing between what is true and what is false: and relates to the Kur án [itself]. (Ksh, Bd, Jel.) And it is said of the speech of the Prophet that it was فَصَلٌ لَانَزْرٌ وَلَا هَذَرٌ , (O, TA, but in the latter هَذْرٌ [to assimilate it in form to نَزْرٌ ],) meaning Distinct, (O, TA,) clear, or plain, distinguishing between what is true and what is false; (TA;) not little are much. (O.) And A general طَاعُون [i. e. plague or pestilence] (TA.)
Nounفَصْلَةٌ1 sense

Core sense — a transplanted young palm-tree, removed from its mother-treegenerated

1

A transplanted palm-tree; a young palm-tree removed from its place of growth [meaning from its mother-tree]. Plural فَصَلَاتٌ.

See form 8.

Show Lane's original text
A transplanted palm-tree; (AHn, M, K;) a young palm-tree removed from its place of growth [meaning from its mother-tree]: pl. فَصَلَاتٌ . (TA.) See 8.
Nounفِصَالٌ1 sense

Core sense — the weaning of a sucking infantgenerated

1and the period of carrying him in the womb, and up to the end of his weaning, is thirty months—وَحَمْلُهُ وَفِصَالُهُ ثَلَاثُونَ شَهْرًا

In the Qur'ān 46:14.

this is the time of his weaning—هٰذَا زَمَنُ فِصَالِهِ

on this sense A maṣdar, or a simple noun: the weaning of a sucking infant.

Qur’ānic occurrences فِصَال 1 shown of 3
31:14
وَوَصَّيْنَا ٱلْإِنسَـٰنَ بِوَٰلِدَيْهِ حَمَلَتْهُ أُمُّهُۥ وَهْنًا عَلَىٰ وَهْنٍ وَفِصَـٰلُهُۥ فِى عَامَيْنِ أَنِ ٱشْكُرْ لِى وَلِوَٰلِدَيْكَ إِلَىَّ ٱلْمَصِيرُ

And We have enjoined on man (to be good) to his parents: in travail upon travail did his mother bear him, and in years twain was his weaning: (hear the command), "Show gratitude to Me and to thy parents: to Me is (thy final) Goal.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
an inf. n., (S, Mgh, O,) or a simple subst., (M, Msb, K,) The weaning of a sucking infant. (S, M, Mgh, O, Msb, K.) It is said in the Kur [xlvi. 14], وَحَمْلُهُ وَفِصَالُهُ ثَلَاثُونَ شَهْرًا , (O, TA,) meaning And the period of the bearing of him in the womb and thenceforward to the end of the time of the weaning of him is thirty months. (TA.) And one says, هٰذَا زَمَنُ فِصَالِهِ This is the time of the weaning of him. (Msb.)
Nounفصِيلٌ3 senses · 1 main

Core sense — a weaned young camel; a low wall before a fortress; a piece of stonegenerated

1

A young camel when weaned from his mother; and sometimes such a young one of the bovine kind.

By anticipation, a young camel in general, because he is, or will be, weaned from his mother.

Under حُوَارٌ, and in other lexicons, it is applied to a young, newly-born camel; and under سُخْدٌ to a foetus in a she-camel's belly. For an example of its meaning a young sucking camel, one of many such examples, see the first paragraph of art. رجل; and for a strange similar use of the first of the plurals below, see a verse cited under خَسْفٌ.

The plural is فُصْلَانٌ, according to rule, and also فِصْلَانٌ, formed by likening the singular to غُرَابٌ, of which غِرْبَانٌ is a plural, and فِصَالٌ, as though it were an adjective, like كَرِيمٌ, of which كِرَامٌ is a plural. The female is called فَصِيلَةٌ.

1.1they strengthened the wall of the city with buttresses and a low wall in front of it—وَثَّقُوا سُورَ المَدِينَةِ بِكِبَاشٍ وَفَصِيلٍ

Also a حَائِط [or wall of enclosure] of little height in front of a fortress, or in front of the main wall of a city or town.

1.2

A piece of stone; of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ.

Show Lane's original text
A young camel when weaned from his mother: (S, M, Mgh, * O, K, TA:) and some times such a young one of the bovine kind: (TA:) [and by a proleptic application,] a young camel [in a general sense], because he is, or will be, weaned from his mother: (Msb:) [in the T, voce حُوَارٌ , and in other lexicons &c., it is applied to a young, newly-born, camel: and in the L, voce سُخْدٌ , to a fœtus in a she-camel's belly: see an ex. of its meaning a young sucking camel (one of many such exs.) in the first paragraph of art. رجل ; and a strange similar usage of the first of the following pls. in a verse cited voce خَسْفٌ :] the pl. is فُصْلَانٌ , (Sb, S, M, Mgh, O, Msb, K,) agreeably with rule, (Sb, M,) and فِصْلَانٌ , (Sb, Fr, M, Msb, K,) formed by likening the sing. to غُرَابٌ , of which غِرْبَانٌ is a pl., (Sb, M,) and فِصَالٌ , (Sb, S, M, Msb, K,) as though it were an epithet, (Sb, M, Msb,) like كَرِيمٌ , of which كِرَامٌ , is a pl.: (Msb:) and the female is termed فَصِيلَةٌ . (M, K.) Also A حَائِط [or wall of enclosure], (M, O, K,) having little height, (O, K,) before, or in front of, a fortress; (M, K;) or (K) before, or in front of, the [main] wall of a city or town. (O, K.) One says, وَثَّقُوا سُورَ المَدِينَةِ بِكِبَاشٍ وَفَصِيلٍ [They strengthened the wall of the city by means of buttresses and a low wall in front of it]. (TA.) And A piece of stone; of the measure فَعِيلٌ in the sense of the measure مَفْعُولٌ . (TA.)
Nounفَصِيلَةٌ2 senses · 1 main

Core sense — a man's nearest kinsfolk; a piece of the flesh of the thighgenerated

1

Hr: a piece of the flesh of the فَخِذ [or thigh].

Th: a piece of the limbs, or members, of the body.

1.1they came, all of them, or all together—جَاؤُوا بِفَصِيلَتِهِمْ

A man's nearer, or nearest, رَهْط and عَشِيرَة [i. e. kinsfolk, or sub-tribe]; or some of the nearest of the عَشِيرَة of a man; from the first of the meanings mentioned above.

It means less than the فَخِذ, or less than the قَبِيلَة [see شَعْبٌ, in two places].

Or the nearest to a man of his آبَآء [meaning male ancestors and including paternal uncles]; or any one of such persons, for El-ʿAbbās was called فَصِيلَةُ النَّبِيِّ.

The term is like the مَفْصِل in relation to the human foot.

Show Lane's original text
A piece of the flesh of the فَخِذ [or thigh]: (Hr, IAth, O, K, TA:) or, accord. to Th, (O, in the K “ and ”) a piece of the limbs, or members, of the body. (O, K, TA.) And A man's nearer, or nearest, رَهْط (S, M, O, K) and عَشِيرَة (M, K) [i. e. kinsfolk, or sub-tribe, &c.]: or [some] of the nearest of the عَشِيرَة of a man: from the first of the significations mentioned in this paragraph: (IAth, TA:) it signifies less than the فَخِذ : (Mgh, Msb:) or less than the قَبِيلَة : (TA:) [see شَعْبٌ in two places:] or the nearest to him of the آبَآء [meaning male ancestors and including paternal uncles] of a man: (Th, M, K, TA:) [or any one of such persons; for] El-'Abbás [one of Mohammad's paternal uncles] was called فَصِيلَةُ النَّبِيِّ : the term is like the مَفْصِل in relation to the human foot. (TA.) جَاؤُوا بِفَصِيلَتِهِمْ means They came, all of them, or all together. (S, O.)
Nounفَصَّالٌ1 sense

Core sense — one who praises men much so that they will give to himgenerated

1

An adjective applied to a man: one who praises men much so that they may give to him. The word is borrowed, not native.

Also: talkative in every place.

Show Lane's original text
and epithet applied to a man, (O,) Who praises men much in order that they may bestow upon him: an adventitious, not indigenous, word: (O, K:) [and] loquacious in every place. (MA.)
Nounفَاصِلٌ2 senses · 1 main

Core sense — separating, dividing; deciding, decisivegenerated

1

As an ism fāʿil: separating, dividing, or making a separation or partition.

1.1[whoever spends an expenditure] such as distinguishes between his belief and his unbelief—مَنْ أَنْفَقَ نَفَقَةً فَاصِلَةً فِى سَبِيل ٱللّٰهِ فَهِىَ بِسَبْعِمِائَة ضِعَفٍ
discriminating language—كَلَامٌ فَاصِلٌ

Said in a tradition: that is, such as marks him out as a believer, and it shall be rewarded seven hundred fold. Or, as some say, such as he cuts off from his property.

See art. فرز.

Also فَيْصَلٌ, the same as فَارِزٌ.

a judicial sentence that is decisive, and so one that has effect—حُكْمٌ فَاصِلٌ

Also فَيْصَلٌ.

a thrust with a spear or the like that decides between the two antagonists—حُكُومَةٌ فَيْصَلٌ

Also طَعْنَةٌ فَيْصَلٌ.

the Decider on the day of resurrection—الفَاصِلُ

As an adjective applied to God, deciding between the خَلْق [i. e. the human race, or these and other created beings].

Show Lane's original text
[as an act. part. n.] Separating; dividing; or making a separation, or partition. (Msb.) It is said in a trad., مَنْ أَنْفَقَ نَفَقَةً فَاصِلَةً فِى سَبِيل ٱللّٰهِ فَهِىَ بِسَبْعِمِائَة ضِعَفٍ , (S, * O, K, *) meaning [Whoso expends expense] such as distinguishes between his belief and his unbelief [i. e. such as distinguishes him as a believer, it shall be rewarded with seven hundred fold]: (S, O, K, TA:) or, as some say, such as he cuts off from his property. (TA.) And one says كَلَامٌ فَاصِلٌ (K and TA in art. فرز ) and فَيْصَلٌ (A ibid.) i. q. فَارِزٌ (O and K, and TA ibid.) i. e. Discriminating language. (TA ibid.) And حُكْمٌ فَاصِلٌ and فَيْصَلٌ [A judgment, or judicial sentence, that is decisive, and therefore meaning,] that has effect; and in like manner, حُكُومَةٌ فَيْصَلٌ : and طَعْنَةٌ فَيْصَلٌ [An act of piercing or thrusting with a spear or the like] that decides between the two antagonists. (M, K, TA.) As an epithet applied to God, الفَاصِلُ means The Decider between the خَلْق [i. e. the human race, or these and other created beings,] on the day of resurrection. (Zj, TA.)
Nounفَيْصَلٌ3 senses · 1 main

Core sense — one who decides, a judge; a complete severance between two personsgenerated

1

See sense 1, near the middle.

It also means a cut, or severance, that is complete, between two persons.

1.1

It is also used as an adjective: see فَاصِلٌ, in four places.

1.2figurative · مجاز — inferred

A judge, one who decides judicially; an arbiter, or arbitrator; and so فَيْصَلِىٌّ too, according to Ibn-ʿAbbād.

In the commentary on the “Miftāḥ” by the Seyyid it is implied that in this sense it is a figurative intensive appellation.

Show Lane's original text
: see 1, near the middle. It also signifies A cut, or severance, (O, TA,) such as is complete, (TA,) between two persons. (O, TA.) And it is also an epithet: see فَاصِلٌ , in four places. And [hence] it signifies A judge, one who decides judicially, an arbiter, or arbitrator; (S, O, K;) and so فَيْصَلِىٌّ : (Ibn-'Abbád, O, K:) in the Expos. of the “ Miftáh ” [of Es-Sekkákee] by the seyyid [El-Jurjánee] it is implied that it is in this sense a tropical intensive appellation. (TA.)
Nounفَاصِلَةٌ2 senses · 1 main

Core sense — a bead dividing two others in a string; a verse-endinggenerated

1

A bead [or a bead of gold, or a gem] that forms a separation, or division, between every two other beads in a string of them.

See also مُفَصَّلٌ.

1.1figurative · مجاز — inferredthe final words of the verses of the Qur'ān, and of the clauses of rhyming prose—فَوَاصِلُ

It is the singular of this plural. These are like the rhymes of verses; the term is used also of the final words of verses of poetry.

See arts. سجع, سجع and سجع.

Show Lane's original text
A bead [or a bead of gold or a gem] that forms a separation, or division, between the pair of [other] beads [i. e. between every two other beads] in a string thereof. (M, K. [See also مُفَصَّلٌ .]) And [hence] فَوَاصِلُ , of which it is the sing., The final words of the verses of the Kur-án, (O, K,) and of the clauses of rhyming prose [in general], (Msb and K and TA in art. سجع ,) that are like the rhymes of verses; (O and K in the present art., and Msb and TA in art. سجع ;) and [the final words] of verses. (TA in art. سجع .)
Nounفَيْصَلِىٌّ1 sense

Core sense — decisive, deciding between two thingsgenerated

1

See فَيْصَلٌ.

Show Lane's original text
: see فَيْصَلٌ .
Nounمَفْصِلٌ3 senses · 1 main

Core sense — a joint, a place where two bones of the body meetgenerated

1

Any place where two bones of the body, or of the limbs or members, meet [or join, this being a place of separation]; also فَصْلٌ: a single one of the مَفَاصِل of the limbs or members.

A joint such as the elbow, the knee, or the knuckle; and sometimes a joint meaning a bone having an articulation at each end, or at one end, together with the flesh that is upon it.

In a tradition in which it is said that the fine for any مَفْصِل of a human being is a third of the fine for the whole finger, it means the مَفْصِل of any of the fingers or toes; that is, the portion between any أَنْمَلَتَانِ.

Here that means two knuckles; but this is a loose and incomplete explanation, for the portion in which the nail is should be added, since the word is applied to any of the phalanges with the flesh upon it. Under نمل, one of the explanations of الأَنْمَلَةُ is “the مَفْصِل in which is the nail”.

1.1figurative · مجاز — inferredhe will tell you the affair, tracing it from the point on which it turns—يَأْتِيكَ بِالأَمْرِ مِنْ مَفْصِلِهِ

As one also says مِنْ فَصِّهِ; or the meaning is, from its utmost point or particular, that is, مُنْتَهَاهُ.

This saying may originally be a half-line of verse, so:

shāhid
وَيَأْتِيكَ بِالأَمْرِ مِنْ مَفْصِلِهْ

— like the similar saying ending with فَصِّهِ.

1.2

In the following saying of Aboo-Dhu-eyb, the first half of which is taken from art. طفل:

shāhid
وَإِنَّ حَدِيثًا مِنْكِ لَوْ تَبْذُلِينَهُجَنَى النَّحْلِ فِى أَلْبَانِ عُوذٍ مَطَافِلِمَطَافِيلَ أَبْكَارٍ حَدِيثٍ نِتَاجُهَاتُشَابُ بِمَآءٍ مِثْلِ مَآءِ المَفَاصِلِ

[And speech from you, if you would give it, would be like gathered honey of bees in the milk of camels that have recently brought forth, having young ones with them, that have brought forth but once, whose bringing forth was recent, such milk being mixed with water like the water of the مفاصل].

المَفَاصِل, which is the plural of مَفْصِلٌ, means the place of separation of the mountain from the tract of sand, these two having between them crushed and small pebbles, so that the water there is clear and glistens, or is shallow. The poet means to describe the clearness of the water, because it descends from the mountain and passes over no dust or earth.

Or it means hard stones compactly set, or heaped up; in one text مُتَرَاصِفَة, in another مُتَرَاكِمَة.

It is also said to mean what lies between two mountains, consisting of sand and crushed pebbles, whose water is clear; or, according to AO, the water-courses of a valley; or, according to Abu-l-ʿOmeythil, the clefts in mountains from which water flows, said only of what lies between two mountains.

The مَفْصِل is also said to be any place in a mountain on which the sun does not rise.

It is said too that مَآءُ المَفَاصِلِ means what flows from between the two joints when one of them is cut from the other, like clear water; the singular is مَفْصِلٌ.

AA says that the مفاصل in the verse are the مفاصل of the bones, and that the poet likens that water to the مآء of the flesh; IAar says the same.

Show Lane's original text
Any place of meeting [or juncture, as being a place of separation,] of two bones of the body and limbs or members; as also فَصْلٌ : (M, K:) a single one of the مَفَاصِل of the limbs or members: (S, O, Msb, K:) [a joint such as the elbow and knee and knuckle: and sometimes a joint as meaning a bone having an articulation at each end, or at one end, together with the flesh that is upon it:] in a trad. in which it is said that the mulct for any مَفْصِل of a human being is the third of the mulct for the [whole] finger, it means the مَفْصِل of any of the fingers or toes; i. e. the portion between any أَنْمَلَتَانِ [here meaning two knuckles; but this is a loose and an imperfect explanation; for to it should be added, and also the ungual portion, or portion in which is the nail; for the word is here applied to denote any of the phalanges with the flesh that is upon it: in the T &c., in art. نمل , one of the explanations of الأَنْمَلَةُ is “ the مَفْصِل in which is the nail ”]. (TA.) And [hence] one says, يَأْتِيكَ بِالأَمْرِ مِنْ مَفْصِلِهِ [He will tell thee the thing, or affair, tracing it from the point on which it turns, or hinges; (like as one says, مِنْ فَصِّهِ , q. v.;) or], from its utmost point or particular, i. e., مُنْتَهَاهُ . (Msb.) [This saying may be originally a hemistich, thus: 1 like the similar saying ending with فَصِّهِ .] وَيَأْتِيكَ بِالأَمْرِ مِنْ مَفْصِلِهْ In the following saying of Aboo-Dhu-eyb, [the former half of which I give from art. طفل in the S, the latter half only being cited in the present art. in the S and M and O,] 1 [And verily discourse from thee, if thou wouldst bestow it, would be (like) gathered honey of bees in the milk (lit. milks) of camels such as have recently brought forth, having young ones with them, such as have young ones with them [and] that have brought forth but once, whose bringing forth has been recent, such milk being mixed with water like the water of the مفاصل ], المَفَاصِل (which is pl. of مَفْصِلٌ , S, O) signifies (accord. to As, S, O) the place of separation ( مُنْفَصَل ) of the mountain from the tract of sand, these two having between them crushed and small pebbles, so that the water thereof is clear, (S, M, O,) and glistens, ( وَيَبْرُقُ , S, O,) or and is shallow; ( وَيَرِقُّ ;) the poet meaning to describe the clearness of the water because of its descending from the mountain and not passing by dust nor earth: (M:) or it signifies hard stones (M, K) compactly disposed, or heaped up: (M, K: in the former, مُتَرَاصِفَة : in the latter, مُتَرَاكِمَة :) and (M, K) it is said to signify (M) what is between two mountains, (M, K,) consisting of sand and crushed pebbles, the water whereof is clear: (K:) or, accord. to AO, the water-courses of a valley: (O:) accord. to Abu-l-'Omeythil, the clefts in mountains, from which water flows; and only said of what are between two mountains: in the T, the مَفْصِل is said to be any place, in a mountain, upon which the sun does not rise: (TA:) and it is said that مَآءُ المَفَاصِلِ means what flows from between the two joints ( مِنْ بَيْنِ المَفْصِلَيْنِ ) when one of them is cut from the other; like clear water; and the sing. is مَفْصِلٌ : (M:) AA says that the مفاصل in the verse are the مفاصل of the bones; and that it likens that water to the مآء of the flesh: (O, TA:) and IAar says the like thereof. (TA.) وَإِنَّ حَدِيثًا مِنْكِ لَوْ تَبْذُلِينَهُ | جَنَى النَّحْلِ فِى أَلْبَانِ عُوذٍ مَطَافِلِ | مَطَافِيلَ أَبْكَارٍ حَدِيثٍ نِتَاجُهَا | تُشَابُ بِمَآءٍ مِثْلِ مَآءِ المَفَاصِلِ
Nounالمِفْصَلٌ1 sense

Core sense — the tonguegenerated

1figurative · مجاز — inferred

The tongue, as being likened to an instrument.

Show Lane's original text
The tongue; (S, M, O, Msb, K;) as being likened to an instrument. (Msb.)
Nounعِقْدٌ مُفَصَّلٌ3 senses · 1 main

Core sense — a necklace with a bead of another kind between every two pearlsgenerated

1

A necklace in which, between every two pearls [or other beads], there is put a bead of another kind, or a شَذْرَة [or bead of gold], or a gem, to form a division between every two of the same colour or sort.

1.1signs, or miracles, between every two of which a separation was made by a period of delay—آيَاتٍ مُفَصَّلَاتٍ

In the Qur'ān 7:130. Or: signs that were made distinct, plain, or clear.

1.2the portion of the Qur'ān from ch. 49 to the end—المُفَصَّلُ

That is, from الحُجُرَات [ch. 49], according to the most correct opinion; or from الجَاثِيَة [ch. 45]; or from القِتَال [ch. 47]; or from قَاف [ch. 50]; or from الصَّافَّات [ch. 37]; or from الصَّفّ [ch. 61]; or from تَبَارَكَ [ch. 67]; or from إِنَّا فَتَحْنَا [ch. 48]; or from سَبِّحِ ٱسْمَ رَبِّكَ [ch. 87]; or from الضُّحَى [ch. 93].

It is so called because of its many divisions between its chapters, or because of the few abrogations in it.

It is the portion next after the one called المَثَانِى.

Show Lane's original text
A necklace between every two pearls [or other beads] of which is put a bead [of another kind], (S, O, TA,) or a شَذْرَة [or bead of gold, &c.], or a gem, to form a division between every two of the same colour, or sort. (TA.) آيَاتٍ مُفَصَّلَاتٍ , in the Kur [vii. 130] means [Signs, or miracles,] between every two whereof was made a separation by a period of delay: or which were made distinct, plain, or manifest. (TA.) And المُفَصَّلُ is an appellation of The portion of the Kur-án from [the chapter entitled] الحُجُرَات [i. e. ch. xlix.] to the end; accord. to the most correct opinion: or from الجَاثِيَة [ch. xlv.]: or from القِتَال [ch. xlvii.]: or from قَاف [ch. l.]: or from الصَّافَّات [ch. xxxvii.]: or from الصَّفّ [ch. lxi.]: or from تَبَارَكَ [ch. lxvii.]: or from إِنَّا فَتَحْنَا [ch. xlviii.]: or from سَبِّحِ ٱسْمَ رَبِّكَ [ch. lxxxvii.]: or from الضُّحَى [ch. xciii.]: (K:) this portion is thus called because of its many divisions between its chapters: (Msb, K:) or because of the few abrogations therein: (K:) accord. to the A, it is the portion next after that called المَثَانِى . (TA.)
Nounمُنْفَصَلٌ1 sense

Core sense — separated, set apartgenerated

1

See مَفْصِلٌ, latter half.

Show Lane's original text
: see مَفْصِلٌ , latter half.