Form 1فَرَدَ2 senses · 1 main
Core sense — he, or it, was single, sole, one and no moregenerated
This is the muḍāriʿ.
See also form 7, in four places; two other forms of the unaugmented verb, فَرِدَ and فَرُدَ, are mentioned there as well.
Core sense — he, or it, was single, sole, one and no moregenerated
This is the muḍāriʿ.
See also form 7, in four places; two other forms of the unaugmented verb, فَرِدَ and فَرُدَ, are mentioned there as well.
Core sense — he devoted himself to religion and withdrew from other peoplegenerated
He applied himself to the study of practical religion, or the law, withdrew from other people, and attended only to keeping the commands and prohibitions of religion.
See also the ism fāʿil, below.
Core sense — he made it single; he separated it; she brought forth one onlygenerated
As an intransitive verb: see form 7.
Said of a female, of a pregnant female, or of a woman; opposed to أَتْأَمَتْ. Not said of a she-camel, because she never brings forth more than one.
He also put him, or it, apart, aside, or away; he separated him, or it.
In art. وتر. An example occurs in a verse cited under عَاذِبٌ.
In art. فرز.
Separately, that is, from those of the عُمْرَةِ.
Core sense — he was, or became, alone, by himselfgenerated
See the next entry, in two places.
Core sense — he was, or became, alone, apart from othersgenerated
The form 7 verb and this one mean the same.; so explained by Lth.
Said of the affair, of such a thing, and of his opinion.; maṣdar فُرُودٌ, فَرِدَ and فَرُدَ, mentioned by Lh.
Synonymous with the preceding.
So the lexicons throughout; see اِسْتَبَدَّ.
Occurring in a tradition. Literally: until the side of my neck becomes separate from my body, since that separation can come about only by death.
Core sense — he found him alone; he took it by itselfgenerated
As an intransitive verb: see form 7.
استفردهُ: see form 7.
And when he found one of them alone, he returned against him and threw him down on the ground.
Said of the diver.
on this sense Also he found him alone, with no second person with him.
He took it alone, by itself, without any other or any like it.
He took it out from among the things that were with it.
Core sense — single, sole, one and no more; alone, apart from others; having no equalgenerated
Single, sole, only; one and no more; synonymous with وِتْرَ, that is, وَاحِدٌ. [And, used as a noun, a single, or an individual, person or thing.]
Feminine فَرْدَةٌ and فَرْدَىْ, the latter irregular, as though feminine of فَرْدَانُ.
Plural أَفْرَادٌ and فُرَادَى, the latter irregular, as though plural of فُرْدَانُ and of فَرْدَىْ, as سُكَارَى is plural of سُكْرَانُ and of سَكْرَى. See also فُرَادٌ below.
Such as has no equal, or like; plural أَفْرَادٌ and فُرَادَى, the latter as noted above.
ذُو فِرِنْدٍ in the K; in the TA وَفِرِنْدٌ, as though one said also سَيْفٌ فِرِنْدٌ, which is evidently a mistake.
As an adjective applied to God. But Az says: I have not found it so applied in the Sunneh; and no adjective should be applied to God except one that He has applied to Himself, or that the Prophet has applied to Him.
The third and the fifth of these expressions are not in the text of the K as given in the TA.
The half, meaning one, of a pair or couple.
Alone, by himself or by itself, or apart from others; unconnected with, or unattended by, others; solitary, or separate. Synonymous with مُتَّحِدٌ, or مَا كَانَ وَحْدَهُ, unmixed with others. [In this sense it is] a word of wider application than وِتْرٌ and more special than وَاحِدٌ.
Plural فِرَادٌ [and أَفْرَادٌ and فُرُودٌ also, as will be shown below].
An example of the first of these plurals occurs in a saying cited by IAar: [as the hawk's seizing, or carrying off by force, those that are apart from the others of the flock of birds]
.
See, again, فُرَادٌ.
See an example under شَاةٌ in art. شوه.
The adjective applied to the male is فَارِدٌ only.
Said in a tradition, meaning: the ewe, or she-goat, you have set apart from the flock or herd to milk her in the tent or house, shall not be reckoned among those for which you are to pay the poor-rate. Or the meaning is: what is over and above the فَرِيضَة [the fixed number of camels and the like to be given in payment of the poor-rate] shall not be added to it and reckoned with it.
In another tradition; so explained by Th: such of you as segregates himself, one man for instance, or two, shall not act unfaithfully by keeping the spoil for himself.
In another tradition. This was said of him because, when he rode, no one with him wore a turban, to show honour to him.
That is, الدَّرَارِىْءُ; so called because they are apart from the other visible stars.
In some copies of the K الفُرْدُودُ [and so in the CK], but the first is the right reading.
In some copies of the K, around the Pleiades: certain bright stars around the Pleiades.
Also certain stars around حَضَارِ, which is one of the two stars called المُحْلِفَانِ, the other being called الوَزْنُ: certain small stars with حَضَارِ, so called because they are placed apart from it, by its side. (Kitáb Anwá el-'Arab)
That is, الشُّجَاع [the constellation Hydra]; the star is also called عُنُقُ الشُّجَاعِ. So Kzw in his description of الشجاع.
Plural أَفْرَادٌ.
That is, one whose sole is not made of two pieces of leather sewed together, one beneath the other.
So in the saying: [O best of such as walk with a single-soled sandal]
, meaning O best of the great men of the Arabs.
Sandals were worn by the Arabs and not by foreigners, and thin sandals only by the kings and chief men among them.
The headword has this meaning too. So Lth; see also مُفْرَدٌ.
The plural, as a conventional term in lexicology. What is so transmitted is admitted if the transmitter is a man of exactness, such as Aboo-Zeyd or El-Khaleel.
Mz, 5th نوع. See also الآحَادُ under أَحَدٌ, a similar but less restricted term; and see المَفَارِيدُ.
To Us shall return all that he talks of and he shall appear before Us bare and alone.
And everyone of them will come to Him singly on the Day of Judgment.
And (remember) Zakariya, when he cried to his Lord: "O my Lord! leave me not without offspring, though thou art the best of inheritors."
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Core sense — single, sole, one and no moregenerated
This, and فَرِدٌ, فَرُدٌ and فُرُدٌ: see the preceding entry, first quarter, and again in the second quarter; and for the first three, see also فُرَادٌ.
Core sense — single, sole, one and no moregenerated
Feminine of فَرْدٌ, used as an adjective, in the first of the senses given for it above.
Core sense — one who goes away alone, leaving his companionsgenerated
One who goes away alone, having left his companions.
Core sense — hills, or the likegenerated
[Hills, or the like, such as are termed] آكَام [plural of أَكَمَةٌ].
Core sense — single, sole, one and no moregenerated
See فَرْدٌ, first sentence.
And see فُرَادٌ.
Core sense — having no equal; said of a sword, unequalled in excellencegenerated
See فَرْدٌ, second quarter.
And see فُرَادٌ.
Core sense — one by one; one after anothergenerated
See the entry that follows.
Core sense — one by one; one after another; separate onesgenerated
This is most properly regarded as an ism jamʿ rather than a plural of فَرْدٌ, and فُرَادُ is similar to it in meaning.
With tanwīn and without it.
Like ثُلَاثَ.
A plural of فَرْدٌ.
Perhaps so by poetic licence; see an example in a verse cited under مُرْسِمٌ.
AZ relates that the Kilábees said this.
With tanwīn.
The Arabs said this, imperfectly declinable, likened to ثُلاَثُ.
Fr says this last is a plural, and the singular, he adds, is فَرَدٌ, فَرِدٌ, فَرِيدٌ and فَرْدَانُ.
But فَرُدٌ, or فَرْدٌ, in this plural sense is not allowable; so in the K according to the TA, [in the CK فُرْدٌ].
Core sense — having no equal; said of a sword, unequalled in excellencegenerated
See فَرْدٌ, second quarter, in two places.
Core sense — single, unequalled; a precious gem, or pearl; a dividing beadgenerated
See فَرْدٌ, former half, in two places; and see فُرَادٌ.
Same as the headword. In the language of the ʿAjam, apparently the Persians, called جَاوَرْسَق [a word I do not find in any dictionary].
Ibráheem El-Harbee: شَذْر of silver, like pearls; or شَذْر that divide the pearls and the gold.
Also pearls that are strung and divided by other things put between them; or pearls that divide the pieces of gold in a necklace. One of them is termed فَرِيدَةٌ, plural فَرَائِدُ.
Also a precious, or highly esteemed, gem, as also فَرِيدَةٌ: as though it were the only one of its kind; or because it is unequalled; or because [it is a pearl] found alone in its shell.
Some say فَرَائِدُ الدُّرِّ means the large pearls.
Also the vertebrae lying between the last of the six vertebrae that are next to the دَأْى of the neck and the six that are between these فَرِيد and the [rump-bone called the] عَجْب; as also فَرَائِدُ.
Or so the singular is said to mean: intervening between the dorsal vertebrae and the lumbar; it projects in some horses.
Core sense — a pearl, or bead, that divides others; a projecting vertebragenerated
This and its plural فَرَائِدُ: see the preceding entry, in five places.
Core sense — one by one; one after anothergenerated
See فَرْدٌ, first sentence; and see also فُرَادٌ, in two places.
Core sense — one who makes, and sells, dividing beadsgenerated
One who sells, and one who makes, what are termed فَرِيد, that is, شَذْر.
Core sense — one by one; one after anothergenerated
See فُرَادٌ.
Core sense — single, sole, one and no moregenerated
See فَرْدٌ, first quarter.
Core sense — certain stars set in a row behind the Pleiadesgenerated
See فَرْدٌ, latter half.
Core sense — alone, apart from others, solitary; of the best kind, said of sugargenerated
This and its feminine, formed with ة: see فَرْدٌ, near the middle, in nine places.
And again, near the end.
That is, لاَ تُشْبِهُهَا; so in the O and K. But the right reading is evidently, I think, لا تَشْتَهِيهَا, which the Turkish translator of the K appears to have found in a copy of that work; the meaning then being: which stallions do not desire. فَوَارِدُ is plural of فَارِدَةٌ.
Core sense — single, alone; a single, simple word; a wild bullgenerated
See فَرْدٌ, second quarter.
Hence, as a conventional term, a single, simple word: an expression a part of which does not denote a part of its meaning. Plural مُفْرَدَاتٌ.
And singular, as distinguished from dual and plural.
See, again, فَرْدٌ, near the end.
Core sense — bringing forth one only, said of a femalegenerated
A female, a pregnant female, a ewe or she-goat, or a woman, bringing forth one only; like مُوحِدٌ and مُفِذٌّ, opposed to مُتْئِمٌ.
See its verb, form 4.
Core sense — pieces of gold in a necklace separated from one another by pearlsgenerated
Pieces of gold, in a necklace, divided one from another by فَرِيد, that is, by pearls.
Core sense — one who devotes himself to religion apart from others; a lone ridergenerated
A rider having no other with him; or a rider having only his camel with him.
Occurring in a tradition: those who apply themselves to the study of practical religion, or the law, withdraw from other people, and attend only to keeping the commands and prohibitions of religion.
It is also said to mean those who are devoted to commemorating the praises of God; or, as the Prophet himself explained it, those men and women who commemorate the praises of God much, or often.
Or, as Kt says in explaining the tradition, those whose contemporaries in birth, and the generation among which they lived, have died, while they themselves have remained, commemorating the praises of God; but Az holds IAar's explanation to be more correct than this of Kt.
Core sense — a she-camel that goes away alone, apart from othersgenerated
See فَرْدٌ, near the middle of the paragraph.
Core sense — words uttered by only one of the Arabsgenerated
As a conventional term in lexicology: what have been uttered by only one of the Arabs, differing from الأَفْرَادُ, which means what have been transmitted from the Arabs by only one of the leading lexicologists.
Mz, 15th نوع.