Form 1فَرُتَ3 senses
Core sense — it (water) was sweet; he acted wickedly; he became weak in intellectgenerated
It (water) was sweet, or very sweet. [said in the M to be a substantive]. See فُرَاتٌ.
maṣdar فَرْتٌ. Synonym فَجَرَ.
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Core sense — it (water) was sweet; he acted wickedly; he became weak in intellectgenerated
It (water) was sweet, or very sweet. [said in the M to be a substantive]. See فُرَاتٌ.
maṣdar فَرْتٌ. Synonym فَجَرَ.
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Core sense — the space measured by the extension of the thumb and forefingergenerated
A dialectal variant of that word, as though formed by transposition.
Core sense — sweet, or very sweet, water; the Euphrates; the seagenerated
Applied to water; this and the headword are both chaste, well-known forms, like تَابُوتٌ and تَابُوهٌ (Towsheeh).
According to Z, so called because it breaks the violence of thirst and allays it, as though from رَفَتَ and formed by transposition.
You say مَآءٌ فُرَاتٌ, and in a copy of the K فِرَاتٌ also, and مِيَاهٌ فُرَاتٌ and فِرْتَانٌ, like غِرْبَانٌ [plural of غُرَابٌ], when فُرَاتٌ is pluralized, though this is rarely done.
A great, celebrated river, which issues from the limits of Er-Room, then passes by the borders of Syria and other lands, and, after meeting the Tigris, forms one river with it and pours into the Sea [or Gulf] of Persia.
That is, الفُرَاتُ and دِجْلَةُ; or, according to the S [and O], الفُرَاتُ and دُجَيْلٌ [the Euphrates and Dujeyl, the latter being a branch of the Tigris].
Also the sea: so in a verse of Aboo-Dhu-eyb describing pearls as found in it.
It is He Who has let free the two bodies of flowing water: One palatable and sweet, and the other salt and bitter; yet has He made a barrier between them, a partition that is forbidden to be passed.
Nor are the two bodies of flowing water alike,- the one palatable, sweet, and pleasant to drink, and the other, salt and bitter. Yet from each (kind of water) do ye eat flesh fresh and tender, and ye extract ornaments to wear; and thou seest the ships therein that plough the waves, that ye may seek (thus) of the Bounty of Allah that ye may be grateful.
And made therein mountains standing firm, lofty (in stature); and provided for you water sweet (and wholesome)?
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Core sense — a fornicatress; a female slave; low, ignoble, or meangenerated
According to Ibn-Habeeb, from فَرَتَ [q. v.]; but according to Sb the ن is radical, or الغَرْتَنَا according to IB.
A fornicatress, or adulteress.
Also a female slave; or it is this form that has that meaning.
So according to El-Ahwal.