muḍāriʿـُيَفْعُلُ·ـِيَفْعِلُ·ـَيَفْعَلُmaṣdarفَتَقٌ
Core sense — he slit it, rent it open; he unsewed itgenerated
1.1
Muḍāriʿ فَتُقَ and فَتِقَ [the former being the more common]; maṣdar فَتْقٌ: he slit it, rent it open, or divided it lengthwise; he disjoined it; or he undid its sewing, unsewed it. The opposite of رَتَقَهُ and فتّقهُ.
The maṣdar تَفْتِيقٌ has the same meaning, but means that he did so much, or many times.
Said of the heavens and the earth in the Qur'ān 21:31: كَانَتَا رَتْقًا فَفَتَقْنَاهُمَا [explained in art. رتق].
1.1.1figurative · مجازthe causing of disunion and dissension among the community of the Muslims—الفَتْقُ
It includes war breaking out among them after they had verbally agreed about war on the frontier or about something else, with wounds and bloodshed following.
such a one caused disunion and dissension among them—فَتَقَ فُلَانٌ بَيْنَهُمْ
1.1.2figurative · مجاز
Sometimes it means the dissolving of a compact, or covenant.
1.1.3he put leaven into the dough—فَتَقَ العَجِينَ
The leaven meant is that termed فِتَاق.
1.1.4he drew forth the odour of the musk, or increased its fragrance—فَتَقَ المِسْكَ
maṣdar فَتْقٌ. [In the TA the next instance has فَتَقَ, clearly a copyist's error.]
by mixing it with something else—بِغَيْرِهِ
he made the perfume fragrant by mixing it with aloes-wood and the like—فَتَقَ الطِّيبَ
he made the oil fragrant by mixing it with aloes-wood and the like—الدُّهْنَ
1.2the woman became such as is termed فَتْقَآء—فَتِقَتِ المَرْأَةُ
. The opposite of رَتِقَت.
1.2.1figurative · مجازthe year was, or became, abundant with herbage—فَتِقَ العَامُ
.
Abu-l-Jowzà relates that the people were afflicted with drought and complained to 'Áïsheh, who told them to make an opening towards the sky in the tomb of the Prophet. They did so, and it rained, so that the herbage grew and the camels became so fat that they were swollen in the flanks; from this the year was called عَامُ الفَتَقِ.
Qur’ānic occurrences Form 1
21:30
أَوَلَمْ يَرَ ٱلَّذِينَ كَفَرُوٓا۟ أَنَّ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ كَانَتَا رَتْقًا فَفَتَقْنَـٰهُمَا ۖ وَجَعَلْنَا مِنَ ٱلْمَآءِ كُلَّ شَىْءٍ حَىٍّ ۖ أَفَلَا يُؤْمِنُونَDo not the Unbelievers see that the heavens and the earth were joined together (as one unit of creation), before we clove them asunder? We made from water every living thing. Will they not then believe?
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Show Lane's original text
, (S, O, Msb, K,) aor. فَتُقَ and فَتِقَ , [the former of which is the more common,] (Msb, TA,) inf. n. فَتْقٌ , (S, O, Msb,) He slit it, rent it, rent it asunder or open, or divided it lengthwise: (S, O, K:) disjoined it, or disunited it: (TA:) or undid the sewing of it, unsewed it, or unstitched it: (Msb:) contr. of رَتَقَهُ : (O, TA:) and فتّقهُ , (S, O, Msb, K,) inf. n. تَفْتِيقٌ , (S, O,) is like it in signification, (S, O, Msb, K,) but means he did so much, or many times. (Msb.) It is said of the heavens and the earth, in the Kur [xxi. 31], كَانَتَا رَتْقًا فَفَتَقْنَاهُمَا [expl. in art. رتق ]. (O, TA.) And (hence, TA) الفَتْقُ signifies The effecting of disunion and dissension among the community (T, S, O, K, TA) of the Muslims, (T, TA,) and the befalling of war (S, O, K, TA) among them, (S, O,) after verbal agreement respecting war on the frontier, or some other thing, (T, TA,) with the occurring of wounds and bloodsheddings. (TA.) One says, فَتَقَ فُلَانٌ بَيْنَهُمْ Such a one effected disunion, &c., between them, or among them, (TK.) And sometimes it means The dissolving of a compact, or covenant. (TA.) فَتَقَ العَجِينَ He put leaven such as is termed فِتَاق [q. v.] into the dough. (Lth, O, K.) فَتَقَ المِسْكَ , (S, O, TA,) aor. فَتُقَ , (PS, [in the TA in the next following instance فَتَقَ , an evident mistranscription,]) inf. n. فَتْقٌ , He drew forth the odour of the musk [or increased its fragrance] بِغَيْرِهِ by the admixture of some other thing: (S, O, TA:) and فَتَقَ الطِّيبَ , and الدُّهْنَ , he rendered fragrant, and mixed, [or rendered fragrant by mixing,] with aloes-wood &c., the perfume, and the oil. (TA.) فَتِقَتِ المَرْأَةُ , aor. فَتَقَ , (TK,) inf. n. فَتَقٌ , (S, Mgh, O, K, TK,) The woman was, or became, such as is termed فَتْقَآء ; (S, Mgh, O, K;) contr. of رَتِقَت . (TK.) And فَتِقَ العَامُ , aor. فَتَقَ , inf. n. فَتَقٌ , The year was, or became, abundant with herbage. (S, * O, * K, TA.) It is related by Abu-l-Jowzà that the people were afflicted with drought, and complained to 'Áïsheh, who directed them to make an aperture towards the sky in the tomb of the Prophet, and they did so, and thereupon it rained so that the herbage grew, and the camels became fat to such a degree that they became swollen, or inflated, in the flanks ( تَفَتَّقَتْ ); whence it [the year] was called عَامُ الفَتَقِ . (O, TA.)