maṣdarغُلُوٌّ غَلْوٌ غِلَآءٌ غَلَآءٌmuḍāriʿيَغْلُو
Core sense — he exceeded the proper limit; he shot an arrow far; the price became highgenerated
1.1
. It primarily means: he, or it, exceeded the proper, due, or common limit; was excessive, immoderate, or beyond measure.
Er-Rāghib: the maṣdar differs from case to case, as is shown below.
It is said of anything, meaning it exceeded, or was excessive.
1.1.1he exceeded the proper limit in the affair; he was excessive in it—غَلَا فِى الأَمْرِ
Muḍāriʿ as above; maṣdar غُلُوٌّ and غَلَانِيَةٌ.
the same—تغالى بِهِ
This is mentioned under غلى, [though it belongs here].
he acted with forced hardness, strictness, or rigour in religion, so that he went beyond the proper limit—غَلَا فِى الدِّينِ
.
Hence the use of the verb in the Qur'ān 4:169 and 5:81.
IAth: الغُلُوُّ فِى الدِّينِ is the investigating of the inner states of things [in religion], and looking into their causes and the obscure points of its rites and ceremonies. [See also form 3.]
Qur’ān 4:170 approximate — somewhere between 4:141 and 4:176 Lane cites “Kur iv. 169”
Qur’ān 4:171 located by this root inside the range Lane’s citation allows
يَـٰٓأَهْلَ ٱلْكِتَـٰبِ لَا تَغْلُوا۟ فِى دِينِكُمْ وَلَا تَقُولُوا۟ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ ۚ إِنَّمَا ٱلْمَسِيحُ عِيسَى ٱبْنُ مَرْيَمَ رَسُولُ ٱللَّهِ وَكَلِمَتُهُۥٓ أَلْقَىٰهَآ إِلَىٰ مَرْيَمَ وَرُوحٌ مِّنْهُ ۖ فَـَٔامِنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ ۖ وَلَا تَقُولُوا۟ ثَلَـٰثَةٌ ۚ ٱنتَهُوا۟ خَيْرًا لَّكُمْ ۚ إِنَّمَا ٱللَّهُ إِلَـٰهٌ وَٰحِدٌ ۖ سُبْحَـٰنَهُۥٓ أَن يَكُونَ لَهُۥ وَلَدٌ ۘ لَّهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ وَكَفَىٰ بِٱللَّهِ وَكِيلًاO People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) a messenger of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His messengers. Say not "Trinity": desist: it will be better for you: for Allah is one Allah: Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs.Abdullah Yusuf Ali, The Holy Qur’ān (1934)
1.1.2he shot the arrow to the furthest distance he was able to reach—غَلَا بِالسَّهْمِ
Muḍāriʿ as above; maṣdar غَلْوٌ, غُلُوٌّ and غالى بِهِ.
the same—غالاهُ
Maṣdar غِلَآءٌ and مُغَالَاةٌ.
the arrow rose in its course and went beyond the usual limit—غَلَا السَّهْمُ
the stone did the same—الحَجَرُ
on this sense Or: he raised his arms with the arrow, wanting to reach the furthest limit with it.
1.1.3the price at which a thing was to be sold became high, or went beyond the usual limit—غَلَا السِّعْرُ
or that is a simple noun.
Er-Rāghib: the price, or rate, at which a thing was to be sold became high, or exceeded the usual limit.
The opposite of رَخُصَ.
1.1.4she became plump, or fat—غَلَا بِهَا عظم
That is, عِظَمٌ, literally: bigness went beyond the usual limit in her.
the girl, or young woman, became plump, or fat—غلا بِالجَارِيَةِ عظم
the boy, or young man, became plump, or fat—بِالغُلَامِ
on this sense Said when they quickly attain to young womanhood and young manhood.
1.1.5it rose in degree—غَلَا
Dhu-r-Rummeh says: [And the love of Meiyeh did not cease to rise in degree with us, and to increase, so that we found nothing more that we might give her]
shāhidفَمَا زَالَ يَغْلُو حُبُّ مَيَّةَ عِنْدَنَاوَيَزْدَادُ حَتَّى لَمْ نَجِدْ مَا نَزِيدُهَا
Said of anything, in the sense of اِرْتَفَعَ.
Qur’ānic occurrences Form 1
4:171
يَـٰٓأَهْلَ ٱلْكِتَـٰبِ لَا تَغْلُوا۟ فِى دِينِكُمْ وَلَا تَقُولُوا۟ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ ۚ إِنَّمَا ٱلْمَسِيحُ عِيسَى ٱبْنُ مَرْيَمَ رَسُولُ ٱللَّهِ وَكَلِمَتُهُۥٓ أَلْقَىٰهَآ إِلَىٰ مَرْيَمَ وَرُوحٌ مِّنْهُ ۖ فَـَٔامِنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ ۖ وَلَا تَقُولُوا۟ ثَلَـٰثَةٌ ۚ ٱنتَهُوا۟ خَيْرًا لَّكُمْ ۚ إِنَّمَا ٱللَّهُ إِلَـٰهٌ وَٰحِدٌ ۖ سُبْحَـٰنَهُۥٓ أَن يَكُونَ لَهُۥ وَلَدٌ ۘ لَّهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ وَكَفَىٰ بِٱللَّهِ وَكِيلًاO People of the Book! Commit no excesses in your religion: Nor say of Allah aught but the truth. Christ Jesus the son of Mary was (no more than) a messenger of Allah, and His Word, which He bestowed on Mary, and a spirit proceeding from Him: so believe in Allah and His messengers. Say not "Trinity": desist: it will be better for you: for Allah is one Allah: Glory be to Him: (far exalted is He) above having a son. To Him belong all things in the heavens and on earth. And enough is Allah as a Disposer of affairs.
5:77
قُلْ يَـٰٓأَهْلَ ٱلْكِتَـٰبِ لَا تَغْلُوا۟ فِى دِينِكُمْ غَيْرَ ٱلْحَقِّ وَلَا تَتَّبِعُوٓا۟ أَهْوَآءَ قَوْمٍ قَدْ ضَلُّوا۟ مِن قَبْلُ وَأَضَلُّوا۟ كَثِيرًا وَضَلُّوا۟ عَن سَوَآءِ ٱلسَّبِيلِSay: "O people of the Book! exceed not in your religion the bounds (of what is proper), trespassing beyond the truth, nor follow the vain desires of people who went wrong in times gone by,- who misled many, and strayed (themselves) from the even way.
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Show Lane's original text
, aor. يَغْلُو , primarily signifies He, or it, exceeded the proper, due, or common, limit; was excessive, immoderate, or beyond measure; but the inf. n. differs in different cases, as will be shown in what follows: (Er-Rághib, TA:) it is said of anything as meaning it exceeded, or was excessive. (Msb.) You say, غَلَا فِى الأَمْرِ , (S, K,) aor. as above, (TA,) inf. n. غُلُوٌّ (S, K, TA) and غَلَانِيَةٌ ; as also تغالى بِهِ ; (K * and TA in art. غلى ; [but belonging to the present art., as is said in the TA;]) He exceeded the proper, due, or common, limit, in the affair; was excessive, or immoderate, therein. (S, K, TA.) And غَلَا فِى الدِّينِ , aor. as above, inf. n. غُلُوٌّ , He acted, or behaved, with forced hardness, or strictness, or rigour, in religion, so that he exceeded the proper, due, or common, limit: whence the usage of the verb in the Kur iv. 169 and v. 81: (Msb, TA:) accord. to IAth, الغُلُوُّ فِى الدِّينِ is the investigating of the intrinsic states, or circumstances, of things, [in religion,] and [applying oneself to] the discovery of their causes, and of the abstrusities relating to the rites and ceremonies thereof. (TA.) [See also 3.] And غَلَا بِالسَّهْمِ , (S, Mgh, Msb, K,) aor. as above, (Msb, TA,) inf. n. غَلْوٌ (S, Er-Rághib, Mgh, Msb, K) and غُلُوٌّ ; (K;) and غالى بِهِ , (Mgh, K,) and غالاهُ , (K,) inf. n. غِلَآءٌ (Mgh, K) and مُغَالَاةٌ ; (K;) He shot the arrow to the furthest distance (S, Mgh, Msb) that he was able to attain: (S, Mgh:) or he raised his arms with the arrow, desiring [to attain with it] the furthest limit. (K, * TA.) And غَلَا السَّهْمُ The arrow rose in its course, and exceeded the [usual] limit; (K, TA;) and in like manner, الحَجَرُ the stone. (TA.) And غَلَا السِّعْرُ , (S, Mgh, Msb, K, *) aor. as above, (Msb, TA,) inf. n. غَلَآءٌ , (S, Mgh, K,) or this is a simple subst., (Msb,) The price, or rate, at which a thing was to be sold, was, or became, high; (Mgh, Msb, TA;) or exceeded the usual limit; (Er-Rághib, TA;) contr. of رَخُصَ . (K.) And غَلَا بِهَا عظم [i. e. عِظَمٌ , lit. Bigness exceeded the usual limit in her;] meaning she became plump, or fat: (TA:) one says, غلا بِالجَارِيَةِ عظم , and بِالغُلَامِ , [the girl, or young woman, became plump, or fat, and the boy, or young man,] in the case of their quickly attaining to young womanhood and young manhood. (TA in another part of this art.) And غَلَا is said of anything as meaning اِرْتَفَعَ [i. e. It rose in degree; as is shown by the following ex.]: Dhur-Rummeh says, 1 [And the love of Meiyeh ceased not to rise in degree with us, and to increase, so that we found not what more we might give to her]. (TA.) فَمَا زَالَ يَغْلُو حُبُّ مَيَّةَ عِنْدَنَا | وَيَزْدَادُ حَتَّى لَمْ نَجِدْ مَا نَزِيدُهَا See also 8. And see 6.