muḍāriʿـِيَفْعِلُ·ـَيَفْعَلُmaṣdarغَلْفٌ إِغْلَافٌ غَلَفٌ
Core sense — he put a thing in a case; he smeared his beard; he was uncircumcisedgenerated
1.1he put a bottle, flask, or knife, and the like, into a غِلَاف—غَلْفٌ
.
Also اغلف.
Also غلّف, maṣdar تَغْلِيفٌ; or this one means, or also means, he furnished it with a غِلَاف; or غلّف has that meaning.
Lth says that أَغْلَفْتُ القَارُورَةَ is from الغِلَافُ, and likewise غَلَّفْتُهَا, maṣdar تَغْلِيفٌ.
1.1.1he smeared his beard with غَالِيَة, or with other perfume—غَلَفَ لِحْيَتَهُ بِالغَالِيَةِ
So Lth. It is said also with حِنَّآء and غَلَّفَهَا.
IDrd says that this is how the common people speak, and that the correct phrase is غَلَّاهَا, بالغالية, and غَلَّلَهَا.
I used to smear the beard of the Apostle of God with غالية, and abundantly—كُنْتُ أُغَلِّفُ لِحْيَةَ رَسُولِ ٱللّٰهِ
he smeared himself, or his beard, with غالية and the other sorts of perfume—تغلّف
This occurs in a tradition of ʿĀʾisheh.
Also said as بِالغَالِيَةِ and وَسَائِرِ الطِّيبِ.
In the same way one says اغتلف, مِنَ الغَالِيَةِ, or مِنَ الطِّيبِ.
But by IDrd's rule, given above, these are wrong, and should be only تَغَلَّى, تَغَلَّلَ, اِغْتَلَى, and اِغْتَلَّ.
Ibn-El-Faraj: one says تغلّف بالغالية when it is on the outside, and تغلّل بِهَا when it is inside, at the roots of the hair.
See also form 2 in art. غل.
1.2he was uncircumcised—غَلِفَ
.
Show Lane's original text
, (S, O, Msb, K,) aor. غَلِفَ , (Msb,) inf. n. غَلْفٌ , (O, Msb, TA,) He put a bottle, or flask, (S, O, K, TA,) or a knife, (Msb,) &c., (TA,) into a غِلَاف [q. v.]; (S, O, Msb, K, TA;) as also اغلف , (S, Msb,) inf. n. إِغْلَافٌ ; (Msb;) or غلّف , inf. n. تَغْلِيفٌ : (K, TA:) or ↓ the second signifies, (Msb,) or signifies also, (S,) he furnished it with a غِلَاف ; (S, Msb;) or غلّف signifies thus: (TA:) أَغْلَفْتُ القَارُورَةَ is said by Lth to be from الغِلَافُ ; and so غَلَّفْتُهَا , inf. n. تَغْلِيفٌ . (O.) And accord. to Lth, (O,) one says, غَلَفَ لِحْيَتَهُ بِالغَالِيَةِ , (S, Mgh, O, Msb,) aor. غَلِفَ , (Msb,) inf. n. غَلْفٌ , (S,) meaning He daubed, or smeared, his beard with [the perfume called] غَالِيَة [q. v.], (Mgh, TA,) and likewise with other perfume, and with حِنَّآء ; (TA;) and غَلَّفَهَا : (Mgh, TA:) but accord. to IDrd, the vulgar say so: (O, Msb, TA:) he says that the correct phrase is غَلَّاهَا (Mgh, O, Msb, TA) بالغالية , (O,) and غَلَّلَهَا : (Mgh, O, Msb:) in a trad. of 'Aacute;ïsheh, however, كُنْتُ أُغَلِّفُ لِحْيَةَ رَسُولِ ٱللّٰهِ occurs as meaning I used to daub, or smear, the beard of the Apostle of God with غالية , doing so abundantly: (TA:) and one says, of a man, تغلّف (Lth, Th, S, O, TA) بِالغَالِيَةِ (Th, S, TA) وَسَائِرِ الطِّيبِ (Th, TA) [i. e. He daubed, or smeared, himself, or his beard, with غالية and the other sorts of perfume]; and [in like manner,] اغتلف (Lth, O, TA) مِنَ الغَالِيَةِ (Lth, O) or مِنَ الطِّيبِ : (TA:) but accord. to the saying of IDrd [mentioned above], these are wrong, and should be only تَغَلَّى and تَغَلَّلَ , and اِغْتَلَى and اِغْتَلَّ : (O:) or, accord. to Ibn-El-Faraj, one says تغلّف بالغالية when it is external; and تغلّل بِهَا when it is internal, at the roots of the hair. (O, TA. [See also 2 in art. غل .]) غَلِفَ , aor. غَلَفَ , inf. n. غَلَفٌ , He was uncircumcised. (Msb.)