غل

.

[In the CK اُدْخِلَ is wrongly put for أَدْخَلَ.]

Also غَلْغَلَهُ; or this last word means the making a thing enter another thing so as to become mixed with it and a part of it.

Said of a man. Or he was affected with burning of thirst, little or much; or with burning of the inside, from thirst, and from anger and vexation.

.

with kesr with kesr. In the CK, wrongly, يَغَلُّ.

See also غِلٌّ below.

Said in a tradition, a saying of the Prophet, thus related by some. خِصَال is understood: as the O says, the three are acting sincerely towards God, giving honest counsel to those in command, and keeping to the community of the Muslims; and the rancour is such as causes the heart to swerve from what is right.

Others read يُغِلُّ, with damm to the ى, which comes from the meaning explained next.

Muḍāriʿ يَغُلُّ; maṣdar غُلُولٌ.

According to ISk and A'Obeyd this form has a general sense, whereas the preceding verb is used only in relation to spoil, or booty.

That is, خَانَ; or the meaning is that he acted unfaithfully in relation to the spoil, or booty.

Muḍāriʿ as above; maṣdar غُلُولٌ or غَلٌّ.

Such conduct is called غُلُولٌ because in that case the hands, or arms, have the غُلّ put upon them.

Or it also means: he took a thing and hid it amid his goods; and it occurs in a tradition meaning he took a شَمْلَة secretly.

In the Qur'ān 3:155; another reading is يُغَلَّ أَنْ.

IB says that a passive muḍāriʿ is seldom found in the language of the Arabs in a phrase of this kind.

[Agreeably with an explanation of أَغَلَّ فُلَانًا in the K.] Or this may mean that he should be found to be acting unfaithfully; for according to the TA اغلّ الرَّجُلَ means وَجَدَهُ غَالًّا.

Said in a tradition. Or: there shall be no act of bribery nor stealing; or, as some say, no aiding another to act unfaithfully.

That is, date-stones mixed with the species of trefoil called قِتّ.

غَلَّ الإِهَابَ: see أَغَلَّ فِى الإِهَابِ.

It also means: he was intent upon the thing.

Maṣdar غَلٌّ and اغلّ.

Or غلّل لِحْيَتَهُ.; the teshdeed denotes muchness.

اغتلّ and تَغَلْغَلَ are used in the same way.

Lh mentions تَغَلَّى بِالغَالِيَةِ, which is either from the word غَالِيَة or originally تَغَلَّلَ, in the latter case being like تَظَنَّيْتُ for تَظَنَّنْتُ; but the first is more in accord with analogy.

According to Fr, one says تَغَلَّلْتُ بالغالية and not تَغَلَّيْتُ.

As allowed تَغَلَّلْتُ from الغالية if the meaning is that I introduced the غالية into my beard or my mustache; and the same is the case with غَلَّلْتُ بِهَا لِحْيَتِى.

According to Lth, one says, from الغالية, غَلَّلْتُ and غَلَّفْتُ and غَلَّيْتُ.

[See also 1 in art. غلف, and see art. غلى.]

He watered his camels badly, so that they did not satisfy their thirst; or he brought, or sent, them back from the water without their thirst being satisfied..

So explained by Az, who says that A'Obeyd gives it incorrectly, on the authority of AZ, with the unpointed ع.

[But see 4 in art. عل.]

اغلّ, with its muḍāriʿ and maṣdar, in the sense of acting unfaithfully: see the latter half of Form 1, in five places.

In the CK غَلَّت.

From الغَلَّةُ. That is, proceeds, revenue, or income accruing from the produce, etc.; or it yielded غَلَّة, that is, yielded something while the source of it remained.

This is the plural of غَالٌّ.

Or: he took some of the flesh and of the fat in the hide in the skinning.

A dialectal variant of أَغَلَّ.

Or البَصَرَ.

It also means the clothing oneself with, or wearing, a coat of mail.

See Form 1, first sentence.

And see also Form 2, in three places.

See Form 1, first sentence.

See Form 1, first half.

لَهُ أُرَيْضَةٌ يَغْتَلُّهَا: see Form 10.

اغتلّ, said of a camel, and اِغْتَلَّتْ, said of sheep or goats: see Form 1, near the middle of the paragraph. (See also the disease mentioned below.)

اغتلّ بِالغَالِيَةِ: see Form 2.

Said of sheep or goats.

The desiring, or demanding, or tasking a person, to bring غَلَّة, that is, proceeds, revenue, or income accruing from the produce, or yield, of land, etc.

[In the explanation in the CK, يَغُلَّ is wrongly put for يُغِلَّ.]

. See Form 1, first sentence.

Like غَرْغَرَةٌ.

[See مُغَلْغِلَةٌ. I do not find any instance of the use of غَلْغَلَ otherwise than as transitive; but in the TK, and following it Freytag, غَلْغَلَةٌ, in a sense explained below, is treated as a maṣdar, and so the verb is said to mean he went quickly, which is a meaning of R. Q. 2.]

See Form 1, first quarter, in two places.

Said to the مُخَنَّث Heet when he described a woman, as related in a tradition; explained as meaning that no looker, nor anyone having close communion, nor any describer, has reached that point among the beauties of this woman besides you.

تغلغل بِالغَالِيَةِ: see Form 2.

A ring, or collar, of iron which is put upon the neck; a shackle for the neck or for the hand: [that is, a ring, or collar, for the neck, or a pinion or manacle for the hand.]

Or a [shackle of the kind called] جَامِعَة of iron, joining the two hands to the neck; so in the S and K in art. جمع, in the S in art. جمع, and in the Jel on 36:7.

[Sometimes, a shackle for the neck and hands, consisting of two rings, one for the neck and the other for the hands, connected by a bar of iron: see زَمَّارَةٌ.]

Also a shackle with which the Arabs used to confine a captive when they took him, made of thongs with hair upon them, so that sometimes, when it dried, it became infested with lice upon his neck.

The plural is أَغْلَالٌ, which occurs repeatedly in the Qur'ān and the Sunneh meaning difficult tasks and tiring works [as being likened to shackles upon the necks].

Or this is the maṣdar of غُلَّ [and, by analogy with غَلَّ, originally غَلِلَ].

Each of the two words has these meanings; [and so the first in the Qur'ān 7:41 and 15:47.] The first also means dishonesty, or insincerity.

Proceeds, revenue, or income of any kind, accruing from the produce, or yield, of land, or from the rent of it. [In the CK, الدَّخَلَةُ is put for الدَّخْلُ.]

In this sense مَغَلٌّ is also used, as a substantive, plural مُغَلَّاتٌ.

Or accruing from seed-produce, fruits, milk, hire, the increase of cattle and the like, from the rent of a house, and from the hire of a slave and the like; generally meaning corn, or grain: wheat, barley, rice and the like.

The غَلَّة of a slave is the payment imposed by the master and made to him; see ضَرِيبَةٌ.

Plural غَلَّاتٌ and غِلَالٌ.

A thing in which one hides.

And see غُلٌّ, last sentence.

Water amid trees. Plural أَغْلَالٌ. [See an example under عَذْبٌ.]

Also water having no current, appearing only a little upon the surface of the earth, disappearing at one time and appearing at another; or, according to AHn, a feeble flow of water from the bottom of a valley or water-course, amid trees.

Aboo-Saʿeed says: [Our speech shall not pass away as a feeble flow of water]

— meaning that it ought not to be concealed from people, but should be made public.

Also a strainer, or clarifier. It occurs in a verse of Lebeed, cited under رَازِقِىٌّ, where it means the فِدَام on the heads of the أَبَارِيق, or on the head of the إِبْرِيق.

Or, as some relate the verse, the word is غُلَلٌ, plural of غُلَّةٌ, which means the same, that is, a piece of rag bound on the head of the ابريق [to act as a strainer].

And the flesh that is left upon the thumb when one skins [a beast].

See also غُلٌّ, last sentence.

It is occasioned by the milker's not exhausting the udder, but leaving some milk in it, which becomes blood, or coagulates and is mixed with a yellow fluid.

Or غُلَالَةٌ; and the headword has this meaning also.

The food of the old man, which he takes into his belly, or stomach; and likewise the beverage drunk by him.

See غُلٌّ, last sentence.

And see مَغْلُولٌ.

Also date-stones mixed with [the species of trefoil called] قَتّ, and likewise with dough, for a she-camel, which is fed with it.

See also غَالٌّ.

Or غُلَالَةٌ: see غَلَلٌ, last sentence.

A garment that is worn next the body, beneath the other garment, and likewise beneath the coat of mail; also called غُلَّةٌ.

Plural of the first غَلَائِلُ, and of the second غُلَلٌ.

See what precedes.

Applied to a camel; the headword has the same meaning.

Plural غَوَالُّ.

This, and its feminine formed with ة: see what precedes.

Also low, or depressed, ground in which are trees, and places of growth of [the trees called] سَلَم.

And طَلْح: one says غَالٌّ مِنْ سَلَمٍ as one says عِيْصٌ مِنْ سِدْرٍ.

And قَصِيمَةٌ مِنْ غَضًا, or also غَلِيلٌ: a place of growth of [the trees called] طَلْح; or a low, or depressed, valley or torrent-bed in the ground, in which are trees. Plural غُلَّانٌ.

[As a substantive] a part broken off from the shore of the sea and become collected together in one place.

[Explained by Freytag as a part of the sea that is broken off at the shore, and as a word of the dialect of El-Yemen, on the authority of IDrd.]

[Thus in my original.] Applied to the root of a tree: extending far into the earth. Plural غَلَاغِلُ.

A quick rate of going. [Apparently a simple substantive; but perhaps a maṣdar, of which the verb is غَلْغَلَ.]

Clamour and confusion of voices. [Like the Persian غُلْغُل and غُلْغُلَه.]

As a substantive, plural مُغَلَّاتٌ: see غَلَّةٌ.

A man cleaving to rancour, malevolence, malice, or spite.

Applied to a garden, as in a verse cited under حَرَدَ, or to an estate.

Applied to a man: having the [shackle called] غُلّ put upon him.

In the Qur'ān 5:69; the meaning is, withheld from dispensing.

Also applied to a man, as are غَلِيلٌ and مُغْتَلٌّ: thirsty; or violently thirsty; or affected with burning of thirst, little or much; or with burning of the inside, from thirst, or from anger and vexation.

See what precedes.

A message, or letter, conveyed from town to town, or from country to country.

With kesr to the second غ: hastening; synonymous with مُسْرِعَةٌ [which is transitive and intransitive, but generally intransitive, like سَرِيعٌ].

A place, or land, or an estate, from which غَلَّة is obtained. [Used in this way, as a substantive, it has for its plural مُسْتَغَلَّاتٌ.] See Form 10.

See مُغِلٌّ.