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غسل

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Form 1غَسَلَهُ7 senses · 1 main
muḍāriʿـِيَفْعِلُmaṣdarغَسْلٌ

Core sense — he washed it with water; he had intercourse with her; he beat him painfullygenerated

1.1he washed it, with waterبِالمَآءِ

. غُسْلٌ is the noun, or a noun from الاِغْتِسَالُ; some say that the latter is the maṣdar and the former the noun.

the removing of dirt or filth and the like from a thing by making water run over itغَسْلُ الشّىْءِ
[He washed the skin, all of it]غَسَلَ الجِلْدَ كُلَّهُ
[the dead body]المَيِّتَ

غسّل has the same meaning, but intensive.

on this sense See also Form 10.

1.1.1figurative · مجاز — inferred[And wash me with the water of snow and of hail]وَٱغْسِلْنِى بِمَآءِ الثَّلْجِ وَالبَرَدِ

In a tradition about prayer, it means: and cleanse me from sins.

May God cleanse you from your sinغَسَلَ ٱللّٰهُ حَوْبَتَكَ
1.1.2figurative · مجاز — inferredliterally, They did not wash their heads and the likeمَا غَسَلُوا رُؤُوسَهُمْ مِنْ يَوْمِ الجَمَلِ

As one does in cleansing himself from impurity.

It means مَا فَرَغُوا and مَا تَخَلَّصُوا, that is, apparently, they did not become free from the consequences of the Day of the Camel (the famous battle between the forces of 'Alee and those of Áïsheh).

1.1.3he sweated, or became covered with sweatغُسِلَ

For an example, see the verse cited in art. عدو, Form 3.

Said of a horse; like عُنِىَ.

he sweatedاِغْتَسَلَ
1.1.4figurative · مجازhe had intercourse with the womanغَسَلَ المَرْأَةَ

Same as جَامَعَهَا.

Like عَسَلَهَا with ع, whether much or little.

he had intercourse with herغَسَّلَهَا

Or both mean: he did so much.

In a tradition about preparation for the Friday prayers: مَنْ غَسَلَ وَٱغْتَسَلَ, as some relate it, or من غَسَّلَ واغتسل, as others relate it.

The second reading is said to mean: whoever has intercourse with his wife [before going to the mosque]; El-Kutabee says that most hold this to be the meaning, that is, so that he should not see on his way anything that might turn his heart away [from devotion]; [and then washes himself;] and Az held غَسَلَ without teshdeed to be correct in this sense.

Or, according to the reading غسّل, the meaning is: whoever performs the ablution termed وُضُوءْ fully, washing every member [of those that are to be washed] three times, and then washes himself for the Friday prayers.

According to IAmb, it means: whoever washes himself after الجِمَاع, and then washes himself for the Friday prayers.

According to the K, التَّغْسِيلَ means going beyond the ordinary bounds in washing the members. Whoever explains it as meaning the causing of a woman to become obliged to perform a total ablution, بِأَنْ وَطِئَهَا, says what is unlikely and departs from the authorities on it.

1.1.5figurative · مجازthe stallion covered the she-camel muchغَسَلَ الفَحْلُ النَّاقَةَ

See also Form 4.

1.1.6figurative · مجازhe beat him and caused him painغَسَلَ

.

With the whip, بِالسَّوْطِ.

Qur’ānic occurrences Form 1
5:6
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا قُمْتُمْ إِلَى ٱلصَّلَوٰةِ فَٱغْسِلُوا۟ وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى ٱلْمَرَافِقِ وَٱمْسَحُوا۟ بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى ٱلْكَعْبَيْنِ ۚ وَإِن كُنتُمْ جُنُبًا فَٱطَّهَّرُوا۟ ۚ وَإِن كُنتُم مَّرْضَىٰٓ أَوْ عَلَىٰ سَفَرٍ أَوْ جَآءَ أَحَدٌ مِّنكُم مِّنَ ٱلْغَآئِطِ أَوْ لَـٰمَسْتُمُ ٱلنِّسَآءَ فَلَمْ تَجِدُوا۟ مَآءً فَتَيَمَّمُوا۟ صَعِيدًا طَيِّبًا فَٱمْسَحُوا۟ بِوُجُوهِكُمْ وَأَيْدِيكُم مِّنْهُ ۚ مَا يُرِيدُ ٱللَّهُ لِيَجْعَلَ عَلَيْكُم مِّنْ حَرَجٍ وَلَـٰكِن يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُۥ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَ

O ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, (S, MA, O, Msb, K,) aor. غَسِلَ , (Msb, K,) inf. n. غَسْلٌ , (S, MA, Mgh, O, Msb, K,) and غُسْلٌ is the subst, (S, Msb,) or a subst. (Mgh, K, TA) from الاِغْتِسَالُ , (Mgh, TA,) or, as some say. the latter is the inf. n. and the former is the subst., (MF, TA,) He washed it; with water ( بِالمَآءِ ): (MA:) غَسْلُ الشّىْءِ signifies the removing of dirt, or filth, and the like thereof, from the thing, by making water to run over it. (Mgh.) You say, غَسَلَ الجِلْدَ كُلَّهُ [He washed the skin, all of it], and المَيِّتَ [the dead body]: and غسّل has the like, but an intensive, meaning. (Msb.) See also 10. وَٱغْسِلْنِى بِمَآءِ الثَّلْجِ وَالبَرَدِ [lit. And wash Thou me with the water of snow and of hail], in a trad. relating to [forms of] prayer, means and cleanse Thou me from sins. (TA.) And one says, غَسَلَ ٱللّٰهُ حَوْبَتَكَ i. e. May God cleanse thee from thy sin. (TA.) مَا غَسَلُوا رُؤُوسَهُمْ مِنْ يَوْمِ الجَمَلِ [lit. They did not wash their heads &c., as one does in cleansing himself from impurity,] means مَا فَرَغُوا and مَا تَخَلَّصُوا [i. e., app., they did not become free from the consequences of the Day of the Camel (the famous engagement between the forces of 'Alee and those of Áïsheh)]. (TA.) And one says of a horse, غُسِلَ , like عُنِىَ , meaning He sweated; [or became suffused with sweat;] (Sh, O, K;) as also اِغْتَسَلَ (K.) [See an ex. of the former in a verse cited in art. عدو , conj. 3.] غَسَلَ المَرْأَةَ signifies He compressed the woman ( جَامَعَهَا ); (Az, Mgh, O, TA;) like عَسَلَهَا , with ع ; (Az, Mgh, TA;) much or little; (TA;) and غَسَّلَهَا signifies the same: (Mgh, O, TA:) or both signify he did so much. (K.) It is said in a trad., (Mgh, O, TA,) respecting [preparation for the prayers of] Friday, (Mgh,) مَنْ غَسَلَ وَٱغْتَسَلَ , as some relate it, or, as others relate it, من غَسَّلَ واغتسل ; the latter of which is said to mean Whose compresses his wife [before his going to the mosque]; (Mgh, O;) and El-Kutabee says that most hold this to be the meaning; i. e., lest he should see in his way anything that might divert his heart [from devotion]; (Mgh;) [and then washes himself;] and Az held غَسَلَ , without teshdeed to be correct (Mgh, O) in this sense: (Mgh:) or the meaning accord. to the reading of غسّل is, whose performs the [ablution termed] وُضُوءْ fully, washing every member [of those that are to be washed] three times, (Mgh, O,) and then washes himself for the [prayers of] Friday; (Mgh;) and accord. to IAmb, it means whose washes himself after الجِمَاع and then washes himself for the [prayers of] Friday; (O:) accord. to the K, التَّغْسِيلَ signifies the exceeding the ordinary bounds in washing the members: (TA:) he who explains as meaning the causing a woman to become under the obligation of performing a total ablution, بِأَنْ وَطِئَهَا , says what is improbable, and departs from the authorities respecting it. (Mgh.) One say, also, غَسَلَ الفَحْلُ النَّاقَةَ , meaning The stallion covered the she-camel much. (K, TA.) [See also 4.] And غَسَلَ , aor. غَسِلَ . (K, TA,) inf. n. غَسْلٌ , (TA,) He beat, and caused to suffer pain, (K, TA,) بِالسَّوْطِ [with the whip]. (TA.)
Form 2غَسَّلَ1 sense

Core sense — he washed it thoroughly, he washed it muchgenerated

2.1

See the preceding entry, in four places.

Show Lane's original text
see the preceding paragraph, in four places
Form 4اغسل1 sense

Core sense — he covered much, or often, said of a stalliongenerated

4.1figurative · مجاز — inferredhe covered much, or oftenأَكْثَرَ الضِّرَابَ

Said of a stallion, and intransitive.

See also Form 1.

Show Lane's original text
[said of a stallion, and intrans.,] He covered much, or often; syn. أَكْثَرَ الضِّرَابَ (Fr, O, K.) [See also 1, last explanation but one.]
Form 7انغسل1 sense

Core sense — it became washed, or washed offgenerated

7.1

Said of a thing: the quasi-passive of غَسَلَهُ, that is, it became washed, or washed off.

See غِسْلِينٌ.

Show Lane's original text
said of a thing is quasi-pass. of غَسَلَهُ [i. e. it signifies It became washed, or washed off]. (O, TA.) [See غِسْلِينٌ .]
Form 8اغتسل3 senses · 1 main

Core sense — he washed his whole person; he smeared himself with perfumegenerated

8.1he washed himself, his whole person, with waterبِالمَآءِ
[He washed himself for the Friday prayers]اغتسل لِلْجُمْعَةِ
8.1.1he smeared himself with perfume, so copiously that it drippedاغتسل بِالطِّيبِ

Lh: تَضَمَّخَ.

Or he sprinkled himself with perfume, تَنَضَّخَ.

8.1.2

اغتسل, said of a horse: see Form 1.

Qur’ānic occurrences Form 8
4:43
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تَقْرَبُوا۟ ٱلصَّلَوٰةَ وَأَنتُمْ سُكَـٰرَىٰ حَتَّىٰ تَعْلَمُوا۟ مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِى سَبِيلٍ حَتَّىٰ تَغْتَسِلُوا۟ ۚ وَإِن كُنتُم مَّرْضَىٰٓ أَوْ عَلَىٰ سَفَرٍ أَوْ جَآءَ أَحَدٌ مِّنكُم مِّنَ ٱلْغَآئِطِ أَوْ لَـٰمَسْتُمُ ٱلنِّسَآءَ فَلَمْ تَجِدُوا۟ مَآءً فَتَيَمَّمُوا۟ صَعِيدًا طَيِّبًا فَٱمْسَحُوا۟ بِوُجُوهِكُمْ وَأَيْدِيكُمْ ۗ إِنَّ ٱللَّهَ كَانَ عَفُوًّا غَفُورًا

O ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say,- nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands. For Allah doth blot out sins and forgive again and again.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
(S, O, Mgh, Msb, K) He washed [himself, i. e.] his whole person, (Mgh,) بِالمَآءِ [with water]. (S, Mgh, O, K.) And اغتسل لِلْجُمْعَةِ [He washed himself for the prayers of Friday]. (IAmb, O.) And اغتسل بِالطِّيبِ He daubed, or smeared, himself, or did so copiously, so as to cause a dripping, ( تَضَمَّخَ , Lh, TA,) or he sprinkled himself, ( تَنَضَّخَ , K,) with perfume. (Lh, K.) اغتسل said of a horse: see 1.
Form 10إِسْتَغْسَلَ1 sense

Core sense — he asked someone to wash, as a cure for the evil eyegenerated

10.1[The evil eye is a truth; so when you are asked to wash, wash]فَٱغْسِلُوا العَيْنُ حَقٌّ فَإِذَا ٱسْتُغْسِلْتُمْ

It is said in a tradition. That is: when the man smitten by another's eye demanded [what is meant here], he brought to the man who had smitten him a bowl with water in it; that man would put his hand into it, rinse his mouth [with some of it], then spit it out into the bowl; then he would wash his face in it; then he would put in his left hand and pour over his right hand; then he would put in his right hand and pour over his left hand; [then he would put in his left hand (a clause omitted in my original),] and pour over his right elbow; then he would put in his right hand and pour over his left elbow; then he would put in his left hand and pour over his right foot; then he would put in his right hand and pour over his left foot; then he would put in his left hand and pour over his right knee; then he would put in his right hand and pour over his left knee.

Then he would wash what is termed دَاخِلَةُ الإِزَارِ [explained in art. دخل]; and he would not put the bowl on the ground. Then he would pour that used water over the head of the person smitten with the eye, from behind him, in one pouring; and he would be cured, by God's permission.

Show Lane's original text
It is said in a trad., فَٱغْسِلُوا العَيْنُ حَقٌّ فَإِذَا ٱسْتُغْسِلْتُمْ [The evil eye is a truth; so when ye are asked to wash, wash ye]: i. e., when he who was smitten by the eye of any one demanded [the performance of what is here meant], he brought to the smiter therewith a bowl in which was water, and he [the latter] would put his hand into it, and rinse his mouth [with some of it], then spit it out into the bowl; then he would wash his face in it; then he would put in his left hand, and pour upon his right hand; then he would put in his right hand, and pour upon his left hand; [then he would put in his left hand (a clause omitted in my original),] and pour upon his right elbow; then he would put in his right hand, and pour upon his left elbow; then he would put in his left hand, and pour upon his right foot; then he would put in his right hand, and pour upon his left foot; then he would put in his left hand, and pour upon his right knee; then he would put in his right hand, and pour upon his left knee; then he would wash what is termed دَاخِلَةُ الإِزَارِ [expl. in art. دخل ]: and he would not put the bowl upon the ground: then he would pour that used water upon the head of the person smitten with the eye, from behind him, with one pouring; and he would be cured, with the permission of God. (TA.)

Derived nouns 24

Nounغَسْلٌ1 sense

Core sense — a washing, the act of washinggenerated

1

The maṣdar of غَسَلَهُ.

Or, according to some, this and غُسْلٌ have one and the same meaning; the statement that this is so is ascribed to Sb.

Or, as some say, the latter is the maṣdar and the former the noun.

See also the next entry.

Show Lane's original text
inf. n. of غَسَلَهُ : (S, MA, Mgh, O, Msb, K:) or, accord. to some, this and غُسْلٌ have one and the same meaning; and the saying that this is the case is ascribed to Sb: (Msb:) or, as some say, the latter is the inf. n., and the former is the subst. (MF, TA.) See also the next paragraph.
Nounغُسْلٌ2 senses · 1 main

Core sense — a washing of the whole person, a total ablutiongenerated

1

The noun from غَسَلَهُ, that is, a noun meaning a washing.

IKoot: a noun from الاغتسال, and as such meaning a complete washing of oneself, of the whole person.

It is done because of جَنَابَة, and of childbirth, and for the Friday prayers, and is the washing of the dead; in other cases the word غَسْلٌ, with fet-h, is used.

One says غُسُلٌ as well as غُسْلٌ, the former being a dialectal variant of the latter.

El-Kumeyt says, describing a wild ass: [Beneath the tree called أَلَآءَة, in two sorts of washing that continued through the night upon him with much pouring and much dropping]

shāhid
تَحْتَ الأَلَآءَةِ فِى نَوْعَيْنِ مِنْ غُسُلٍبَاتَا عَلَيْهِ بِتَسْجَالٍ وَتَقْطَارِ

He means that the water which was on the tree poured upon him at one time, and at another the water of the rain.

The plural of غُسْلٌ is أَغْسَالٌ.

See also غَسْلٌ.

1.1

And see غَسُولٌ.

Show Lane's original text
the subst. from غَسَلَهُ [i. e. a subst. signifying A washing]: (S, Msb:) or a subst. (IKoot, Mgh, Msb, K, TA) from الاغتسال , (IKoot, Mgh, Msb, TA,) and [as such] signifying a complete washing [of oneself, i. e.] of the whole person: (IKoot, T, Mgh, Msb, TA:) it is in consequence of جَنَابَة [q. v.], and of childbirth, and for [the prayers of] Friday, and is the washing of the dead; but in other cases, the word غَسْلٌ , with fet-h, is used: (Ham p. 30:) and one says غُسُلٌ as well as غُسْلٌ , (S, O,) the former being a dial. var. of the latter: (TA:) El-Kumeyt says, describing a wild ass, 1 [Beneath the (tree called) أَلَآءَة , in two sorts of washing that continued during the night upon him with much pouring and much dropping]; meaning that the water that was upon the tree poured upon him at one time; and at one time, that of the rain: (S, TA:) the pl. of غُسْلٌ is أَغْسَالٌ . (Msb.) See also غَسْلٌ . تَحْتَ الأَلَآءَةِ فِى نَوْعَيْنِ مِنْ غُسُلٍ | بَاتَا عَلَيْهِ بِتَسْجَالٍ وَتَقْطَارِ And see غَسُولٌ .
Nounغِسْلٌ3 senses · 2 main

Core sense — a wash for the head, made of marsh-mallows and the likegenerated

1

A preparation for washing the head, made of خِطْمِىّ [or marsh-mallows] and other things of a similar kind, [with water,] such as [leaves of] the lote-tree called سِدْر, and طِين, or طِينَةُ الرَّأْسِ [meaning fullers' earth, which is often used in the bath and elsewhere instead of soap], and أُشْنَان [or potash]: [and apparently any wash for the head].

غِسْلَةٌ means the same; and it also means leaves of the myrtle; and perfume, طِيبٌ; and what a woman puts into her hair when combing and dressing it.

غِسْلَةٌ مُطَرَّاةٌ is myrtle [leaves] made fragrant with aromatic perfumes, used in combing and dressing the hair. One should not say غَسْلَةٌ.

IAar cites this verse of 'Abd-Er-Rahmán Ibn-Dárah El-Ghatafánee: [And, O Leylà, the wash for the head, as long as you remain without a husband, shall be unlawful to me: the wash for the head shall not touch me]

shāhid
فَيَا لَيْلَ إِنَّ الغِسْلَ مَا دُمْتِ أَيِّمًاعَلَىَّ حَرَامٌ لَا يَمَسُّنِىَ الغِسْلُ

لَيْلَ is a contraction of لَيْلَى; but in the O it is يا جُمْلُ, O Juml.

That is: I will not need the wash for the head through my جِمَاع with any woman other than her; he says this in eager desire to take her in marriage.

1.1

See also غَسُولٌ.

2

And see also غُسَلَةٌ.

Show Lane's original text
A preparation for washing the head, consisting of خِطْمِىّ [or marsh-mallows] and other things (S, Mgh, O, Msb, K) of a similar kind, (Mgh, Msb, K,) [with water,] as [leaves of] the [species of lote-tree called] سِدْر , (Msb,) and طِين , (TA,) or طِينَةُ الرَّأْسِ , [meaning fullers' earth, which is often used in the bath and elsewhere instead of soap,] (Mgh,) and أُشْنَان [or potash]: (TA:) [and app. any wash for the head:] and غِسْلَةٌ signifies the same: (Mgh, K:) and also (this latter) leaves of the myrtle: and perfume; syn. طِيبٌ : and what a woman puts into her hair on the occasion of combing and dressing it: (K:) غِسْلَةٌ مُطَرَّاةٌ being myrtle [-leaves] rendered fragrant with aromatic perfumes, used in combing and dressing one's hair: one should not say غَسْلَةٌ . (S, O.) IAar cites the following verse (S, O) of 'Abd-Er-Rahmán Ibn-Dárah El-Ghatafánee, (O,) 1 [And, O Leylà, ( لَيْلَ being a contraction of لَيْلَى , but in the O it is يا جُمْلُ O Juml,) verily the wash for the head, as long as thou remainest husbandless, shall be unlawful to me: the wash for the head shall not touch me]: i. e. I will not need the wash for the head by my جِمَاع of other than her: [he says thus] in eager desire of taking her in marriage. (S, O.) فَيَا لَيْلَ إِنَّ الغِسْلَ مَا دُمْتِ أَيِّمًا | عَلَىَّ حَرَامٌ لَا يَمَسُّنِىَ الغِسْلُ See also غَسُولٌ . And see also غُسَلَةٌ .
Nounرَجُلٌ غَسِلٌ1 sense

Core sense — a man who has intercourse with his wife muchgenerated

1figurative · مجاز — inferred

A man who has intercourse with his wife much.

See also غُسَلَةٌ.

Show Lane's original text
A man who compresses his wife much. (TA.) [See also غُسَلَةٌ .]
Nounغُسَلٌ1 sense

Core sense — a stallion that covers muchgenerated

1

See غُسَلَةٌ.

Show Lane's original text
: see غُسَلَةٌ .
Nounغُسُلٌ1 sense

Core sense — a stallion that covers muchgenerated

1

See غُسْلٌ.

Show Lane's original text
: see غُسْلٌ .
Nounغَسْلَةٌ2 senses · 1 main

Core sense — a single act of washinggenerated

1

[A single act of washing; plural غَسَلَاتٌ.]

1.1figurative · مجاز — inferred[They built this city] by means of their earningsبَنَوْا هٰذِهِ المَدِينَةَ بِغَسَلَاتِ أَيْدِيهِمْ
Show Lane's original text
[A single act of washing: pl. غَسَلَاتٌ ]. [Hence,] one says, بَنَوْا هٰذِهِ المَدِينَةَ بِغَسَلَاتِ أَيْدِيهِمْ [They built this city] by means of their earnings. (TA.)
Nounغِسْلَةٌ4 senses · 1 main

Core sense — a wash for the head; and a name for the wolfgenerated

1

See غَسُولٌ.

1.1

And see also غِسْلٌ.

1.2his face is beautiful, with no fat upon itعَلَى وَجْهِهِ غِسْلَةٌ
1.3the wolfأَبُو غِسْلَةَ

ابو عِسْلَةَ, with ع, is used in the same way.

Show Lane's original text
: see غَسُولٌ : and see also غِسْلٌ . عَلَى وَجْهِهِ غِسْلَةٌ means His face is beautiful, with no fat, or fatness, upon it. (TA.) أَبُو غِسْلَةَ is an appellation of The wolf: (O, K:) and so ابو عِسْلَةَ , with ع . (TA.)
Nounغُسَلَةٌ1 sense

Core sense — a stallion camel that covers much, or covers much without impregnatinggenerated

1figurative · مجاز

This word, and غُسَلٌ, غَسِيلٌ, غِسِّيلٌ, مِغْسَلٌ, and غِسْلٌ, all except the last mentioned by Fr.

Applied to a stallion [camel]: that covers much; or that covers much without impregnating; and applied in the same way to a man.

See also غَسِلٌ.

Show Lane's original text
(S, Mgh, O, K) and غُسَلٌ and غَسِيلٌ and غِسِّيلٌ and مِغْسَلٌ (O, K) and غِسْلٌ , (K,) all, except the last, mentioned by Fr, (O, TA,) applied to a stallion [camel], That covers much: (Fr, Mgh, * O, K, TA:) or that does so much without impregnating: (Ks, S, K, TA:) and in like manner applied to a man. (K.) [See also غَسِلٌ .]
Nounالغِسْلِينُ2 senses · 1 main

Core sense — what is washed off from the flesh and blood of the people of Hellgenerated

1

See الغُسَالَةُ.

1.1what is washed off from the flesh and the blood of the people of the fire [of Hell]الغِسْلِينُ

[For] whatever comes out of a wound or sore when it is washed is called غِسْلِين.

What is washed off from the bodies of the unbelievers in the fire; or what flows from the skins of the people of the fire, such as thick pus and the like; so explained by Fr and Seer, as though it were washed off from them.

Mujáhid: a certain food of the people of the fire. El-Kelbee says it is what the fire has cooked of their flesh, and which has fallen off and is eaten by them.

Ed-Dahhák: a species of trees in the fire; and he says the same of الضَّرِيعُ.

Lth: what is intensely hot.

The ى and ن are augmentative.

Show Lane's original text
: see الغُسَالَةُ . الغِسْلِينُ (in the Kur [lxix. 36], TA) What is washed off of the flesh and the blood of the inmates of the fire [of Hell]; (Akh, S, O;) [for] what comes forth from any wound, or sore, when it is washed, is termed غِسْلِين : (TA:) what is washed off from the bodies of the unbelievers, in the fire: (Msb:) or what flows from the skins of the inmates of the fire, (K, TA,) such as thick purulent matter &c.; thus expl. by Fr and Seer; (TA;) as though it were washed from them: (Sb, TA:) accord. to Mujáhid, a certain food of the inmates of the fire; and El-Kelbee says that it is what the fire has cooked, of their flesh, and has fallen off, and is eaten by them: (TA:) and, (K,) accord. to Ed-Dahhák, (O, TA,) a species of trees in the fire; (O, K, TA;) and so he says of الضَّرِيعُ : (O, TA:) and, (K,) accord. to Lth, (O, TA,) what is intensely hot: (O, K, TA:) the ى and ن are augmentative. (S, O, Msb.)
Nounغَسُولٌ1 sense

Core sense — water with which one washes; a substance used for washinggenerated

1

This word, and غَسُّولٌ, غُسْلٌ, غِسْلٌ, and غِسْلَةٌ: water with which one washes himself; and so مُغْتَسَلٌ, which occurs in this sense in the Kur 38:41.

Or the words before this mean water little in quantity, with which one washes himself.

Also خِطْمِىّ [or marsh-mallows], and أُشْنَان [or potash ], and the like, and certain of the plants termed حَمْض.

Or غَسُولٌ means a thing with which the hand is washed, such as أُشْنَان and the like.

Or, according to the M, anything with which one washes a head or a garment and the like.

See also the plural غَسُولَاتٌ, under دَلُوكٌ.

Qur’ān 38:42 approximate — somewhere between 38:32 and 38:46 Lane cites “Kur xxxviii. 41”
Qur’ān 38:42 the verse Lane’s citation points to, and it uses this root
ٱرْكُضْ بِرِجْلِكَ ۖ هَـٰذَا مُغْتَسَلٌۢ بَارِدٌ وَشَرَابٌ

(The command was given:) "Strike with thy foot: here is (water) wherein to wash, cool and refreshing, and (water) to drink."Abdullah Yusuf Ali, The Holy Qur’ān (1934)

Show Lane's original text
(S, O, K) and غَسُّولٌ (O, K) and غُسْلٌ (Mgh, K) and غِسْلٌ and غِسْلَةٌ (IAth, K) Water with which one washes himself; (S, Mgh, O, K;) as also مُغْتَسَلٌ , occurring [in this sense] in the Kur xxxviii. 41: (S:) or the words preceding this signify water little in quantity, with which one washes himself: (TA:) and خِطْمِىّ [or marsh-mallows], (K, TA,) and أُشْنَان [or potash (see also غَاسُولٌ )], and the like thereof, and certain of the [plants termed] حَمْض : (TA:) or غَسُولٌ signifies a thing [or substance] with which the hand is washed, such as أُشْنَان &c.: (Har p. 86:) or, accord. to the M, anything with which one washes a head or a garment and the like. (TA.) [See also the pl. غَسُولَاتٌ voce دَلُوكٌ .]
Nounغَسِيلٌ3 senses · 1 main

Core sense — washed; clothes put together to be washedgenerated

1

Same as مَغْسُولٌ, that is, washed; applied to a thing, and to a dead body.

The former is also used as an adjective with a feminine noun, as is غَسِيلَةٌ; or this last is used like a noun, as نَطِيحَةٌ and ذَبِيحَةٌ are, and not as an adjective, as is said in the S [and O].

The plural of غَسِيلٌ is غَسْلِى and غُسَلَآءُ; and the plural of غَسِيلَةٌ [and apparently of غَسِيلٌ used as a feminine adjective] is غَسَالَى or غُسَالَى.

Handhaleh Ibn-er-Ráhib was called غَسِيلُ المَلَائِكَةِ [the washed of the angels], because he died a martyr on the day of Ohod and the angels washed him, according to the Prophet, who said that he saw them washing him.

1.1

See also غُسَلَةٌ.

1.2

[It is now used to mean clothes, or the like, put together to be washed.]

Show Lane's original text
i. q. مَغْسُولٌ [i. e. Washed]; (S, O, Msb, K;) applied to a thing, (S, O,) and to a dead body; (Lh, Msb, TA;) and the former is also applied as an epithet to a fem. n., as is also غَسِيلَةٌ ; (S, O, K;) or this last is used after the manner of substs., like نَطِيحَةٌ and ذَبِيحَةٌ ; not as is said in the S [and O] after the manner of epithets: (IB, TA:) the pl. of غَسِيلٌ is غَسْلِى and غُسَلَآءُ ; (Lh, K, TA;) and the pl. of غَسِيلَةٌ [and app. of غَسِيلٌ used a fem. epithet] is غَسَالَى or غُسَالَى . (K accord. to different copies.) Han- dhaleh Ibn-er-Ráhib was called غَسِيلُ المَلَائِكَةِ [The washed of the angels], because he died a martyr on the day of Ohod, and the angels washed him, (S, O, Msb,) accord. to the Prophet, who said that he saw them washing him. (O.) See also غُسَلَةٌ . [It is now used as meaning Clothes, or the like, put together to be washed.]
Nounالغُسَالَةُ3 senses · 1 main

Core sense — the water with which a thing is washed; what is washed offgenerated

1

Or غُسَالَةُ الشَّىْءِ: that with which one has washed the thing; or the water with which the thing is washed.

[Hence this second form often means the infusion of a thing, that is, the liquid in which the thing has been steeped and which is charged with its virtues.]

1.1

The second of the two words also means: what is extracted from a thing by washing.

1.2what is washed off from a garment and the likeالغُسَالَةُ

الغِسْلِينُ means the same.

Show Lane's original text
, (S, O, Msb,) or غُسَالَةُ الشَّىْءِ , (K,) That with which one has washed the thing: (S, O, Msb:) or the water with which the thing is washed. (K.) [Hence the latter often signifies The infusion of the thing; i. e. the liquid in which the thing has been steeped, and which is impregnated with its virtues.] Also, the latter, What is extracted from the thing by washing. (K.) And الغُسَالَةُ also signifies What is washed from the garment and the like; and so الغِسْلِينُ . (K.)
Nounغَسْوِيلٌ1 sense

Core sense — a plant growing in ground that oozes water and produces saltgenerated

1

A certain plant, growing in places that ooze water and produce salt.

IDrd says it is a species of trees.

Show Lane's original text
A certain plant, growing in places that exude water and produce salt: (O, K:) said by IDrd to be a species of trees. (O.)
Nounغَسَّالٌ1 sense

Core sense — a washer of clothes, and of the deadgenerated

1

[A washer of clothes, and also of the dead; feminine with ة.]

See also غَاسِلٌ.

Show Lane's original text
[A washer of clothes, and also of the dead: fem. with ة ]. (TA.) [See also غَاسِلٌ .]
Nounغَسُّولٌ1 sense

Core sense — water with which one washes; a substance used for washinggenerated

1

See غَسُولٌ.

Show Lane's original text
: see غَسُولٌ .
Nounغِسِّيلٌ1 sense

Core sense — water with which one washes; a substance used for washinggenerated

1

See غُسَلَةٌ.

Show Lane's original text
: see غُسَلَةٌ .
Nounغَاسِلٌ2 senses

Core sense — a washer of the dead; also a species of treesgenerated

1

A washer of the dead.

See also غَسَّالٌ.

2

And a species of trees.

Show Lane's original text
A washer of the dead. (Msb.) [See also غَسَّالٌ .] And A species of trees. (TA.)
Nounغَاسُولٌ1 sense

Core sense — potash; the plant from which it is prepared, glasswortgenerated

1

Same as أُشْنَانٌ, that is, potash; and the plant from which it is prepared, kali, or glasswort; or mesembryanthemum nodiflorum (Forskål, Flora Ægypt. Arab., pages 67 and 98), a species of glasswort.

See also غَسُولٌ.

Show Lane's original text
i. q. أُشْنَانٌ [i. e. Potash: and the plant from which it is prepared; kali, or glasswort; or mesembryanthemum nodiflorum (Forskål, Flora Ægypt. Arab. pp. lxvii. and 98), a species of glasswort]. (TA.) [See also غَسُولٌ .]
Nounمَغْسِلٌ1 sense

Core sense — a place in which the dead are washedgenerated

1

This word, and مَغْسَلٌ [which is irregular], and مُغْتَسَلٌ: a place in which the dead are washed.

The plural of the first two is مَغَاسِلُ; and one also says مَغْسَِلُ المَوْتَى.

Show Lane's original text
(S, O, Msb, K) and مَغْسَلٌ [which is anomalous] (S, O, K) and مُغْتَسَلٌ (K) A place in which the dead are washed: (S, O, Msb, K) pl. of the first (S, Msb) and second (S) مَغَاسِلُ : (S, Msb:) and one says also مَغْسَِلُ المَوْتَى . (S, O, Msb. *)
Nounمِغْسَلٌ2 senses

Core sense — a vessel in which a thing is washedgenerated

1

A thing [that is, a vessel] in which a thing is washed; so in the M, while the K has 'with which'.

2

See also غُسَلَةٌ.

Show Lane's original text
A thing [i. e. vessel] in which (so in the M, in the K with which,) a thing is washed. (TA.) See also غُسَلَةٌ .
Nounمَغْسُولٌ2 senses · 1 main

Core sense — washed; and, of speech, free of subtle expressionsgenerated

1

See غَسِيلٌ.

1.1figurative · مجازhis speech has no fine or subtle expressions or allusions in itكَلَامُهُ مَغْسُولٌ

As though it were washed clean of them, or deserved to be washed away and blotted out; or it may mean trimmed, or pruned.

Show Lane's original text
: see غَسِيلٌ . Hence one says, كَلَامُهُ مَغْسُولٌ , meaning His speech, or language, is devoid of nice, or subtile, expressions or allusions; as though it were washed from such; or deserving to be washed and obliterated: or it may mean trimmed, or pruned. (TA.)
Nounمُغْتَسَلٌ4 senses · 1 main

Core sense — a place in which one washes himselfgenerated

1

A place in which one washes himself.

Diminutive مُغَيْسِلٌ; plural مَغَاسِيلُ [which, if correct, is irregular].

1.1

It is also said to mean what is called in Persian حوض مَسِين [or حَوْض مِسِين, apparently meaning a tank, or the like, of copper].

1.2

See also مَغْسِلٌ.

1.3

And see غَسُولٌ.

Qur’ānic occurrences مُغْتَسَل
38:42
ٱرْكُضْ بِرِجْلِكَ ۖ هَـٰذَا مُغْتَسَلٌۢ بَارِدٌ وَشَرَابٌ

(The command was given:) "Strike with thy foot: here is (water) wherein to wash, cool and refreshing, and (water) to drink."

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
A place in which one washes himself: (O, Msb, TA: *) dim. مُغَيْسِلٌ : and pl. مَغَاسِيلُ [which, if correct, is anomalous]. (TA.) And it is said to signify also what is called in Pers. حوض مَسِين [or حَوْض مِسِين app. meaning A tank, or the like, of copper]. (Mgh.) See also مَغْسِلٌ . And see غَسُولٌ .
Nounمُغَيْسِلٌ1 sense

Core sense — a place in which one washes himselfgenerated

1

See the preceding entry.

Show Lane's original text
: see the next preceding paragraph.