muḍāriʿـِيَفْعِلُmaṣdarغَسْلٌ
Core sense — he washed it with water; he had intercourse with her; he beat him painfullygenerated
1.1he washed it, with water—بِالمَآءِ
. غُسْلٌ is the noun, or a noun from الاِغْتِسَالُ; some say that the latter is the maṣdar and the former the noun.
the removing of dirt or filth and the like from a thing by making water run over it—غَسْلُ الشّىْءِ
[He washed the skin, all of it]—غَسَلَ الجِلْدَ كُلَّهُ
[the dead body]—المَيِّتَ
غسّل has the same meaning, but intensive.
on this sense See also Form 10.
1.1.1figurative · مجاز — inferred[And wash me with the water of snow and of hail]—وَٱغْسِلْنِى بِمَآءِ الثَّلْجِ وَالبَرَدِ
In a tradition about prayer, it means: and cleanse me from sins.
May God cleanse you from your sin—غَسَلَ ٱللّٰهُ حَوْبَتَكَ
1.1.2figurative · مجاز — inferredliterally, They did not wash their heads and the like—مَا غَسَلُوا رُؤُوسَهُمْ مِنْ يَوْمِ الجَمَلِ
As one does in cleansing himself from impurity.
It means مَا فَرَغُوا and مَا تَخَلَّصُوا, that is, apparently, they did not become free from the consequences of the Day of the Camel (the famous battle between the forces of 'Alee and those of Áïsheh).
1.1.3he sweated, or became covered with sweat—غُسِلَ
For an example, see the verse cited in art. عدو, Form 3.
Said of a horse; like عُنِىَ.
he sweated—اِغْتَسَلَ
1.1.4figurative · مجازhe had intercourse with the woman—غَسَلَ المَرْأَةَ
Same as جَامَعَهَا.
Like عَسَلَهَا with ع, whether much or little.
he had intercourse with her—غَسَّلَهَا
Or both mean: he did so much.
In a tradition about preparation for the Friday prayers: مَنْ غَسَلَ وَٱغْتَسَلَ, as some relate it, or من غَسَّلَ واغتسل, as others relate it.
The second reading is said to mean: whoever has intercourse with his wife [before going to the mosque]; El-Kutabee says that most hold this to be the meaning, that is, so that he should not see on his way anything that might turn his heart away [from devotion]; [and then washes himself;] and Az held غَسَلَ without teshdeed to be correct in this sense.
Or, according to the reading غسّل, the meaning is: whoever performs the ablution termed وُضُوءْ fully, washing every member [of those that are to be washed] three times, and then washes himself for the Friday prayers.
According to IAmb, it means: whoever washes himself after الجِمَاع, and then washes himself for the Friday prayers.
According to the K, التَّغْسِيلَ means going beyond the ordinary bounds in washing the members. Whoever explains it as meaning the causing of a woman to become obliged to perform a total ablution, بِأَنْ وَطِئَهَا, says what is unlikely and departs from the authorities on it.
1.1.5figurative · مجازthe stallion covered the she-camel much—غَسَلَ الفَحْلُ النَّاقَةَ
See also Form 4.
1.1.6figurative · مجازhe beat him and caused him pain—غَسَلَ
.
With the whip, بِالسَّوْطِ.
Qur’ānic occurrences Form 1
5:6
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا قُمْتُمْ إِلَى ٱلصَّلَوٰةِ فَٱغْسِلُوا۟ وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى ٱلْمَرَافِقِ وَٱمْسَحُوا۟ بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى ٱلْكَعْبَيْنِ ۚ وَإِن كُنتُمْ جُنُبًا فَٱطَّهَّرُوا۟ ۚ وَإِن كُنتُم مَّرْضَىٰٓ أَوْ عَلَىٰ سَفَرٍ أَوْ جَآءَ أَحَدٌ مِّنكُم مِّنَ ٱلْغَآئِطِ أَوْ لَـٰمَسْتُمُ ٱلنِّسَآءَ فَلَمْ تَجِدُوا۟ مَآءً فَتَيَمَّمُوا۟ صَعِيدًا طَيِّبًا فَٱمْسَحُوا۟ بِوُجُوهِكُمْ وَأَيْدِيكُم مِّنْهُ ۚ مَا يُرِيدُ ٱللَّهُ لِيَجْعَلَ عَلَيْكُم مِّنْ حَرَجٍ وَلَـٰكِن يُرِيدُ لِيُطَهِّرَكُمْ وَلِيُتِمَّ نِعْمَتَهُۥ عَلَيْكُمْ لَعَلَّكُمْ تَشْكُرُونَO ye who believe! when ye prepare for prayer, wash your faces, and your hands (and arms) to the elbows; Rub your heads (with water); and (wash) your feet to the ankles. If ye are in a state of ceremonial impurity, bathe your whole body. But if ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands, Allah doth not wish to place you in a difficulty, but to make you clean, and to complete his favour to you, that ye may be grateful.
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Show Lane's original text
, (S, MA, O, Msb, K,) aor. غَسِلَ , (Msb, K,) inf. n. غَسْلٌ , (S, MA, Mgh, O, Msb, K,) and غُسْلٌ is the subst, (S, Msb,) or a subst. (Mgh, K, TA) from الاِغْتِسَالُ , (Mgh, TA,) or, as some say. the latter is the inf. n. and the former is the subst., (MF, TA,) He washed it; with water ( بِالمَآءِ ): (MA:) غَسْلُ الشّىْءِ signifies the removing of dirt, or filth, and the like thereof, from the thing, by making water to run over it. (Mgh.) You say, غَسَلَ الجِلْدَ كُلَّهُ [He washed the skin, all of it], and المَيِّتَ [the dead body]: and غسّل has the like, but an intensive, meaning. (Msb.) See also 10. وَٱغْسِلْنِى بِمَآءِ الثَّلْجِ وَالبَرَدِ [lit. And wash Thou me with the water of snow and of hail], in a trad. relating to [forms of] prayer, means and cleanse Thou me from sins. (TA.) And one says, غَسَلَ ٱللّٰهُ حَوْبَتَكَ i. e. May God cleanse thee from thy sin. (TA.) مَا غَسَلُوا رُؤُوسَهُمْ مِنْ يَوْمِ الجَمَلِ [lit. They did not wash their heads &c., as one does in cleansing himself from impurity,] means مَا فَرَغُوا and مَا تَخَلَّصُوا [i. e., app., they did not become free from the consequences of the Day of the Camel (the famous engagement between the forces of 'Alee and those of Áïsheh)]. (TA.) And one says of a horse, غُسِلَ , like عُنِىَ , meaning He sweated; [or became suffused with sweat;] (Sh, O, K;) as also اِغْتَسَلَ (K.) [See an ex. of the former in a verse cited in art. عدو , conj. 3.] غَسَلَ المَرْأَةَ signifies He compressed the woman ( جَامَعَهَا ); (Az, Mgh, O, TA;) like عَسَلَهَا , with ع ; (Az, Mgh, TA;) much or little; (TA;) and غَسَّلَهَا signifies the same: (Mgh, O, TA:) or both signify he did so much. (K.) It is said in a trad., (Mgh, O, TA,) respecting [preparation for the prayers of] Friday, (Mgh,) مَنْ غَسَلَ وَٱغْتَسَلَ , as some relate it, or, as others relate it, من غَسَّلَ واغتسل ; the latter of which is said to mean Whose compresses his wife [before his going to the mosque]; (Mgh, O;) and El-Kutabee says that most hold this to be the meaning; i. e., lest he should see in his way anything that might divert his heart [from devotion]; (Mgh;) [and then washes himself;] and Az held غَسَلَ , without teshdeed to be correct (Mgh, O) in this sense: (Mgh:) or the meaning accord. to the reading of غسّل is, whose performs the [ablution termed] وُضُوءْ fully, washing every member [of those that are to be washed] three times, (Mgh, O,) and then washes himself for the [prayers of] Friday; (Mgh;) and accord. to IAmb, it means whose washes himself after الجِمَاع and then washes himself for the [prayers of] Friday; (O:) accord. to the K, التَّغْسِيلَ signifies the exceeding the ordinary bounds in washing the members: (TA:) he who explains as meaning the causing a woman to become under the obligation of performing a total ablution, بِأَنْ وَطِئَهَا , says what is improbable, and departs from the authorities respecting it. (Mgh.) One say, also, غَسَلَ الفَحْلُ النَّاقَةَ , meaning The stallion covered the she-camel much. (K, TA.) [See also 4.] And غَسَلَ , aor. غَسِلَ . (K, TA,) inf. n. غَسْلٌ , (TA,) He beat, and caused to suffer pain, (K, TA,) بِالسَّوْطِ [with the whip]. (TA.)