غر

. The latter is preferable, though less common, because the maṣdar of a transitive verb is hardly ever of the measure فُعُولٌ.

Said of the devil.

Qur'ān 82:6. Aboo-Is-hák. Or: what has deceived you about your Lord, and led you to disobey Him and to feel secure from His punishment? Or: what has deceived you, and emboldened you to disobey your Lord?

But see بِ as meaning the same as عَنْ.

That is, مَنْ أَوْطَأَكَ عُشْوَةً. See again form 4.

Or: what has deceived you, and emboldened you against such a one? See also form 4.

That is, غُرَّ غُرُورًا صَادِرًا مِنْ فُلَانٍ.

See غَرِيرٌ as meaning the same as مَغْرُورٌ.

Apparently by deceiving him.

Also: such a one acted with such a one in a manner resembling slaying with the edge of the sword. See form 3 in the article عطو.

or the latter is maṣdar of غَارَّ only.

Said of a bird, or of a pigeon.

Maṣdar غِرَارٌ or مُغَارَّةٌ.

Said of the collared turtle-dove called قُمْرِىّ.

with kesr; or the verb is غَرَّ, second person غَرِرْتَ.

Said of a man, or of a youth, or young man.

That is, فِى غِرَّتِى.

on this sense See also form 8.

Said of a horse and of a camel.

IAar in one place writes it غَرِرَ, to show that it is of the measure فَعِلَ, and that the second person is غَرِرْتَ, maṣdar غَرَرٌ and غُرَّةٌ; or the latter, as ISd thinks, is not a maṣdar but a noun.

See also form R. Q. 1.

Like قَرَّ.

So Az relates it, according to the usage of the desert Arabs.

He endangered, or risked, himself and his property, and was heedless of how the affair would end.

Maṣdar تَغْرِيرٌ and تَغِرَّةٌ.

See also form 1.

The owner answers: with a شاَدِخَة, or with a وَتِيرَة, and so on. (Mubtekir El-Aarábee)

As though the غُرَّة, that is, the whiteness, of his teeth appeared.

.

The she-camel became scant of milk, or deficient in milk; or she took fright and drew up her milk after yielding milk freely.

Or: having yielded milk abundantly when her teats were stroked, and not being milked promptly, she drew up her milk and would not yield it plentifully until it collected again in her udder in the interval before the next milking.

The TA calls this sense figurative, but I rather think it proper, since the next is derived from it.

غارّ أُنْثَاهُ, said of the قُمْرِىّ: see form 1.

He, or it, emboldened him, or encouraged him, by deceiving him; the same as أَجْسَرَهُ. So AHeyth says, and he cites this verse:

The meaning is: [The teats of sheep that have yielded abundance of milk and of young, and spring herbage, that is,] the abundance of his sheep and their milk have emboldened Hishám against his brother, the son of his mother, to pursue a wrong course towards him and to forsake him, thinking himself independent of him.

The poet makes قوادم belong to sheep, whereas they properly belong to the udders of camels, using the word as a metaphor.

But I incline to think that the أَ in أَغَرَّ is the interrogative particle, and that its explanation is أَجَسَّرَ with the same particle; the more so as I have found no authority, if this is not one, for أَجْسَرَ in the sense of جَسَّرَ. The meaning of the verse would then be: Have the teats, and so on? And it shows that غَرَّهُ مِنْهُ, not أَغَرَّهُ, means جَسَّرَهُ عَلَيْهِ, like غَرَّهُ بِهِ. See form 1.

See also form 10.

Also استغرّهُ.

Or: he sought to take advantage of his negligence, heedlessness, or unpreparedness; also اغترّبِهِ.

The same as اغترّ, said of a man; see that word in two places, though in what sense is not said.

استغرّهُ: see اِغْتَرَّهُ.

.

He gargled with water, and likewise with medicine, making it move back and forth in his throat, neither ejecting it nor letting it pass easily down his throat; also تَغَرْغَرَ.

See form R. Q. 1.

With fet-h; in the CK it is wrongly said to be with damm. A crease, wrinkle, ply, plait, or fold — in skin, according to Lth, from fatness; or in a skin, and in a garment or piece of cloth. The same as كَسْرٌ, or كَسْرٌ مَتَثَنٍّ and مَكْسِرٌ. Plural غُرُورٌ.

It is the plural of حَبْلٌ.

This is the flesh and sinew next the backbone. Or, as ISk says, غَرُّ المَتْنِ means the line of the متن.

The TA calls this figurative, but I see no reason for that.

A saying used proverbially of one who is made to rely on his own opinion. In Freytag's Arab Prov., 2:38, it is not well rendered nor well explained.

From a tradition: the saying of 'Áïsheh about her father. The meaning is that he considered the results of the apostacy that had begun, and treated its disease with the proper remedy.

And the food with which a bird feeds its young one with its bill. Plural as above.

Inexperienced in affairs; ignorant of affairs; negligent, or heedless, of them. Applied to a man, or to a youth, or young man; also غَارٌّ and غَرِيرٌ. Applied to a young woman; also غِرَّةٌ and غَرِيرَةٌ.

Or these three adjectives, applied to a girl, mean young, inexperienced in affairs, and not knowing what women know of love.

The plural of غِرٌّ is أَغْرَارٌ and غِرَارٌ, and of غَرِيرٌ أَغْرَّآءُ, أَغِرَّةٌ, which is a plural of paucity. غِرَّةٌ is also used as a plural.

Paradise says this, meaning those who prefer obscurity, discard the affairs of the present world, and provide themselves for the world to come.

Whiteness; clearness of colour or complexion.

This occurs in a tradition, applied to virgins.

Or the phrase is أَغَرُّ, meaning more, or most, remote from the knowledge of evil.

Also: the first, or beginning, of the month; the night of the month in which the new moon is first seen — so called by likeness to the غُرَّة on a horse's forehead. Plural غُرَرٌ, which is also applied to the first three nights of the month.

It is also a maṣdar: see form 1, latter part.

Negligence; inattention; inadvertence; inconsiderateness; heedlessness; unpreparedness. Plural غِرَّاتٌ and غِرَرٌ; for an example of the first see a verse cited under شَفَعَ, and for examples of both a verse cited under دَرَى.

From a proverb. Or: scantness of milk brings on abundance of it. Applied to one who gives little but from whom much is hoped for afterwards. (Meyd) See Freytag's Arab. Prov., 2:179, and see also غِراَرٌ.

So in the article عرض and elsewhere.

See an example in a verse cited under زَلَقٌ.

Also inexperience in affairs. غِرَّةٌ and غَرَارَةٌ mean the same; the latter is a maṣdar (see form 1). See also غُرَّةٌ, second sentence.

See also غِرٌّ.

See أَغَرُّ, near the end.

Peril; danger; jeopardy; hazard; risk.

From a tradition, of Mohammad: a sale of which it is not known whether the thing will exist or not, such as the sale of fish in the water and of birds in the air.

Or, according to 'Alee, one in which a man is not safe from being deceived; or one whose outward look deceives the buyer while its real state is unknown; or one made without any written statement and without confidence.

See also غَرِيرٌ.

Scantness of the milk of a camel; or deficiency of it. See form 3.

Said in a proverb about hastening a thing before its time.

This agrees with Z's explanation; he says it is applied to one who does evil before he does good. See Freytag's Arab. Prov., 1:613, and see also غِرَّةٌ. So in my copies of the S.

Very deceitful; used in this sense as an adjective for the present world; or what deceives one, such as a man, a devil, or something else, such as property or wealth, rank or station, desire, or a devil.

غُرُورٌ means a thing by which one is deceived, of worldly goods or advantages.

Or the former means the devil in particular (Yaakoob), because he deceives people by false promises and by raising hopes; or because he urges a man to do the things that make him loved but that are followed by grief. According to ISk it has this last sense in the Qur'ān 31:33 and 35:5.

It also means the present world, as an adjective in which the quality of a noun predominates; and some assign this sense to it in the passages of the Qur'ān just mentioned.

It is masculine and feminine, as analogy requires.

Also a medicine with which one gargles; a word like لَدُودٌ and لَعُوقٌ and سَعُوطٌ and سَفُوفٌ.

False, or vain, things; vanities — as though the plural of غَرٌّ, maṣdar of غَرَّهُ; or the plural of غَارٌّ, as شُهُودٌ is the plural of شَاهِدٌ, and قُعُودٌ of قَاعِدٌ.

Or what is false, or vain; a deception; a thing by which one is deceived. See also غَرُورٌ.

Deceived; beguiled; made to desire what is vain, or false; and so مَغْرُورٌ.

In the sense of مَغْرُورٌ.

مَغْرُورٌ also means a man who marries a woman in the belief that she is free, and finds her to be a slave.

Not غَرَارَةٌ, for that is vulgar.

A sack, the same as جُوَالِقٌ, for straw and the like, resembling what is called عِدْلٌ.

J says: I think it is an arabicized word. Plural غَراَئِرُ.

Deceiving; beguiling; making one desire what is vain, or false; a deceiver.

And negligent; inattentive; inconsiderate; heedless; unprepared.

See also غِرٌّ.

A sound with a roughness in it, like the sound made by one gargling with water.

See غُرَّةٌ.

More, or most, negligent, inattentive, inconsiderate, heedless, or unprepared.

See also غُرَّةٌ, second sentence.

And white, applied to anything. Plural غُرٌّ and غُرَّانٌ, and perhaps غُرَرٌ, as in an example under ذِرْوَةٌ, though see what is said of this plural later in this paragraph.

So under فَرَّآءُ.

See again غُرَّةٌ, second sentence.

These are the 13th, 14th and 15th; also called البِيضُ.

For يَوْمٌ أَغَرُّ مُحَجَّلٌ see the article حجل.

See غَرِيرٌ, in two places.

A she-camel having little milk; or having lost her milk through some accident or disease; as some say, on disliking her young one and rejecting the milker; or taking fright and drawing up her milk after yielding it freely. مُغَارَّةٌ means the same.

Plural مَغَارُّ, imperfectly declinable, being originally مَغَارِرُ.