عزو

Form 1 · Form 5 · Form 8 · 8 entries · Qur'ānic frequency 1

Form 1عَزَاهُ إِلَى أَبِيهِ3 senses · 2 main

muḍāriʿـُيَفْعُلُ·ـِيَفْعِلُmaṣdarعَزْوٌ عَزْىٌ

Core sense — he asserted his relationship of son to his fathergenerated

1.1he asserted another's relationship as son to such a one—عَزَاهُ إِلَى فُلَانٍ

First person عَزَوْتُهُ: he asserted his relationship [of son] to his father. Also treated in the article عزى.

he asserted his relationship of son to his father—عَزَاهُ إِلَيْهِ

First person عَزَيْتُهُ; also treated in the article عزى. This verb is a dialectal variant of the first.

This latter verb has a similar meaning explained in the article عزى.

1.1.1

عَزَا إِلَى أَبِيهِ and لَهُ are also used intransitively: see form 8.

1.2

See also the first sentence of the article عزى.

Show Lane's original text

, (S, * Msb, * K,) first pers. عَزَوْتُهُ , (S, Msb,) aor. عَزُوَ , (S, Msb, and K in art. عزى ,) inf. n. عَزْوٌ , (TA,) He asserted his relationship [of son] to his father: (S, Msb, K:) [you say, عَزَاهُ إِلَى فُلَانٍ He asserted his (another's) relationship as son to such a one:] and so عَزَاهُ إِلَيْهِ , (S, * Msb, O, * and K in art. عزى ,) first pers. عَزَيْتُهُ , (S, Msb,) aor. عَزِوَ , (S, Msb, K,) inf. n. عَزْىٌ ; (TK;) this latter verb being a dial. var. of the former. (S, Msb.) [And the latter verb has a similar signification expl. in art. عزى .] And عَزَا إِلَى أَبِيهِ and لَهُ , intrans.: see 8. See also the first sentence in art. عزى .

Form 5تَعَزَّوَ1 sense

Core sense — he asserted his own relationship of son to someonegenerated

5.1

See the next paragraph, in two places.

Show Lane's original text

see the next paragraph, in two places.

Form 8اعتزى إِلَيْهِ1 sense

Core sense — he asserted his own relationship of son to himgenerated

8.1he asserted his [own] relationship [of son] to him—لَهُ

تعزّى and عَزَا have the same meaning.

he asserted his relationship of son to such a one—اعتزى إِلَى فُلَانٍ

he asserted his relationship of son to such a one—لِفُلَانٍ

It occurs in a tradition: تَعَزَّى مَنْ الجَاهِلِيَّةِ فَأَعِضُّوهُ بِهَنِ أَبِيهِ وَلَا تَكْنُوا بِعَزَآءِ, explained in the article عض; see form 4 there.

Derived nouns 5

Nounعِزَةٌ1 sense

Core sense — a party of men who league together, or who claim kinship with one anothergenerated

1companies in a state of dispersion, or separate, sundry parties—عِزِينَ

A party of men such as is termed عُصْبَةٌ, who league together to defend one another, as explained in the O in the article عصب; above, or exceeding, such as compose a حَلْقَة.

Er-Rāghib: a company of men who assert their relationship to one another, either by birth or by leaguing together for mutual aid.

The ة is a substitute for the final radical letter, which is و; or, as some say, the word is from عَزَى, meaning he was, or became, patient, as though they were a company who took patience from one another's example. According to J, the ة is a substitute for ى.

The plural is عِزُونَ, عُزُونَ, and عِزًى, but they did not say عِزَاتٌ.

In the Qur'ān 70:37. Plural of عِزَةٌ, which is said to be originally عِزْوَةٌ, from the maṣdar العَزْوُ, as though each party asserted their relationship [as sons] to other than those to whom the other party asserted theirs.

companies coming in a state of dispersion—عِزُونَ

So explained by Et-Tarasoosee.

in the house are several sorts of men—فِى الدَّارِ عِزُونَ

Qur’ān 70:37 approximate — somewhere between 70:17 and 70:44 Lane cites “Kur lxx. 37”

Qur’ān 70:37 the verse Lane’s citation points to, and it uses this root

عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ عِزِينَ

From the right and from the left, in crowds?Abdullah Yusuf Ali, The Holy Qur’ān (1934)

Show Lane's original text

A party of men (S, Msb, K) such as is termed عُصْبَةٌ [i. e., as expl. in the O in art. عصب , who league together to defend one another], (K, TA,) above, or exceeding, [such as compose] a حَلْقَة : (TA:) or, accord. to Er-Rághib, a company of men who assert their relationship, one to another, either by birth or by the leaguing together for mutual aid: (TA:) [for] the ة is a substitute for the final radical letter which is و : (Msb:) or, as some say, it is from عَزَى signifying “ he was, or became, patient; ” as though they were a company who took patience by one another's example: (TA:) [for, accord. to J,] the ة is a substitute for ى : (S:) the pl. is عِزُونَ (S, Msb, K) and عُزُونَ and عِزًى , but they did not say عِزَاتٌ : (S:) hence عِزِينَ in the Kur lxx. 37, (S, TA,) [expl. as] meaning companies in a state of dispersion: (TA:) or separate, or sundry, parties: pl. of عِزَةٌ , which is [said to be] originally عِزْوَةٌ , from [the inf. n.] العَزْوُ : as though each party asserted their relationship [as sons] to other than those to whom the other party asserted their relationship: (Ksh, Bd:) عِزُونَ is expl. by Et-Tarasoosee as meaning companies coming in a state of dispersion. (Msb.) One says, فِى الدَّارِ عِزُونَ , meaning [In the house, or abode, are] several sorts of men. (As, S.)

Nounعِزْوَةٌ2 senses

Core sense — the assertion of one's relationship as son to a particular persongenerated

See عَزَآءٌ below, in two places.

See also the article عزى.

Show Lane's original text

: see عَزَآءٌ , below, in two places: and also in art. عزى .

Nounعَزْوَى1 sense

Core sense — a word expressing desire that someone become favourably inclinedgenerated

1a word expressing desire for someone's becoming favourably inclined—تَعْزَى

a word expressing the being, or becoming, favourably inclined—يَعْزَى

The headword is of the dialect of the tribe of Mahrah Ibn-Heydán, but disapproved; [as though meaning Mercy on me! or I cry mercy].

[As though meaning Mercy on you!] It is of the dialect of the people of Esh-Shihr, and a bad word; so in the TA in the article عزى.

apparently: Mercy on you! it was not so, or such a thing was not—يَعْزَى مَا كَانَ كَذَا

In the CK written يَعزِى. This is a saying of those people, like the saying لَعَمْرِى لَقَدْ كَانَ كَذَا [“By my life,” or “by my religion,” and the like].

Show Lane's original text

, which is of the dial. of the tribe of Mahrah Ibn-Heydán, but disapproved, (IDrd, TA,) is a word expressive of desire for one's becoming favourably inclined; [as though meaning Mercy on me! or I cry mercy;] and so تَعْزَى : (K, TA:) or a word expressive of the being, or becoming, favourably inclined; [as though meaning Mercy on thee!] and so يَعْزَى , (IDrd, TA,) which is of the dial. of the people of Esh-Shihr, a bad word: (TA in art. عزى :) يَعْزَى مَا كَانَ كَذَا , (K and TA in that art, in the CK يَعزِى ,) a saying of that people, (TA,) [app. meaning Mercy on thee! (or the like) it was not thus, or such a thing was not,] is like the saying لَعَمْرِى لَقَدْ كَانَ كَذَا [“ By my life, ” or “ by my religion, ” &c.]. (K, TA.)

Nounبَنُو عَزْوَانَ1 sense

Core sense — a certain tribe of the jinngenerated

A certain tribe of the jinn, or genii.

Show Lane's original text

A certain tribe of the Jinn, or Genii. (ISd, K, TA.)

Nounعَزَآءٌ2 senses

Core sense — the assertion of one's relationship as son to a particular persongenerated

1he is good in respect of the assertion of relationship as son—لَحَسَنُ العِزْوَةِ إِنَّهُ

A noun [meaning the assertion of relationship of son to a particular person] from اِعْتَزَى or تَعَزَّى; see an example above under اعتزى. عِزْوَةٌ has the same meaning.

he is good in respect of the assertion of relationship as son—العِزْيَةِ

on this sense That is, he asserts his relationship to a good father.