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عرب

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Form 1عَرُبَ لِسَانُهُ8 senses · 3 main
muḍāriʿـُيَفْعُلُ·ـَيَفْعَلُ·ـِيَفْعِلُmaṣdarعُرُوبَةٌ عَرَبٌ عَرْبٌ

Core sense — his tongue was, or became, chaste Arabic; his stomach became disordered; he ate foodgenerated

1.1

His tongue, or speech, was, or became, Arabic, or chaste Arabic.

1.1.1

See also 4, first sentence, in three places.

1.2he (a man) became disordered in the stomach by indigestion—عَرِبَ

.

his stomach became corrupt, or disordered, from being burdened—عَرِبَتْ مَعِدَتُهُ

Maṣdar as above.

1.2.1

Also, with the same maṣdar, said of a camel's hump: it became swollen and purulent.

1.2.2

Said of a wound: it became corrupt; or it broke open again; or it had a scar remaining after it had healed.

1.2.3the well contained much water; its water became abundant—عَرِبَتِ البِئْرُ

Said of a river: it abounded with water.

1.2.4

And, with the maṣdars عَرَبٌ and عَرَابَةٌ, said of a man: he was, or became, brisk, lively, or sprightly.

1.3he ate food—عَرَبَ

.

Show Lane's original text
, [aor. عَرُبَ ,] inf. n. عُرُوبَةٌ , His tongue [or speech] was, or became, Arabic, (S, O,) or chaste Arabic. (Msb.) See also 4, first sentence, in three places. عَرِبَ , aor. عَرَبَ , inf. n. عَرَبٌ , He (a man) became disordered in the stomach by indigestion. (TA.) And عَرِبَتْ مَعِدَتُهُ , inf. n. as above, His stomach became in a corrupt, or disordered, state, (S, O, Msb, K,) from being burdened. (TA.) Also, (O, K,) inf. n. as above, (TA,) said of a camel's hump, (O, TA,) It became swollen and purulent. (O, K, TA.) And, said of a wound, (S, O, K, TA,) It became corrupt: (TA:) or it broke open again; or became recrudescent: (S, O:) or it had a scar remaining after it had healed. (K.) Said of a river, It abounded with water. (K.) And عَرِبَتِ البِئْرُ The well contained much water; or its water became abundant. (K.) And, (K, TA,) inf. n. عَرَبٌ (O, * K, * TA) and عَرَابَةٌ , said of a man, (TA,) He was, or became, brisk, lively, or sprightly. (K, TA.) عَرَبَ , (O, K,) aor. عَرِبَ , (K,) inf. n. عَرْبٌ , (TK,) He ate (O, K) food. (TK.)
Form 2عرّب12 senses · 5 main
maṣdarتَعْرِيبٌ

Core sense — he arabicized a foreign word; he declared a saying bad; he gave an earnestgenerated

2.1he (an Arab) arabicized a foreign word, pronouncing it in the way of Arabic speech—تَعْرِيبٌ

The same sense in اعرب, maṣdar إِعْرَابٌ.

2.1.1

And he taught another the Arabic language.

2.1.2

See also 4, in fourteen places.

2.1.3he showed him that his saying and his deed were bad, and upbraided him for it—عرّب عَلَيْهِ
I did so and so, and no one upbraided me, or charged me with acting disgracefully—فَعَلْتُ كَذَا وَكَذَا فَمَا عَرَّبَ عَلَىَّ أَحَدٌ
he showed him that his deed was bad, foul, or abominable, and his saying too—عرّب عَلَيْهِ فِعْلَهُ

The maṣdar also means showing, or declaring, a person's saying or deed to be bad, evil, abominable, or foul.

قَوْلَهُ has the same meaning.

telling a man who has said something foul or wrong, “It is not so, but so”—تَعْرِيبٌ

It also means replying against a speaker; and so does إِعْرَابٌ.

he replied against him, denying or disapproving what he said—عرّب عَلَيْهِ

Or he prevented, hindered, or forbade him; or he did that, and also disapproved what he said or did. [See what next follows.]

2.1.4

It also means treating medically, to remove the disease, one whose stomach is in a corrupt, or disordered, state.

[In both, التَّعْرِيبُ is explained as meaning تَمْرِيضُ العَرِبِ, that is, الذَّرِبِ المَعِدَةِ. Freytag has strangely rendered the verb as “ægrotum reddidit aliquem stomachi corruptio.”]

Az says that التَّعْرِيبُ followed by عَلَى, having for its object one who says what is disapproved, may be from this.

2.1.5

Also the lopping of a palm-tree, or pruning it by cutting off some of its branches.

2.1.6he made an incision in the bottom of the horse's hoof—عرّب الفَرَسَ

And the scarifying of a horse or similar beast in the parts of the skin next the hoofs and then cauterizing those parts; or the cauterizing of a horse in several places there, and then gently scarifying them without any effect upon the sinews, in order to strengthen the parts, or so that the hair may become strong.

The verb implies that by this operation what was hidden becomes visible, so that one knows the state of the hoof, whether it is hard or soft, sound or diseased.

See also 1 in art. بزغ.

2.2

Also, as a maṣdar, the getting, or procuring for oneself, of an Arabian horse. [See also 4, near the end.]

2.2.1

And the taking, or making, for oneself, of an Arabian bow.

2.3

Also the drinking of much clear, or limpid, water, which is termed عَرِب.

2.4he made the cow desirous [of copulation]—عرّب البَقَرَةَ

Or أَعْرَبَهَا. Said of a bull.

2.5he gave an earnest—عرّب

.

he gave an earnest—اعرب

Maṣdar إِعْرَابٌ.

he gave an earnest—عَرْبَنَ

Also given in art. عربن.

What is given is termed an عُرْبُون or عُرْبَان [i. e. an earnest], with فِى كَذَا [in the case of such a thing], or فِى بَيْعِهِ [in the case of his purchase].

they paid four hundred [dirhems] in advance, as an earnest, in the case of the house—أَعْرَبُوا فِى الدَّارِ أَرْبَعَمِائَةٍ

It is related in a tradition that الإِعْرَاب in buying and selling is forbidden. Sh says this means a man's saying to another, If I do not purchase this for so much, you shall have such and such of my property.

Show Lane's original text
, (S, O,) inf. n. تَعْرِيبٌ , (S,) He (an Arab) arabicized a foreign word; spoke it, or pronounced it, agreeably with the ways of Arabic speech; (S;) as also اعرب , (S, O, *) inf. n. إِعْرَابٌ . (TA.) And He taught another the Arabic language. (TA, from a trad.) See also 4, in fourteen places. The inf. n. signifies also The showing, or declaring, one's saying, (K, TA,) and one's deed, (TA,) to be bad, evil, abominable, or foul. (K, TA.) One says, عرّب عَلَيْهِ He showed him, or declared to him, that his saying, and his deed, was bad, &c.; and upbraided him for it. (TA.) And فَعَلْتُ كَذَا وَكَذَا فَمَا عَرَّبَ عَلَىَّ أَحَدٌ I did so and so, and no one upbraided me; or charged me with having acted disgracefully. (AZ, TA.) And عرّب عَلَيْهِ فِعْلَهُ , (S, O,) and قَوْلَهُ , (TA,) He showed him, or declared to him, that his deed was bad, evil, abominable, or foul, (S, O,) and so his saying. (TA.) تَعْرِيبٌ is The saying to a man who has uttered what is foul, or erroneous, “ It is not so, but so; ” telling him what is more correct. (Sh, TA.) And The replaying against a speaker; (K, TA;) and so إِعْرَابٌ . (TA.) One says, عرّب عَلَيْهِ He replied against him, denying or disallowing or disapproving what he said: (S:) or he prevented, hindered, or forbade, him: or he did so, and denied or disallowed or disapproved [what he said or did]. (TA.) [See what next follows.] Also The treating medically, to remove his disease, one whose stomach is in a corrupt, or disordered, state. (O, K. [In both, التَّعْرِيبُ is expl. as meaning تَمْرِيضُ العَرِبِ i. e. الذَّرِبِ المَعِدَةِ . Freytag has strangely rendered the verb as signifying “ ægrotum reddidit aliquem stomachi corruptio. ”]) Az says that التَّعْرِيبُ followed by عَلَى and having for its object him who says what is disapproved may be from this. (TA.) Also The lopping a palm-tree; or pruning it by cutting off some of its branches. (S, O, K. *) And The scarifying a horse or similar beast in the parts of the skin next the hoofs and then cauterizing those parts: (K, TA:) or the cauterizing a horse in several places in those parts, and then gently scarifying them without producing any effect upon the sinews, or tendons, (Az, O, TA,) in order to strengthen the parts, (Az, TA,) or in order that the hair may become strong: (O:) or عرّب الفَرَسَ signifies he made an incision in the bottom of the horse's hoof; and the verb implies that, by this operation, what was concealed becomes apparent to the eye, so that one knows the state of the hoof, whether it be hard or soft, sound or diseased. (L, TA. See also 1 in art. بزغ .) Also, the inf. n., The getting, or procuring for oneself, an Arabian horse. (TA. [See also 4, near the end.]) And The taking, or making, for oneself, an Arabian bow. (O, K.) Also the drinking much clear, or limpid, water, (O, K,) which is termed عَرِب . (O.) عرّب البَقَرَةَ , (K,) or أَعْرَبَهَا , (O,) He rendered the cow desirous [of copulation]; said of a bull. (O, K.) And عرّب , (Fr, Mgh, O,) inf. n. تَعْرِيبٌ ; (Fr, O, K;) and اعرب , (Fr, Mgh, O, Msb,) inf. n. إِعْرَابٌ ; (Fr, Mgh, K;) and عَرْبَنَ ; (O, and S and K in art. عربن ;) He gave what is termed an عُرْبُون (O, Msb, K) or عُرْبَان (Fr, Mgh) [i. e. an earnest], فِى كَذَا [in the case of such a thing], (O,) or فِى بَيْعِهِ [in the case of his purchase]. (Msb.) One says, أَعْرَبُوا فِى الدَّارِ أَرْبَعَمِائَةٍ They paid in advance, as an earnest, in the case of the house, four hundred [dirhems]. (L, TA.) It is related in a trad. that الإِعْرَاب in buying and selling is forbidden: (Mgh, O, TA:) this is said by Sh to mean A man's saying to another, If I do not purchase this for so much, thou shalt have such and such of my property. (O, TA.)
Form 3عَاْرَبَ1 sense

Core sense — the means of sexual intercoursegenerated

3.1no one has been given the means of sexual intercourse [with women] that such a one has been given—مَا أُوتِىَ أَحَدٌ مِنْ مُعَارَبَةِ النِّسَآءِ مَا أُوتِىَ فُلَانٌ

This example is given of the maṣdar of this verb.

Or مَا أُوتِيتُهُ أَنَا, apparently meaning: no one has been given what I have been given of that.

Show Lane's original text
[The following ex. is given of the inf. n. of this verb.] One says, مَا أُوتِىَ أَحَدٌ مِنْ مُعَارَبَةِ النِّسَآءِ مَا أُوتِىَ فُلَانٌ , (O,) or مَا أُوتِيتُهُ أَنَا , (TA,) meaning, (O, TA,) app., (TA,) [No one has been given what such a one has been given, or what I have been given, of] the means of coïtus [with women]. (O, TA.)
Form 4اعرب14 senses · 5 main
maṣdarإِعْرَابٌ عُرْبٌ بِنَآءٌ

Core sense — he spoke clearly, plainly, in Arabic; he made a thing clear; he spoke obscenelygenerated

4.1he spoke clearly, plainly, distinctly, and intelligibly, in Arabic—تعرّب

[For اعرب الكَلَامَ, like افصح for افصح الكَلَامَ.]

.

Also استعرب; said of a foreigner, or of one who was not previously clear, plain, or intelligible in speech.

he spoke clearly, plainly, or distinctly, after being barbarous, or faulty, in speech—عَرُبَ

maṣdars عُرْبٌ and عُرُوبٌ according to Th, and عُرْبَةٌ and عِرَابَةٌ [which by general analogy would be عَرَابَةٌ], and عُرُوبِيَّةٌ or عَرِبَ.

he spoke without incorrectness—عَرُبَ

And [so اعرب for] إِعْرَابٌ: the committing of no error in speech; and the expressing of meanings clearly, plainly, and distinctly by words.

[عرّب also has a similar meaning.]

It is said in a tradition: كَانُوا يَسْتَحِبُّونَ أَنْ يُلَقِّنُوا الصَّبِىَّ حِينَ يُعَرِّبُ أَنْ يَقُولَ لَا إِلَاهَ إِلَّا ٱللّٰهُ سَبْعَ مَرَّاتٍ, that is, [They used to like teaching the boy,] when he spoke distinctly, or articulately, [to say “There is no deity but God” seven times.]

he made the speech that he spoke clear, plain, and distinct—اعرب الكَلَامَ

Also اعرب بِهِ.

he declared, or spoke out clearly, his argument or plea, without fearing anyone—اعرب بِحُجَّتِهِ
I made the thing clear, plain, distinct, or manifest—أَعْرَبْتُ الشَّىْءَ

Also اعربت عَنْهُ, عَرَّبْتُهُ, and عرّبت عَنْهُ — which last, according to Fr, is better than عرّبتهُ — and اعربتهُ.

he declared, or spoke out clearly, what was in his mind—اعرب عَمَّا فِى ضَمِيرِهِ
his tongue made clear, or spoke plainly, for him—اعرب عَنْهُ لِسَانُهُ

Also عرّب عنه.

his tongue tells plainly what is in his heart—يُعَرِّبُ عَمَّا فِى قَلْبِهِ لِسَانُهُ
she who has no husband shall speak out plainly for herself [when demanded in marriage]—الثَّيِّبُ تُعْرِبُ عَنْ نَفْسِهَا

It is said in a tradition thus, or الأَيِّمُ, and تُعَرِّبُ, according to different relaters, but some allow only the first.

Or الثَّيِّبُ يُعْرِبُ عَنْهَا لِسَانُهَا, according to IKt, or يُعَرِّبُ عنها, according to A 'Obeyd; but, as IAmb says, both are dialectal variants of which neither is preferable to the other, and the meaning is [she who has become a widow, &c., her tongue] shall declare for her.

he spoke out, or explained, for the man—اعرب عَنِ الرَّجُلِ
I spoke for the people, or party, and pleaded for them—عَرَّبْتُ عَنِ القَوْمِ

Also أَعْرَبْتُ, but the former is better known in this sense.

he pleaded his cause—اعرب عَنْهُ

Also عرّب عنه.

he spoke and pleaded for the object of his want—عرّب عَنْ حَاجَتِهِ
4.1.1figurative · مجاز — inferredhe was, or became, chaste, uncorrupt, or free from barbarousness, in speech—اعرب
I made the speech that I spoke clear, or plain, to him, so that there was no barbarousness in it—عَرَّبْتُ لَهُ الكَلَامَ

Said even of one who is not an Arab.

Maṣdar تَعْرِيبٌ; also أَعْرَبْتُ له.

he made his speech free from error, or incorrectness—عرّب مَنْطِقَهُ

Maṣdar تَعْرِيبٌ.

I made the word clear, or plain—أَعْرَبْتُ الحَرْفَ

That is, the حرف [i. e. word]. Or the ا here denotes privation, and the meaning is: I removed its عرب [apparently عَرَب, from this word as maṣdar of عَرِبَ used in relation to the stomach and the like], that is, its vagueness.

he made his speech free from error in grammatical inflection—اعرب كَلَامَهُ

الإِعْرَاب: here meaning what grammarians generally intend by it, namely desinential syntax, the science of the various inflections of words, literal or virtual, by reason of the various governing words.

[اعرب is also used by grammarians meaning He declined a word, and also He analyzed grammatically, or parsed, a sentence; and أُعْرِبَ meaning It was declined, or declinable: in these senses opposed to بَنَى and بُنِىَ; and the maṣdar of the verb, active and passive, in these senses is إِعْرَابٌ.]

4.1.2

See also 2, first sentence.

4.1.3

And again in the first third part of that paragraph.

4.1.4making a person turn away from, or give up, foul speech—إِعْرَابٌ

Also تَعْرِيبٌ.

4.1.5he spoke foul, or obscene, language—اعرب

It also means the speaking of foul, or obscene, language; so too تَعْرِيبٌ and اِسْتِعْرَابٌ. Thus the verb bears two opposite meanings.

Or اعرب فِى كَلَامِهِ. Said of a man.

[Golius and Freytag have assigned this meaning to تعرّب also, Freytag as from the S and K, in neither of which do I find it.]

4.1.6

And sexual intercourse; or the speaking of that act in an oblique, or indirect, manner.

4.2he had a child born to him of Arabian complexion, or colour—اعرب

.

4.2.1

And he possessed, or acquired, or sought to acquire, horses or camels of pure Arabian race.

[See also 2, in the middle of the latter half; and see مُعْرِبٌ.]

4.2.2knowing a horse of pure Arabian race from one of mean race by his neighing—إِعْرَابٌ

And a horse's being known by his neighing to be of pure Arabian race, free from any admixture of other than Arabian blood; or his making himself known as such by his neighing.

he (a horse) neighed, and was consequently known to be of Arabian race—اعرب
4.2.3he made his horse run—اعرب عَلَى فَرَسِهِ

And the making of a horse to run.

So according to Fr; but he adds that some say اغرب.

4.3

إِعْرَابٌ means the taking as one's wife a woman such as is termed عَرُوبٌ [q. v.].

4.4the people's watering of their camels became, and continued, of one uniform way—اعرب سَقْىُ القَوْمِ

Having been at one time on alternate days, and at another time on the fourth day after that of the next preceding watering.

4.5

See also 2, last four sentences.

Show Lane's original text
, (AZ, Msb, TA,) [for اعرب الكَلَامَ , like افصح for افصح الكَلَامَ ,] inf. n. إِعْرَابٌ , (A, K,) He spoke clearly, plainly, distinctly, or intel-ligibly, (AZ, A, Msb, K, * TA,) in Arabic; (Msb;) as also تعرّب , and استعرب ; said of a foreigner, or one [previously] not clear, plain, distinct, or intelligible, in speech: (AZ, Msb, TA:) and عَرُبَ , aor. عَرُبَ , inf. n. عُرْبٌ and عُرُوبٌ , accord. to Th, and عُرْبَةٌ and عِرَابَةٌ [which accord. to general analogy would be عَرَابَةٌ ] and عُرُوبِيَّةٌ ; (TA;) or عَرِبَ , aor. عَرَبَ ; (Msb;) [likewise] signifies he spoke clearly, plainly, or distinctly, after being barbarous, or vitious, in speech: (Msb, TA:) and عَرُبَ he spoke without incorrectness; (Msb;) and [so اعرب , for] إِعْرَابٌ signifies the committing no error in speech: (K, TA:) and the expressing of meanings clearly, plainly, distinctly, or perspicuously, by words. (TA.) [ عرّب , also, has a similar meaning:] it is said in a trad., كَانُوا يَسْتَحِبُّونَ أَنْ يُلَقِّنُوا الصَّبِىَّ حِينَ يُعَرِّبُ أَنْ يَقُولَ لَا إِلَاهَ إِلَّا ٱللّٰهُ سَبْعَ مَرَّاتٍ (O, TA) i. e. [They used to like teaching the boy,] when he spoke distinctly, or articulately, [to say “ There is no deity but God ” seven times.] (TA.) And one says, اعرب الكَلَامَ , and اعرب بِهِ , meaning He made the speech [that he spoke] clear, plain, distinct, or perspicuous. (TA.) And اعرب بِحُجَّتِهِ He declared, or spoke out clearly or plainly, his argument, plea, allegation, or the like, without fearing any one. (S, O.) And أَعْرَبْتُ الشَّىْءَ and اعربت عَنْهُ , and عَرَّبْتُهُ and عرّبت عَنْهُ , which last, accord. to Fr, is better than عرّبتهُ and اعربتهُ , I made the thing clear, plain, distinct, or manifest. (Msb.) And اعرب عَمَّا فِى ضَمِيرِهِ He declared, or spoke out clearly or plainly, what was in his mind. (TA.) And اعرب عَنْهُ لِسَانُهُ , and عرّب عنه , His tongue made clear, or plain, or spoke clearly, or plainly, for him: and يُعَرِّبُ عَمَّا فِى قَلْبِهِ لِسَانُهُ His tongue tells plainly, or declares, what is in his heart. (Az, TA.) It is said in a trad., الثَّيِّبُ تُعْرِبُ عَنْ نَفْسِهَا , (S,) or الأَيِّمُ , and تُعَرِّبُ , accord. to different relaters, but some say the former only, (Msb,) i. e. [She who has become a widow, or been divorced, &c., or she who has no husband, whether she be a virgin or not, or not being a virgin,] shall speak out plainly for herself [when demanded in marriage]: (S, Msb:) or الثَّيِّبُ يُعْرِبُ عَنْهَا لِسَانُهَا , so accord. to IKt, (O,) or يُعَرِّبُ عنها , (Mgh, O,) so accord. to A 'Obeyd, but, as IAmb says, both are dial. vars. of which neither is preferable to the other; and the meaning is [she who has become a widow, &c., her tongue] shall declare for her. (O.) One says also, اعرب عَنِ الرَّجُلِ He spoke out, or explained, for the man. (TA.) And عَرَّبْتُ عَنِ القَوْمِ I spoke for the people, or party; (Fr, S, Mgh, * O, K;) and pleaded for them; (Fr, Mgh, * TA;) as also أَعْرَبْتُ ; but the former in this sense is better known. (Mgh.) And اعرب عَنْهُ , and عرّب عنه , He pleaded his cause. (TA.) And عرّب عَنْ حَاجَتِهِ He spoke and pleaded for the object of his want. (A.) اعرب also signifies He was, or became, chaste, uncorrupt, or free from barbarousness, in speech; although not an Arab. (Msb.) And عَرَّبْتُ لَهُ الكَلَامَ , inf. n. تَعْرِيبٌ ; as also أَعْرَبْتُ له , inf. n. إِعْرَابٌ ; I made the speech [that I spoke] clear, or plain, to him, so that there was in it no barbarousness. (TA.) And عرّب مَنْطِقَهُ , (S, O,) inf. n. تَعْرِيبٌ , (K,) He made his speech free from error, or incorrectness. (S, O, K.) And أَعْرَبْتُ الحَرْفَ I made the حرف [i. e. word] clear, or plain: or the ا in this case denotes privation, and the meaning is I removed its عرب , [app. عَرَب , from this word as inf. n. of عَرِبَ used in relation to the stomach &c.,] i. e. vagueness. (Msb.) And اعرب كَلَامَهُ He made his speech free from error, or incorrectness, in [what is termed] الإِعْرَاب [here meaning what grammarians generally intend thereby, namely, desinential syntax, or the science of the various inflections of words, literal or virtual, by reason of the various governing words]. (S, O.) [ اعرب is also used by grammarians as meaning He declined a word; and أُعْرِبَ as meaning It was declined, or declinable; in these senses opposed to بَنَى and بُنِىَ , inf. n. بِنَآءٌ : and the former also as meaning He analyzed grammatically, or parsed, a sentence: and the inf. n. of the verb (act. and pass.) in these senses is إِعْرَابٌ .] See also 2, first sentence: and again in the first third part of the paragraph. إِعْرَابٌ also signifies The making [a person] to revert from, or relinquish, foul speech; (K, TA;) and so تَعْرِيبٌ . (TA.) And The speaking foul, or obscene, language; as also تَعْرِيبٌ , and اِسْتِعْرَابٌ : (O, K:) thus it bears two contr. significations. (K, TA.) One says of a man, اعرب [&c.], (S, O,) or اعرب فِى كَلَامِهِ , (Msb,) He spoke foul, or obscene, language. (S, O, Msb.) [Golius and Freytag have assigned this meaning to تعرّب also: the latter of them as from the S and K; in neither of which do I find it.] And The act of copulating: or the speaking of that act in an oblique, or indirect, manner. (K.) And اعرب , (S, O,) inf. n. إِعْرَابٌ , (K,) He had a child born to him of Arabian complexion, or colour. (S, O, K.) And He possessed, or acquired, or sought to acquire, horses, or camels, of pure Arabian race. (TA. [See also 2, in the middle of the latter half; and see مُعْرِبٌ .]) And إِعْرَابٌ signifies One's knowing a horse of pure Arabian race from one of mean race by his neighing. (K.) And A horse's being known by his neighing to be of pure Arabian race, free from any admixture of other than Arabian blood: (K, TA:) [or his making himself to be known as such by his neighing; for] اعرب means he (a horse) neighed, and was consequently known to be of Arabian race. (A.) And The making a horse to run. (K.) Accord. to Fr, one says, اعرب عَلَى فَرَسِهِ , meaning He made his horse to run: but he adds that some say اغرب . (O.) And إِعْرَابٌ signifies The taking as one's wife a woman such as is termed عَرُوبٌ [q. v.]. (K.) اعرب سَقْىُ القَوْمِ means The people's watering [of their camels], having been at one time on alternate days, and another time on the fourth day after that of the next preceding watering, then became, and continued to be, of one uniform way. (S, O.) See also 2, last four sentences.
Form 5تعرّب6 senses · 1 main

Core sense — he assimilated himself to the Arabs; he became an Arab of the desertgenerated

5.1

He assimilated himself to the Arabs.

Said of a man not of genuine Arabian descent: he introduced himself among the Arabs, spoke their language, and imitated their manner or appearance; [he became a naturalized Arab; see العَرَبُ.]

Also استعرب.

5.1.1he became an Arab of the desert, returning to the desert—تعرّب بَعْدَ هِجْرَتِهِ

[After his flight, or emigration, for the sake of El-Islám.]

He became an Arab of the desert: he returned to the desert after dwelling in a region of cities, towns, or villages and of cultivated land, and joined himself to the Arabs of the desert.

5.1.2

He dwelt, or abode, in the desert.

5.1.3

See also 4, first sentence.

5.1.4she behaved amorously, and showed love, to her husband—تَعَرَّبَتْ لِزَوْجِهَا
5.1.5

Regarding a meaning assigned to تعرّب by Golius and Freytag, see 4, latter half.

Show Lane's original text
He assimilated himself to the Arabs. (S.) He (a man not of genuine Arabian descent) introduced himself among the Arabs, and spoke their language, and imitated their manner or appearance; [he became a naturalized, or an insitious, Arab; (see العَرَبُ ;)] as also استعرب . (Az, TA.) He became an Arab of the desert; (S, Mgh;) he returned to the desert, (Az, Mgh, TA,) after he had been dwelling in a region of cities or towns or villages and of cultivated land, and joined himself to the Arabs of the desert. (Az, TA.) Hence, تعرّب بَعْدَ هِجْرَتِهِ He became an Arab of the desert [after his flight, or emigration, for the sake of El-Islám], (S, Mgh,) returning to the desert. (Mgh.) He dwelt, or abode, in the desert. (O, K.) See also 4, first sentence. تَعَرَّبَتْ لِزَوْجِهَا She acted in an amorous manner, or with amorous dalliance, and mani- fested love, to her husband. (A, TA.) Respecting a meaning assigned to تعرّب by Golius and Freytag, see 4, latter half.
Form 10استعرب5 senses · 2 main

Core sense — he assimilated himself to the Arabs; he was affected with mangegenerated

10.1

See 5.

10.1.1

See also 4, first sentence.

10.1.2

And the same again in the latter half of that paragraph.

10.2he was affected with mange, or scab—استعرب جَرَبًا

Said of a camel: it began in his armpits and groins or similar parts, and his lips, and appeared over the general extent of his skin.

10.2.1she desired the bull—استعربت

Said of a cow.

Show Lane's original text
: see 5: see also 4, first sentence: and the same again in the latter half of the paragraph. استعرب جَرَبًا , said of a camel, He was affected with mange, or scab, which began in his armpits and groins or similar parts, and his lips, and appeared upon the general extent of his skin. (O.) And استعربت , said of a cow, She desired the bull. (O, K.)
Form Q. Q. 1عَرْبَنَ1 sense

Core sense — he gave an earnest, part of the price to ratify a bargaingenerated

Q. Q. 1.1

See 2, near the end.

Show Lane's original text
: see 2, near the end.

Derived nouns 38

Nounعَرْبٌ3 senses · 1 main

Core sense — clear, plain speech; briskness, livelinessgenerated

1

Synonymous with إِعْرَابٌ in the sense of إِفْصَاحٌ [but apparently as a substantive, not a maṣdar, meaning clear, plain, or distinct, speech].

1.1

And synonymous with عِرَابَةٌ, q. v.

1.2

And synonymous with عَرَبٌ, as [maṣdar of عَرِبَ and] meaning نَشَاطٌ [that is, briskness, liveliness, or sprightliness].

Show Lane's original text
is syn. with إِعْرَابٌ in the sense of إِفْصَاحٌ [but app. as a subst. (not an inf. n.) meaning Clear, plain, or distinct, speech]. (TA.) And syn. with عِرَابَةٌ , q. v. (TA.) And syn. with عَرَبٌ as [inf. n. of عَرِبَ , and] meaning نَشَاطٌ [i. e. Briskness, liveliness, or sprightliness]. (O, K.)
Nounالعُرْبُ1 sense

Core sense — the Arabs, a certain people or nationgenerated

1

See العَرَبُ, first sentence.

Show Lane's original text
: see العَرَبُ , first sentence.
Nounعِرْبٌ1 sense

Core sense — dried-up barley-grass, or any dried-up herb or leguminous plantgenerated

1

Such of the [species of barley-grass called] بُهْمَى, or of any herb or leguminous plant, as is dried up; ism waḥda with ة.

Or عِرْبُ البُهْمَى means the prickles of the بُهْمَى.

Show Lane's original text
Such as is dried up, of the [species of barley-grass called] بُهْمَى : (S, O, K:) or of any herb, or leguminous plant: n. un. with ة : or عِرْبُ البُهْمَى signifies the prickles of the بُهْمَى . (TA.)
Nounالعَرَبُ7 senses · 4 main

Core sense — the Arabs, a certain people or nation; the Arabs of the desertgenerated

1a certain people, or nation; the Arabs, or Arabians—العُرْبُ

The opposite of العَجَمُ and العُجْمُ, the inhabitants of the cities or large towns, or of the Arabian cities, towns, and villages; but now, on the contrary, the word is generally applied to those who dwell in the desert.

Or those who have alighted and made their abode in the cultivated regions, taking as their homes the Arabian cities, towns, and villages, and others also that are related to them; or, by general usage, an appellation of common application to the whole nation; and in the lexicons and lexicological works applied to the desert Arabs of pure speech.

It is of the feminine gender.

العَرَبُ has two plurals: العُرُبُ, with two dammas, and الأَعْرُبُ [which is a plural of paucity]. The relative noun, which serves as a singular, is عَرَبِىٌّ; عَرَبٌ عَرَبِىٌّ in the CK is a mistake.

According to Az, this appellation is applied to a man of established Arab lineage, even if he is not chaste, or correct, in speech.

The diminutive of العَرَبُ is العُرَيْبُ, without ة, an irregular word [with respect to analogy, as the undiminished noun is feminine].

A poet, Abu-l-Hindee, whose name was 'Abd-El-Mu-min, son of 'Abd-El-Kuddoos, says: [And the eggs of dabbs are food of the little Arabs; but the souls of the Foreigners do not desire them]

shāhid
وَمَكْنُ الضِّبَابِ طَعَامُ العُرَيْبِوَلَا تَشْتَهِيهِ نُفُوسُ العَجَمْ

In this he uses the diminutive form to imply respect, or honour, as it is used in the saying أَنَا جُذَيْلُهَا المُحَكَّكُ وَعُذَيْقُهَا المُرَجَّبُ [explained in art. جذل].

1.1the pure, or genuine, Arabs—العَرَبُ العَارِبَةُ

In this the latter word is used as a corroborative of the former, as in لَيْلٌ لَائِلٌ.

the pure, or genuine, Arabs—العَرَبُ العَرْبَآءُ
the pure, or genuine, Arabs—العَرَبُ العَرَبِيَّةُ
the pure, or genuine, Arabs—العَرَبُ العَرِبَةُ
the pure, or genuine, Arabs—العَرَبُ العَرِبَاتُ
the naturalized Arabs; those who are not pure, or genuine, Arabs—العَرَبُ المُسْتَعْرِبَةُ

So in the CK, [but I do not find this in any other copy of the K].

Or those who spoke the language of Yaarub Ibn-Kahtán, which is the ancient language.

Also العَرَبُ المُتَعَرِّبَةُ.

Or those who spoke the language of Ismá'eel the son of Ibráheem, that is, the dialects of El-Hijáz and the parts adjacent to it.

The appellation مُسْتَعْرِبَةٌ is thought by Az to apply also to people not of pure Arabian descent who have introduced themselves among the Arabs, speak their language, and imitate their manner or appearance.

[The former division is most reasonably considered as consisting of the extinct tribes ('Ád, Thamood, and others mentioned in what follows), or of these together with the unmixed descendants of Kahtán, whose claims to the name of genuine Arabs are held by many to be equally valid; and the latter division as consisting of those whose origin is referred, through Ma'add and 'Adnán, to Ismá'eel, whose wife was descended from Kahtán. What I find in the TA on this subject is as follows.]

The former of these two divisions consisted of nine tribes, descendants of Irem the son of Sám the son of Nooh: 'Ád, Thamood, Umeiyim, 'Abeel, Tasm, Jedees, 'Imleek, Jurhum, and Webári; and from them Ismá'eel is said to have learned the Arabic language.

The مُتَعَرِّبَة are said to be the descendants of Ismá'eel, the descendants of Ma'add the son of 'Adnán the son of Udd: so says Abu-l-Khattáb Ibn-Dihyeh, surnamed Dhun-Nesebeyn.

Or the former division consisted of seven tribes: 'Ád, Thamood, 'Imleek, Tasm, Jedees, Umeiyim, and Jásim; the main portion of them has become extinct, only some remains of them being scattered among the existing tribes: so says IDrd.

The appellation العَرَبُ العَارِبَةُ is also given to the descendants of Yaarub the son of Kahtán only.

[It should be observed, however, that المُتَعَرِّبَةُ is applied, by those who hold the extinct tribes mentioned above to be the only genuine Arabs, to the unmixed descendants of Kahtán, and المُسْتَعْرِبَةُ to those held to be the descendants of Ismá'eel: so in the Mz, 1st نوع.]

[It should also be observed that العَرَبُ العَارِبِةُ, in the conventional language of Arabic lexicology, is often applied without distinction to the Arabs of the classical ages and to the later Arabs of the desert who kept the pure language of their ancestors; it is thus applied by writers quoted in the Mz (1st نوع) to all the descendants of Kahtán, and to those of Ma'add the son of 'Adnán, through whom all the descendants of Ismá'eel trace their ancestry, who lived before the corruption of the Arabic language among them.]

1.2those Arabs who dwell in the desert, going about in search of herbage and water—الأَعْرَابُ

Az adds: whether of the Arabs or of their freedmen. He says it is applied to those who alight and abide in the desert, are neighbours of the dwellers in the desert, and journey, or migrate, with them to seek after herbage and water.

It is not a plural of العَرَبُ, not being like الأَنْبَاطُ, which is plural of النَّبَطُ, but is a [collective] generic noun; الأَعَارِيبُ occurs as its plural in chaste poetry; it has no singular properly so termed. The relative noun is أَعْرَابِىٌّ, which is applied to a single person, as also بَدَوِىٌّ.

Az says that if you say يَا عَرَبِىُّ to an أَعْرَابِىّ, he is pleased, and if you say يَا أَعْرَابِىُّ to an عَرَبِىّ, he is angry.

1.3

Authors differ as to the cause why the عَرَب were so called. Some say it was because of the clearness of their speech, from إِعْرَابٌ.

Others say they were so called from Yaarub the son of Kahtán, who is said to have been the first that spoke the Arabic language, his original language having been, as IDrd asserts, what the Arabs term Syriac; though some say that Ismá'eel was the first that spoke Arabic, and some that Yaarub was the first that spoke Arabic and Ismá'eel the first that spoke the pure Arabic of El-Hijáz, in which the Kur-án was revealed.

Others say that the عَرَب were so called from العَرَبَةُ, the name of a tract near El-Medeeneh, or a name of Mekkeh and the adjacent region, where Ismá'eel settled, or the same as Tihámeh [which in the Mgh is pronounced the most correct derivation], or the general name of the peninsula of Arabia, which is also called العَرَبَاتُ [as is said in the Msb].

But some say that they were so called in the same way as were the فُرْس and the رُوم and the تُرْك and others: not after the name of a land or of anything else than a land, but by the coining of the name, not a term expressive of a quality or a state or condition.

[If the country were called العَرَبَةُ, an inhabitant of it might be called, in agreement with analogy, عَرَبِىٌّ, and then the people collectively العَرَبُ; but I think that the most probable derivation is from the old Hebrew word meaning “a mixed people,” which the Arabs assert themselves to have been almost from the first; and in favour of this derivation it may reasonably be urged that the old Himyeritic language agrees more in its vocabulary with Hebrew and Phœnician than it does with classical and modern Arabic.]

2

See also عَرَبَةٌ.

3

And see عَرِبٌ.

4figurative · مجاز — inferred

[It also apparently means vagueness, considered as an unsoundness, in a word, from the same as the maṣdar of عَرِبَ used in relation to the stomach and the like: see 4, latter half.]

Show Lane's original text
, (S, A, Mgh, O, Msb, K, &c.,) as also العُرْبُ , (S, O, Msb, K,) A certain people, or nation; [the Arabs, or Arabians;] (S, O;) the contr. of العَجَمُ (A, Msb, K, TA) and العُجْمُ ; (TA;) the inhabitants of the cities, or large towns, (S, A, O, K,) or of the Arabian cities and towns or villages: (Mgh:) [but now, on the contrary, generally applied to those who dwell in the desert:] or those who have alighted and made their abode in the cultivated regions, and have taken as their homes the Arabian cities and towns or villages, and others also that are related to them: (Az, Msb:) or [accord. to general usage] an appellation of common application [to the whole nation]: (T, K:) [and in the lexicons and lexicological works applied to the desert Arabs of pure speech:] it is of the fem. gender: (Msb, K:) and العَرَبُ has two pls., namely, العُرُبُ , with two dammehs, and الأَعْرُبُ [which is a pl. of pauc.]: (Msb:) the rel. n. [which serves as a sing.] is عَرَبِىٌّ : (S, O, K: [ عَرَبٌ عَرَبِىٌّ in the CK is a mistake:]) accord. to Az, (TA,) this appellation is applied to a man of established Arab lineage, even if he be not chaste, or correct, in speech. (Msb, TA.) The dim. of العَرَبُ is العُرَيْبُ , (S, O,) without ة , (O, TA,) an extr. word [with respect to analogy, as the undiminished noun is fem.]: (TA:) a poet (Abu-l-Hindee, whose name was 'Abd-El-Mu-min, son of 'AbdEl-Kuddoos, O, TA) says, 1 [And the eggs of dabbs are food of the little Arabs; but the souls of the Foreigners do not desire them]: in which he uses the dim. form to imply respect, or honour, like as it is used in the saying أَنَا جُذَيْلُهَا المُحَكَّكُ وَعُذَيْقُهَا المُرَجَّبُ [expl. in art. جذل ]. (S, O.) وَمَكْنُ الضِّبَابِ طَعَامُ العُرَيْبِ | وَلَا تَشْتَهِيهِ نُفُوسُ العَجَمْ العَرَبُ العَارِبَةُ (in which the latter word is used as a corroborative of the former as in لَيْلٌ لَائِلٌ , S, O) and العَرَبُ العَرْبَآءُ (S, A, O, Msb, K) and العَرَبُ العَرَبِيَّةُ (O) and العَرَبُ العَرِبَةُ (K) and العَرَبُ العَرِبَاتُ (CK [but this I do not find in any other copy of the K]) are appellations of The pure, or genuine Arabs: (S, A, O, K:) or those who spoke the language of Yaarub Ibn-Kahtán; which is the ancient language: (Msb:) and العَرَبُ المُسْتَعْرِبَةُ , (S, O, Msb, K,) as also العَرَبُ المُتَعَرِّبَةُ , (S, O, K,) is an appellation of The insititious [or naturalized Arabs]; (K;) those who are not pure, or genuine, Arabs: (S, O:) or those who spoke the language of Ismá'eel [or Ishmael] the son of Ibráheem [or Abraham], i. e., the dialects of El-Hijáz and the parts adjacent thereto: (Msb:) and the appellation of مُسْتَعْرِبَةٌ is thought by Az to apply [also] to people not of pure Arabian descent, who have introduced themselves among the Arabs, and speak their language, and imitate their manner or appearance. (TA.) [The former division is most reasonably considered as consisting of the extinct tribes ('Ád, Thamood, and others mentioned in what follows); or of these together with the unmixed descendants of Kahtán, whose claims to the appellation of genuine Arabs are held by many to be equally valid: and the latter division, as consisting of those whose origin is referred, through Ma'add and 'Adnán, to Ismá'eel (or Ishmael), whose wife was descended from Kahtán. What I find in the TA, on this subject, is as follows.] The former of these two divisions consisted of nine tribes, descendants of Irem [or Aram] the son of Sám [or Shem] the son of Nooh [or Noah]; namely, 'Ád, Thamood, Umeiyim, 'Abeel, Tasm, Jedees, 'Imleek [or Amalek], Jurhum, and Webári; and from them Ismá'eel [or Ishmael is said to have] learned the Arabic language: and the مُتَعَرِّبَة are [said to be] the descendants of Ismá'eel, the descendants of Ma'add the son of 'Adnán the son of Udd: so says Abu-l-Khattáb Ibn-Dihyeh, surnamed Dhun-Nesebeyn: or the former division consisted of seven tribes, namely, 'Ád, Thamood, 'Imleek, Tasm, Jedees, Umeiyim, and Jásim; the main portion of whom has become extinct, some remains of them, only, being scattered among the [existing] tribes: so says IDrd: and the appellation of العَرَبُ العَارِبَةُ is also given to the descendants of Yaarub the son of Kahtán [only]. (TA.) [It should be observed, however, that the appellation of المُتَعَرِّبَةُ is, by those who hold the extinct tribes above mentioned as the only genuine Arabs, applied to the unmixed descendants of Kahtán; and المُسْتَعْرِبَةُ , to those who are held to be the descendants of Ismá'eel: thus in the Mz, 1st نوع . Also, it should be observed that the appellation of العَرَبُ العَارِبِةُ , in the conventional language of Arabic lexicology, is often applied to the Arabs of the classical ages, and the later Arabs of the desert who retained the pure language of their ancestors, indiscriminately: it is thus applied by writers quoted in the Mz (1st نوع ) to all the descendants of Kahtán, and those of Ma'add the son of 'Adnán (through whom all the descendants of Ismá'eel trace their ancestry) who lived before the corruption, among them, of the Arabic language.] الأَعْرَابُ is the appellation given to Those [Arabs] who dwell in the desert; (S, Mgh, O, Msb, K;) such as go about in search of herbage and water; and Az adds, whether of the Arabs or of their freedmen: he says that it is applied to those who alight and abide in the desert, and are neighbours of the dwellers in the desert, and journey, or migrate, with them, to seek after herbage and water: (Msb:) it is not a pl. of العَرَبُ , not being like الأَنْبَاطُ , which is pl. of النَّبَطُ ; (S, O;) but is a [coll.] gen. n.: (S:) الأَعَارِيبُ occurs as its pl. (S, O, K) in chaste poetry: (S:) it has no sing. [properly so termed]: (K:) the rel. n. is أَعْرَابِىٌّ , (S, O,) which is applied to single person; (Msb;) as also بَدَوِىٌّ : (TA:) Az says, if one say to an أَعْرَابِىّ , يَا عَرَبِىُّ , he is pleased; and if one say to an عَرَبِىّ , يَا أَعْرَابِىُّ , he is angry. (TA.) Authors differ as to the cause why the عَرَب were thus called: some say, because of the perspicuity of their speech, from إِعْرَابٌ : others, that they were so called from Yaarub the son of Kahtán, who is said to have been the first that spoke the Arabic language; his original language having been, as asserted by IDrd, [what the Arabs term] Syriac; though some say that Ismá'eel was the first that spoke the Arabic language; and some, that Yaarub was the first that spoke Arabic, and that Ismá'eel was the first that spoke the pure Arabic of El-Hijáz, in which the Kur-án was revealed: others say that the عَرَب were so called from العَرَبَةُ , the name of a tract near El-Medeeneh, or a name of Mekkeh and the adjacent region, where Ismá'eel settled, or the same as Tihámeh [as is said in the Mgh, in which this is pronounced to be the most correct derivation], or the general name of the peninsula of Arabia, which is also called العَرَبَاتُ [as is said in the Msb]: but some say that they were so called in like manner as were the فُرْس and the رُوم and the تُرْك and others, not after the name of a land or other than a land, but by the coining of the name, not a term expressive of a quality or a state or condition &c. (TA.) [If the country were called العَرَبَةُ , an inhabitant thereof might be called, agreeably with analogy, عَرَبِىٌّ ; and then, the people collectively, العَرَبُ : but I think that the most probable derivation is from the old Hebrew word , meaning “ a mixed people, ” which the Arabs assert themselves to have been, almost from the first; and in favour of this derivation it may be reasonably urged that the old Himyeritic language agrees more in its vocabulary with the Hebrew and Phœnician than it does with the classical and modern Arabic.] See also عَرَبَةٌ . And see عَرِبٌ . [It also app. signifies Vagueness (considered as an unsoundness) in a word; from the same as inf. n. of عَرِبَ used in relation to the stomach &c.:] see 4, latter half.
Nounعَرِبٌ4 senses · 1 main

Core sense — having the stomach in a corrupt state; abundant, clear watergenerated

1a stomach in a bad, or corrupt, state, from being burdened—مَعِدَةٌ عَرِبَةٌ

[Ism fāʿil of عَرِبَ, q. v.; as such meaning] having the stomach in a bad, or corrupt, state.

1.1abundant water, such as is clear, or limpid—عَرَبٌ

The headword is used in this sense too, and is the more common of the two.

abundant water, such as is clear, or limpid—عُرْبُبٌ
a river containing abundance of water—نَهْرٌ عَرِبٌ
a river containing abundance of water—عَارِبٌ
a river containing abundance of water—عَارِبَةٌ
a well containing much water—بِئْرٌ عَرِبَةٌ
1.2

عَرِبَةٌ applied to a woman: see عَرُوبٌ, in four places.

1.3

العَرَبُ العَرِبَةُ and العَرِبَاتُ: see العَرَبُ, first quarter.

Show Lane's original text
[part. n. of عَرِبَ , q. v.: as such signifying] Having the stomach in a bad, or corrupt, state. (O, K.) And مَعِدَةٌ عَرِبَةٌ A stomach in a bad, or corrupt, state, (S, O, TA,) from being burdened. (TA.) Also, and عَرَبٌ , (O, K,) the former of which is the more common, (TA,) and عُرْبُبٌ , (O, K,) Abundant water, (O, K,) such as is clear, or limpid. (K.) And نَهْرٌ عَرِبٌ (TA) and عَارِبٌ and عَارِبَةٌ (K) A river containing abundance of water. (K, TA.) And بِئْرٌ عَرِبَةٌ A well containing much water. (K.) عَرِبَةٌ applied to a woman: see عَرُوبٌ , in four places. العَرَبُ العَرِبَةُ and العَرِبَاتُ : see العَرَبُ , first quarter.
Nounعَرْبَةٌ1 sense

Core sense — foul, or obscene, speechgenerated

1

See عِرَابَةٌ.

Show Lane's original text
: see عِرَابَةٌ .
Nounعَرَبَةٌ4 senses · 3 main

Core sense — a river with a strong current; the soul; a wheel-carriagegenerated

1

A river that flows with a strong current.

2figurative · مجاز — inferred

And the same as نَفْسٌ [the soul, mind, or self].

[It is thought to occur in a plural sense, without ة, as a collective generic noun, in the following, quoted in the S immediately after the explanation above.]

A poet, Ibn-Meiyádeh, says: [When I came to you, hoping for the abundance of your bounty, you gave me a gift with which the souls were pleased]

shāhid
لَمَّا أَتَيْتُكَ أَرْجُو فَضْلَ نَائِلِكُمْنَفَحْتَنِى نَفَحَةً طَابَتْ لَهَا العَرَبُ

So related by some, and explained as meaning طَابَتْ لَهَا النُّفُوسُ; but the approved reading is طَارَتْ بِهَا العَرَبُ [which the Arabs made to fly upon the wings of fame], that is, حَدَّثَتِ العَرَبُ النَّاسَ بِهَا [meaning of which the Arabs talked to the people].

3

Also the singular of عَرَبَاتٌ, the name of certain stationary vessels that used to be in the Tigris.

3.1

[As meaning a wheel-carriage of any kind, commonly called in Egypt عَرَبِيَّة, it is post-classical.]

Show Lane's original text
A river that flows with a vehement, or strong, current. (S, O, K.) And i. q. نَفْسٌ [The soul, mind, or self]. (S, O, K.) [It is thought to occur in a pl. sense, without ة , as a coll. gen. n., in the following sense, quoted in the S immediately after the explanation above.] A poet says, (S,) namely, Ibn-Meiyádeh, (O,) 1 [When I came to thee, hoping for the redundance of your bounty, thou gavest me a gift with which the souls were pleased]: (S, O:) thus related by some, and expl. as meaning طَابَتْ لَهَا النُّفُوسُ : but the [approved] relation is, طَارَتْ بِهَا العَرَبُ [ which the Arabs made to fly upon the wings of fame], i. e. حَدَّثَتِ العَرَبُ النَّاسَ بِهَا [meaning of which the Arabs talked to the people]. (O.) لَمَّا أَتَيْتُكَ أَرْجُو فَضْلَ نَائِلِكُمْ | نَفَحْتَنِى نَفَحَةً طَابَتْ لَهَا العَرَبُ Also sing. of عَرَبَاتٌ (TA) which is the name of Certain stationary vessels that used to be in the Tigris. (K, TA.) [As meaning A wheel-carriage of any kind (which is commonly called in Egypt عَرَبِيَّة ) it is post-classical.]
Nounالعَرَبُ العَرْبَآءُ1 sense

Core sense — the pure, or genuine, Arabsgenerated

1

See العَرَبُ, first quarter; and see عَرْبَانُ.

Show Lane's original text
: see العَرَبُ , first quarter: and see عَرْبَانُ .
Nounعُرْبُبٌ1 sense

Core sense — sumachgenerated

1

See عَرِبٌ.

Show Lane's original text
: see عَرِبٌ .
Nounعَرَبِىٌّ4 senses · 2 main

Core sense — Arabian, Arabic; a white barley with large graingenerated

1

This word and العَرَبُ العَرَبِيَّةُ: see العَرَبُ, first quarter.

1.1

لَا تَنْقُشُوا فِى خَوَاتِيمِكُمْ عَرَبِيًّا in a tradition, or, as some relate it, العَرَبِيَّةَ, means: do not engrave on your signets مُحَمَّدٌ رَسُولُ ٱللّٰهِ, because this was engraved on the Prophet's own signet — as though he had said نَبِيًّا عَرَبِيًّا [an Arabian prophet], meaning himself.

Omar said لَا تَنْقُشُوا فِى خَوَاتِيمِكُمُ العَرَبِيَّةَ [Do not engrave Arabic on your signets]; and Ibn-'Omar disapproved of engraving words from the Kur-án on a signet.

[عَرَبِىُّ الوَجْهِ often occurs in post-classical works meaning having an Arab face, that is, long-faced, as opposed to تُرْكِىُّ الوَجْهِ.]

1.2

See also عِرَابٌ, in two places.

2

Also a white barley, the ears of which are bifurcate [so I render, in agreement with the TK, سُنْبُلُهُ حَرْفَانِ]: it is wide, and its grain is large, larger than the grain of the barley of El-'Irák, and it is the best of barley.

Show Lane's original text
; and العَرَبُ العَرَبِيَّةُ : see العَرَبُ , first quarter. لَا تَنْقُشُوا فِى خَوَاتِيمِكُمْ عَرَبِيًّا , (Mgh, O, K, TA,) in a trad., or, as some relate it, العَرَبِيَّةَ , (TA,) means Engrave not on your signets مُحَمَّدٌ رَسُولُ ٱللّٰهِ ; (Mgh, O, K, TA;) because this was engraved on the Prophet's own signet: (O, TA:) as though he had said, نَبِيًّا عَرَبِيًّا [an Arabian prophet]; meaning himself. (O, K, TA.) Omar said, لَا تَنْقُشُوا فِى خَوَاتِيمِكُمُ العَرَبِيَّةَ [Engrave not on your signets Arabic]: and Ibn-'Omar disapproved of engraving on a signet words from the Kur-án. (Mgh, * O, TA.) [ عَرَبِىُّ الوَجْهِ often occurs in post-classical works as meaning Having an Arab face; i. e. long-faced; opposed to تُرْكِىُّ الوَجْهِ .] See also عِرَابٌ , in two places. Also A white barley, the ears of which are bifurcate [so I render, agreeably with the TK, سُنْبُلُهُ حَرْفَانِ ]: (K, TA:) it is wide, and its grain is large, larger than the grain of the barley of El- 'Irak, and it is the best of barley. (TA.)
Nounالعَرَبِيَّةُ2 senses · 1 main

Core sense — the Arabic language, the language of the Kur-ángenerated

1

The Arabic language; the language of the Kur-án.

Katádeh says that the tribe of Kureysh used to select what was most excellent in the dialects of the Arabs, [in the doing of which they were aided by the confluence of pilgrims from all parts of the country,] so that their dialect became the most excellent of all, and the Kur-án was therefore revealed in that dialect.

See also عَرَبِىٌّ, in two places.

1.1

And see عُرُوبَةٌ.

Show Lane's original text
The Arabic language; (S, TA;) the language of the Kur-án. (Msb.) Katádeh says that the tribe of Kureysh used to cull, or select, what was most excellent in the dialects of the Arabs, [in the doing of which they were aided by the confluence of pilgrims from all parts of the country,] so that their dialect became the most excellent of all, and the Kur-án was therefore revealed in that dialect. (TA.) See also عَرَبِىٌّ , in two places. And see عُرُوبَةٌ .
Nounعَرْبَانُ1 sense

Core sense — a man chaste, or free from barbarousness, in speechgenerated

1

[Written in the TA without any vowel signs, but it is apparently thus, feminine عَرْبَآءُ (like حَيْرَآءُ, feminine of حَيْرَانُ), whence, probably, the appellation العَرَبُ العَرْبَآءُ.]

A man chaste, uncorrupt, or free from barbarousness, in speech: so in the Towsheeh.

[See also عَرِيبٌ.]

Show Lane's original text
[written in the TA without any syll. signs, but it is app. thus, fem. عَرْبَآءُ (like حَيْرَآءُ fem. of حَيْرَانُ ), whence, probably, the appellation العَرَبُ العَرْبَآءُ ,] A man chaste, uncorrupt, or free from barbarousness, in speech: so in the Towsheeh. (TA.) [See also عَرِيبٌ .]
Nounعُرْبَانٌ1 sense

Core sense — an earnest, or earnest-moneygenerated

1

This word and عُرُبَّانٌ: see what next follows.

Show Lane's original text
and عُرُبَّانٌ : see what next follows.
Nounعَرَبُونٌ2 senses · 1 main

Core sense — an earnest, or earnest-money; part of the price ratifying a bargaingenerated

1an earnest, or earnest-money—عُرْبُونٌ
an earnest, or earnest-money—عُرْبَانٌ
an earnest, or earnest-money—عُرُبَّانٌ
an earnest, or earnest-money—عَرْبُونٌ
an earnest, or earnest-money—أَرَبُونٌ
an earnest, or earnest-money—أُرْبُونٌ
an earnest, or earnest-money—أُرْبَانٌ

Mentioned on the authority of Ibn-Es-Seed, as of the dialect of El-Hijáz.

Mentioned by AHei; but this last is a vulgar word, and is disallowed by Lb.

A portion of the price, by which a bargain is ratified; a thing that is paid by the purchaser of a commodity, or by the hirer of a thing, on the condition that if the sale or hire takes effect it shall be reckoned as part of the price, and otherwise shall not be reclaimed; called by the vulgar رَبُون.

It is forbidden in a tradition, and by most of the lawyers, but allowed by some.

عربون is said by As to be a foreign word arabicized, and so say many authors; though some of the expositors of the Fs hold it to be from التَّعْرِيبُ, meaning “the making clear, plain,” and the like, اربون being also derived from أُرْبَةٌ, meaning “a knot.”

It is said that the ن in عربون and عربان may be augmentative or radical, because one says أَعْرَبَ فِى كَذَا and عَرْبَنَ.

1.1figurative · مجاز — inferredhe ejected his excrement, or ordure—أَلْقَى عَرَبُونَهُ
Show Lane's original text
and عُرْبُونٌ and عُرْبَانٌ (Mgh, * O, Msb, K) and عُرُبَّانٌ , mentioned on the authority of Ibn-Es-Seed, as of the dial. of El-Hijáz, and عَرْبُونٌ , mentioned by AHei, but this last is a vulgar word, and is disallowed by Lb; (TA;) as also أَرَبُونٌ and أُرْبُونٌ and أُرْبَانٌ ; (Mgh, * Msb, K;) [An earnest, or earnest-money;] a portion of the price, whereby a bargain is ratified; (K, TA;) a thing that is paid by the purchaser of a commodity, (Mgh, O, Msb,) or by the hirer of a thing, (Msb,) on the condition that if the sale (Mgh, O, Msb) or hire (Msb) have effect, it shall be reckoned as part of the price, and otherwise shall not be reclaimed; (Mgh, O, Msb;) called by the vulgar رَبُون : (O:) it is forbidden in a trad., (Mgh, O, TA,) and by most of the lawyers, but allowed by some: (TA:) عربون is said by As to be a foreign word arabicized, (Msb,) and so say many authors; though it is said by some of the expositors of the Fs to be from التَّعْرِيبُ signifying “ the making clear, plain, ” &c.; اربون being also derived from أُرْبَةٌ signifying “ a knot: ” (TA:) and [it is said that] the ن in عربون and عربان may be augmentative or radical, because one says أَعْرَبَ فِى كَذَا and عَرْبَنَ . (O.) [Hence,] أَلْقَى عَرَبُونَهُ He ejected his excrement, or ordure. (O, K, TA.)
Nounعِرْبِيَآءُ1 sense

Core sense — the prickles of barley-grassgenerated

1

See عَرُوبَآءُ.

Show Lane's original text
: see عَرُوبَآءُ .
Nounعَرَابٌ1 sense

Core sense — the fruit of a certain tree, eaten by monkeys and sometimes by mengenerated

1

The fruit of the species of tree called خَزَم [q. v.], of the bark of which tree ropes are made; the fruit is eaten by the apes, or monkeys, and sometimes, in a case of hunger, by men; ism waḥda with ة.

[Beads which are used in prayer are made of the berries so called: Freytag, from the Deewán of the Hudhalees.]

Show Lane's original text
The fruit of the species of tree called خَزَم [q. v.], of the bark of which [tree] ropes are made: (O, K, TA:) [beads which are used in prayer are made thereof, (Freytag, from the Deewán of the Hudhalees,) i. e., of the berries thus called, and] it [the fruit] is eaten by the apes, or monkeys, and sometimes, in a case of hunger, by men: n. un. with ة . (O, TA.)
Nounخَيْلٌ عِرَابٌ3 senses · 1 main

Core sense — horses, camels, or oxen of pure Arabian racegenerated

1

Horses of pure Arabian race, as opposed to بَرَاذِينُ.

Such horses are also termed أَعْرُبٌ and مُعْرِبَةٌ [erroneously written in the CK مَعْرِبَةٌ], the last being the feminine of مُعْرِبٌ, which means a horse having no strain of admixture of other than Arabian blood.

One of such horses is also termed عَرَبِىٌّ; and by the plural عِرَابٌ they distinguish beasts from human beings.

1.1

إِبِلٌ عِرَابٌ and أَعْرُبٌ: camels of pure Arabian race, as opposed to بَخَاتِىٌّ.

1.2

بَقَرٌ عِرَابٌ: a goodly sort of oxen, of generous race, with short and fine hair, smooth, or sleek, having even backs, and thick hoofs and hides; one of them is termed عَرَبِىٌّ.

Mentioned under دَرَبَانِيَّةٌ.

Show Lane's original text
Horses of pure Arabian race; (Mgh, K;) opposed to بَرَاذِينُ ; (S, O, Msb;) also termed أَعْرُبٌ and مُعْرِبَةٌ , (K,) which last [erroneously written in the CK مَعْرِبَةٌ ] is fem. of مُعْرِبٌ , signifying a horse having no strain of admixture of other than Arabian blood: (Ks, S, O:) one of such horses is [also] termed عَرَبِىٌّ : (Mgh, Msb:) by the pl. عِرَابٌ , they distinguish beasts from human beings. (Mgh.) And إِبِلٌ عِرَابٌ (S, O, Msb, K) and أَعْرُبٌ (TA) Camels of pure Arabian race: (K;) opposed to بَخَاتِىٌّ . (S, O, Msb.) And بَقَرٌ عِرَابٌ A goodly sort of oxen, of generous race, with short and fine hair, smooth, or sleek, (Msb,) having even backs, and thick hoofs and hides: one of which is termed عَرَبِىٌّ . (TA voce دَرَبَانِيَّةٌ .)
Nounعَرُوبٌ1 sense

Core sense — a woman who shows love to her husband; an unfaithful woman; a great laughergenerated

1

A woman who manifests love to her husband, and is obedient to him; also عَرُوبَةٌ.

And (so in the O and TA, but in the CK “or”) a woman disobedient to her husband, unfaithful to him by unchastity, corrupt in her mind — as though the word had two opposite meanings; this latter meaning from عَرْب [a mistranscription for عَرَب], meaning corruptness of the stomach.

Or one who loves him passionately, or excessively; or who manifests love to him, evincing passionate, or excessive, desire. [Lit., evincing that; meaning what is expressed by the words immediately preceding it; for otherwise this last explanation would be the same as the first; and as I have rendered it, it is nearly the same as an explanation in the Expos. of the Jel (56:36), manifesting love to her husband, by reason of passionate, or excessive, desire.]

And (so in the TA, but in the CK “or”) a woman who is a great laugher.

عَرُوبَةٌ and عَرِبَةٌ have the same meaning; the plural of the first word is عُرُبٌ and عُرْبٌ, and the plural of عَرِبَةٌ is عَرِبَاتٌ.

IAth says that عَرِبَةٌ means a woman who is eager for play, or sport; and عُرُبٌ, he adds, is the plural of عَرِيبٌ, which means a woman of goodly person who manifests love to her husband.

It is also said that عُرُبٌ means women who use amorous gesture or behaviour, and coquettish boldness with feigned coyness or opposition; or who make a show of, or act with, lasciviousness; or who love passionately.

According to Lh, عَرِبَةٌ and عَرُوبٌ mean a woman passionately loving, and lascivious.

Show Lane's original text
A woman who manifests love to her husband; (IAar, S, O, K, TA;) and is obedient to him; (IAar, TA;) as also عَرُوبَةٌ : (TA:) and (so in the O and TA, but in the CK “ or ”) a woman disobedient to her husband; (IAar, O, K, TA;) unfaithful to him by unchastity; corrupt in her mind: (IAar, O, TA:) as though having two contr. meanings; [the latter meaning] from عَرْب [a mistranscription for عَرَب ] signifying “ corruptness ” of the stomach: (O:) or who loves him passionately, or excessively: or who manifests love to him, evincing passionate, or excessive, desire: [lit., evincing that; meaning what is expressed by the words immediately preceding it; for otherwise this last explanation would be the same as the first; and as I have rendered it, it is nearly the same as an explanation in the Expos. of the Jel (lvi. 36), manifesting love to her husband, by reason of passionate, or excessive, desire:] (K:) and (so in the TA, but in the CK “ or ”) a woman who is a great laugher: and عَرُوبَةٌ and عَرِبَةٌ signify the same: (K:) the pl. of the first is عُرُبٌ (S, O, K) and عُرْبٌ ; (TA;) and the pl. of عَرِبَةٌ is عَرِبَاتٌ : (K:) IAth says that عَرِبَةٌ signifies a woman who is eager for play, or sport: and عُرُبٌ , he adds, is pl. of عَرِيبٌ , which signifies a woman of goodly person, who manifests love to her husband: and it is also said that عُرُبٌ signifies women who use amorous gesture or behaviour, and coquettish boldness, with feigned coyness or opposition: or who make a show of, or act with, lasciviousness: or passionately loving: and عَرِبَةٌ and عَرُوبٌ , accord. to Lh, signify a woman passionately loving, and lascivious. (TA.)
Nounعَرِيبٌ3 senses · 1 main

Core sense — a man chaste, or free from barbarousness, in speech; anyone, in negative phrasesgenerated

1

The same as مُعْرِبٌ, which means, according to Az, a man chaste, uncorrupt, or free from barbarousness, in speech.

1.1figurative · مجاز — inferredthere is not anyone in the house—مَا بِالدَّارِ عَرِيبٌ

Used in this sense as applying to either sex, but only in a negative phrase.

Also مُعْرِبٌ.

1.2

See also عَرُوبٌ, latter half.

Show Lane's original text
i. q. مُعْرِبٌ , which means, accord. to Az, A man chaste, uncorrupt, or free from barbarousness, in speech. (TA.) [Hence,] مَا بِالدَّارِ عَرِيبٌ (S, O, K) and مُعْرِبٌ (K) There is not in the house any one: (S, O, K:) used [in this sense] as applying to either sex, but only in a negative phrase. (TA.) See also عَرُوبٌ , latter half.
Nounالعُرَيْبُ1 sense

Core sense — the little Arabsgenerated

1

See العَرَبُ, of which it is the diminutive, second sentence.

Show Lane's original text
: see العَرَبُ (of which it is the dim.), second sentence.
Nounعَرَابَةٌ3 senses · 2 main

Core sense — sexual intercourse; a bag with which a sheep's or goat's udder is coveredgenerated

1

See عِرَابَةٌ.

1.1

Also sexual intercourse.

2

And a bag with which the udder of a sheep, or goat, is covered; plural عَرَابَاتٌ.

Show Lane's original text
: see عِرَابَةٌ . Also Coïtus. (TA.) And A bag with which the udder of a sheep, or goat, is covered: pl. عَرَابَاتٌ . (IAar, O, K.)
Nounعِرَابَةٌ1 sense

Core sense — foul, or obscene, speech or talkgenerated

1

This word, and عَرَابَةٌ and عَرْبَةٌ or عَرْبٌ: foul, or obscene, speech or talk; like إِعْرَابٌ and تَعْرِيبٌ.

Show Lane's original text
(S, O, K) and عَرَابَةٌ (O, TA) and عَرْبَةٌ (O) or عَرْبٌ (TA) Foul, or obscene, speech or talk; (S, O, K, TA;) like إِعْرَابٌ and تَعْرِيبٌ . (K.)
Nounعَرُوبَةٌ2 senses

Core sense — Friday; a woman who shows love to her husbandgenerated

1

See عَرُوبٌ, in two places.

2

عَرُوبَةُ and العَرُوبَةُ and يَوْمُ العَرُوبَةِ: Friday; an ancient name of that day in the Time of Ignorance.

According to some, it is most chastely used without the article, and thus it occurs in old poetry of the Time of Ignorance; it is thought not to be Arabic, and is said to be arabicized from the Nabathæan أَرُبَا.

According to others, the article is inseparable from it; and its meaning, according to Ibn-En-Nahhás, is the manifest and magnified, from أَعْرَبَ, “he made clear, plain,” and the like; or, according to an authority cited in the R, its meaning is mercy. [See art. ابجد.]

Show Lane's original text
: see عَرُوبٌ , in two places. عَرُوبَةُ (O, K) and العَرُوبَةُ (K) and (O) يَوْمُ العَرُوبَةِ (S, O) Friday; (S, O, K;) and ancient name of that day (S, O, TA) in the Time of Ignorance: (TA:) accord. to some, it is most chastely without the article; (TA;) thus it occurs in old poetry of the Time of Ignorance; (O;) and it is thought to be not Arabic; (TA;) and said to be arabicized from the Nabathæan أَرُبَا : (Har p. 340, q. v.:) accord. to others, the article is inseparable from it; and its meaning, accord. to Ibn-En-Nahhás is the manifest and magnified, from أَعْرَبَ “ he made clear, plain, ” &c.; or accord. to an authority cited in the R, its meaning is mercy. (TA.) [See art. ابجد .]
Nounعُرُوبَةٌ1 sense

Core sense — the quality of being Arabiangenerated

1

This word and عُرُوبِيَّةٌ: the quality of being Arabian; each is said to be a maṣdar having no verb. [But see عَرُبَ at the beginning of this article, and under أَعْرَبَ.]

And عَرَبِيَّةٌ is used in the same sense, denoting the quality of a horse such as is termed عَرَبِىٌّ.

Show Lane's original text
(S, K) and عُرُوبِيَّةٌ (K) The quality of being Arabian: (S, K, TA:) each [said to be] an inf. n. having no verb. (TA. [But see عَرُبَ at the commencement of this art. and under أَعْرَبَ .]) And عَرَبِيَّةٌ is used [in the same sense] as denoting the quality of a horse such as is termed عَرَبِىٌّ . (TA.)
Nounعَرُوبَآءُ1 sense

Core sense — a name of the seventh heavengenerated

1

A name of the seventh heaven; or, according to Sub, it is عِرْبِيَآءُ, corresponding to جِرْبِيَآءُ, which is a name of “the seventh earth”; or these two words are used with the article ال.

Mentioned in art. جرب.

Show Lane's original text
a name of The seventh heaven: (IAth, K, TA:) or, accord. to Sub, it is عِرْبِيَآءُ , corresponding to جِرْبِيَآءُ , which is a name of “ the seventh earth; ” (TA in this art.;) or these two words are with the article ال . (TA in art. جرب .)
Nounعُرُوبِيَّةٌ1 sense

Core sense — the quality of being Arabiangenerated

1

See عُرُوبَةٌ.

Show Lane's original text
: see عُرُوبَةٌ .
Nounعَرَّابٌ1 sense

Core sense — one who makes bags to cover the udders of sheep or goatsgenerated

1

One who makes عَرَابَات (plural of عَرَابَةٌ), that is, bags to cover the udders of sheep or goats.

Show Lane's original text
One who makes عَرَابَات (pl. of عَرَابَةٌ ) i. e. bags to cover the udders of sheep or goats. (IAar, O, K.)
Nounعَرَبْرَبٌ1 sense

Core sense — sumachgenerated

1

The same as سُمَّاقٌ [that is, sumach].

Show Lane's original text
i. q. سُمَّاقٌ [i. e. Sumach]. (O, TA.)
Nounقِدْرٌ عَرَبْرَبِيَّةٌ1 sense

Core sense — a cooking-pot in which food prepared with sumach is cookedgenerated

1

The same as سُمَّاقِيَّةٌ [apparently meaning a cooking-pot in which food prepared with sumach is cooked].

Show Lane's original text
i. q. سُمَّاقِيَّةٌ [app. meaning A cooking-pot in which food prepared with sumach is cooked]. (O.)
Nounعَارِبٌ2 senses · 1 main

Core sense — abundant water; a river containing much watergenerated

1

This word and عَارِبَةٌ: see عَرِبٌ.

1.1

العَرَبُ العَارِبَةُ: see العَرَبُ, in two places.

Show Lane's original text
and عَارِبَةٌ : see عَرِبٌ . العَرَبُ العَارِبَةُ : see العَرَبُ , in two places.
Nounأَعْرَبُ1 sense

Core sense — more, or most, distinct or plaingenerated

1

More, or most, distinct or plain.

Show Lane's original text
More, or most, distinct or plain [&c.]. (TA.)
Nounالأَعْرُبُ2 senses · 1 main

Core sense — the Arabsgenerated

1

A plural of العَرَبُ [q. v.].

1.1

See also عِرَابٌ, in two places.

Show Lane's original text
is a pl. of العَرَبُ [q. v.]. (Msb.) See also عِرَابٌ , in two places.
Nounالأَعْرَابُ1 sense

Core sense — the Arabs who dwell in the desertgenerated

1

See العَرَبُ, latter half.

Show Lane's original text
: see العَرَبُ , latter half.
Nounأَعْرَابِىٌّ1 sense

Core sense — an Arab of the desertgenerated

1

See العَرَبُ, latter half.

Show Lane's original text
: see العَرَبُ , latter half.
Nounمُعْرِبٌ3 senses · 1 main

Core sense — one who speaks clearly; one who has horses of pure Arabian racegenerated

1

See عَرِيبٌ, in two places.

1.1

And see عِرَابٌ.

1.2

Also one who has horses of pure Arabian race; one who has with him a horse of such race; and one who possesses, or acquires, or seeks to acquire, horses or camels of such race.

Show Lane's original text
: see عَرِيبٌ , in two places: and see عِرَابٌ . Also One who has horses of pure Arabian race: (S, O:) one who has with him a horse of such race: and one who possesses, or acquires, or seeks to acquire, horses, or camels, of such race. (TA.)
Nounاسْمٌ مُعَرَّبٌ1 sense

Core sense — an arabicized noun, taken by the Arabs from foreignersgenerated

1

An arabicized noun: a noun received by the Arabs from foreigners, indeterminate, [that is, significant of a meaning, as is said in the Mz, 19th نوع], such as إِبْرِيسَم [meaning “silk”], and, if possible, made to accord with one of the forms of Arabic words; otherwise spoken by them as they received it; and sometimes they derived from it.

But if they received it as a proper name, it is not termed مُعَرَّبٌ but أَعْجَمِىٌّ, like إِبْرَاهِيمُ and إِسْحَاقُ.

[مُعَرَّبٌ alone is also used in this sense, as a substantive; and as such its plural is مُعَرَّبَاتٌ: so in the Mz, in the place cited above, and often in lexicons and other works.]

Show Lane's original text
[An arabicized noun;] a noun received by the Arabs from foreigners, indeterminate, [i. e. significant of a meaning, (as is said in the Mz, 19th نوع ,)], such as إِبْرِيسَم [meaning “ silk ”], and, if possible, accorded to some one of the forms of Arabic words; otherwise, spoken by them as they received it; and sometimes they derived from it: but if they received it as a proper name, it is not termed مُعَرَّبٌ , but أَعْجَمِىٌّ , like إِبْرَاهِيمُ and إِسْحَاقُ . (Msb.) [ مُعَرَّبٌ alone is also used in this sense, as a subst: and as such its pl. is مُعَرَّبَاتٌ : thus in the Mz, ubi suprà; and often in lexicons &c.]
Nounالعَرَبُ المُتَعَرِّبَةُ1 sense

Core sense — the naturalized Arabs, not of pure Arabian descentgenerated

1

And see العَرَبُ, each in three places.

Show Lane's original text
and see العَرَبُ , each in three places.
Nounالعَرَبُ المُسْتَعْرِبَةُ1 sense

Core sense — the naturalized Arabs, not of pure Arabian descentgenerated

1

See العَرَبُ, each in three places.

Show Lane's original text
: see العَرَبُ , each in three places.