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عر

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Form 1عَرَّتِ الإِبِلُ13 senses · 3 main
muḍāriʿـِيَفْعِلُ·ـُيَفْعُلُmaṣdarعَرٌّ عُرَّةٌ

Core sense — the camels became mangy, or scabby; he manured land; he aspersed him with evilgenerated

1.1the camels became mangy, or scabby—تَعَرْعَرَت

the camels became mangy, or scabby.

the camels became mangy, or scabby—عُرَّت

Or that verb, and the first, and the form 2 verb, said of young, or unweaned, camels: they had purulent pustules in their necks.

Or it means: they had purulent pustules, like the skin eruption called قُوَبَآء, coming out here and there on their lips and legs and discharging a fluid like yellow water; the healthy camels are then cauterized so that the diseased may not pass the disease on to them.

on this sense All three verbs, said of camels: they had a disease that made their fur fall off, so that the skin appeared and shone.

1.1.1said of the mange, or scab: اِعْتَرَضَهُ, [app. meaning It attacked the body]—عَرَّ البَدَنَ
1.2it muted, or dunged—عَرَّ

Said of a bird..

1.2.1he manured land; he dunged it; he manured it with human ordure—عَرَّ

.

Also عرّر, maṣdar تَعْرِيرٌ.

1.2.2he defiled, or besmeared, him, or it, with عُرَّة, or with a thing—عَرَّهُ

.

The word here means dung such as is called سِرْقِين.

1.2.3figurative · مجاز — inferredhe aspersed him, charging him with evil—عَرَّهُ بِشَرٍّ

Also: he wronged him, or treated him unjustly; he reviled him; he took his property.

From عَرَّ, meaning he dunged land; or, according to A'Obeyd, it may be from عَرٌّ, meaning mange, or scab.

1.2.4figurative · مجاز — inferredhe brings an abominable, or evil, charge against his own people, aspersing them with it—هُوَ يَعُرُّ قَوْمَهُ

Also: he disgraces, or dishonours, his people, or party.

The charge is يُدْخِلُ عَلَيْهِمْ مَكْرُوهًا.

1.2.5figurative · مجاز — inferredhe gave him a surname, or nickname, that disgraced him—عَرَّهُ

.

he received, or came to be called by, such a surname or nickname—عُرَّ
1.2.6figurative · مجاز — inferredhe did an abominable, or evil, thing to him—عَرَّهُ

Also: he displeased him; he grieved, or vexed, him; he did to him what he disliked; he did evil to him.

.

1.2.7it befell him—عَرَّهُ

Said of a thing that he disliked and that distressed him. Synonym عَرَاهُ, meaning دَهَاهُ.

In Bd, اغراه, apparently a miscopying of عَرَاهُ.

1.2.8

maṣdar عَرٌّ, اعترّهُ, اعترّ بِهِ and عَرَاهُ. اعتراهُ has the same meaning [see art. عرو]: he applied himself to obtain favour, or bounty, of him without asking; he came to him and sought his favour, or bounty.

Or: he went round about him, seeking to obtain what he had, whether asking him or not; this is implied in an explanation of مُعْتَرٌّ.

1.2.9he stopped at his abode as a visitor and guest—عَرَّهُ
1.3

See also form 3.

Show Lane's original text
, aor. عَرِرَ (S, O, K) and عَرُرَ , (K,) inf. n. عَرٌّ ; (S;) The camels were, or became, mangy, or scabby, or affected with the mange or scab; (S, O, K; *) as also تَعَرْعَرَت ; (O, K; *) and عُرَّت : (K: *) or this last verb signifies they (the camels) had purulent pustules, like the [cutaneous eruption called] قُوَبَآء [q. v.], coming forth dispersedly in their lips (S, O) and their legs, (S,) and discharging a fluid resembling yellow water; in consequence of which the healthy camels are cauterized, in order that the diseased may not communicate to them the malady: (S, O:) or the same verb signifies, (IKtt, K, * TA,) and so the first, and ↓ the second, (K, *) said of young, or unweaned, camels, they had purulent pustules in their necks: (IKtt, K, * TA:) and all the three verbs, said of camels, signify they had a disease which caused their fur to fall off, (K, TA,) so that the skin appeared and shone. (TA.) عَرَّ البَدَنَ , said of the mange, or scab, signifies اِعْتَرَضَهُ [app. meaning It attacked the body]. (B, TA.) عَرَّ , aor. عَرُرَ , inf. n. عُرَّةٌ , said of a bird, It muted, or dunged. (S, O.) عَرَّ , (S, Mgh, TA,) aor. عَرُرَ , (S, TA,) inf. n. عَرٌّ ; (O;) and عرّر , inf. n. تَعْرِيرٌ ; (S, O;) He manured land: he dunged it: (Mgh, TA:) he manured it with human ordure. (TA.) And [hence] عَرَّهُ , (Mgh, Msb,) aor. عَرُرَ , (Msb,) He defiled, or besmeared, him, or it, (Mgh, Msb,) with عُرَّة , i. e. dung such as is called سِرْقِين , (Mgh,) or with a thing. (Msb.) And عَرَّهُ بِشَرٍّ He sullied, or bespattered, him with evil, by charging him therewith; aspersed him; or charged, or upbraided, him with evil: (S, O, K, TA:) from عَرَّ signifying “ he dunged ” land; or, accord. to A'Obeyd, it may be from عَرٌّ signifying “ mange, ” or “ scab: ” and he wronged him, or treated him unjustly or injuriously; and reviled him; and took his property. (TA.) And [in like manner] هُوَ يَعُرُّ قَوْمَهُ He brings against his people, or party, an abominable, or evil, charge, ( يُدْخِلُ عَلَيْهِمْ مَكْرُوهًا ,) aspersing them with it. (S, O.) He disgraces, or dishonours, his people, or party. (TA.) And عَرَّهُ , aor. عَرُرَ , He applied to him a surname, or nickname, that disgraced him, or dishonoured him: and عُرَّ He received, or became called by, such a surname or nickname. (TA.) And عَرَّهُ , (S, O, K,) aor. عَرُرَ , (TA,) inf. n. عَرٌّ , (K,) He did to him an abominable, or evil, thing: (K:) he displeased him; grieved, or vexed, him; did to him what he disliked, or hated; did evil to him. (S, O, K.) And عَرَّهُ also signifies It (a thing that he disliked, or hated, and that distressed him,) befell him; syn. عَرَاهُ , meaning دَهَاهُ . (Ksh in xlviii. 25. [In Bd, اغراه ; app. a mistranscription for عَرَاهُ .]) Also, (O, Msb, K,) aor. عَرُرَ , (O, TA,) inf. n. عَرٌّ ; (O, K;) and اعترّهُ , (Msb, K,) and اعترّ بِهِ ; (K;) and عَرَاهُ and اعتراهُ likewise; (Msb, TA; [see art. عرو ;]) He addressed, or applied, himself to obtain favour, or bounty, of him, without asking; (Msb, K;) he came to him, and sought his favour, or bounty; or seeking his favour, or bounty: (O, TA:) or he went round about him, seeking to obtain what he had, whether asking him or not asking him. (TA, as implied in an explanation of مُعْتَرٌّ .) And عَرَّهُ He alighted at his abode as a visiter and guest. (IKtt, TA.) See also 3.
Form 2عَرَّرَ1 sense

Core sense — the camels became mangy, or scabbygenerated

2.1

See the first part of form 1.

Show Lane's original text
see the preceding paragraph, former half.
Form 3عارّ1 sense
maṣdarعِرَارٌmuḍāriʿيُعَارُّ يَعُورُ

Core sense — he (a male ostrich) cried, uttered a crygenerated

3.1he (a male ostrich) cried, uttered a cry or cries—عَرَّ

maṣdar عِرَارٌ and مُعَارَّةٌ: he (an ostrich) cried, uttered a cry or cries. Said of the male only.

Muḍāriʿ عَرِرَ or عَرُرَ (thus in the L) with kesr. [In one of my copies of the S عَرَارٌ, but عُرَارق, which would agree with analogy, I do not find.]

Of a female ostrich they say زَمَرَتْ.

IKtt cites the claim that it is عَارَ.

Show Lane's original text
, (S, O, K,) aor. يُعَارُّ , (S,) inf. n. عِرَارٌ (S, O, K) and مُعَارَّةٌ ; (K;) and, (S, O, K,) as some say, (S, O,) عَرَّ , aor. عَرِرَ , (S, O, K,) or عَرُرَ , (thus in the L,) inf. n. عِرَارٌ , (S, O, K,) with kesr; (K; [in one of my copies of the S عَرَارٌ ; but عُرَارق , which would be agreeable with analogy, I do not find;]) He (an ostrich [said of the male only]) cried; uttered a cry or cries: (S, O, K:) like as they say of a female ostrich زَمَرَتْ : (S, O: *) IKtt cites an assertion that it is عَارَ , aor. يَعُورُ . (TA.)
Form 4اعرّت الدَّارُ1 sense

Core sense — the house had dung in it, or much of itgenerated

4.1

The house had عُرَّة [i. e. dung, or human ordure] in it, or much of it; like أَعْذَرَت.

Show Lane's original text
The house had in it عُرَّة [i. e. dung, or human ordure], (S, * O, K, *) or much thereof; like أَعْذَرَت . (TA.)
Form 6تعارّ1 sense

Core sense — he awoke in the night with a cry; he was sleepless and restlessgenerated

6.1

He awoke from his sleep, in the night, with a sound, or cry, or with speaking.

He was sleepless, and turned over on the bed by night, speaking, and with a sound or cry, and, as some say, stretching.

A'Obeyd says that some derive it from عِرَارٌ, meaning the crying of a male ostrich, but that he does not know whether that is so.

Show Lane's original text
He awoke from his sleep, (S, A, O,) in the night, with a sound, or cry, (S, O,) or speaking, or talking: (A:) he was sleepless, and turned over upon the bed, by night, speaking, or talking, (A, K,) and with a sound, or cry, and, as some say, stretching. (TA.) A'Obeyd says that some derive it [as Z does] from عِرَارٌ , signifying the “ crying ” of a male ostrich; but that he knows not whether it be so or not. (TA.)
Form 8إِعْتَرَرَ1 sense

Core sense — he sought another's favour, or bounty, without askinggenerated

8.1

See form 1, near the end.

Show Lane's original text
see 1, near the end of the paragraph.
Form 10اِسْتَعَرَّهُمُ الجَرَبُ1 sense

Core sense — the mange, or scab, appeared and spread among themgenerated

10.1

The mange, or scab, appeared and spread among them. [See also form 8 in art. سعر.]

Show Lane's original text
The mange, or scab, appeared and spread among them. (S, O, * K.) [See also 8 in art. سعر .]
Form R. Q. 2تَعَرْعَرَت1 sense

Core sense — the camels became mangy, or scabbygenerated

R. Q. 2.1

See form 1, in the first part, in two places.

Show Lane's original text
: see 1, first quarter, in two places.

Derived nouns 16

Nounعَرٌّ4 senses · 1 main

Core sense — the mange, or scab; a vice, or fault; evil, or mischiefgenerated

1the mange, or scab—عُرٌّ
the mange, or scab—عُرَّةٌ
the mange, or scab—عَرَّةٌ

The mange, or scab; see also عَرَرٌ.

Or عَرٌّ has this meaning; but عُرٌّ, with damm, means purulent pustules in the necks of young, or unweaned, camels.

Also a certain disease that makes the camel's fur fall off, so that the skin appears and shines, as some say; or purulent pustules, like the skin eruption called قُوَبَآء, which comes out in camels here and there on their lips and legs, discharging a fluid like yellow water; the healthy camels are then cauterized so that the diseased may not pass the disease on to them.

En-Nábighah says, addressing En-Noamán Ibn-El-Mundhir: [And you have charged me with the crime, or offence, of a man other than myself, and left him like the one that has the disease called عُرّ, while another than he is cauterized as he pastures at will]

shāhid
فَحَمَّلْتَنِى ذَنْبَ ٱمْرِئٍ وَتَرَكْتَهُكَذِى العُرِّ يُكْوَى غَيْرُهُ وَهْوَ رَاتِعُ

Whoever reads العَرّ in relating this verse is wrong, for cauterization is not used as a guard against the mange, or scab.

1.1figurative · مجاز — inferred

Hence, apparently: a vice, or fault, or the like. [See also عُرَّة.]

1.2figurative · مجاز — inferredI experienced evil and mischief from him, or it—لَقِيتُ مِنْهُ شَرًّا وَعَرًّا

And evil, or mischief.

[The two nouns are synonymous; and the latter of them is also a maṣdar of عَرَّهُ.]

[See also an instance of the use of the phrase شَرٌّ وَعَرٌّ under دَفِينٌ.]

1.3

See also عَارٌّ.

Show Lane's original text
The mange, or scab; (S, A, Mgh, O, K;) as also عُرٌّ (K) and عُرَّةٌ (IF, Msb, K) and عَرَّةٌ : (IF, Msb, and so in a copy of the A:) see also عَرَرٌ : or عَرٌّ has this signification; but عُرٌّ , with damm, signifies purulent pustules in the necks of young, or unweaned, camels: and a certain disease, in consequence of which the fur of the camel falls off, (K, TA,) so that the skin appears and shines; as some say: (TA:) or purulent pustules, like the [cutaneous eruption called] قُوَبَآء [q. v.], which comes forth in camels, dispersedly, in their lips (S, O) and their legs, (S,) discharging a fluid which resembles yellow water; in consequence of which the healthy camels are cauterized, in order that the diseased may not communicate to them the malady. (S, O.) En-Nábighah says, (addressing En-Noamán Ibn-El-Mundhir, O,) 1 [And thou hast charged me with the crime, or offence, of a man other than myself, and left him like that which has the disease called عُرّ , another than which is cauterized while he is pasturing at pleasure]: he who says العَرّ , in relating this verse, errs; for cauterization is not practised as a preservative from the mange, or scab. (IDrd, S, O.) فَحَمَّلْتَنِى ذَنْبَ ٱمْرِئٍ وَتَرَكْتَهُ | كَذِى العُرِّ يُكْوَى غَيْرُهُ وَهْوَ رَاتِعُ [Hence, app.,] A vice, or fault, or the like. (Har p. 366.) [See also عُرَّة .] And Evil, or mischief. (Har ibid.) One says, لَقِيتُ مِنْهُ شَرًّا وَعَرًّا [I experienced from him, or it, evil and mischief: the two nouns being synonymous: and the latter of them also an inf. n. of عَرَّهُ , q. v.]. (TA: but written without any syll. signs.) [See also an instance of the use of the phrase شَرٌّ وَعَرٌّ voce دَفِينٌ .] See also عَارٌّ .
Nounعُرٌّ2 senses · 1 main

Core sense — purulent pustules in the necks of young camels; the mange, or scabgenerated

1

See عَرٌّ, in three places.

1.1

And see عُرَّةٌ.

Show Lane's original text
: see عَرٌّ , in three places: and see عُرَّةٌ .
Nounعَرَّةٌ1 sense

Core sense — the mange, or scabgenerated

1

See عَرٌّ.

Show Lane's original text
: see عَرٌّ .
Nounعُرَّةٌ8 senses · 1 main

Core sense — dung, or human ordure; dirt, or filth; a disgraceful fault; madnessgenerated

1

See عَرٌّ.

1.1in him is madness, etc.—بِهِ عُرَّةٌ

Also madness in a man, or such as is caused by possession by a devil.

1.2[God has cursed, or may God curse, the seller of] سرقين—لَعَنَ ٱللّٰهُ بَائِعَ العُرَّةِ وَمُشْتَرِيَهَا

Dung, such as is called بَعَر and سِرْجِين, or سِرْقِين [i. e. dung of horses or other solid-hoofed animals, and of camels, sheep and goats, wild oxen, and the like], and that of birds; also عُرٌّ, and human ordure.

It is said in a tradition. [Or perhaps the meaning is human ordure, and the buyer of it.]

1.3

Dirt, or filth.

1.4figurative · مجاز — inferred

Filthiness in the natural dispositions.

1.5figurative · مجازthat which disgraces women; their evil behaviour with others—عُرَّةُ النِّسَآءِ

A thing that exposes the doer to disgrace; a vice, or fault, or the like. See also مَعَرَّةٌ. [And see عُرٌّ under عَرٌّ.]

1.6figurative · مجاز — inferreddirty, or filthy, said of a man—عَارُورٌ

As an adjective applied to a man: dirty, or filthy; also عَارُورَةٌ, [or] this last has an intensive meaning [as though meaning dirt, or filth, itself].

such a one is the worst of his family—فُلَانٌ عُرَّةُ أَهْلِهِ

on this sense Also: a man who is the disgrace of the people to whom he belongs; a man sullied, or bespattered, with evil.

1.7figurative · مجاز — inferred

Also the doing of an abominable, or evil, thing to another.

Show Lane's original text
: see عَرٌّ . Also Madness, or such as is caused by diabolical possession, affecting a man: You say, بِهِ عُرَّةٌ In him is madness, &c. (S, O.) Dung, such as is called بَعَر , and سِرْجِين , (S, O,) or سِرْقِين , (Mgh,) [i. e. dung of horses or other solid-hoofed animals, and of camels, sheep and goats, wild oxen, and the like,] and that of birds; (S, O, K;) as also عُرٌّ : (O, K:) and human ordure. (O, K.) It is said in a trad., لَعَنَ ٱللّٰهُ بَائِعَ العُرَّةِ وَمُشْتَرِيَهَا i. e. [God has cursed, or may God curse, the seller of] سرقين [or perhaps the meaning may be human ordure, and the buyer thereof], (Mgh.) Dirt, or filth. (Msb.) Filthiness in the natural dispositions. (O.) A thing that exposes its author to disgrace; a vice, or fault, or the like. (O, Msb, TA.) See also مَعَرَّةٌ . [And see عُرٌّ , voce عَرٌّ . Hence,] عُرَّةُ النِّسَآءِ That which disgraces women; their evil conversation or behaviour, with others. (TA.) As an epithet applied to a man, (S, O, Msb,) Dirty, or filthy; as also عَارُورٌ and عَارُورَةٌ : (S, O:) [or] having an intensive signification [as though meaning “ dirt, ” or “ filth, ” itself]: (Msb:) a man who is the disgrace of the people [to whom he belongs]: (K:) a man sullied, or bespattered, with evil. (IDrd, O.) And one says, فُلَانٌ عُرَّةُ أَهْلِهِ meaning Such a one is the worst of his family. (TA.) Also The act of doing an abominable, or evil, thing, to another. (K.)
Nounعَرَرٌ1 sense

Core sense — manginess, or scabbinessgenerated

1manginess, or scabbiness—عُرُورٌ

Or, according to some, the mange, or scab, itself; like عَرٌّ.

Show Lane's original text
and عُرُورٌ Manginess, or scabbiness: (K:) or, accord. to some, mange, or scab, itself; like عَرٌّ . (TA.)
Nounعَرَارٌ2 senses

Core sense — a sweet-smelling deep yellow plant, ox-eye; retaliation for slaughtergenerated

1

A certain plant, of sweet odour, deep yellow and wide in the blossom; the same as بَهَارُ البَرِّ [i. e. buphthalmum, or ox-eye, which is called by both of these names today].

According to IB, the wild narcissus.

Some say it is a sort of tree [or plant] to which the complexion of a woman is likened.

Ism waḥda with ة.

IAar says that the عَرَارَة is like the بَهَار, having wood, [apparently meaning that it is the buphthalmum arborescens, whose flower is deep yellow,] of sweet odour, and growing only in level land.

2[It is one slain in retaliation for it]—هُوَ لَهُ عَرَارٌ

Also, in the measure of سَحَابٌ: retaliation for slaughter, or for wounding, or for mutilation; the same as قَوَدٌ.

And anything that is slain in retaliation for another.

[This last meaning is apparently taken from the proverb بَآءَتْ عَرَارِ بِكَحْلٍ, about two cows, mentioned in art. بوأ.]

Show Lane's original text
A certain plant, of sweet odour, (S, O,) intensely yellow and wide in the blossom; (O;) i. q. بَهَارُ البَرِّ [q. v., i. e. buphthalmum, or ox-eye; which is called by both of these names in the present day]: (S, O, K:) accord. to IB, the wild narcissus ( النَّرْجِسُ البَرِّىُّ ): (TA:) and said by some to be a sort of tree [or plant] to which the complexion of a woman is likened: (Ham p. 548:) n. un. with ة : (S, O, K:) IAar says that the عَرَارَة is like the بَهَار ; having wood, [or arborescent, app. meaning that it is the buphthalmum arborescens, the flower of which is intensely yellow, agreeably with what is said of it in the O,] having a sweet odour, and growing only in plain land. (O.) Also, i. e. like سَحَابٌ [in measure], Retaliation of slaughter or of wounding or of mutilation; syn. قَوَدٌ : and anything that is slain in retaliation for another ( كُلُّ شَىْءٍ بَآءَ بِشَىْءٍ ): (K, TA:) of any such thing one says, هُوَ لَهُ عَرَارٌ [It is one slain in retaliation for it]. (TA.) [This latter meaning is app. taken from the prov. بَآءَتْ عَرَارِ بِكَحْلٍ , relating to two cows; mentioned in art. بوأ .]
Nounعُرُورٌ1 sense

Core sense — the mange, or scabgenerated

1

See عَرَرٌ.

Show Lane's original text
: see عَرَرٌ .
Nounعَرِيرٌ1 sense

Core sense — a stranger among a peoplegenerated

1

A stranger among a people.

It occurs in the accusative case in a tradition, where some read غَرِيرًا, with the pointed غ, and some say that the right reading is غَرِيًّا, i. e. مُلْصَقًا [here meaning an adherent]; but Hr and IAth agree with Az and Z.

Show Lane's original text
A stranger (Az, S, Z, O, K) among a people: (O, K:) occurring, in the accus. case, in a trad., in which some read غَرِيرًا , with the pointed غ ; and some say that the right reading is غَرِيًّا , i. e. مُلْصَقًا [here meaning “ an adherent ”]: but Hr and IAth agree with Az [and the S] and Z and the [O and] K. (TA.)
Nounعَرْعَرٌ1 sense

Core sense — the cypress, or juniper; a great evergreen mountain treegenerated

1

The tree called سَرْو [which is the common, or evergreen, cypress; the name is generally applied today to the juniper-tree]; a Persian word: a kind of great tree, among the trees of the mountains.

Some say that it is the tree called سَاسَم, also said to be called شِيزَى.

Others say that it is a great kind of mountain tree, evergreen, called by the Persians سَرْو.

AHn says that he was told by an Arab of the desert, of the people of the Saráh, who are possessors of the عَرْعَر, that it is the أَبْهَل [a name now applied to the juniper-tree, like عَرْعَر, and particularly to the species of it called the savin]; and he adds that he knew it in his own country, and afterwards saw it in the province of Kazween, cut for firewood from the mountains there, on the borders of Ed-Deylem, from which he knew that his informant was well acquainted with it, for those mountains are places where the ابهل grows.

He says that it has a fruit like the نَبِق [or fruit of the lote-tree called سِدْر], first green, then becoming white, then becoming black until it is like حُمَم [charcoal and the like], and sweet, when it is eaten.

Ism waḥda with ة.

Show Lane's original text
The tree called سَرْو [which is the common, or evergreen, cypress; but the former name is generally applied in the present day to the juniper-tree]; (S, O, K;) a Pers. word: (K:) it is a kind of great tree, of the trees of the mountains: (O:) some say that it is the [tree called] سَاسَم , and also [said to be] called شِيزَى : others, that it is a great kind of mountain-tree, evergreen, called by the Persians سَرْو : (TA:) AHn says that he had been informed by an Arab of the desert, of the people of the Saráh ( السَّرَاة ), who are possessors of the عَرْعَر , that it is the أَبْهَل [q. v., a name now applied to the juniper-tree, like عَرْعَر ; and particularly to the species thereof called the savin]; and he adds that he knew it in his own country, and afterwards saw it in the province of Kazween, cut for firewood from the mountains thereof, in the borders of Ed-Deylem; whence he knew that his informant was well acquainted with it, for those mountains are places of growth of the ابهل : (O:) he says that it has a fruit like the نَبِق [or fruit of the lote-tree called سِدْر ], first green, then becoming white, then becoming black until it is like حُمَم [or charcoal, &c.], and sweet, when it is eaten: (TA:) n. un. with ة . (O, TA.)
Nounعَرْعَارٌ1 sense

Core sense — a cry, or cryinggenerated

1

See عَرْعَارٌ in art. رع.

Show Lane's original text
: see عَرْعَارٌ , in art. رع .
Nounعَارٌّ2 senses · 1 main

Core sense — a camel having the mange, or scabgenerated

1having the mange, or scab, said of a man—أَعَرُّ

A camel having the mange, or scab.

[In some of the copies of the K written عَرٌّ.]

having the mange, or scab, said of a camel—مَعْرُورٌ

Or it means having, or affected with, the disease called عُرّ.

1.1

See also مُعْتَرٌّ.

Show Lane's original text
A camel having the mange, or scab; as also أَعَرُّ ; (A'Obeyd, S, O;) which latter [in some of the copies of the K written عَرٌّ ] is applied in this sense to a man; and مَعْرُورٌ to a camel: (K:) or this last signifies having, or affected with, the disease called عُرّ . (S, O, K.) See also مُعْتَرٌّ .
Nounعَارُورٌ1 sense

Core sense — dirty, or filthy; the disgrace of his peoplegenerated

1

And عَارُورَةٌ: see عُرَّةٌ.

Show Lane's original text
and عَارُورَةٌ : see عُرَّةٌ .
Nounأَعَرُّ2 senses · 1 main

Core sense — worse, and more evilgenerated

1

See عَارٌّ.

1.1figurative · مجاز — inferred[meaning You are worse than he, and more evil]—أَنْتَ شَرٌّ مِنْهُ وَأَعَرُّ

[The two nouns are synonymous, like شَرٌّ and عَرٌّ.]

Show Lane's original text
: see عَارٌّ . One says also, أَنْتَ شَرٌّ مِنْهُ وَأَعَرُّ [meaning Thou art worse than he, and more evil: the two nouns being synonymous, like شَرٌّ and عَرٌّ ]. (TA.)
Nounمَعَرَّةٌ5 senses · 1 main

Core sense — a place of mange; a crime, or sin; a cause of being reviledgenerated

1

A place of عَرّ, i. e. of mange, or scab: this is the primary meaning.

1.1the region of the sky beyond the Milky Way, toward the North Pole—المَعَرَّةُ

Or, as some say, المَعَرَّةُ is the name of a certain star, or group of stars, below the مَجَرَّة [or Milky Way, apparently meaning when the latter, as seen from Arabia, stretches across the sky above the North Pole].

The Milky Way is المَجَرَّة. The region is so called because of the number of stars in it, just as the sky is called الجَرْبَآءُ because of its many stars, these being compared to scabs on the body of a man.

[I have alighted between the مَعَرَّة and the مَجَرَّة]—نَزَلْتُ بَيْنَ المَعَرَّةِ وَالمَجَرَّةِ

To this and the مَجَرَّة a man alluded when, asked about the place where he alighted and stayed, he told the inquirer that he had alighted between two great and numerous tribes.

1.2figurative · مجاز — inferreda cause of reviling, or of being reviled—مَعَرَّةٌ

Also the slaying unexpectedly, or the fighting, of an army without the permission of the commander.

Or the alighting of an army among a people, and their eating the produce of their fields without the commander's knowledge; or an army's oppressing, or assaulting, those they pass by, whether Muslims or unbelievers with whom terms of peace have been made, and wronging them in respect of their women in their homes and their possessions, by conduct not permitted to them.

Synonym مَسَبَّةٌ.

Also a crime, or sin; synonyms إِثْمٌ and جِنَايَةٌ (in the copies of the K خِيَانَة, but this is a mistake) and جُرْمٌ, as also عُرَّةٌ; or a crime, or sin, [that is noxious] like the mange, or scab.

Also a foul, or abominable, thing; a cause of grief or vexation; annoyance, or hurt, or a thing by which one is annoyed or hurt, synonym أَذًى; or أَذِيَّةٌ, displeasing, grieving, or vexing conduct; and the same as شِدَّةٌ [apparently meaning violence, or the like], mentioned between the meanings of إِثْمٌ and أَذِيَّةٌ.

1.3figurative · مجاز — inferred

And a debt, or fine, which one is obliged to pay; and a fine for homicide: so explained by Mohammad Ibn-Is-hák Ibn-Yesár.

Or a thing that one dislikes, or hates, relating to fines for homicide; of the measure مَفْعَلَةٌ, from عَرٌّ, meaning mange, or scab.

1.4figurative · مجاز — inferred

And the changing of the colour of the face through anger.

Az says that Abu-l-'Abbás mentions it thus with teshdeed on the ر; but if it is from تَمَعَّرَ وَجْهُهُ, and not from العَرُّ, it is without teshdeed.

Show Lane's original text
A place of عَرّ , i. e. mange, or scab: this is the primary signification. (TA.) Hence, المَعَرَّةُ The region of the sky that is beyond the Milky Way ( المَجَرَّة ) in the direction of the North Pole; so called because of the multitude of the stars therein; (O, * TA;) like as the sky is called الجَرْبَآءُ because of its numerous stars; these being compared to scabs on the body of a man: (TA:) and to this and the مَجَرَّة a man alluded, when, being asked respecting the place where he alighted and abode, he informed the inquirer that he alighted and abode between two tribes, (O, TA,) great and numerous; (O;) saying, نَزَلْتُ بَيْنَ المَعَرَّةِ وَالمَجَرَّةِ [I have alighted between the مَعَرَّة and the مَجَرَّة ]: (O, TA:) or, as some say, (O,) المَعَرَّةُ is the name of a certain star, or asterism, [which is] below the مَجَرَّة [or Milky Way, app. meaning when the latter, as viewed from Arabia, is seen stretching across the sky above the North Pole]. (O, K.) [Hence likewise, app.,] مَعَرَّةٌ signifies also A cause of reviling, or of being reviled; syn. مَسَبَّةٌ : (TA:) a crime, or sin; syn. إِثْمٌ ; (S, O, Msb, K;) and جِنَايَةٌ ; (TS, L, TA; in the copies of the K خِيَانَة ; [and thus in the O;] but this is a mistake; TA;) and جُرْمٌ ; (TA;) as also عُرَّةٌ : (K:) or a crime, or sin, [that is noxious] like the mange, or scab: (L, TA:) a foul, or an abominable, thing: (O, TA:) a cause of grief or vexation: (Mgh, Msb:) annoyance, or hurt; or a thing by which one is annoyed or hurt; syn. أَذًى ; (Sh, Mgh, K;) or أَذِيَّةٌ : (O:) displeasing, grieving, or vexing, conduct: (Mgh, Msb:) and i. q. شِدَّةٌ [app. as meaning violence, or the like]. (O: there mentioned between the significations of إِثْمٌ and أَذِيَّةٌ .) Also The slaying unexpectedly, (S,) or the fighting, (O, K,) of an army, without the permission of the commander: (S, O, K: [omitted in one of my copies of the S:]) or the alighting of an army among a people, and eating of the produce of their fields without knowledge (Sh, O, TA) of the commander: (O:) or an army's oppressing, or assaulting, those by whom they pass, whether Muslims, or unbelievers with whom terms of peace have been made, and afflicting them in respect of their women under covert and their possessions by conduct not permitted to them. (TA.) And A debt, fine, or mulct, which one is obliged to pay: and a fine for homicide: (K, TA:) thus expl. by Mohammad Ibn-Is-hák Ibn-Yesár: (TA:) or a thing that one dislikes, or hates, relating to fines for homicide; of the measure مَفْعَلَةٌ from عَرٌّ signifying “ mange, ” or “ scab. ” (Th, TA.) And The changing of the face in colour by reason of anger: (O, K, TA:) Az says that it is thus mentioned by Abu-l-'Abbás with teshdeed to the ر : but if it be from تَمَعَّرَ وَجْهُهُ , not from العَرُّ , it is without teshdeed. (O, TA.)
Nounمَعْرُورٌ3 senses · 1 main

Core sense — a man sullied, or bespattered, with evil; dunged, said of landgenerated

1

See عَارٌّ.

1.1

Also, with ة, applied to a palm-tree, [and to land ]: dunged with عُرَّة.

1.2figurative · مجاز — inferred

And, without ة: a man sullied, or bespattered, with evil, or aspersed; and wronged, or treated unjustly; and reviled; and deprived of his property.

Show Lane's original text
: see عَارٌّ . Also, with ة , applied to a palm-tree ( نَخْلَةٌ ), [and to land ( أَرْضٌ ),] Dunged with عُرَّة [q. v.]. (TA.) And, without ة , A man sullied, or bespattered, with evil; or aspersed: (S, Msb:) and wronged, or treated unjustly or injuriously; and reviled; and deprived of his property. (TA.)
Nounمُعْتَرٌّ1 sense

Core sense — one who seeks another's favour without asking; a visiting guest; a poor mangenerated

1one who seeks another's favour, or bounty, without asking—عَارٌّ

One who applies himself to obtain favour, or bounty, without asking; one who comes to another and seeks his favour, or bounty.

Or one who goes round about another, seeking to obtain what the latter has, whether asking him or not asking.

And a visiting guest. And a poor man.

It occurs in the Qur'ān 22:37: according to some, with the last of these meanings; according to others, with the first.

Qur’ān 22:36 matched to Lane’s own quotation of it Lane cites “Kur xxii. 37”
Qur’ān 22:36 Lane quotes this verse
وَٱلْبُدْنَ جَعَلْنَـٰهَا لَكُم مِّن شَعَـٰٓئِرِ ٱللَّهِ لَكُمْ فِيهَا خَيْرٌ ۖ فَٱذْكُرُوا۟ ٱسْمَ ٱللَّهِ عَلَيْهَا صَوَآفَّ ۖ فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا۟ مِنْهَا وَأَطْعِمُوا۟ ٱلْقَانِعَ وَٱلْمُعْتَرَّ ۚ كَذَٰلِكَ سَخَّرْنَـٰهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُونَ

The sacrificial camels we have made for you as among the symbols from Allah: in them is (much) good for you: then pronounce the name of Allah over them as they line up (for sacrifice): when they are down on their sides (after slaughter), eat ye thereof, and feed such as (beg not but) live in contentment, and such as beg with due humility: thus have We made animals subject to you, that ye may be grateful.Abdullah Yusuf Ali, The Holy Qur’ān (1934)

Qur’ānic occurrences مُعْتَرّ
22:36
وَٱلْبُدْنَ جَعَلْنَـٰهَا لَكُم مِّن شَعَـٰٓئِرِ ٱللَّهِ لَكُمْ فِيهَا خَيْرٌ ۖ فَٱذْكُرُوا۟ ٱسْمَ ٱللَّهِ عَلَيْهَا صَوَآفَّ ۖ فَإِذَا وَجَبَتْ جُنُوبُهَا فَكُلُوا۟ مِنْهَا وَأَطْعِمُوا۟ ٱلْقَانِعَ وَٱلْمُعْتَرَّ ۚ كَذَٰلِكَ سَخَّرْنَـٰهَا لَكُمْ لَعَلَّكُمْ تَشْكُرُونَ

The sacrificial camels we have made for you as among the symbols from Allah: in them is (much) good for you: then pronounce the name of Allah over them as they line up (for sacrifice): when they are down on their sides (after slaughter), eat ye thereof, and feed such as (beg not but) live in contentment, and such as beg with due humility: thus have We made animals subject to you, that ye may be grateful.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
One who addresses, or applies, himself to obtain favour, or bounty, without asking; (I'Ab, S, O, * Msb, K;) one who comes to another, and seeks his favour, or bounty; or seeking his favour, or bounty; as also عَارٌّ : or one who goes round about another, seeking to obtain what the latter has, whether asking him or not asking. (TA.) And A guest visiting. (Msb.) And A poor man. (K, TA.) It occurs in the Kur xxii. 37: accord. to some, having the last of these meanings: accord. to others, the first thereof. (TA.)