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عذب

Form 1 · Form 2 · Form 4 · Form 8 · Form 10 · Form 12  ·  23 entries  ·  Qur'ānic frequency 373

Form 1عَذُبَ5 senses · 4 main
muḍāriʿـُيَفْعُلُmaṣdarعُذُوبَةٌ عَذَبٌ

Core sense — it was, or became, sweet, said of watergenerated

1.1

.

Said of water, and apparently of wine or other beverage, and of food: it was, or became, sweet; or it was, or became, easy and agreeable to drink or swallow.

See also Form 12.

1.1.1

Freytag has also assigned to it a meaning belonging to أَعْذَبَ, which see.

1.2

عَذَبَ: see Form 4, in two places.

1.3

And see also Form 2, last sentence.

1.4

[عَذِبَ, is mentioned by Golius as meaning “Quisquiliis aut lente palustri obducta fuit,” and in a similar way by Freytag, both saying it of water and on the authority of the K; but I find no ground for this in the K, except an explanation of عَذِبٌ, which see, for which ISd knew no verb.]

Show Lane's original text
, (S, O, Msb, K, TA,) aor. عَذُبَ , (TA,) inf. n. عُذُوبَةٌ , said of water, (S, O, Msb, K, TA,) [and app. of wine or other beverage, and of food, (see عَذْبٌ ,)] It was, or became, sweet: (S, O, * TA:) or it was, or became, easy and agreeable to be drunk or swallowed. (Msb.) [See also 12. Freytag has also assigned to it a meaning belonging to أَعْذَبَ , q. v.] عَذَبَ : see 4, in two places. And see also 2, last sentence. [ عَذِبَ , inf. n. عَذَبٌ , is mentioned by Golius as signifying “ Quisquiliis aut lente palustri obducta fuit, ” and in a similar manner by Freytag; by both as said of water, and as on the authority of the K: but I find, in the K, no ground for this, except an explanation of عَذِبٌ , q.v., of which ISd knew not a verb.]
Form 2عذّبهُ3 senses · 2 main
maṣdarتَعْذِيبٌ

Core sense — he punished him, he chastised him, he tormented himgenerated

2.1the dead will be punished for his family's weeping for him—إِنَّ المَيِّتَ يُعَذَّبُ بِبُكَآءِ أَهْلِهِ عَلَيْهِ

. He punished, or chastised, him; [and he, or it, tormented, or tortured, him;] originally, he beat him; then, he punished him in any painful way.

Said in a tradition. The reason is probably this: the Arabs used to charge their families to weep and wail for them, so the dead man is liable to punishment for having done this.

The verb is used figuratively of what has no sensation. A poet says: [It (apparently wine) is not black, from Meytha, dark-coloured; nor has it been mulled (such seems to be the meaning of the verb here) by being put near fire, or by being boiled]

shāhid
لَيْسَتْ بِسَوْدَآءَ مِنْ مَيْثَآءَ مُظْلِمَةٍوَلَمْ تُعَذَّبْ بِإِدْنَآءٍ مِنَ النَّارِ

See also مُعَذَّبَةٌ.

2.1.1

See also Form 4, in two places.

2.2he put an عِلَاقَة [that is, an عَذَبَة] to his whip—عذّب سَوْطَهُ

Also هدّبهُ, perhaps a mistranscription for عَذَبَهُ, since according to Golius this last and the one first mentioned here are explained by Z in this sense. So in the A.

Qur’ānic occurrences Form 2 3 shown of 38
29:21
يُعَذِّبُ مَن يَشَآءُ وَيَرْحَمُ مَن يَشَآءُ ۖ وَإِلَيْهِ تُقْلَبُونَ

"He punishes whom He pleases, and He grants Mercy to whom He pleases, and towards Him are ye turned.

88:24
فَيُعَذِّبُهُ ٱللَّهُ ٱلْعَذَابَ ٱلْأَكْبَرَ

Allah will punish him with a mighty Punishment,

89:25
فَيَوْمَئِذٍ لَّا يُعَذِّبُ عَذَابَهُۥٓ أَحَدٌ

For, that Day, His Chastisement will be such as none (else) can inflict,

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, inf. n. تَعْذِيبٌ , He punished, castigated, or chastised, him: (S, O, Msb, K:) [and he, or it, tormented, or tortured, him:] originally, he beat him: then, he punished him in any painful manner. (Msb.) It is said in a trad., إِنَّ المَيِّتَ يُعَذَّبُ بِبُكَآءِ أَهْلِهِ عَلَيْهِ [Verily the dead will be punished for his family's weeping for him]: the reason of which is probably this; that the Arabs used to charge their families to weep and wail for them; therefore the dead is obnoxious to punishment for his having done this. (IAth, TA.) And the verb is used metaphorically in relation to that which has not sensation: a poet says, 1 [It (app. wine) is not black, from Meytha, darkcoloured; nor has it been mulled (such seems to be here the meaning of the verb) by being put near to fire, or by being boiled]. (L, TA. [See also مُعَذَّبَةٌ .]) لَيْسَتْ بِسَوْدَآءَ مِنْ مَيْثَآءَ مُظْلِمَةٍ | وَلَمْ تُعَذَّبْ بِإِدْنَآءٍ مِنَ النَّارِ See also 4, in two places. عذّب سَوْطَهُ , and هدّبهُ , [perhaps a mistranscription for عَذَبَهُ , for accord. to Golius, this last and the first here mentioned are expl. by Z in the sense here following,] He put an عِلَاقَة [i. e. an عَذَبَة ] to his whip: so in the A. (TA.)
Form 4اعذب القَوْمُ4 senses
maṣdarإِعْذَابٌ عَذْبٌ

Core sense — the people came to have sweet water; he abstained; he prevented him from a thinggenerated

4.1

The people, or party, came to be in the condition of having sweet water.

Freytag has wrongly assigned this meaning to عَذُبَ.

4.2he abstained, or desisted, from a thing—اعذب

construed with عَنْ شَىْءٍ.

Followed in the same way by عَنْ: he left, quitted, or relinquished, a thing.

استعذب, likewise followed by عَنْ, has the same meaning.

عَذْبٌ, as maṣdar of عَذَبَ, means abstaining and the like from a thing; and particularly abstaining from eating (said of a man, an ass, or a horse) because of intense thirst, being neither fasting nor breaking fast; and so does عُذُوبٌ, as maṣdar of the same verb.

4.3he prevented, restrained, or forbade, him from the thing or affair—اعذبهُ

.

he prevented, restrained, or forbade, him—عذّبهُ

Maṣdar تَعْذِيبٌ.

he prevented, restrained, or forbade, him—عَذَبَهُ

the thing or affair follows عَنِ الأَمْرِ.

withhold, or restrain, yourself from such a thing—أَعْذِبْ نَفْسَكَ عَنْ كَذَا
4.4he cleared it of what floated on it, said of water, or of a watering-trough or tank—اعذبهُ

[That is, he deprived it of its عَذَب:] he removed from it the floating particles that were on it, or the green substance called طُحْلُب, or both.

تَعْذِيبٌ likewise means the removing of what is termed عَذَب.

Lane cites “Bd in ii. 6” — a commentary, not the verse; no modern number is given
Show Lane's original text
The people, or party, became in the condition of having sweet water. (K, TA. [Freytag has erroneously assigned this meaning to عَذُبَ .]) And اعذب , (O, TA,) inf.n. إِعْذَابٌ , (K, TA,) He abstained, or desisted, (O, K, * TA,) عَنْ شَىْءٍ from a thing; (TA;) and, (K, TA,) in like manner followed by عَنْ , (TA,) he left, quitted, or relinquished, (K, TA,) a thing: (TA:) and استعذب , (K, TA,) likewise followed by عَنْ , (TA,) signifies the same: (K, TA:) and عَذْبٌ , (K, TA,) as inf. n. of عَذَبَ , (MF, TA,) signifies the abstaining, &c., (K, MF, TA,) from a thing: and [particularly] the abstaining (of a man, and of an ass, and of a horse, TA) from eating, by reason of intense thirst; (K, TA;) being neither fasting nor breaking fast; (TA;) and so عُذُوبٌ as inf. n. of the same verb. (MF, TA.) And اعذبهُ , (S, O,) inf. n. إِعْذَابٌ ; (K;) and عذّبهُ , (O,) inf. n. تَعْذِيبٌ ; (K;) and عَذَبَهُ , (O,) inf. n. عَذْبٌ ; (K;) He prevented, hindered, withheld, restrained, or forbade, him, (S, O, K, *) عَنِ الأَمْرِ from [doing] the thing, or affair. (S, O.) One says, أَعْذِبْ نَفْسَكَ عَنْ كَذَا Withhold, or restrain, thyself from such a thing. (S, O.) اعذبهُ [He deprived it of its عَذَب ; i. e.] he removed from it, (S, O, K,) namely, water, (K,) or a watering-trough, or tank, (S, O,) the floating particles that were upon it, (S, O,) or its [green substance termed] طُحْلُب , (K,) or both of these: (TA:) and تَعْذِيبٌ [in like manner] signifies the removing of what is termed عَذَب . (Bd in ii. 6.)
Form 8اعتذب1 sense

Core sense — he let the two ends of his turban hang down behindgenerated

8.1

He made the two ends of his turban hang down behind.

Show Lane's original text
He made [the] two ends ( عَذَبَتَيْنِ ) of his turban to hang down behind. (O, K, TA.)
Form 10استعذب المَآءَ6 senses · 2 main

Core sense — he esteemed the water sweet; he sought, drew, or brought sweet watergenerated

10.1

He reckoned, or esteemed, the water sweet.

10.1.1he sought sweet water for his family—استعذب لِأَهْلِهِ

And: he sought sweet water.

10.1.2

And: he drank the water sweet.

10.1.3sweet water is drawn for such a one from such a well—يُسْتَعْذَبُ لِفُلَانٍ مِنْ بِئْرِ كَذَا

And: he drew sweet water.

10.1.4he brought him sweet water—استعذب لَهُ المَآءَ
10.2

See also Form 4.

Show Lane's original text
He reckoned, or esteemed, the water sweet. (O, Msb, TA.) And He sought sweet water: you say, استعذب لِأَهْلِهِ he sought sweet water for his family. (TA.) And He drank the water sweet. (TA.) And He drew sweet water. (S, O, K. *) One says, يُسْتَعْذَبُ لِفُلَانٍ مِنْ بِئْرِ كَذَا i. e. [Sweet water] is drawn for such a one from such a well. (S, O.) And استعذب لَهُ المَآءَ He brought to him sweet water. (TA.) See also 4.
Form 12اعذوذب1 sense

Core sense — it was, or became, sweet, or very sweet, said of watergenerated

12.1

Like اِحْلَولَى, said of water: it was, or became, sweet, [like عَذُبَ,] or very sweet. So says Lb.

Show Lane's original text
, like اِحْلَولَى , said of water, It was, or became, sweet, [like عَذُبَ ,] or very sweet. (Lb, TA.)

Derived nouns 17

Nounعَذْبٌ4 senses · 2 main

Core sense — sweet water; drink or food easy and agreeable to swallowgenerated

1a well of sweet water—رَكِيَّةٌ عَذْبَةٌ

Sweet water; or water, wine, beverage, or food that is easy and agreeable to drink or swallow. Plural عِذَابٌ and عُذُوبٌ.

sweet water—مَآءٌ عَذْبٌ
a sweet water—مَآءَةٌ عَذْبَةٌ
sweet water, or waters—مَآءٌ عِذَابٌ

A plural adjective is used here because مَآءٌ is a collective noun, of which مَآءَةٌ is the ism waḥda.

Aboo-Heiyeh En-Nemeree says, describing water: [Having sweet water permeating amid the reed-beds, or the thickets]

shāhid
لَهُ غَلَلٌ بَيْنَ الإِجَامِ عُذُوبُ

— he treats غَلَلٌ as a collective noun, and so puts the adjective in the plural.

1.1figurative · مجاز — inferredwomen sweet in respect of the front teeth—نِسٓاءٌ عِذَابُ الثَّنَايَا
1.2figurative · مجاز — inferredhe is sweet in respect of the tongue—إِنَّهُ لَعَذْبُ اللِّسَانِ

His tongue is likened to the water termed عَذْب.

2

Also a sort of trees; the same that is called عَذَبٌ.

Qur’ānic occurrences عَذْب
25:53
وَهُوَ ٱلَّذِى مَرَجَ ٱلْبَحْرَيْنِ هَـٰذَا عَذْبٌ فُرَاتٌ وَهَـٰذَا مِلْحٌ أُجَاجٌ وَجَعَلَ بَيْنَهُمَا بَرْزَخًا وَحِجْرًا مَّحْجُورًا

It is He Who has let free the two bodies of flowing water: One palatable and sweet, and the other salt and bitter; yet has He made a barrier between them, a partition that is forbidden to be passed.

35:12
وَمَا يَسْتَوِى ٱلْبَحْرَانِ هَـٰذَا عَذْبٌ فُرَاتٌ سَآئِغٌ شَرَابُهُۥ وَهَـٰذَا مِلْحٌ أُجَاجٌ ۖ وَمِن كُلٍّ تَأْكُلُونَ لَحْمًا طَرِيًّا وَتَسْتَخْرِجُونَ حِلْيَةً تَلْبَسُونَهَا ۖ وَتَرَى ٱلْفُلْكَ فِيهِ مَوَاخِرَ لِتَبْتَغُوا۟ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَ

Nor are the two bodies of flowing water alike,- the one palatable, sweet, and pleasant to drink, and the other, salt and bitter. Yet from each (kind of water) do ye eat flesh fresh and tender, and ye extract ornaments to wear; and thou seest the ships therein that plough the waves, that ye may seek (thus) of the Bounty of Allah that ye may be grateful.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
Sweet water: (S, O:) or water, (Msb,) or wine, or beverage, and food, (K,) that is easy and agreeable to be drunk or swallowed: (Msb, K:) pl. عِذَابٌ (O, Msb, TA) and عُذُوبٌ . (TA.) You say رَكِيَّةٌ عَذْبَةٌ [A well of sweet water] : and مَآءٌ عَذْبٌ [sweet water]: and also مَآءَةٌ عَذْبَةٌ [a sweet water]: and مَآءٌ عِذَابٌ [sweet water or waters], using a pl. epithet in this last case because مَآءٌ is a coll. gen. n., of which مَآءَةٌ is the n. un. (TA.) And Aboo-Heiyeh En-Nemeree says, describing water, 1 [Having sweet water permeating amid the reedbeds, or the thickets]: he uses غَلَلٌ as a coll. gen. n., and therefore pluralizes the epithet. (L, TA.) لَهُ غَلَلٌ بَيْنَ الإِجَامِ عُذُوبُ One says also نِسٓاءٌ عِذَابُ الثَّنَايَا [Women sweet in respect of the front teeth]. (A.) And إِنَّهُ لَعَذْبُ اللِّسَانِ [Verily he is sweet in respect of the tongue]; likening his tongue to the water that is termed عَذْب . (Lh, TA.) Also A sort of trees; (K, TA;) the same that is called عَذَبٌ [q. v.]. (TA.)
Nounعَذَبٌ15 senses · 3 main

Core sense — motes floating on water; the end, or extremity, of anything; a strap, or thonggenerated

1motes, or particles of rubbish or the like, floating on water—عَذَبَةٌ

[A collective noun,] whose ism waḥda serves for all its senses.

[In this sense it is said in the S and O that عَذَبَةٌ is its singular, or ism waḥda.]

water abounding with such motes or particles—مَآءٌ ذُو عَذَبٍ

See also عَذِبٌ.

عَذِبَةٌ has the same meaning as the ism waḥda of عَذَبٌ in this sense; and it also signifies, as do عَذَبَةٌ and عَذْبَةٌ, the green substance called طُحْلُب and عَرْمَض and the like, or طُحْلُب and dung floating on water.

1.1

And what comes forth next after the fetus from the womb.

2

Also a sort of trees, of the shrub kind: the same that is called عَذْبٌ.

3

And the pieces of rag that women hold when wailing for the dead; as also مَعَاذِبُ, plural of مَعْذَبَةٌ [or probably مِعْذَبَةٌ, like its synonym مِئْلَاةٌ, originally مِئْلَوَةٌ], or, according to AA, an irregular plural of [the ism waḥda of عَذَبٌ, that is,] عَذَبَةٌ.

One of such pieces of rag is also called مِعْوَزٌ, as well as عَذَبَةٌ.

3.1

Also straps, or thongs; or their extremities; as also عَذَبَاتٌ.

So in the saying of Dhu-r-Rummeh, describing dogs of the chase: [Having pendulous ears, wide in the sides of the mouth, habituated to the chase, resembling wolves, with straps, or thongs, or the extremities of these, upon their necks]

shāhid
غُضْفٌ مُهَرَّتَةُ الأَشْدَاقِ ضَارِيَةٌمِثْلُ السَّرَاحِينِ فِى أَعْنَاقِهَا العَذَبُ
3.2

Also, or rather عَذَبَةٌ in this and the senses that follow, [the former evidently wrong, the latter being its ism waḥda in all its senses:] the string with which a balance, or pair of scales, is raised.

3.3

And the end, or extremity, of a whip; its tail, also called its ثَمَرَة.

Or its عِلَاقَة, which means the [suspensory] thong in its handle; or [it may have both of these meanings, for it is said to be] one of the عَذَبَتَانِ of a whip.

3.4

The end, or extremity, of anything.

3.5truth is on the tips of their tongues—الحَقُّ عَلَى عَذَبَاتِ أَلْسِنَتِهِمْ

The extremity of the tongue; its tip, or narrow end. Plural عَذَبَاتٌ.

3.6

The extremity of the penis of a camel; or the extremity of a camel's penis, thin in the fore part.

3.7

The part that hangs down of the thong called شِرَاك of a sandal.

[See also ذُؤَابَةٌ.]

3.8

A piece of skin hung behind the hinder part of the [camel's saddle called] رَحْل, from its upper portion; also termed ذُؤَابَةٌ.

3.9

And عَذَبٌ [so in the TA, but correctly عَذَبَةٌ, see Form 8]: the end of a turban that is made to hang down between the shoulders.

3.10the cravates fluttered over his head—خَفَقَتْ عَلَى رَأْسِهِ العَذَبُ

And the same word, [correctly عَذَبَةٌ, as what follows shows,] a piece of rag [or strip of linen or the like, called in French cravate,] that is bound on the head of a spear.

That is, خِرَقُ الأَلْوِيَةِ.

3.11

And عَذَبَةٌ also signifies a branch of a tree; and so does عَذِبَةٌ.

Show Lane's original text
, (S, O, K,) [a coll. gen. n.] of which, in all its senses, the n. un. is darr; عَذَبَةٌ , (K, TA,) Motes, or particles of rubbish or the like, (S, O, K, TA,) floating upon water. (TA.) [In this sense, it is said in the S and O that عَذَبَةٌ is its sing. or n. un.] One says مَآءٌ ذُو عَذَبٍ Water abounding with such motes or particles. (S, O. See also عَذِبٌ .) And عَذِبَةٌ has the same meaning as the n. un. of عَذَبٌ in this sense: (K:) and signifies likewise, as also عَذَبَةٌ and عَذْبَةٌ , (L, K,) this last mentioned by IAar, (L,) [the green substance called] طُحْلُب (L, K, TA) and عَرْمَض and the like, (L, TA,) or طُحْلُب and dung ( دِمْن ), floating upon water. (TA.) And What comes forth next after the fœtus from the womb. (O, K.) Also A sort of trees, (AHn, O, K,) of the shrub-kind: (AHn, O:) the same that is called عَذْبٌ . (TA.) And The pieces of rag that women hold when wailing for the dead; as also مَعَاذِبُ , (O, K,) pl. of مَعْذَبَةٌ [or probably مِعْذَبَةٌ , like its syn. مِئْلَاةٌ , originally مِئْلَوَةٌ ], or , accord. to AA, an anomalous pl. of [the n. un. of عَذَبٌ , i. e.] عَذَبَةٌ : (O:) one of such pieces of rag is also called مِعْوَزٌ , as well as عَذَبَةٌ . (TA.) And Straps, or thongs: (S, O:) or the extremities thereof; as also عَذَبَاتٌ . (TA.) So in the saying of Dhu-r-Rummeh, (S, O, TA,) describing dogs of the chase, (O,) 1 [Having pendulous ears, wide in the sides of the mouth, habituated to the chase, resembling wolves, with straps, or thongs, or the extremities thereof, upon their necks]. (S, O, TA.) غُضْفٌ مُهَرَّتَةُ الأَشْدَاقِ ضَارِيَةٌ | مِثْلُ السَّرَاحِينِ فِى أَعْنَاقِهَا العَذَبُ Also, (K,) or عَذَبَةٌ , in this and other senses following, (S, O, Msb, &c.,) [the former evidently wrong, the latter (as is said in the K) being its n. un. in all its senses,] The string with which a balance, or pair of scales, is raised. (S, O, Msb, K.) And The end, or extremity, of a whip; (Mgh in art. ثمر , and Msb;) its tail; also called its ثَمَرَة : (Mgh ubi suprà:) or its عِلَاقَة , (TA in the present art.,) which means the [suspensory] thong in the handle thereof: (TA in art. علق :) or [it may have both of these significations, for it is said that it is] one of the عَذَبَتَانِ of a whip. (S, O.) The end, or extremity of anything. (A, K.) The extremity of the tongue; (S, O, Msb;) its [tip or] narrow extremity: (TA:) pl. عَذَبَاتٌ . (Msb.) One says, الحَقُّ عَلَى عَذَبَاتِ أَلْسِنَتِهِمْ [Truth is on the tips of their tongues]. (A, TA.) The extremity of the penis of a camel: (ISd, K, TA:) or the extremity of a camel's penis thin in the fore part. (TA.) The part that hangs down of the [thong called] شِرَاك [q. v.] of a sandal. (O, TA. [See also ذُؤَابَةٌ .]) A piece of skin which is hung behind the hinder part ( مُؤْخِرَة , O, K, or مُؤَخَّرَة , CK) of the [camel's saddle called] رَحْل , (O, K,) from its upper portion; (O;) also termed ذُؤَابَةٌ . (TA in art. ذأب .) And عَذَبٌ [accord. to the TA, but correctly عَذَبَةٌ , (see 8,)] The portion [i. e. end] of a turban, that is made to hang down between the shoulders. (TA.) And the same, [correctly عَذَبَةٌ , as is shown by what follows,] A piece of rag [or strip of linen or the like, called in French cravate,] that is bound upon the head of a spear. (TA.) One says, خَفَقَتْ عَلَى رَأْسِهِ العَذَبُ (A, TA) i. e. خِرَقُ الأَلْوِيَةِ [The cravates fluttered over his head]. (A.) And عَذَبَةٌ signifies also A branch of a tree; (S, O, Msb;) and so عَذِبَةٌ . (TA.)
Nounعَذِبٌ2 senses

Core sense — water overspread with green scum, or abounding with floating particlesgenerated

1

This and ذُو عَذَبٍ: water overspread by [the green substance termed] طُحْلُب, or abounding with it and with motes or particles of rubbish or the like. [Or the latter has the meaning explained before: see عَذَبٌ, third sentence.]

ISd thinks عَذِبٌ to be a possessive adjective, [meaning ذُو عَذَبٍ,] because he found no verb belonging to it.

2

عَذِبٌ is also synonymous with عَظِبٌ, meaning a man alighting, or staying, in places of dried-up herbage and in a waterless desert.

Show Lane's original text
(K, TA) and ذُو عَذَبٍ (TA) Water overspread by [the green substance termed] طُحْلُب : (K, TA:) or abounding therewith, and with motes, or particles of rubbish or the like: (TA:) [or the latter signifies as expl. before: see عَذَبٌ , third sentence:] عَذِبٌ is thought by ISd to be a possessive epithet, [meaning ذُو عَذَبٍ ,] because he found no verb belonging to it. (TA.) عَذِبٌ is also syn. with عَظِبٌ meaning A man alighting, or abiding, in places of dried-up herbage, and in a waterless desert. (TA in art. عظب .)
Nounعَذْبَةٌ3 senses · 2 main

Core sense — a certain tree that kills camels; a well-known medicinegenerated

1

See عَذَبٌ.

2

Also a certain tree that kills camels if they eat of it.

2.1

And a well-known medicine.

[In some copies of the K, دَآءٌ, or “disease,” is put for دَوَآءٌ, according to the TK, as Freytag observed.]

Show Lane's original text
: see عَذَبٌ . Also A certain tree, that kills camels, (O, K, TA,) if they eat thereof. (TA.) And A well-known medicine. (K, TA. [In some copies of the K, دَآءٌ , or “ disease, ” is put for دَوَآءٌ , accord. to the TK, as observed by Freytag.])
Nounعَذَبَةٌ2 senses · 1 main

Core sense — an end, or extremity, of a thing; a strap, or thonggenerated

1

This word and its plural عَذَبَاتٌ: see عَذَبٌ, in nine places.

1.1

The plural mentioned above also signifies the legs of a she-camel.

Show Lane's original text
, and its pl. عَذَبَاتٌ : see عَذَبٌ , in nine places. The pl. above mentioned signifies also The legs of a she-camel. (TA.)
Nounعَذِبَةٌ4 senses · 3 main

Core sense — the refuse taken out of wheat and thrown away; pasturage, or herbagegenerated

1

See عَذَبٌ, fourth and last sentences.

2

Also what is taken out from طَعَام [that is, wheat, or corn in general] and thrown away, being the worst of it; also termed عَذِرَةٌ.

3water where there is no pasturage, or herbage—مَآءٌ مَا بِهِ عَذِبَةٌ

And pasturage, or herbage.

Also said as مَآء لَا عَذِبَةَ فِيهِ.

3.1

It is also explained in copies of the K as meaning, with the article, مَا أَحَاطَ مِنَ الدِّرَّةِ; but the right explanation is مَا أَحَاطَ بِالدَّبْرَةِ, as in the M and L and elsewhere [apparently meaning the ridge of earth that surrounds a sown piece of ground to hold the water for irrigation ].

Show Lane's original text
: see عَذَبٌ , fourth and last sentences. Also What is taken forth from طَعَام [i. e. wheat, or corn in general,] and thrown away; (Lh, K, TA;) being the worst thereof; also termed عَذِرَةٌ . (Lh, TA in art. عذر .) And Pasturage, or herbage: so in the phrase مَآءٌ مَا بِهِ عَذِبَةٌ , (O,) or مَآء لَا عَذِبَةَ فِيهِ [Water where is no pasturage, or herbage]. (TA.) It is also expl. in copies of the K as signifying, with the article, مَا أَحَاطَ مِنَ الدِّرَّةِ : but the right explanation is مَا أَحَاطَ بِالدَّبْرَةِ [app. meaning The ridge of earth that surrounds a sown piece of ground to retain the water for irrigation (see دَبْرٌ )], as in the M and L &c. (TA.)
Nounعَذَبِىٌّ1 sense

Core sense — generous in natural dispositionsgenerated

1

Thus in my copies of the S; or عُذَبِىٌّ, with the pointed ذ, according to AA, mentioned in the T in the article عدب as written with the unpointed د, and here said in the K to be synonymous with عُدَبِىٌّ: generous in natural dispositions.

Show Lane's original text
, (thus in my copies of the S,) or عُذَبِىٌّ , (O, K, TA,) with the pointed ذ , accord. to AA, mentioned in the T in art. عدب , as written with the unpointed د , and here said in the K to be syn. with عُدَبِىٌّ , (TA,) Generous in natural dispositions. (AA, S, O, TA.)
Nounأَصَابَهُ عَذَابُ عِذَبِينَ1 sense

Core sense — may punishment that is not remitted befall himgenerated

1[may the punishment that will not be remitted befall him, or] may his punishment not be remitted—أَصَابَهُ العِذَبُونَ

With kesr to the ع and fet-ḥ to the ذ, like بِلَغِينَ.

So says Ibn-Buzurj.

Show Lane's original text
, (O, K, TA,) with kesr to the ع and fet-h to the ذ , (O, TA,) like بِلَغِينَ , (K, TA, in the CK عُذَبِينَ like بُلَغِينَ ,) and أَصَابَهُ العِذَبُونَ , (O, TA,) [May the punishment that will not be remitted befall him, or] may his punishment not be remitted: (O, K, TA:) so says Ibn-Buzurj. (O, TA.)
Nounعَذَابٌ1 sense

Core sense — punishment, chastisement, tormentgenerated

1figurative · مجازtravel is a portion of what is difficult, or of torment—السَّفَرُ قِطْعَةٌ مِنَ العَذَابِ

Punishment, castigation, or chastisement, such as serves to warn others than the sufferer, or to restrain the offender from repeating the offence; synonymous with عُقُوبَةٌ or نَكَالٌ.

So termed from عَذَبَ, “he prevented,” because it prevents the person punished from returning to the like of his offence, and prevents others from doing the like of what he has done: [it generally means any bodily punishment:] and, by an extension of the original meaning, any infliction of pain that disgraces or puts to shame. Originally, beating; afterwards used for any painful punishment, torture, or torment.

It is applied figuratively to an affair, or event, that is difficult, distressing, afflicting, or troublesome; hence the saying:

In the Kur 23:78 it means hunger, or famine.

The plural is أَعْذِبَةٌ. The author of the K says in the article نهر [under نَهَارٌ] that it has no plural; [and it seems to be doubted whether it has a plural because it is properly a maṣdar, though its verb in the unaugmented form is not used;] but MF observes that if it is a name for that by which one is prevented from repeating an offence, such as hunger or famine, as Zj says, there is no reason why it should not have this plural.

Qur’ān 23:76 approximate — somewhere between 23:54 and 23:91 Lane cites “Kur xxiii. 78”
Lane cites “Bd in ii. 6” — a commentary, not the verse; no modern number is given
Qur’ān 23:76 the verse Lane’s citation points to, and it uses this root
وَلَقَدْ أَخَذْنَـٰهُم بِٱلْعَذَابِ فَمَا ٱسْتَكَانُوا۟ لِرَبِّهِمْ وَمَا يَتَضَرَّعُونَ

We inflicted Punishment on them, but they humbled not themselves to their Lord, nor do they submissively entreat (Him)!-Abdullah Yusuf Ali, The Holy Qur’ān (1934)

Qur’ānic occurrences عَذَاب 1 shown of 306
54:39
فَذُوقُوا۟ عَذَابِى وَنُذُرِ

"So taste ye My Wrath and My Warning."

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
Punishment, castigation, or chastisement, [or] such as serves to give warning to others than the sufferer, or to restrain the offender from repeating the offence; syn. عُقُوبَةٌ , (S, O,) or نَكَالٌ : (K, and Ksh and Bd in ii. 6:) so termed from عَذَبَ “ he prevented ” &c.; because it prevents the person punished from returning to the like of his offence, and prevents others from doing the like of that which he has done: (MF, TA:) [it generally signifies any corporal punishment:] and, by an extension of the original signification, any [infliction of] pain that disgraces, or puts to shame: (Ksh and Bd ubi suprà:) originally, beating: afterwards used to signify any painful punishment: [torture; or torment:] and metaphorically applied to an affair, or event, that is difficult, distressing, afflicting, or troublesome; whence the saying, السَّفَرُ قِطْعَةٌ مِنَ العَذَابِ [Travel is a portion of that which is difficult, &c.; or of torment]: (Msb:) in the Kur xxiii. 78, it means hunger, or famine: (Zj, O, TA:) the pl. is أَعْذِبَةٌ : (Zj, K, TA:) the author of the K says in art. نهر [voce نَهَارٌ ] that it has no pl.: [and it seems to be doubted whether it have a pl. because it is properly an inf. n. though its verb in the unaugmented form is not used:] but MF observes that if it be a name for that whereby one is prevented [from repeating an offence], as hunger, or famine, agreeably with what Zj says, there is no reason why it should not have this pl. (TA.)
Nounعَذُوبٌ1 sense

Core sense — abstaining from eating and drinking, said of a horse or other beastgenerated

1

See عَاذِبٌ, in seven places.

Show Lane's original text
: see عَاذِبٌ , in seven places.
Nounعَذَابَةٌ1 sense

Core sense — the wombgenerated

1

The womb; so mentioned by Az, on the authority of El-Mundhiree and AHeyth, with the pointed ذ; the same as عَدَابَةٌ.

Show Lane's original text
The womb; thus mentioned by Az, on the authority of El-Mundhiree and AHeyth, with the pointed ذ ; (O, TA;) i. q. عَدَابَةٌ . (K, TA.)
Nounعَاذِبٌ2 senses · 1 main

Core sense — stopping from fatigue and neither eating nor drinking; unshelteredgenerated

1he passed the night without eating or drinking anything—بَاتَ عَذُوبًا

This and عَذُوبٌ, applied to a horse or the like, and to other animals: such as is standing still, or stopping from fatigue, that will not eat or drink; or abstaining from eating because of intense thirst — said of a man, an ass, and a horse.

But Az says that the statement about these two adjectives, that they mean one that neither eats nor drinks, is more correct than the statement about عَذُوبٌ, that it means one abstaining from eating because of thirst; and that عَاذِبٌ means any animal, but generally a horse or a camel, that will not eat anything.

According to Th, this and عَذُوبٌ mean a horse or the like standing still, or stopping from fatigue, that raises his head and will not eat or drink; and the former, one that passes a night without eating anything.

The plural of عَاذِبٌ is عُذُوبٌ, as سُجُودٌ is a plural of سَاجِدٌ; and the plural of عَذُوبٌ is عُذُبٌ, and, according to A 'Obeyd, عُذُوبٌ [as هُجُودٌ is plural of هَجُودٌ]. Az says this is a mistake, for a word of the measure فَعُولٌ does not form a plural of the measure فُعُولٌ; but [SM says] this is an exceptional instance, and one who keeps an authority in mind is evidence against one who does not.

Because he abstained from eating and drinking.

1.1

عَاذِبٌ also means unsheltered, having no covering between him and the sky; and so does عَذُوبٌ.

El-Jaadee says, describing a wild bull (ثَوْر وَحْشِىّ [a species of bovine antelope]) that had passed the night alone, tasting nothing: [And he passed the night exposed without shelter to the sky, as though he were Canopus when the other stars have left him solitary]

shāhid
فَبَاتَ عَذُوبًا لِلسَّمَآءِ كَأَنَّهُسُهَيْلٌ إِذَا مَا أَفْرَدَتْهُ الكَوَاكِبُ
Show Lane's original text
and عَذُوبٌ , applied to a horse or the like, &c., (S, O,) Such as is standing still, or stopping from fatigue, ( قَائِمٌ , S,) that will not eat nor drink: (S, O:) or abstaining, or that abstains, from eating, by reason of intense thirst; (K, TA;) applied to a man, and an ass, and a horse: but Az says that the assertion respecting these two epithets that they signify [a horse, &c.] that neither eats nor drinks is more correct than the assertion respecting عَذُوبٌ that it signifies [one] that abstains from eating by reason of his thirst: also, that عَاذِبٌ signifies any animal, but generally a horse and a camel, that will not eat anything: accord. to Th, this and عَذُوبٌ signify a horse or the like standing still, or stopping from fatigue, ( قَائِمٌ ,) that raises his head, and will not eat nor drink; and the former, that passes a night without eating anything: (TA:) the pl. of عَاذِبٌ is عُذُوبٌ , like as سُجُودٌ is a pl. of سَاجِدٌ : and the pl. of عَذُوبٌ is عُذُبٌ , and, accord. to A 'Obeyd, عُذُوبٌ [like as هُجُودٌ is pl. of هَجُودٌ ]: Az says that this is a mistake, for a word of the measure فَعُولٌ does not form a pl. of the measure فُعُولٌ ; but [SM says] this is an extr. instance; and he who preserves an authority in his mind is an evidence against him who does not. (TA.) One says, بَاتَ عَذُوبًا , meaning He passed the night without eating or drinking anything; because abstaining therefrom. (O.) عَاذِبٌ signifies also [Unsheltered;] having no covering between him and the sky; (O, K;) and so عَذُوبٌ . (K, TA.) El-Jaadee says, describing a wild bull ( ثَوْر وَحْشِىّ [a species of bovine antelope]) that had passed the night alone, tasting nothing, 1 [And he passed the night exposed without shelter to the sky, as though he were Canopus when the other stars have left him solitary]. (TA.) فَبَاتَ عَذُوبًا لِلسَّمَآءِ كَأَنَّهُ | سُهَيْلٌ إِذَا مَا أَفْرَدَتْهُ الكَوَاكِبُ
Nounالأَعْذَبَانِ1 sense

Core sense — the two most sweet things: saliva and winegenerated

1

The two most sweet things: saliva and wine; [for in the amorous language of the Arabs the sweetness of the beloved's saliva is often praised.]

Show Lane's original text
[The two most sweet things;] saliva ( الرِّيق , S, O, K, or الرُّضَاب , A) and wine: (S, A, O, K: [for, in the amorous language of the Arab, the sweetness of the saliva of his beloved is often praised:]) or food and coïtus. (K.)
Nounلِجَامٌ مُعْذِبٌ1 sense

Core sense — a bridle that withholds from rushing away headlonggenerated

1

A bridle that withholds from going away in a headlong manner.

Show Lane's original text
A bridle that withholds from going away in a headlong manner. (O.)
Nounمَعْذَبَةٌ1 sense

Core sense — punishment, tormentgenerated

1

[Or مِعْذَبَةٌ?]: see عَذَبٌ.

Show Lane's original text
[or مِعْذَبَةٌ ?]: see عَذَبٌ .
Nounمُعَذَّبَةٌ3 senses · 2 main

Core sense — wine mixed with water; fresh ripe dates soaked in watergenerated

1

[For خَمْرٌ مُعَذَّبَةٌ:] wine mixed [with water, or with some other thing or things].

1.1

And معذب [apparently مُعَذَّب] is applied by the common people to fresh ripe dates soaked with water.

2a whip having an عِلَاقَة [or عَذَبَة] attached to it—سَوْطٌ مُعَذَّبٌ
Show Lane's original text
[for خَمْرٌ مُعَذَّبَةٌ ] Wine mixed [with water, or with some other thing or things]. (A, TA.) And معذب [app. مُعَذَّب ] is applied by the vulgar to Fresh ripe dates soaked with water. (TA voce مَنْقُوشٌ .) سَوْطٌ مُعَذَّبٌ A whip having an عِلَاقَة [or عَذَبَة ] attached to it. (TA.)
Nounاِمْرَأَةٌ مَعْذَابُ الرِّيقِ1 sense

Core sense — a woman whose saliva is sweet and pleasant to swallowgenerated

1

A woman whose saliva is pleasant to swallow, and sweet.

Show Lane's original text
A woman whose saliva is pleasant to be swallowed, and sweet. (TA.)