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عجل

Form 1 · Form 2 · Form 3 · Form 4 · Form 5 · Form 10  ·  37 entries  ·  Qur'ānic frequency 47

Form 1عَجِلَ4 senses · 2 main
muḍāriʿـَيَفْعَلُmaṣdarعَجَلٌ

Core sense — he hasted, hastened, or was quickgenerated

1.1he hasted, hastened, or sped; he was, or became, hasty, speedy, or quick—تعجّل

maṣdar عَجَلٌ and عَجَلَةٌ. He hasted, hastened, or sped; he was, or became, hasty, speedy, quick, or expeditious.

he hasted, hastened, or sped—عجّل

Apparently for عجّل نَفْسَهُ; maṣdar تَعْجِيلٌ and استعجل, or this last means he required himself to haste, constraining or tasking himself to do so.

See also عَجَلٌ below.

I hasted to him, or to it—عَجِلْتُ لَهُ
I was quick, or beforehand, with him—عَجِلْتُ بِهِ

See Form 4.

I preceded, or got first, to the thing—عَجِلْتُ إِلَى الشَّىْءِ
1.1.1it was, or became, present, or ready—حَضَرَ

Said of a price, hire, payment, or the like; the opposite of أَجِلَ.

1.1.2he turned aside from him, or it—عَجِلَ مِنْهُ
1.2

It is also transitive, as carrying the meaning of سَبَقَ. See Form 4.

Qur’ānic occurrences Form 1 4 shown of 5
19:84
فَلَا تَعْجَلْ عَلَيْهِمْ ۖ إِنَّمَا نَعُدُّ لَهُمْ عَدًّا

So make no haste against them, for We but count out to them a (limited) number (of days).

20:84
قَالَ هُمْ أُو۟لَآءِ عَلَىٰٓ أَثَرِى وَعَجِلْتُ إِلَيْكَ رَبِّ لِتَرْضَىٰ

He replied: "Behold, they are close on my footsteps: I hastened to thee, O my Lord, to please thee."

20:114
فَتَعَـٰلَى ٱللَّهُ ٱلْمَلِكُ ٱلْحَقُّ ۗ وَلَا تَعْجَلْ بِٱلْقُرْءَانِ مِن قَبْلِ أَن يُقْضَىٰٓ إِلَيْكَ وَحْيُهُۥ ۖ وَقُل رَّبِّ زِدْنِى عِلْمًا

High above all is Allah, the King, the Truth! Be not in haste with the Qur'an before its revelation to thee is completed, but say, "O my Lord! advance me in knowledge."

75:16
لَا تُحَرِّكْ بِهِۦ لِسَانَكَ لِتَعْجَلَ بِهِۦٓ

Move not thy tongue concerning the (Qur'an) to make haste therewith.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, [aor. عَجَلَ ,] (S, Mgh, O, Msb, K,) inf. n. عَجَلٌ and عَجَلَةٌ , (S, * Mgh, O, * Msb, K, *) He hasted, hastened, made haste, or sped; he was, or became, hasty, speedy, quick, or expeditious; (S, Mgh, O, Msb, K;) as also تعجّل ; (Mgh, Msb, K;) and عجّل , [app. for عجّل نَفْسَهُ ,] inf. n. تَعْجِيلٌ ; (K;) and استعجل ; (Mgh, Msb;) or this last signifies he required himself to haste, &c., constraining, or tasking, himself to do so. (Sb, K.) [See also عَجَلٌ below.] One says, عَجِلْتُ لَهُ [I hasted, &c., to him, or it]. (O.) And عَجِلْتُ بِهِ [I was quick, or beforehand, with him]: see 4. (Mgh.) And عَجِلْتُ إِلَى الشَّىْءِ I preceded, outwent, or got first, to the thing. (Msb.) Also i. q. حَضَرَ [meaning It was, or became, present, or ready; said of a price, hire, payment, or the like; contr. of أَجِلَ ]. (Msb.) And عَجِلَ مِنْهُ He turned aside from him, or it. (TA.) [It is also trans., as having, or implying, the meaning of سَبَقَ :] see 4.
Form 2عجّلهُ4 senses · 2 main
maṣdarتَعْجِيلٌ

Core sense — he hastened it; he paid it in ready money, or in advancegenerated

2.1

. See Form 4, in two places.

2.1.1figurative · مجاز — inferred[O our Lord, hasten to us our portion before the day of reckoning]—رَبَّنَا عَجِّلْ لَنَا قِطَّنَا قَبْلَ يَوْمِ الحِسَابِ

It generally relates to some inanimate object.

Qurʾān 38:15. Some say the portion meant is of punishment; but Saʿeed Ibn-Jubeyr says it is of Paradise.

I brought the property to him quickly, or hastened its coming to him—عَجَّلْتُ إِلَيْهِ المَالَ
I paid him such a sum in advance, of the price—عَجَّلْتُ لَهُ مِنَ الثَّمَنِ كَذَا
he gave him such a sum of the hire in ready money, or in advance—عَجَّلَهُ مِنَ الكِرَآءِ كَذَا
he gave him the price in ready money, or in advance—عَجَّلَ لَهُ الثَّمَنَ
he paid it in ready money, or promptly—عجّل نَقْدَهُ

So ISk; in art. زكأ.

I sold present, or ready, merchandise for present, or ready, money—بِعْتُهُ تَعْجِيلًا بِتَعْجِيلٍ

See نَاجِزٌ.

I cooked the flesh-meat in haste—عَجَّلْتُ اللَّحْمَ
would that you hastened, for your husbandless woman, the early portion of food—لَوْ عَجَّلْتَ بِأَيِّمِكَ العَجُولَ

Maṣdar as above.

A proverb; the early portion of food is called عَجُول, or the right reading may be العِجَّوْلَ. The meaning is عَجِّلْ بِهَا الزَّوَاجَ: hasten, for her, that is, for your husbandless woman, marriage.

you supplied, or fed, with the early portion of food—عَجَّلْتُمْ

Like لَهَّنْتُمْ; that food is called لُهْنَة, and also عَجُول or عِجَّوْل and the like.

For لَهَّنْتُمْ, Golius appears to have read لَهَّيْتُمْ, which is clearly wrong.

2.1.2he made his preparation of dried curd into what are termed عَجَاجِيل—عجّل أَقِطَهُ

Maṣdar as above; تعجّلهُ has the same meaning. The dried curd is اقط, and the word mentioned above is the plural of عُجَّالٌ.

I made my اقط into عجاجيل—عَجَّلْتُ أَقِطِى عَجَاجِيلَ
2.2

See Form 1, first sentence.

Qur’ānic occurrences Form 2 4 shown of 5
10:11
وَلَوْ يُعَجِّلُ ٱللَّهُ لِلنَّاسِ ٱلشَّرَّ ٱسْتِعْجَالَهُم بِٱلْخَيْرِ لَقُضِىَ إِلَيْهِمْ أَجَلُهُمْ ۖ فَنَذَرُ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا فِى طُغْيَـٰنِهِمْ يَعْمَهُونَ

If Allah were to hasten for men the ill (they have earned) as they would fain hasten on the good,- then would their respite be settled at once. But We leave those who rest not their hope on their meeting with Us, in their trespasses, wandering in distraction to and fro.

17:18
مَّن كَانَ يُرِيدُ ٱلْعَاجِلَةَ عَجَّلْنَا لَهُۥ فِيهَا مَا نَشَآءُ لِمَن نُّرِيدُ ثُمَّ جَعَلْنَا لَهُۥ جَهَنَّمَ يَصْلَىٰهَا مَذْمُومًا مَّدْحُورًا

If any do wish for the transitory things (of this life), We readily grant them - such things as We will, to such person as We will: in the end have We provided Hell for them: they will burn therein, disgraced and rejected.

18:58
وَرَبُّكَ ٱلْغَفُورُ ذُو ٱلرَّحْمَةِ ۖ لَوْ يُؤَاخِذُهُم بِمَا كَسَبُوا۟ لَعَجَّلَ لَهُمُ ٱلْعَذَابَ ۚ بَل لَّهُم مَّوْعِدٌ لَّن يَجِدُوا۟ مِن دُونِهِۦ مَوْئِلًا

But your Lord is Most forgiving, full of Mercy. If He were to call them (at once) to account for what they have earned, then surely He would have hastened their punishment: but they have their appointed time, beyond which they will find no refuge.

38:16
وَقَالُوا۟ رَبَّنَا عَجِّل لَّنَا قِطَّنَا قَبْلَ يَوْمِ ٱلْحِسَابِ

They say: "Our Lord! hasten to us our sentence (even) before the Day of Account!"

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, inf. n. تَعْجِيلٌ : see 4, in two places. [It generally relates to some inanimate object.] It is said in the Kur [xxxviii. 15], رَبَّنَا عَجِّلْ لَنَا قِطَّنَا قَبْلَ يَوْمِ الحِسَابِ [O our Lord hasten to us our portion before the day of reckoning]: (TA:) accord. to some, our portion of punishment: but accord. to Sa'eed Ibn-Jubeyr, it means, of Paradise. (TA in art. قط .) And you say, عَجَّلْتُ إِلَيْهِ المَالَ I brought, or conveyed, hastily, or speedily, to him the property; or hastened its coming to him. (Msb.) And عَجَّلْتُ لَهُ مِنَ الثَّمَنِ كَذَا I paid him in advance, of the price, such a sum. (S, O.) And عَجَّلَهُ مِنَ الكِرَآءِ كَذَا He gave him in ready money, [or promptly, or quickly, or in advance,] of the hire, such a sum. (Mgh.) And عَجَّلَ لَهُ الثَّمَنَ He gave to him [in ready money, or promptly, or quickly, or in advance, the price]. (Mgh.) And عجّل نَقْدَهُ [He paid it in ready money, promptly, or quickly]. (ISk, S and K in art. زكأ .) And بِعْتُهُ تَعْجِيلًا بِتَعْجِيلٍ [I sold it, or I sold to him, present, or ready, merchandise, for present, or ready, money]. (S voce نَاجِزٌ , q. v.) And عَجَّلْتُ اللَّحْمَ , (S, O,) inf. n. as above, (TA,) I cooked the flesh-meat in haste. (S, O.) And لَوْ عَجَّلْتَ بِأَيِّمِكَ العَجُولَ , a prov., [which, app., is properly rendered Would that thou didst hasten, with thy husbandless woman, the early portion of food called عَجُول , or the right reading may be العِجَّوْلَ ,] meaning عَجِّلْ بِهَا الزَّوَاجَ [ hasten thou, with her, i. e. with thy husbandless woman, marriage]. (TA.) One says also عَجَّلْتُمْ like as one says لَهَّنْتُمْ [i. e. Ye supplied, or fed, with the early portion of food called لُهْنَة ; which is also called عَجُول , or عِجَّوْل , &c.]. (S, TA. [For لَهَّنْتُمْ , Golius appears to have read لَهَّيْتُمْ , which is evidently wrong.]) عجّل أَقِطَهُ , inf. n. as above; and تعجّلهُ ; He made his [preparation of dried curd called] اقط into what are termed عَجَاجِيل , (K, TA,) pl. of عُجَّالٌ : (TA:) or you say, عَجَّلْتُ أَقِطِى عَجَاجِيلَ [I made my اقط into عجاجيل ]. (O.) See also 1, first sentence.
Form 3عاجلهُ2 senses · 1 main
maṣdarمُعَاجَلَةٌ

Core sense — he hastened in a thing; he punished him without delaygenerated

3.1he hastened, or strove to be first or beforehand, in doing or obtaining a thing—بَادَرَهُ

. In art. بدر.

he hastened with another, or vied with him in hastening, to it—عاجل غَيْرَهُ إِلَيْهِ

The same as بَدَرَهُ اليه, like بَادَرَهُ اليه; in art. بدر.

3.1.1he punished him for his sin, or offence, without granting him any delay—عاجلهُ بِذَنْبِهِ

He also dealt hastily with him.

The word for sin, crime, or offence is أَخَذَهُ بِهِ.

For بِذَنْبِهِ, Golius appears to have read بِذَنَبِهِ.

Show Lane's original text
[inf. n. مُعَاجَلَةٌ ] i. q. بَادَرَهُ [He hastened, or made haste, or strove to be first or beforehand, in doing, or attaining, or obtaining, it]; (M and K in art. بدر ;) namely, a thing. (M ibid.) And عاجل غَيْرَهُ إِلَيْهِ i. q. بَدَرَهُ اليه , (M and K in art. بدر ,) like بَادَرَهُ اليه [He hastened with another, or vied or strove with him in hastening, to it, or to do, or attain, or obtain, it]. (M ibid.) [Also He dealt hastily with him.] And عاجلهُ بِذَنْبِهِ He punished him for his sin, or crime, or offence, ( أَخَذَهُ بِهِ ,) not granting him any delay, (S, TA. [For بِذَنْبِهِ , Golius appears to have read بِذَنَبِهِ .])
Form 4اعجلهُ6 senses · 1 main
maṣdarإِعْجَالٌ

Core sense — he urged him to haste; he preceded, or anticipated, himgenerated

4.1he urged, incited, or made him to haste; he bade him haste—عجّلهُ

and of the other form, the maṣdars تَعْجِيلٌ, تعجّلهُ and استعجلهُ.

he urged me to haste, and I hasted to him—أَعْجَلَنِىفَعَجِلْتُ لَهُ
[and they urge you to haste with that which is evil before that which is good]—وَيَسْتَعْجِلُونَكَ بِٱلسَّيِّئَةِ قَبْلَ ٱلْحَسَنَةِ

Qurʾān 13:7.

[and they urge you to haste with the punishment]—وَيَسْتَعْجِلُونَكَ بِٱلْعَذَابِ

Qurʾān 22:46 and 29:53.

he hastened himself—استعجل بِنَفْسِهِ
4.1.1he urged him to haste by going before him—اعجلهُ

Hence it is also explained as سَبَقَهُ: he preceded him, or it; he had, got, or took precedence of him, or it; he was beforehand with him, or anticipated him. So too عجّلهُ and استعجلهُ.

I went before him, or preceded him, and so urged him to haste—اِسْتَعْجَلْتُهُ
[have you anticipated the command of your Lord?]—أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ

Qurʾān 7:149; the meaning is أَسَبَقْتُمْ. Or: have you left the fulfilment of the command of your Lord incomplete? (Ksh)

عَجِلَ is made to imply, or as though made to imply, the meaning of سَبَقَ, and so is made transitive like that verb; the phrase means أَعَجِلْتُمْ عَنْ أَمْرِ رَبِّكُمْ. (Ksh)

[and what caused you to hasten from your party?]—وَمَا أَعْجَلَكَ عَنْ قَوْمِكَ

Qurʾān 20:85; the meaning is virtually كَيْفَ سَبَقْتَهُمْ: how is it that you came before your party?

4.1.2he did the thing hastily, or hurriedly, before its time—اعجل الشَّىْءَ عَنْ وَقْتِهِ

In art. غرض.

he did it hastily, or hurried it, before it became mature—اعجلهُ عَنْ إِدْرَاكِهِ

In art. فطر.

I was quick, or beforehand, with him, and flurried him, so that he could not draw his sword—أَعْجَلْتُهُ عَنِ ٱسْتِلَالِ سَيْفِهِ

That is, عَجِلْتُ بِهِ.

he saw an animal of the chase, mounted his horse, and was driven by haste so that he could not take his dart or his whip—رَأَى صَيْدًا فَرَكِبَ فَرَسَهُ وَأُعْجِلَ عَنْ حَرْبَتِهِ أَوْ سَوْطِهِ
the perishing of the cattle, or property, prevented him from paying it—هَلَاكُ المَالِ أَعْجَلَهُ عَنْ أَدَائِهَا

That is, مَنَعَهُ; what was not paid being the زَكَاة, or poor-rate. This is an instance of the extension of the meaning.

4.1.3she brought forth, or cast, her offspring before it was mature—أَعْجَلَتْ

Said of a pregnant female, or of a she-camel; as though for اعجلت وَلَدَهَا.

4.1.4they had ripe fruit before its full time—اعجل

Said of palm-trees, نَخْل.

4.1.5

Said of a camel: he leaped up when the rider had mounted him and had not yet become firmly seated on him. [See مُعْجِلٌ.]

Qur’ānic occurrences Form 4
20:83
وَمَآ أَعْجَلَكَ عَن قَوْمِكَ يَـٰمُوسَىٰ

(When Moses was up on the Mount, Allah said:) "What made thee hasten in advance of thy people, O Moses?"

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, (S, Mgh, Msb, TA,) inf. n. إِعْجَالٌ ; (TA;) and عجّلهُ , inf. n. تَعْجِيلٌ ; (S, O, TA;) and تعجّلهُ ; (S;) and استعجلهُ ; (K, TA;) He incited, excited, urged, instigated, induced, or made, him to haste, hasten, make haste, speed, or be quick; (S, Mgh, Msb, K, TA;) and commanded, or bade, him, to haste, &c. (K.) One says, أَعْجَلَنِىفَعَجِلْتُ لَهُ [He incited me, &c., to haste, &c., and I hasted, &c., to him]. (O, TA.) And it is said in the Kur [xiii. 7], وَيَسْتَعْجِلُونَكَ بِٱلسَّيِّئَةِ قَبْلَ ٱلْحَسَنَةِ [And they incite thee to haste with that which is evil before that which is good]: and [in xxii. 46 and xxix. 53,] وَيَسْتَعْجِلُونَكَ بِٱلْعَذَابِ [And they incite thee to haste with the punishment]: (TA:) and استعجل بِنَفْسِهِ signifies He hastened himself. (MA.) اعجلهُ signifies also [He incited him to haste, &c., by going before him: and hence it is expl. as meaning also] سَبَقَهُ [i. e. he preceded him, or it; he had, got, or took, precedence of him, or it; he was, or became, beforehand with him, or it; or he anticipated him, or it]; as also عجّلهُ ; and استعجلهُ : (K:) or اِسْتَعْجَلْتُهُ signifies I went before him, or preceded him, (S, O, TA,) and so incited him to haste: (TA:) and أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ , in the Kur [vii. 149], means أَسَبَقْتُمْ [i. e. Have ye anticipated the command of your Lord?]: (S, O:) or have ye left [the fulfilment of] the command of your Lord incomplete? (Ksh, Bd;) عَجِلَ being made to imply, (Ksh,) or as though it were made to imply, (Bd,) the meaning of سَبَقَ , wherefore it is made trans. like this latter verb; (Ksh, Bd;) the phrase meaning أَعَجِلْتُمْ عَنْ أَمْرِ رَبِّكُمْ . (Ksh.) وَمَا أَعْجَلَكَ عَنْ قَوْمِكَ , in the Kur [xx. 85, lit. And what caused thee to hasten from thy party?], means [virtually] كَيْفَ سَبَقْتَهُمْ [i. e. how is it that thou camest before thy party?]. (O.) One says also, اعجل الشَّىْءَ عَنْ وَقْتِهِ [He did the thing hastily, or hurriedly, before its time]. (O and K in art. غرض .) And اعجلهُ عَنْ إِدْرَاكِهِ [He made it, or did it, hastily, or hurriedly, or he hurried it, before, or so as to prevent, its becoming mature]. (S and K * in art. فطر .) And أَعْجَلْتُهُ عَنِ ٱسْتِلَالِ سَيْفِهِ i. e. عَجِلْتُ بِهِ [I was quick, or beforehand, with him, and] I flurried him, so that he could not draw his sword: whence the saying, رَأَى صَيْدًا فَرَكِبَ فَرَسَهُ وَأُعْجِلَ عَنْ حَرْبَتِهِ أَوْ سَوْطِهِ [He saw an animal of the chase, and he mounted his horse, or mare, and was incited by haste so as to be prevented from taking his dart or his whip]: and the saying, هَلَاكُ المَالِ أَعْجَلَهُ عَنْ أَدَائِهَا , meaning مَنَعَهُ [i. e. The perishing of the cattle, or property, prevented, or precluded, him from paying it], namely, the زَكَاة [or poor-rate]; which is an instance of the extension of the signification. (Mgh.) أَعْجَلَتْ said of the pregnant, (O,) or of a she-camel, (K,) [as though for اعجلت وَلَدَهَا ,] She brought forth, (O,) or cast, (K,) her offspring before its maturity. (O, K.) And اعجل said of palmtrees, ( نَخْل ,) They had ripe fruit before its full time. (Mgh.) And, said of a camel, He leaped [up] when the rider had mounted him and had not yet become firmly seated upon him. (TA.) [See مُعْجِلٌ .]
Form 5تَعَجَّلَ8 senses · 2 main

Core sense — he hastened; he took, or received, payment in advancegenerated

5.1

As an intransitive verb: see Form 1, first sentence.

5.1.1the heat came speedily, or quickly—تعجّل الحَرُّ
the price was given in ready money, promptly, or in advance—تعجّل الثَّمَنُ

In art. نض.

5.1.2the thing came before its time—تعجّل الشَّىْءُ
5.2he took, or received, such a sum of the hire in ready money, or in advance—تعجّل مِنَ الكِرَآءِ كَذَا
he took, or received, the property promptly, or in advance—تعجّل المَالَ
5.2.1I constrained myself to do the thing in haste—تَعَجَّلْتُ الشَّىْءَ
5.2.2I constrained him to hasten the payment of his tax—تَعَجَّلْتُ خَرَاجَهُ

The tax is the خراج.

5.2.3

See Form 4, first sentence.

5.2.4

And see Form 2, near the end.

Qur’ānic occurrences Form 5
2:203
وَٱذْكُرُوا۟ ٱللَّهَ فِىٓ أَيَّامٍ مَّعْدُودَٰتٍ ۚ فَمَن تَعَجَّلَ فِى يَوْمَيْنِ فَلَآ إِثْمَ عَلَيْهِ وَمَن تَأَخَّرَ فَلَآ إِثْمَ عَلَيْهِ ۚ لِمَنِ ٱتَّقَىٰ ۗ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّكُمْ إِلَيْهِ تُحْشَرُونَ

Celebrate the praises of Allah during the Appointed Days. But if any one hastens to leave in two days, there is no blame on him, and if any one stays on, there is no blame on him, if his aim is to do right. Then fear Allah, and know that ye will surely be gathered unto Him.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
as intrans.: see 1, first sentence. Hence, تعجّل الحَرُّ The heat came speedily, or quickly. (Mgh.) And تعجّل الثَّمَنُ [The price was, or became, given in ready money, or promptly, or quickly, or in advance]. (Msb in art. نض .) And تعجّل الشَّىْءُ The thing came before its time. (W p. 83.) تعجّل مِنَ الكِرَآءِ كَذَا (S, Mgh, O) He took, or received, in ready money, or promptly, or quickly, [or in advance,] of the hire, such a sum. (Mgh.) And تعجّل المَالَ He took, or received, promptly, or quickly, [or in advance,] the property. (Msb.) تَعَجَّلْتُ الشَّىْءَ I constrained myself to do the thing in haste. (Ham p. 28.) And تَعَجَّلْتُ خَرَاجَهُ I constrained him to hasten [the payment of] his [tax called] خراج . (TA.) See also 4, first sentence. And see 2, near the end.
Form 10إِسْتَعْجَلَ2 senses

Core sense — he demanded haste, he wanted a thing hastenedgenerated

10.1

As an intransitive verb: see Form 1, first sentence.

10.2I desired, required, or demanded his hasting, or being quick—اِسْتَعْجَلْتُهُ
he demanded that the thing be quick, not waiting patiently until its time, or full time—استعجل الشَّىْءَ

on this sense See also Form 4, in six places.

Qur’ānic occurrences Form 10 2 shown of 19
26:204
أَفَبِعَذَابِنَا يَسْتَعْجِلُونَ

Do they then ask for Our Penalty to be hastened on?

37:176
أَفَبِعَذَابِنَا يَسْتَعْجِلُونَ

Do they wish (indeed) to hurry on our Punishment?

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
as intrans.: see 1, first sentence. اِسْتَعْجَلْتُهُ I desired, or required, or demanded, his hasting, or speeding, or being quick. (S, O.) And استعجل الشَّىْءَ He desired, or required, or demanded, the thing's being speedy, or quick, not waiting patiently until its time, or full time. (Ham p. 665.) See also 4, in six places.

Derived nouns 31

Nounعُجْلٌ1 sense

Core sense — a calf, the young of a cowgenerated

1

See عُجَالَةٌ.

Show Lane's original text
: see عُجَالَةٌ .
Nounعِجْلٌ1 sense

Core sense — a calf, the young of a cow, up to a month oldgenerated

1a calf—عِجَّوْلٌ

Aboo-Kheyreh: a calf, the young one of the بَقَرَة, both domestic and wild — the wild being a bovine antelope — from the time when his mother brings him forth until he is a month old.

After that, some say, he is called بَرْغَزٌ when about two months old, and then فَرْقَدٌ. Or he bears this last name while in his first year, and then تَبِيعٌ; in art. سلغ.

IB says the correct account is that while in his first year he is called عِجْلٌ and تَبِيعٌ, then جَذَعٌ, then ثَنِىٌّ, then رَبَاعٍ, then سَدِيسٌ, then سَالِغُ سَنَةٍ and سَالِغُ سَنَتَيْنِ, and so on.

Abu-l-Jarráh: the feminine is formed with ة. The plural of the masculine is عِجَلَةٌ and عُجُولٌ, and, of a small number, أَعْجِلَةٌ and أَعْجَالٌ; [and of the feminine عِجَلٌ]. As for عِجَالٌ as a plural, Mtr says he has not heard it.

The same as عِجْلٌ; feminine with ة, and plural عَجَاجِيلُ.

Qur’ānic occurrences عِجْل 1 shown of 10
51:26
فَرَاغَ إِلَىٰٓ أَهْلِهِۦ فَجَآءَ بِعِجْلٍ سَمِينٍ

Then he turned quickly to his household, brought out a fatted calf,

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
A calf the young one of the بَقَرَة , (Aboo-Kheyreh, S, Mgh, O, Msb, K,) [both domestic and wild, which latter is a bovine antelope,] from the time when his mother brings him forth (Aboo-Kheyreh, Mgh, TA) until a month old; (Aboo-Kheyreh, Mgh, Msb, TA;) after which [accord. to some] he is called بَرْغَزٌ , when about two months old; and then he is called فَرْقَدٌ : (Aboo-Kheyreh, TA:) or he is thus called while in the first year, then تَبِيعٌ , (S and Sgh and K in art. سلغ ,) or, correctly, accord. to IB, he is called while in the first year عِجْلٌ and تَبِيعٌ , (TA in that art.,) then جَذَعٌ , then ثَنِىٌّ , then رَبَاعٍ , then سَدِيسٌ , then سَالِغُ سَنَةٍ and سَالِغُ سَنَتَيْنِ and so on: (S and Sgh and K ibid.:) the fem. is with ة : (Abu-l-Jarráh, S, O, Msb:) pl. of the masc. عِجَلَةٌ (Mgh, Msb) and عُجُولٌ (Msb, TA) and, of pauc., أَعْجِلَةٌ and أَعْجَالٌ ; (IB, TA;) [and of the fem. عِجَلٌ ;] but as to عِجَالٌ as a pl., [Mtr says,] I have not heard it: (Mgh:) and عِجَّوْلٌ signifies the same as عِجْلٌ ; (S, Mgh, O, K;) fem. with ة ; (TA;) and pl. عَجَاجِيلُ . (S, Mgh, O, K.)
Nounعَجَلٌ4 senses

Core sense — haste; food hastily prepared; clay, or black mudgenerated

1man is composed of haste—خُلِقَ ٱلْإِنْسَانُ مِنْ عَجَلٍ

This word and عَجَلَةٌ are both maṣdars of عَجِلَ, and mean the same as سُرْعَةٌ, the opposite of بُطْءٌ.

Qurʾān 21:38. So Fr says, and Aboo-Is-hák likewise, to show the excess of this quality in him. Or, according to Th, the phrase is inverted, the meaning being that haste is created from man; but IJ rejects this explanation, and another mentioned below.

Th explains the latter as the seeking and pursuing of a thing before its proper time or season, coming from the desire of the soul; and so it is generally condemned in the Qurʾān, so much so that it is said to be from the Devil.

2food hastily prepared and brought before the meal is ready—عَجَلٌ

The meal is called غَدَآء. [See also عُجَّالٌ.]

3clay, or earth; also black, or black fetid, mud—عَجَلَةٌ

Also clay, or earth, طِينٌ; or black mud, or black fetid mud, حَمْأَةٌ.

That is, both طِينٌ and حَمْأَةٌ.

AO says the first of these two meanings of عَجَلٌ belongs to the dialect of Himyer. IAar says it is what is meant in the phrase of the Qurʾān 21:38 quoted above; but Ibn-ʿArafeh rejects this, and so does Az. Er-Rāghib says that some explain it in that place as stinking black mud, but that their saying is worthless.

4

See also عَجَلَةٌ, in four places.

Show Lane's original text
and عَجَلَةٌ , both inf. ns. of عَجِلَ [q. v.], (Mgh, Msb,) are Syn. with سُرْعَةٌ ; (K;) contr. of بُطْءٌ : (S, O:) the latter is expl. by Th as signifying the seeking, and pursuing, or endeavouring after, a thing before its proper time, or season; and as proceeding from the desire of the soul; wherefore it is generally discommended in the Kur-án, so that it is said to be from the Devil. (TA.) It is said in the Kur [xxi. 38], خُلِقَ ٱلْإِنْسَانُ مِنْ عَجَلٍ , meaning, it is said, Man is composed of haste; (O;) so says Fr, and in like manner says Aboo-Is-hák; (T, TA;) to denote the excess of this attribute in him: (T, O, TA:) or, accord. to Th, (TA,) the phrase is inverted, the meaning being, haste is created from man; (Msb, TA;) but IJ disapproves this explanation, and also another which will be mentioned in what follows. (TA.) عَجَلٌ signifies also Food that is hastily prepared, and brought, before the [meal called] غَدَآء has become matured. (TA.) [See also عُجَّالٌ .] Also Clay, or earth; syn. طِينٌ : (IAar, O, K:) or black mud, or black fetid mud; syn. حَمْأَةٌ : and عَجَلَةٌ has both of these meanings, i. e. طِينٌ and حَمْأَةٌ : (O, * K:) the former of these two significations of عَجَلٌ is said by AO to be of the dial. of Himyer; and IAar says that it is what is meant in the phrase in the Kur [xxi. 38] cited above; but Ibn-'Arafeh disapproves this; (O, TA;) and so does Az; and Er-Rághib says that some expl. it as meaning in this instance stinking black mud, but that their saying is nought. (TA.) See also عَجَلَةٌ , in four places.
Nounعَجُلٌ1 sense

Core sense — hasting, hasty, quick, speedygenerated

1

See the next entry, in two places.

Show Lane's original text
: see the next paragraph, in two places.
Nounعَجِلٌ1 sense

Core sense — hasting, hastening; hasty, speedy, quickgenerated

1

This word, and عَاجِلٌ, عَجُلٌ, عَجُولٌ, عَجِيلٌ and عَجْلَانُ: hasting, hastening, making haste, or speeding; [this is more properly the meaning of the first and second, and often of the last; the rest generally mean] hasty, speedy, quick, or expeditious.

The plurals, all of them plurals of عَجْلَانُ, are عَجَالَى, عُجَالَى and عِجَالٌ; the first and last of these, as plurals of عَجْلَى [feminine of عَجْلَانُ], are applied to women also.

عَجِلٌ has no broken plural, and neither has عَجُلٌ.

ISk says that for the diminutive of عَجِلٌ they use عُجَيْلَانُ, as though formed from عَجْلَانُ, though they also form it regularly, saying عُجَيْلٌ; but the former is better.

Show Lane's original text
(S, O, Msb, K) and عَاجِلٌ (Msb, K) and عَجُلٌ (S, O, K) and عَجُولٌ (S, O) and عَجِيلٌ (K) and عَجْلَانُ (S, Mgh, O, Msb, K) Hasting, hastening, making haste, or speeding; [thus more properly the first and second, and often the last; the rest generally signifying] hasty, speedy, quick, or expeditious: (S, Mgh, O, Msb, * K:) pls., (K, TA,) all of عَجْلَانُ , (TA,) عَجَالَى and عُجَالَى and عِجَالٌ ; (K, TA;) the first and last of which pls., as pls. of عَجْلَى [fem. of عَجْلَانُ ], are applied to women (S, O, TA) also: (TA:) عَجِلٌ has no broken pl., nor has عَجُلٌ : (Sb, TA:) ISk says that, for the dim. of عَجِلٌ , they use عُجَيْلَانُ , as formed from عَجْلَانُ ; though they also form it regularly, saying عُجَيْلٌ ; but the former is the better. (O, TA.)
Nounعُجْلَةٌ1 sense

Core sense — a thing that one takes hastilygenerated

1

See عُجَالَةٌ.

Show Lane's original text
: see عُجَالَةٌ .
Nounعِجْلَةٌ4 senses · 3 main

Core sense — a heifer; a water-skin; a water-wheel; a plant spreading along the groundgenerated

1

Abu-l-Jarráh: the feminine of عِجْلٌ.

2a water-skin, or skin for water and for milk—سِقَآءٌ

Plural عِجَلٌ and عِجَالٌ.

2.1a water-wheel—دُولَاب

So IAar. [See also عَجَلَةٌ.] The plurals are as above.

3

A kind of plant that spreads along the ground, also called وَشِيجٌ.

AHn, on the authority of Aboo-Ziyád, says of the وشيج: it grows at first from one root, then branches out over the surface of the earth in countless branches, every branch having a knot, or joint, from which other branches grow; it clings to the ground and does not rise high; its leaves are like those of wheat; while green it is called عِجْلَة; and it is the best of pasture, and is not [what is termed] a بَقْل.

It is also said to be a tree having leaves and joints, or knots, and pliant canes [for قضب in my original I read قَصَب ], long, or elongated, with a fruit like the foot of the domestic fowl, contracted, which opens when it dries up, and having no blossom.

See also عِجَالَةٌ.

Show Lane's original text
fem. of عِجْلٌ [q. v.]. (Abu-l-Jarráh, S, O, Msb.) Also A water-skin, or skin for water and for milk; syn. سِقَآءٌ : (S, O, K:) pl. عِجَلٌ and عِجَالٌ . (S, O.) And A [water-wheel such as is called] دُولَاب : (IAar, O, K: [see also عَجَلَةٌ :]) pls. as above. (K.) And A species of plant, (S, O, K, TA,) which extends along the ground, (TA,) also called وَشِيجٌ [q. v.]: (O, TA:) AHn says of the وشيج , on the authority of Aboo-Ziyád, it grows, at first, from one root, then branches forth upon the surface of the earth, in innumerable branches, every branch having a knot, or joint, ( كَعْبٌ ,) from which knot, or joint, grow other branches; it cleaves to the ground, not rising high; its leaves are like those of wheat; and while green, it is called عِجْلَة ; (O;) and it is the best of pasture, and is not [what is termed] a بَقْل : (O, TA:) and it is said to be a tree having leaves and joints, or knots, ( كُعُوب ,) and pliant canes, [for قضب in my original, I read قَصَب , (see وَشِيجٌ ,)] long, or elongated, with a fruit like the foot of the domestic fowl, contracted, which, when it dries up, opens; and not having any blossom. (TA.) See also عِجَالَةٌ .
Nounعَجَلَةٌ10 senses · 2 main

Core sense — a cart or wheeled carriage; a water-wheel; a cross-piece of wood over a wellgenerated

1

See عَجَلٌ, first sentence.

2

A cart, or wheeled carriage of any kind; the thing, or آلَة [meaning آلَةُ حَمْلٍ, an instrument of carriage], that is drawn along by the bull.

Er-Rāghib: it is so called because of the quickness of its passing along.

Plural عَجَلٌ [or rather this is an ism jamʿ], with the plural of a small number أَعْجَالٌ and of a large number عِجَالٌ.

2.1

Pieces of wood put together, or a piece of wood, or a thing constructed like the women's camel-vehicle called مِحَفَّة, on which burdens are carried.

Plural, or ism jamʿ, عَجَلٌ.

2.2

A water-wheel such as is called مَنْجَنُون or دُولَاب, on which water is drawn. [See also عِجْلَةٌ.]

Or a مَحَالَةٌ, apparently meaning a great sheave of a pulley by which camels draw water.

Plural, or ism jamʿ, عَجَلٌ.

2.3

El-Kilábee: a piece of wood lying crosswise on the نَعَامَة [or rather نَعَامَتَانِ, the two posts] of the well, to which the large bucket is hung. [See زُرْنُوقٌ.]

Plural, or ism jamʿ, عَجَلٌ.

2.4

A kind of ladder made from a palm-tree, like the نَقِير, which is the trunk of a palm-tree hollowed out and having the like of steps made in it.

Mentioned in a tradition as the means of going up to an upper chamber.

2.5

A small leathern vessel for water such as is called an إِدَاوَة; and some say, a leathern water-bag such as is called a مَزَادَة.

2.6apparently a garment made up into a bundle—كَارَةُ ثَوْبٍ

Plural عِجَالٌ and أَعْجَالٌ, the latter by dropping the augmentative letter [ة in the singular].

2.7

A rock [that is as though] growing forth by itself on rugged, high, hard ground.

2.8

See also عَجَلٌ, latter half.

Show Lane's original text
: see عَجَلٌ , first sentence. Also [A cart, or wheeled carriage of any kind;] the thing, (S, O,) or آلَة [meaning آلَةُ حَمْلٍ i. e. instrument of carriage], (K,) that is drawn along by the bull: (S, O, K:) said by Er-Rághib to be so called because of the quickness of its passing along: (TA:) pl. عَجَلٌ [or rather this is a coll. gen. n.] and [pl. of pauc.] أَعْجَالٌ (S, O, K) and [of mult.] عِجَالٌ . (K.) And Pieces of wood constructed, (K,) or a piece of wood, (Msb,) or a thing that is constructed like the [women's camel-vehicle called] مِحَفَّة , (Mgh,) upon which burdens are carried: (Mgh, Msb, * K:) pl. [or coll. gen. n.] عَجَلٌ . (Mgh, Msb.) And A [water-wheel such as is called] مَنْجَنُون (S, O) or دُولَاب (K) upon which water is drawn: (S, O: [see also عِجْلَةٌ :]) or a مَحَالَةٌ [app. meaning a great sheave of a pulley by means of which camels draw water]: (K:) pl. [or coll. gen. n.] عَجَلٌ . (S, O.) And A piece of wood lying transversely, or horizontally, upon the نَعَامَة [or rather نَعَامَتَانِ or two posts] of the well, to which the large bucket is suspended: (El-Kilábee, S, O, K: [see زُرْنُوقٌ :]) pl. [or coll. gen. n.] عَجَلٌ . (TA.) And A kind of ladder made from a palm-tree, like the نَقِير , (O, K,) which is the trunk of a palm-tree hollowed, and having the like of steps made in it: mentioned in a trad. as the means of ascending to an upper chamber. (O.) And A small [leathern vessel for water such as is called an] إِدَاوَة : and some say, a [leathern water-bag such as is called] مَزَادَة . (TA.) And i. q. كَارَةُ ثَوْبٍ [app. A garment made up into a bundle]: pl. عِجَالٌ and أَعْجَالٌ , by the rejection of the augmentative [ ة in the sing.]. (TA.) And A rock [that is as though] growing forth by itself upon rugged, elevated, hard ground. (AA, O.) See also عَجَلٌ , latter half.
Nounعَجْلَانُ4 senses · 1 main

Core sense — hasting, quick, speedy; a certain black birdgenerated

1

See عَجِلٌ, in two places.

1.1a bow whose arrow is quick in its flight—قَوْسٌ عَجْلَى
1.2a certain bird, black but white at the base of the tail, which moves its tail about much—أُمُّ عَجْلَانَ

Also called الفَتَّاحُ.

1.3

العَجْلَانُ is a name of the month شَعْبَانُ, so called because of the quickness of its passing away and coming to an end; that is, because it seems short on account of the fast that follows it.

In some copies of the K, وَنَفَاذِهِ is wrongly put for وَنَفَاذِهِ.

Show Lane's original text
: see عَجِلٌ , in two places. [Hence,] قَوْسٌ عَجْلَى A bow of which the arrow is quick [in its flight]. (AHn, K.) And أُمُّ عَجْلَانَ A certain bird, (S, O, K,) black, but white in the base of the tail, that moves about its tail much, or often; also called الفَتَّاحُ . (O.) And العَجْلَانُ is [a name of The month] شَعْبَانُ : so called because of the quickness of its passing away and coming to an end; (L, K; [in the latter of which, in some copies, وَنَفَاذِهِ is erroneously put for وَنَفَاذِهِ ;]) i. e. because of its seeming short on account of the fast that follows it. (L.)
Nounعَجُولٌ4 senses · 1 main

Core sense — hasty, quick; a she-camel that has lost her young one; deathgenerated

1

See عَجِلٌ.

1.1

A she-camel distracted, confounded, or perplexed, having lost her young one, because of the quickness of her movements, her coming and going, out of impatience; and a woman bereft of her child.

Plural عُجُلٌ; and, according to the K, عَجَائِلُ, but correctly مَعَاجِلُ, as in the L, an irregular plural.

1.2death, or the decree of death—العَجُولُ

The same as المَنِيَّةُ, because it often hurries the one it befalls so that he cannot reach his family.

1.3

See also عُجَّالٌ; and see a phrase in the latter half of Form 2 of this article.

Qur’ānic occurrences عَجُول
17:11
وَيَدْعُ ٱلْإِنسَـٰنُ بِٱلشَّرِّ دُعَآءَهُۥ بِٱلْخَيْرِ ۖ وَكَانَ ٱلْإِنسَـٰنُ عَجُولًا

The prayer that man should make for good, he maketh for evil; for man is given to hasty (deeds).

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
: see عَجِلٌ . Also A she camel distracted, or confounded, or perplexed, having lost her young one; (S, O, K; *) because of her quickness in her motions, (K, TA,) i. e. in her coming and going, (TA,) by reason of impatience: (K, TA:) and a woman bereft of her child: pl. عُجُلٌ , (O, K,) and, accord. to the K, عَجَائِلُ , but correctly مَعَاجِلُ , as in the L, an anomalous pl. (TA.) And العَجُولُ signifies Death, or the decree of death; syn. المَنِيَّةُ : (AA, K, TA:) because it [often] hurries him whom it befalls so as to prevent him from reaching his family. (TA.) See also عُجَّالٌ : and see a phrase in the latter half of the second paragraph of this art.
Nounعَجِيلٌ1 sense

Core sense — hasty, speedy, quickgenerated

1

See عَجِلٌ.

Show Lane's original text
: see عَجِلٌ .
Nounعُجَيْلٌ2 senses · 1 main

Core sense — a little calfgenerated

1

A diminutive of عَجِلٌ.

1.1

See also عُجَّالٌ.

Show Lane's original text
a dim. of عَجِلٌ , q. v. (O, TA.) See also عُجَّالٌ .
Nounعُجَالَةٌ2 senses · 1 main

Core sense — a thing taken hastily; the rider's ready provision of food; milk brought in hastegenerated

1dates are the hastily-taken food of the rider—التَّمْرُ عُجَالَةُ الرَّاكِبِ

Ibn-ʿAbbád: this word, and عِجَالَةٌ, عُجْلٌ and عُجْلَةٌ: a thing that one takes hastily, or quickly.

Meyd: the first of them, [or all of them,] also mean the rider's provision of food that is not tiring to eat, such as dates and meal of parched barley, because he wants it ready, the journey hurrying him so that he cannot have food prepared with pains; and hasty provision for a guest.

And so الثَّيِّبُ, a proverb which A'Obeyd says is used in urging one to be content with a little of what is wanted when much of it cannot be had. (Meyd)

1.1

The same four words also mean the milk which the مُعَجِّل draws; and so does إِعْجَالَةٌ.

Or this last means the milk of his camels which the pastor hurries to bring to his family before the fresh milking, or when his camels come back from the water; its plural is إِعْجَالَاتٌ.

عُجَالَةٌ means the milk which the pastor carries from the place of pasture to the owners of the sheep or goats before the sheep or goats come back; this is done only when milk is plentiful.

Show Lane's original text
(S, O, K) and عِجَالَةٌ (O, K) and عُجْلٌ and عُجْلَةٌ (Ibn-'Abbád, O, K) A thing that one takes hastily, or quickly: (S, O, K:) and the first, [or all,] the rider's provision of food whereof the eating does not fatigue, as dates, and meal of parched barley; (Meyd, TA;) because he desires its readiness, for the journeying hurries him so as to prevent his having food prepared with pains: (TA:) and hasty provision for a guest. (Har p. 84.) One says, التَّمْرُ عُجَالَةُ الرَّاكِبِ [Dates are the hastily-taken food of the rider]: (S, O:) and so, الثَّيِّبُ [q. v.]; (S, O;) which is a prov., (S,) said by A'Obeyd to be used in urging one to be content with a little of what is wanted when much thereof is unattainable. (Meyd.) Also, the same four words, The milk which the مُعَجِّل [q. v.] draws; and so إِعْجَالَةٌ : (K:) or this last signifies the milk (S, O, TA) of his camels (TA) which the pastor hastens to bring (S, O, TA) to his family before the [fresh] milking, (S, O,) or when his camels return from the water; and its pl. is إِعْجَالَاتٌ : (TA:) and عُجَالَةٌ signifies the milk which the pastor carries from the place of pasture to the owners of the sheep or goats before the sheep or goats return; this being done only when there is abundance of milk. (IAth, O, TA.)
Nounعِجَالَةٌ2 senses

Core sense — a thing that one takes hastily; a certain plantgenerated

1

See the entry just before this.

2

Also a certain plant; said to be the عِجْلَة mentioned above.

Show Lane's original text
: see the next preceding paragraph. Also A certain plant: (K, TA:) said to be the عِجْلَة mentioned above. (TA.)
Nounعُجَيْلَةٌ1 sense

Core sense — a certain quick pacegenerated

1

See what follows.

Show Lane's original text
: see what next follows.
Nounعُجَيْلَى1 sense

Core sense — a certain quick pacegenerated

1

A certain quick pace; and so عُجَيْلَةٌ and عُجَّيْلَى.

Ibn-Wellád mentions them, written thus, like سُمَّيْهَى.

Show Lane's original text
A certain quick pace; (As, O, K;) as also عُجَيْلَةٌ , (K,) and عُجَّيْلَى , mentioned, and thus written, by Ibn-Wellád, like سُمَّيْهَى . (TA.)
Nounعُجَيْلَانُ1 sense

Core sense — somewhat hasty, quickgenerated

1

An irregular diminutive of عَجِلٌ.

Show Lane's original text
an anomalous dim. of عَجِلٌ , q. v. (O, TA.)
Nounعُجَّالٌ2 senses · 1 main

Core sense — an early portion of food eaten before the morning-meal; a cake of datesgenerated

1

This word and عِجَّوْلٌ: a thing with which one hastes, [that is, an early portion of food that one eats] before the morning-meal called غَدَآء; the same as لُهْنَةٌ, and so is عَجُولٌ.

Or, some say, it is [correctly] عِجَّوْلٌ, as above; and so too عُجَيْلٌ. Or this last means food that is set before a party before any preparation has been made for them. [See also عَجَلٌ.]

1.1

That is, عُجَّالٌ and عِجَّوْلٌ: a كَفّ [or cake of the length and thickness of the hand] of حَيْس [dates mixed and kneaded with clarified butter and with the preparation of dried curd called أَقِط, and the like], or of dates alone, which is eaten in haste.

Several copies of the K have جُمَّاعُ كَفٍّ, which means the same.

ISh: or a handful of dates kneaded with سَوِيق [meal of parched barley or wheat], or with أَقِط.

Plural عَجَاجِيلُ, which also means certain things of أَقِط made in a long form, of the thickness of the hand and of its length, like the عَجَاجِيل of dates and حَيْس; one of them is called عُجَّالٌ.

Show Lane's original text
and عِجَّوْلٌ A thing with which one hastes [i. e. an early portion of food that one eats] before the [morning-meal called] غَدَآء ; i. q. لُهْنَةٌ ; (Th, TA;) and (TA) so عَجُولٌ ; (K, TA;) or, some say, it is [correctly] عِجَّوْلٌ , as above; (TA;) so too عُجَيْلٌ : (K:) or this last signifies food that is presented to a party before a preparation has been made for them. (IDrd, O, K.) [See also عَجَلٌ .] Also (i. e. عُجَّالٌ and عِجَّوْلٌ ) A كَفّ [or cake of the length and thickness of the hand] of حَيْس [or dates mixed and kneaded with clarified butter and with the preparation of dried curd called أَقِط , &c.], (K, TA, accord. to several copies of the K جُمَّاعُ كَفٍّ [which means the same],) or of dates [alone], which is eaten in haste: (K:) or (K, TA, in some copies of the K “ and ”) a handful of dates kneaded with سَوِيق [or meal of parched barley or wheat], (ISh, O, K, the last in two places,) or with أَقِط : (ISh, O:) pl. عَجَاجِيلُ : (TA:) which signifies [also] certain things of أَقِط , made in a long form, of the thickness of the hand, (ISh, O, K,) and of the length thereof, like the عَجَاجِيل of dates and حَيْس ; one of which is called عُجَّالٌ . (ISh, O.)
Nounعِجَّوْلٌ2 senses

Core sense — an early portion of food eaten in hastegenerated

1

See the entry just before this, in two places.

2

And see also عِجْلٌ.

Show Lane's original text
: see the next preceding paragraph, in two places. And see also عِجْلٌ .
Nounعُجَّيْلَى1 sense

Core sense — a certain quick pacegenerated

1

See عُجَيْلَى.

Show Lane's original text
: see عُجَيْلَى .
Nounعَاجِلٌ3 senses · 1 main

Core sense — present, ready, not delayed; fleeting, quickly passinggenerated

1

See عَجِلٌ. [Also fleeting; quickly passing away.]

1.1ready merchandise with ready money—عَاجِلٌ بِعَاجِلٍ

Present; ready; not delayed; [applied to a price, hire, payment, or the like;] the opposite of آجِلٌ as applied to anything.

This is like نَاجِزٌ بِنَاجِزٍ and يَدٌ بِيَدٍ; in art. نجز.

1.2the present hour or time; the present dwelling, world, life, or state of existence—العَاجِلَةُ

Hence, or because it is fleeting and quickly passing. The opposite of الآجِلَةُ in relation to anything.

Show Lane's original text
: see عَجِلٌ . [Also Fleeting; quickly transitory.] And Present; ready; (Msb;) not delayed; (PS;) [applied to a price, hire, payment, or the like;] contr. of آجِلٌ ; (S, O, K;) as applied to anything. (K.) عَاجِلٌ بِعَاجِلٍ [Ready merchandise with ready money] is like نَاجِزٌ بِنَاجِزٍ , and يَدٌ بِيَدٍ . (TA in art. نجز .) And hence, [or because fleeting, or quickly transitory,] العَاجِلَةُ signifies The present hour or time: (Msb:) and the present dwelling, abode, world, life, or state of existence: (TA:) contr. of الآجِلَةُ , (S, O, TA,) in relation to anything. (TA.)
Nounأَعْجَلُ1 sense

Core sense — more, or most, hasty, quick; more, or most, short-livedgenerated

1would that such a thing might be done to me and to such a one until the more short-lived dies—لَيْتَنِى وَفُلَانًا يُفْعَلُ بِنَا كَذَا حَتَّى يَمُوتَ الأَعْجَلُ

Said in relation to affecting hardiness, or strength, and endurance, and to soundness of body.

More, and most, hasty, speedy, quick, or expeditious; and more, and most, fleeting, or short-lived.

Show Lane's original text
[More, and most, hasty, speedy, quick, or expeditious: and more, and most, fleeting, or short-lived]. They say, in relation to the affecting of hardiness, or strength, and endurance, and to soundness of body, لَيْتَنِى وَفُلَانًا يُفْعَلُ بِنَا كَذَا حَتَّى يَمُوتَ الأَعْجَلُ [Would that such a thing might be done to me and such a one until the more short-lived die]. (O.)
Nounإِعْجَالَةٌ1 sense

Core sense — milk brought in haste from the camelsgenerated

1

See عُجَالَةٌ, last sentence.

Show Lane's original text
: see عُجَالَةٌ , last sentence.
Nounأَعَاجِلُ1 sense

Core sense — little onesgenerated

1

Mentioned by Freytag, on the authority of the Deewán of the Hudhalees, as a plural derived by some from عِجْلٌ and meaning little ones.

Show Lane's original text
[mentioned by Freytag, on the authority of the Deewán of the Hudhalees, as a pl. derived by some from عِجْلٌ , and signifying Little ones (“ parvi ”)].
Nounمُعْجَلٌ1 sense

Core sense — a young camel born before the year is complete, and livinggenerated

1

A young camel brought forth before the completion of the year, and living.

Show Lane's original text
A young camel brought forth before the completion of the year, and living. (K.)
Nounمُعْجِلٌ3 senses · 1 main

Core sense — a she-camel that brings forth before her time; one that leaps when mountedgenerated

1

This word, and مُعَجِّلٌ and مِعْجَالٌ: a she-camel that brings forth before the completion of the year, and whose young one lives.

Or مُعْجِلَةٌ and مِعْجَالٌ mean a pregnant female that brings forth her young before its full time.

Or مُعْجِلَةٌ means a she-camel that casts her young prematurely.

And مُعْجِلٌ, applied to a بَقَرَة [meaning a cow, either domestic or wild, the latter being a bovine antelope], means having a calf, or having her calf with her.

1.1

Also, that is, the three adjectives first mentioned: a she-camel that leaps up when the foot is put in her stirrup; and so مُعْجِلَةٌ, or that last word thus written.

Or مِعْجَالٌ is so applied, like مُعْجِلَةٌ, and is applied in the same way to a he-camel, meaning that rises and leaps up as above.

1.2

Also, or مِعْجَالٌ only: a palm-tree that ripens its fruit the first time it bears.

Show Lane's original text
and مُعَجِّلٌ and مِعْجَالٌ A she-camel that brings forth before the completion of the year, and whose young one lives: (K:) or مُعْجِلَةٌ and مِعْجَالٌ signify the pregnant that brings forth her young before its full time: (O:) or مُعْجِلَةٌ signifies a she-camel that casts her young prematurely: (TA:) and مُعْجِلٌ applied to a بَقَرَة [meaning a cow, either domestic or wild, the latter being a bovine antelope], (S, O, Msb, K,) having a calf, (S, Msb, K,) or having her calf with her. (O.) Also [i. e. the three epithets first mentioned], A she-camel that leaps [up] when the foot is put in her stirrup; as also مُعْجِلَةٌ : (K:) or thus this last word: (O:) or مِعْجَالٌ is so applied, like مُعْجِلَةٌ ; and is in like manner applied to a he-camel; meaning that rises and leaps &c. as above. (TA.) Also, (K,) or مِعْجَالٌ [only], (TA,) A palm-tree that matures its fruit on the first occasion of its bearing. (K, TA.)
Nounمُعَجِّلٌ3 senses · 1 main

Core sense — one who brings milk home quickly; the pastor who milks camels in the pasturegenerated

1

See the entry just before this.

1.1

One who brings to his family the إِعْجَالَة or عُجَالَة; and so مُتَعَجِّلٌ.

Or one who brings the إِعْجَالَة from camels pasturing at a distance from their owners.

1.2

And the pastor who milks the camels once while they are in the pasture.

Show Lane's original text
: see the next preceding paragraph. Also One who brings to his family the إِعْجَالَة (S, O) or عُجَالَة [q. v.]; (K;) as also مُتَعَجِّلٌ : (S, O, K:) or one who brings the إِعْجَالَة from the camels pasturing at a distance from their owners. (TA.) And The pastor who milks the camels once while they are in the pasture. (K.)
Nounمِعْجَالٌ2 senses · 1 main

Core sense — the nearest of roads, a short cutgenerated

1

See مُعْجِلٌ, in four places.

1.1I took a short cut—أَخَذْتُ مُسْتَعْجِلَةً مِنَ الطَّرِيقِ

Also the singular of مَعَاجِيلٌ, which means the مُخْتَصَرَات [that is, the nearer, or nearest, (in art. خصر wrongly written مُخْتَصِرَات)] of the roads, or ways.

In the CK, مُسْتَعْجَلَةً.

these are the short cuts—هٰذِهِ مُسْتَعَجِلَاتُ الطَّرِيقِ

on this sense Both denote nearness and shortness.

Show Lane's original text
: see مُعْجِلٌ , in four places. Also sing. of مَعَاجِيلٌ (A, TA) which means, The مُخْتَصَرَات [i. e. nearer, or nearest, (in art. خصر erroneously written مُخْتَصِرَات ,)] of the roads, or ways. (A, O, K, TA.) One says also, أَخَذْتُ مُسْتَعْجِلَةً مِنَ الطَّرِيقِ (O, K, in the CK مُسْتَعْجَلَةً ,) [I took a short cut,] and هٰذِهِ مُسْتَعَجِلَاتُ الطَّرِيقِ [These are the short cuts]: both denote nearness and shortness. (O, K.)
Nounمَعَاجِلُ1 sense

Core sense — short cuts, the nearest of roadsgenerated

1

An irregular plural of عَجُولٌ.

Show Lane's original text
an anomalous pl. of عَجُولٌ , q. v. (L, TA.)
Nounمُتَعَجِّلٌ1 sense

Core sense — one who hastens, or takes a thing in advancegenerated

1

See مُعَجِّلٌ.

Show Lane's original text
: see مُعَجِّلٌ .
Nounمُسْتَعْجِلَةٌ2 senses · 1 main

Core sense — hasting, hurrying; a certain plant that fattens womengenerated

1

This word and its plural: see مِعْجَالٌ.

1.1

المُسْتَعْجِلَةُ is a name of a certain plant that fattens women; also called العُرُوقُ البِيضُ.

Show Lane's original text
and its pl.: see مِعْجَالٌ . المُسْتَعْجِلَةُ is a name of A certain plant that fattens women; also called العُرُوقُ البِيضُ . (K in art. عرق .)