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طم

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Form 1طَمَّ5 senses · 1 main
muḍāriʿـُيَفْعُلُ·ـِيَفْعِلُmaṣdarطُمُومٌ طَمٌّ طَمِيمٌ

Core sense — it rose high, said of water; he filled up and levelled a well; it overcamegenerated

1.1the torrent of the valley or water-course rose high and predominated—طَمَّ الوَادِى

(by rule it should be طَمِمَ). Said of water: it was, or became, abundant, and rose high. See also طَمَى.

Explained as [طَمَّ سَيْلُ الوَادِى].

the torrent flowed and choked up the channel by which the water ran into the meadow—جَرَى الوَادِى فَطَمَّ عَلَى القَرِىِّ

Meyd: the torrent of the valley or water-course flowed and filled up, or choked up, meaning destroyed by filling up, the channel by which the water ran into the meadow.

Meyd says the proverb is applied to the case in which evil goes beyond the usual limit. According to Z it means a man's overcoming his adversary; but note that طَمَّ in this sense is transitive without a preposition.

it choked up the well and made it level with the ground around it—طَمَّ الرَّكِيَّةَ

Said of a torrent., the latter on the authority of IAar. Synonym دَفَنَهَا, or كَبَسَهَا and سَوَّاهَا.

he covered the thing over with earth, or dust—طَمَّ الشَّىْءَ بِالتُّرَابِ

synonym كَبَسَهُ.

he filled the vessel so that the contents overflowed its edges—طَمَّ الإِنَآءَ

.

he filled the well and the like with earth, or dust, so that it became even with the ground—طَمَّ البِئْرَ وَغَيْرَهَا بِالتُّرَابِ

.

the earth, or dust, filled it up—طَمَّهَا التُّرَابُ
1.1.1figurative · مجاز — inferredthe thing abounded so that it rose to a high pitch, had ascendency, and overcame—طَمَّ الشَّىْءُ

From طَمَّ الوَادِى in the sense explained at the start of the preceding sense..

the affair rose to a high pitch and overcame; or it was, or became, great, or formidable—طَمَّ الأَمْرُ

.

an affair that is great, or formidable, and that will not be accomplished—أَمْرٌ يطمّ ولا يتمّ

Apparently يَطِمُّ وَلَا يَتِمُّ, following analogy, so as to make the first verb match the second, as is often done.

the sedition, or conflict and faction, was, or became, violent, or severe—طَمَّتِ الفِتْنَةُ
a calamity that predominates over the other calamities—دَاهِيَةٌ تطمُّ عَلَى الدَّوَاهى

That is, تَطُمُّ or تَطِمُّ.

1.1.2he (the stallion) leaped the mare—طَمَّ الفَرَسَ

Also طَمَّ عَلَيْهَا.

he (a bird) mounted upon the top of the tree—طَمَّ الشَّجَرَةَ

. (JM)

1.1.3he was, or became, light, or active, and quick—طَمَّ

Said of a man and of a horse..

he ran in an easy manner—طَمَّ

Or he went away over the face of the earth; or he went away in any way. Also: he ran in an easy manner.

.

he passed along running in an easy manner—مَرَّيَطِمُّ

With kesr.

he passed along running in an easy manner—طَمَّ

So according to As.

See also طَمَى.

1.1.4he took something from the hair of his head—طَمَّ رَأْسَهُ

. Synonymous with غضَّ مِنْهُ.

So in my manuscript copy of the K; in the CK and TA it is written, wrongly, عَضَّ, with the undotted ع, and so too in the TK, where the phrase is nevertheless well explained, on the authority of the A, as meaning he shaved a portion of his head. See also the ism mafʿūl.

he cut his hair, and he cut it off entirely—طَمَّ شَعَرَهُ

.

he plaited his hair, or twisted it—طَمَّ شَعَرَهُ

the same as عَقَصَهُ.

Show Lane's original text
, (MA, K, TA,) aor. طَمُمَ , (TA, [by rule it should be طَمِمَ ,]) inf. n. طُمُومٌ (MA, K, TA) and طَمٌّ , (K, TA,) said of water, It was, or became, abundant, (MA, K, TA,) and rose high, or to a high pitch. (TA.) [See also طَمَى .] And طَمَّ الوَادِى means [ طَمَّ سَيْلُ الوَادِى i. e. The torrent of the valley or water-course] rose high, or to a high pitch, and predominated: whence the prov., جَرَى الوَادِى فَطَمَّ عَلَى القَرِىِّ ; in explanation of which Meyd says, i. e., [The torrent of the valley or water-course ( سَيْلُ الوَادِى ) flowed, (so in the Provs. of Meyd,)] and filled up, or choked up, meaning destroyed by filling up, or choking up, the channel by which the water ran into the meadow: and he says that the prov. is applied to the case in which evil exceeds the ordinary limit: (Har p. 127:) [or, accord. to Z, it means a man's overcoming his adversary: (Freytag's Arab. Prov. i. 278:) but it should be observed that طَمَّ in this sense is trans. without a prep.:] one says of a torrent, (S, Meyd, and Har ubi suprà,) طَمَّ الرَّكِيَّةَ , (S, Meyd, K, Har,) aor. طَمُمَ and طَمِمَ , (K, TA,) the latter on the authority of IAar, inf. n. طَمٌّ , (TA,) It filled up, or choked up, the well, syn. دَفَنَهَا , (S, Meyd, K, Har,) or كَبَسَهَا , (IAar, TA,) and made it even or level ( سَوَّاهَا ) [with the ground around it]: (S, K:) and طَمَّ الشَّىْءَ بِالتُّرَابِ , inf. n. طَمٌّ , He covered over the thing with earth, or dust; syn. كَبَسَهُ : (TA:) and طَمَّ الإِنَآءَ , (K, TA,) inf. n. طَمٌّ , (TA,) He filled the vessel (K, TA) so that the contents overflowed its edges: (TA:) and طَمَّ البِئْرَ وَغَيْرَهَا بِالتُّرَابِ , aor. طَمُمَ , inf. n. طَمٌّ , He filled the well &c. with earth, or dust, so that it became even with the ground: (Mgh, * Msb:) and طَمَّهَا التُّرَابُ The earth, or dust, so filled it. (Msb.) [Hence, i. e. from طَمَّ الوَادِى meaning as expl. in the beginning of the next preceding sentence,] one says, طَمَّ الشَّىْءُ , (S, K,) aor. طَمُمَ , (S, TA,) [inf. n. طَمٌّ and طُمُومٌ ,] The thing abounded so that it rose to a high pitch, or had ascendency, and overcame. (S, K.) And طَمَّ الأَمْرُ , inf. n. طَمٌّ , The affair, or event, rose to a high pitch, or had ascendency, and overcame: (Msb:) or was, or became, great, or formidable. (Har p. 127.) And أَمْرٌ يطمّ ولا يتمّ [app. يَطِمُّ وَلَا يَتِمُّ , agreeably with analogy, in order to assimilate the former verb with the latter, as is often done; meaning An affair that is great, or formidable, and that will not become accomplished]. (TA.) And طَمَّتِ الفِتْنَةُ The sedition, or conflict and faction, or the like, was, or became, vehement, or severe. (TA.) And دَاهِيَةٌ تطمُّ عَلَى الدَّوَاهى [i. e. تَطُمُّ or تَطِمُّ ], meaning [A calamity] that predominates over [the other calamities]. (Har p. 127.) طَمَّ الفَرَسَ and طَمَّ عَلَيْهَا He (the stallion) leaped the mare. (TA.) And طَمَّ الشَّجَرَةَ , (K,) inf. n. طَمٌّ , (JM,) He (a bird) mounted upon the top of the tree. (K.) طَمَّ said of a man and of a horse, aor. طَمِمَ and طَمُمَ , inf. n. طَمِيمٌ and طَمٌّ , He was, or became, light, or active, (K, TA,) and quick: (TA:) or he went away upon the face of the earth: (K, TA:) or he went away in any way. (TA.) And He ran in an easy manner: (K:) or so طَمَّ , aor. طَمِمَ , inf. n. طَمِيمٌ : (TA:) and مَرَّيَطِمُّ , with kesr, inf. n. طَمِيمٌ , He passed along running in an easy manner: (S:) and so, accord. to As, طَمَّ , inf. n. طُمُومٌ . (TA.) [See also طَمَى .] طَمَّ رَأْسَهُ , (K,) aor. طَمُمَ , inf. n. طَمٌّ , (TA,) He took somewhat from [the hair of] his head; غضَّ مِنْهُ . (K. [So in my MS. copy: in the CK and TA, erroneously, عَضَّ , with the unpointed ع ; and thus in the TK, in which, however, the phrase is well expl., on the authority of the A, as meaning he shaved a portion of his head: see also the pass. part. n.]) And طَمَّ شَعَرَهُ , (S, K,) aor. طَمُمَ , inf. n. طَمٌّ , (TA,) He cut his hair; (S, K, TA;) and he cut it off entirely. (TA.) And طَمَّ شَعَرَهُ , (S, K,) inf. n. طُمُومٌ , (S,) i. q. عَقَصَهُ [i. e. He plaited his hair: or twisted it: &c.]. (S, K.)
Form 2طمّم1 sense
maṣdarتَطْمِيمٌ

Core sense — he (a bird) alighted upon a branchgenerated

2.1

He (a bird) alighted upon a branch. (Aboo-Nasr)

Show Lane's original text
, inf. n. تَطْمِيمٌ , He (a bird) alighted upon a branch. (Aboo-Nasr, S, K.)
Form 4اطمّ شَعَرُهُ1 sense

Core sense — his hair drew near to the time for being cutgenerated

4.1

His hair reached, or drew near to, the time for its being cut; also استطمّ.

Show Lane's original text
His hair attained, or drew near, to the time for its being cut; as also استطمّ . (S, K.)
Form 7انطمّ1 sense

Core sense — it became filled up with earth, level with the groundgenerated

7.1

Said of a rivulet, and likewise of a well and the like: it became filled up with earth, or dust, so as to be even with the ground around it.

Show Lane's original text
, said of a rivulet, [and in like manner of a well, &c.,] It became filled up with earth, or dust, so as to be even with the ground [around it]. (Mgh.)
Form 10إِسْتَطْمَمَ1 sense

Core sense — his hair drew near to the time for being cutgenerated

10.1

Same as form 4.

Show Lane's original text
see 4.
Form R. Q. 1طَمْطَمَ3 senses · 2 main

Core sense — he swam in the midst of the sea; he spoke indistinctlygenerated

R. Q. 1.1

He swam in the midst of the sea.

R. Q. 1.1.1

And it (the sea) became full.

R. Q. 1.2

He had a defect, or an impediment, in his speech, or utterance, not speaking clearly, or correctly.

Show Lane's original text
He swam in the midst of the sea. (IAar, K.) And It (the sea) became full. (TA.) He had a barbarousness, or vitiousness, or an impotence, or impediment, in his speech, or utterance, not speaking clearly, or correctly. (TA.)

Derived nouns 18

Nounطَمٌّ2 senses · 1 main

Core sense — the sea; much watergenerated

1

As a maṣdar: see form 1.

1.1

As a noun: see the next entry.

Show Lane's original text
[as an inf. n.: see 1. As a subst.,] see the next paragraph.
Nounطِمٌّ8 senses · 1 main

Core sense — the sea; much water; a swift horsegenerated

1he brought much wealth—جَآءَ بِالطِّمِّ وَالرِّمِّ

The sea: said to be so called because it overwhelms what is in it. But in this sense the word is said to be طَمٌّ, pronounced with kesr so as to match رِمٌّ.

As says the meaning here is الامر الكثير — apparently a mistranscription for الأَمْر الكَبِير, that is, that which was a great event.

Or much of everything; or much and little, according to Aboo-Tálib; or what was moist and what was dry; or the leaves of trees and what had fallen off from them. See further رِم, and see also what follows.

1.1

Water; or much water; also طَامٌّ [or مَآءٌ طَامٌّ].

Or the rubbish and scum, and the like, that is upon its surface, or that is driven along by it; and it is thus explained as used in the saying mentioned above.

1.2

A large number; and this too is said to be the meaning in the phrase above.

1.3

A wonderful thing; synonyms عَجَبٌ and عَجِيبٌ, which here, as in many other places, clearly mean the same. This too is said to be the meaning in the phrase above.

1.4

A male ostrich: because of the lightness of his pace.

1.5

A courser, or swift horse; also طَمِيمٌ. See also طَمُومٌ.

Called طِمٌّ because of his light and quick, or easy, running; or because he is likened to the sea, as a horse is called بَحْرٌ and سَكْبٌ and غَرْبٌ.

1.6

A large ذَكَر, because its head is مَطْمُوم, as though this adjective meant “bare”.

1.7

الطِّمُّ is also said in the K to mean الكَيِّسُ, but SM thinks this a mistranscription for الطَّمُّ, meaning الكَبْسُ. See طَمَّ الرَّكِيَّةَ in the first sense.

Show Lane's original text
The sea: (S, K, TA:) said to be so called because of its overwhelming what is in it ( لِأَنَّهُ طَمَّ عَلَى مَا فِيهِ ): but in this sense the word is said to be طَمٌّ , and to be pronounced with kesr for the purpose of assimilating it to رِمٌّ . (TA.) One says, جَآءَ بِالطِّمِّ وَالرِّمِّ , meaning He brought much wealth: (S, TA:) or the meaning in this instance is الامر الكثير [app. a mistranscription for الأَمْر الكَبِير i. e. that which was a great event]: so says As: or much of everything: or much and little: thus accord. to Aboo-Tálib: or what was moist and what was dry: or the leaves of trees, and what had fallen off from them. (TA. [See more voce رِم : and see also what here follows.]) And Water: (K, TA:) or much water; as also طَامٌّ [or مَآءٌ طَامٌّ ]: (TA:) or the rubbish and scum, and the like, that is upon its surface; or that is driven along by it: (K, * TA:) and thus expl. as used in the saying above-mentioned. (TA.) And A large number: (K:) and this also is said to be meant in the phrase above. (TA.) And A wonderful thing; syn. عَجَبٌ and عَجِيبٌ [which here, as in many other instances, evidently signify the same]: (K:) and this too is said to be meant in the phrase above. (TA.) And A male ostrich: (K:) because of the lightness of his pace. (TA.) And A courser, or swift horse; as also طَمِيمٌ : (K, * TA: [see also طَمُومٌ :]) called طِمٌّ because of. his light and quick, or easy, running ( لِطَمِيمِ عَدْوِهِ ); or as being likened to the sea, as a horse is termed بَحْرٌ and سَكْبٌ and غَرْبٌ . (TA.) And A large ذَكَر : (K:) because its head is مَطْمُوم [as though this epithet meant “ bare ”]. (TA.) الطِّمُّ is also said in the K to signify الكَيِّسُ ; but [SM says] I think that this is a mistranscription for الطَّمُّ meaning الكَبْسُ [see طَمَّ الرَّكِيَّةَ , in the first paragraph]. (TA.)
Nounطُمَّةٌ5 senses · 2 main

Core sense — a company of men, or their midst; error; dirt, or dunggenerated

1I met him, or found him, in the company of people, or in the midst of the people—لَقِيتُهُ فى طُمَّةِ القَوْمِ

A company, or congregated body, of men; and the middle of them.

2

Also error, or deviation from the right course; and confusion, or perplexity, and inability to see the right course.

2.1

And dirt, or filth; synonym قَذَرٌ.

2.2leave him wallowing in his dung—دَعْهُ يَتَرَمَّعُ فِى طُمَّتِهِ

AZ says: when you give good advice to a man and he refuses to do anything but follow his own opinion alone, you say this.

And human dung.

2.3

And a portion of herbage, mostly of what is dry, or dried up.

Show Lane's original text
A company, or congregated body, of men: and the middle of them: one says, لَقِيتُهُ فى طُمَّةِ القَوْمِ [I met him, or found him, in the company of people, or in the midst of the people]. (TA.) Also Error; or deviation from the right course: and confusion, or perplexity, and inability to see the right course. (TA.) And Dirt, or filth; syn. قَذَرٌ . (TA.) And Human dung. (K.) AZ says, When thou givest good advice to a man and he refuses to do aught but follow his own opinion alone, دَعْهُ يَتَرَمَّعُ فِى طُمَّتِهِ [leave him wallowing in his dung]. (TA.) And A portion (K, TA) of herbage, mostly (TA) of what is dry, or dried up. (K, TA.)
Nounطَمِمٌ1 sense

Core sense — hardy, strong, or sturdygenerated

1

Hardy, strong, or sturdy: occurring in this form, without idghām, in a verse of ʿAdee Ibn-Zeyd, applied to a beast such as is called قَارِحٌ.

Show Lane's original text
Hardy, strong, or sturdy: occurring thus, without idghám, in a verse of 'Adee Ibn-Zeyd; applied to a beast such as is termed قَارِحٌ . (TA.)
Nounفَرَسٌ طَمُومٌ1 sense

Core sense — a swift horsegenerated

1

A swift horse. See also طِمٌّ.

Show Lane's original text
A swift horse. (TA. [See also طِمٌّ .])
Nounطَمِيمٌ2 senses · 1 main

Core sense — a medley of men; a multitude of themgenerated

1

See طِمٌّ.

1.1

Also a medley of men, or people; and a multitude of them.

Show Lane's original text
: see طِمٌّ . Also A medley of men, or people: and a multitude thereof. (TA.)
Nounطَامٌّ2 senses · 1 main

Core sense — rising high and overcoming, predominatinggenerated

1

Ism fāʿil of form 1: see طِمٌّ.

1.1

And see the following entry.

Show Lane's original text
[part. n. of 1]: see طِمٌّ : and see the paragraph here following.
Nounطَامَّةٌ4 senses · 1 main

Core sense — a calamity that predominates over others; a great thing; the resurrectiongenerated

1there is no calamity but above it is a calamity—مَا مِنْ طَامَّةٍ إِلَّا وَفَوْقَهَا طَامَّةٌ

Said in a tradition of Aboo-Bekr En-Nessábeh.

A calamity that predominates over others; or simply a calamity.

1.1

And a great, or formidable, thing; also طَامٌّ.

1.2

And a cry, or violent cry, that overcomes everything.

1.3

الطَّامَّةُ means the resurrection: so called because it surpasses, or predominates over, everything; it is also called الطَّامَّةُ الكُبْرَى.

Show Lane's original text
A calamity that predominates over others: (K, and Har p. 127:) or simply a calamity. (TA.) It is said in a trad. of Aboo-Bekr En-Nessábeh, مَا مِنْ طَامَّةٍ إِلَّا وَفَوْقَهَا طَامَّةٌ (S, * TA) i. e. There is no calamity but above it is a calamity. (TA.) And A great, or formidable, thing; as also طَامٌّ . (TA.) And A cry, or vehement cry, that overcomes everything. (TA.) And الطَّامَّةُ signifies The resurrection: (S, Msb, K:) so called because it surpasses, or predominates over, everything: (S, * Msb, * TA:) and also called الطَّامَّةُ الكُبْرَى . (Har p. 346.)
Nounطِمْطِمٌ2 senses · 1 main

Core sense — a man with an impediment in his speech; a sort of sheepgenerated

1

This, and طُمْطُمَانِىٌّ and طِمْطِمِىٌّ and طُمَاطِمٌ: a man having a defect, or an impediment, in his speech, or utterance, not speaking clearly, or correctly.

Aboo-Turáb explains the plural of the first, طَمَاطِمُ, as meaning foreigners.

Hence the saying of the poet ʿAntarah:

shāhid 1
تَأْوِى لَهُ قُلُصُ النَّعَامِ كَمَا أَوَتْخِرَقٌ يَمَانِيَّةٌ لِأَعْجَمَ طِمْطِمِ

Fr relates that he heard El-Mufaddal say that one of the most learned of men explained الخِرَقُ اليَمَانِيَّةُ to him as meaning the clouds, apparently likened to rags of cloth of El-Yemen, and الأَعْجَمُ الطِمْطِمُ as meaning the sound of thunder.

Or the second hemistich runs:

shāhid 2
حِزَقٌ يَمَانِيَّةٌ لِأَعْجَمَ طِمْطِمِ

and the verse means: to whom (that is, to a male ostrich) the young ostriches repair, as herds of camels of El-Yemen repair to a man who is halting and indistinct, or incorrect, in speech. He likens the male ostrich, in blackness and in lack of speech, to an Abyssinian herdsman halting and indistinct, or incorrect, in speech.

1.1

طِمْطِمٌ also means a sort of sheep having small ears and أَغْبَاب [or what resemble dewlaps], like the اغباب of oxen; they are in the region of El-Yemen.

Show Lane's original text
and طُمْطُمَانِىٌّ (S, K) and طِمْطِمِىٌّ (K) and طُمَاطِمٌ (TA) A man having a barbarousness, or vitiousness, or an impotence, or impediment, in his speech, or utterance, not speaking clearly, or correctly: (S, K, TA:) and Aboo-Turáb explains [the pl. of the first] طَمَاطِمُ as meaning foreigners ( عَجَم ). (TA.) Hence the saying of the poet, (S,) 'Antarah, (TA,) 1 (S, TA;) respecting which Fr relates his having heard El-Mufaddal say that one of the most learned of men explained to him الخِرَقُ اليَمَانِيَّةُ as meaning the clouds [app. likened to rags of cloth of El-Yemen], and الأَعْجَمُ الطِمْطِمُ as meaning the sound of thunder: (TA:) or the latter hemistich is thus: 2 and the verse means, To whom (referring to a male ostrich) repair the young ostriches, like as herds of camels of El-Yemen repair to one who is impotent, and indistinct, or incorrect, in speech: he likens the male ostrich, in respect of blackness, and want of speech, to an Abyssinian pastor impotent, and indistinct, or incorrect, in speech. (EM p. 231.) تَأْوِى لَهُ قُلُصُ النَّعَامِ كَمَا أَوَتْ | خِرَقٌ يَمَانِيَّةٌ لِأَعْجَمَ طِمْطِمِ حِزَقٌ يَمَانِيَّةٌ لِأَعْجَمَ طِمْطِمِ طِمْطِمٌ signifies also A sort of sheep, haring small ears, and أَغْبَاب [or what resemble dewlaps], like the اغباب of oxen: they are in the region of El-Yemen. (IDrd, TA.)
Nounطَمْطَمَةٌ1 sense

Core sense — an impediment in speech, so that it is not cleargenerated

1

A defect, or an impediment, in speech, or utterance, so that the speech is not clear, or correct. It is the maṣdar of R. Q. 1.

Show Lane's original text
A barbarousness, or vitiousness, or an impotence, or impediment, in speech, or utterance, so that the speech is not clear, or correct. (TA. [See R. Q. 1, of which it is the inf. n.])
Nounطِمْطِمِىٌّ1 sense

Core sense — a man with an impediment in his speechgenerated

1

See طِمْطِمٌ.

Show Lane's original text
: see طِمْطِمٌ .
Nounطُمْطُمَانِىٌّ1 sense

Core sense — a man with an impediment in his speechgenerated

1

See طِمْطِمٌ.

Show Lane's original text
: see طِمْطِمٌ .
Nounطُمْطُمَانِيَّةُ حِمْيَرَ1 sense

Core sense — the disapproved speech of the dialect of Himyergenerated

1

The disapproved way of speaking, or of pronouncing, of the dialect of Himyer, resembling the speech of foreigners: so explained by Mbr, Eth-Thaʿálibee and others.

Or, as some say, their changing of ل into م, as in اَمْ for اَلْ; for several examples of this see أَمْ.

Show Lane's original text
The disapproved phraseology [or pronunciation] of the dialect of Himyer, (K, TA,) resembling the speech of the foreigners: thus expl. by Mbr and Eth-Tha'álibee and others: or, as some say, their change of ل into م [in اَمْ for اَلْ ; of which see several exs. voce أَمْ ]. (TA.)
Nounطَمْطَامٌ2 senses · 1 main

Core sense — the middle of the sea; much firegenerated

1

The middle of the sea.

1.1figurative · مجاز

And hence: much fire; or the midst of fire; or the main part of it. It occurs in a tradition of Aboo-Tálib.

Show Lane's original text
The middle of the sea. (K, TA.) And hence, Much fire: or the midst of fire: or the main part thereof: occurring in a trad. of Aboo-Tálib. (TA.)
Nounطُمَاطِمٌ1 sense

Core sense — men having an impediment in their speech, not speaking clearlygenerated

1

See طِمْطِمٌ.

Show Lane's original text
: see طِمْطِمٌ .
Nounأَذًى أَطَمُّ1 sense

Core sense — violent, or severe, annoyance, harm, or hurtgenerated

1

Violent, or severe, annoyance, molestation, harm, or hurt. In the TA it is carelessly written اذا اطم, and is there said to be from طَمَّتِ الفِتْنَةُ. See also an example in the Ham, p. 363, where أَطَمْ occurs at the end of a verse for أَطَمَّ used in a like sense, that is, as an adjective, not as a verb.

Show Lane's original text
[ Vehement, or severe, annoyance, molestation, harm, or hurt: in the TA carelessly written اذا اطم ; and there said to be from طَمَّتِ الفِتْنَةُ , q. v. See also an ex. in the Ham p. 363; where أَطَمْ occurs at the end of a verse for أَطَمَّ used in a like sense; i. e. as an epithet, not as a verb.]
Nounأَطَامِيمُ1 sense

Core sense — the legs of a beastgenerated

1

It is said in the K to mean the legs of a beast.

But AA says of the phrase مُسْتَعِدَّاتٌ أَطَامِيمُ, in a verse of Ibn-Mukbil describing a she-camel, that the first of these words is used as meaning legs, and that اطاميم means brisk, active, or quick; while others say that this last word means تَطِمُّ فِى السَّيْرِ, that is, legs that are quick in pace.

Show Lane's original text
is said in the K to signify The legs of a beast: but AA says, respecting the phrase مُسْتَعِدَّاتٌ أَطَامِيمُ in a verse of Ibn-Mukbil describing a she-camel, that the former of these words is used as meaning legs, and اطاميم means brisk, active, or quick: and by another, or others, this latter word is said to mean تَطِمُّ فِى السَّيْرِ , i. e. that are quick in pace. (TA.)
Nounشَعَرٌ مَطْمُومٌ2 senses · 1 main

Core sense — hair plaited, or twisted; hair all cut offgenerated

1

This means مَعْقُوصٌ, that is, hair plaited, or twisted.

1.1a head of which all the hair is cut off—رَأْسٌ مَطْمُومٌ

So in the K and TA, in the article زق.

a man having all the hair of his head cut off—مَطْمُومُ الرَّأْسِ
Show Lane's original text
means مَعْقُوصٌ [i. e. Hair plaited: or twisted: &c.]. (S, TA.) And رَأْسٌ مَطْمُومٌ A head of which all the hair is cut off. (K * and TA in art. زق .) And مَطْمُومُ الرَّأْسِ A man having all the hair of his head cut off. (TA in that art.)