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طلق

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Form 1طَلَقَتِ النَّاقَةُ8 senses · 2 main
muḍāriʿـُيَفْعُلُتُطْلَقُmaṣdarطُلُوقٌ طَلْقٌ طَلَاقَةٌ طُلُوقَةٌ

Core sense — the she-camel was loosed from her bond; she was divorced; his tongue was fluentgenerated

1.1the she-camel was loosed from her bond to go to the water—طَلَقَتِ النَّاقَةُ إِلَى المَآءِ

. Said of a she-camel: she was loosed from the bond by which her fore shank and her arm had been tied together.

the camels were loosed to go to the water, two days' journey off, and left to pasture on the way—طَلَقَتِ الإِبِلُ

Or إِلَى المَآءِ, muḍāriʿ as above.

The noun is طَلَقٌ.

1.1.1figurative · مجازsaid of a woman: she was divorced, left to go her way, separated from her husband—طَلَقَتْ

Also طَلَقَتْ مِنْ زَوْجِهَا and also طَلُقَتْ. The second is preferable, though the first is allowable; or the second is the more common; but according to Akh the second is not allowable.

Maṣdar طَلَاقٌ, or properly طَلْقٌ, since طَلَاقٌ is said to be the noun; and طَلَاقٌ is also a noun with the same meaning as تَطْلِيقٌ (explained below), as well as being maṣdar of طَلُقَتْ and طَلَقَتْ.

1.1.2figurative · مجاز — inferredhis tongue was eloquent, or chaste in speech, and sweet—طَلُقَ لِسَانُهُ

.

See also طَلْقٌ, and see form 7.

1.1.3figurative · مجاز — inferredhe was laughing, or happy, or cheerful, and bright in face—طَلُقَ

or طُلُوقَةٌ and طُلُوقٌ.

Or the maṣdar is طَلَاقَةٌ: said of the face, it was cheerful, or happy, the opposite of frowning or contracted.

it (the face) was cheerful, or happy, showing openness and pleasantness—تطلّق
it (the face) was cheerful, showing openness and pleasantness—انطلق

This is the same in meaning as انبسط.

[It behooves the judge to treat the two adversaries in litigation with equity, and] he shall not speak to one of them with a cheerful countenance and sweet speech and not to the other—يَنْبَغِى لِلْقَاضِى أَنْ يُنْصِفَ الخَصْمَيْنِ وَلَا يَنْطَلِقُ بوَجْهِهِ إِلَى أَحَدِهِمَا

In this saying the word for a cheerful countenance is بِوَجْهٍ طَلْقٍ. Or the phrase may come from الاِنْطِلَاقُ, meaning the going away, and may then mean: he shall not turn his face, or pay regard, to one of them in preference to the other.

1.1.4figurative · مجازsaid of a day: it was temperate, neither hot nor cold—طَلُقَ

. Such a day is termed طَلْقٌ; see طَلْقٌ.

said of a night: it was temperate—طَلُقَت

The night being لَيْلَة.

1.1.5he, or it, was, or became, distant, or remote—طَلِقَ

With kesr, like سَمِعَ; the same as تَبَاعِدَ.

1.2

طَلْقٌ is also transitive, with the same meaning as أَطْلَقَ: see the earlier part of that verb, in two places.

1.2.1figurative · مجاز — inferredshe (a woman) was taken with the pains of childbirth—طُلِقَتْ

ism waḥda طَلْقَةٌ. The phrase implies a good omen [i.e. of a speedy and safe delivery].

[she was in labour with him]—طُلِقَتْ بِهِ
Show Lane's original text
, (S, Mgh, Msb,) aor. طَلُقَ , inf. n. طُلُوقٌ , (Msb,) The she-camel was, or became, loosed from her bond, (S, Mgh, Msb,) or cord, by which her fore shank and her arm had been bound together. (S, Mgh.) And طَلَقَتِ النَّاقَةُ إِلَى المَآءِ [The she-camel was, or became, loosed from her bond to repair to the water]: (Msb:) or طَلَقَتِ الإِبِلُ (AZ, As, S, TA) إِلَى المَآءِ , (AZ, TA,) aor. as above, (As, TA,) inf. n. طَلْقٌ (AZ, As, S, TA) and طُلُوقٌ , (AZ, S, TA,) the camels were, or became, loosed to repair to the water, it being distant two days' journeys, (AZ, As, S, TA,) and were left to pasture while going thither: and the subst. is طَلَقٌ [q. v.]. (AZ, S, TA.) [Hence,] طَلَقَتْ , (IAar, Th, S, Mgh, O, Msb,) or طَلَقَتْ مِنْ زَوْجِهَا , (K,) aor. طَلُقَ ; (Th, S, O, Msb, K;) and طَلُقَتْ also; (IAar, Th, Mgh, Msb;) the latter of which is preferable, but the former is allowable; (IAar, TA;) or the latter is the more common; (Th, TA;) but accord. to to Akh, the latter is not allowable; (S, O, TA;) inf. n. طَلَاقٌ , (Th, S, Mgh, O, K,) or [properly طَلْقٌ , for it is said that] طَلَاقٌ is the subst., (Msb,) [or] طَلَاقٌ is also a subst. syn. with تَطْلِيقٌ , [as will be expl. below,] as well as inf. n. of طَلُقَتْ and طَلَقَتْ ;) (Mgh;) said of a woman; (IAar, Th, S, &c.;) She was, or became, [divorced, or] left to go her way, (O,) or separated from her husband [by a sentence of divorce]. (K, TA.) And طَلُقَ لِسَانُهُ , inf. n. طُلُوقٌ and طُلُوقَةٌ , His tongue was, or became, eloquent, or chaste in speech, and sweet therein. (Msb. [See also طَلْقٌ : and see 7.]) And طَلُقَ , (S, O, K, TA,) inf. n. طَلَاقَةٌ , (S, O,) or طُلُوقَةٌ and طُلُوقٌ , (TA,) He was, or became, laughing, or happy, or cheerful, and bright, (K, TA,) in face, or countenance: (S, O, K, TA:) or, inf. n. طَلَاقَةٌ , it (the face, or countenance,) was, or became, cheerful, or happy, (MA, Msb,) the contr. of frowning or contracted, (Mgh,) displaying openness and pleasantness; (Msb;) and تطلّق signifies the same; (MA, Mgh;) as also انطلق ; (Mgh;) syn. انبسط ; (K;) whence the saying, يَنْبَغِى لِلْقَاضِى أَنْ يُنْصِفَ الخَصْمَيْنِ وَلَا يَنْطَلِقُ بوَجْهِهِ إِلَى أَحَدِهِمَا , meaning [It behooves the judge to treat with equity the two adversaries in litigation, and] he shall not speak to one of them with a cheerful countenance ( بِوَجْهٍ طَلْقٍ ) and with sweet speech, not doing this to the other: or it may be from الاِنْطِلَاقُ signifying “ the going away, ” and may hence mean, and he shall not turn his face, or pay regard, to one of them [in preference to the other]. (Mgh.) And طَلُقَ , inf. n. طُلُوقَةٌ and طَلَاقَةٌ , said of a day, It was, or became, such as is termed طَلْقٌ ; i. e. [temperate,] neither hot nor cold; [&c.; see طَلْقٌ ;] and in like manner طَلُقَت is said of a night ( لَيْلَة ). (K, TA.) طَلِقَ , (O, K,) with kesr, (O,) like سَمِعَ , (K,) signifies تَبَاعِدَ [He, or it, was, or became, distant, or remote; &c.]. (O, K.) طَلْقٌ is also trans., syn. with أَطْلَقَ : see the latter verb, former half, in two places. [Hence,] طُلِقَتْ , (S, Mgh, O, Msb, K,) aor. تُطْلَقُ , (S,) inf. n. طَلْقٌ , (S, Mgh, * O, * Msb, K,) and inf. n. un. طَلْقَةٌ , (TA,) She (a woman, S, O, Msb) was taken with the pains of parturition: (S, Mgh, O, Msb, K:) a phrase implying a presage of good [i. e. of speedy and safe delivery]. (Mgh.) [And طُلِقَتْ بِهِ She was, or became, in labour with him.]
Form 2طلّق نَاقَتَهُ5 senses · 1 main
maṣdarتَطْلِيقٌ

Core sense — he divorced his wife; he let go his she-camel; he left the countrygenerated

2.1

He left, left alone, or let go, his she-camel. See also form 4, second sense.

2.1.1figurative · مجازhe divorced his wife; he separated his wife from himself—طلّق ٱمْرَأَتَهُ

from طَلَاقٌ.

he divorced his wife—اطلقها

Maṣdar إِطْلَاقٌ.

[طلّق in this sense is the opposite of رَاجَعَ, and this gives the meanings of the two verbs in a verse of En-Nābighah which I have cited in art. نذر (see form 6 there), and which is also cited in the present article.]

2.1.2figurative · مجاز — inferredhe left, or quitted, the country—طلّق البِلَادَ
have you divorced your wife?—أَطَلَّقْتَ ٱمْرَأَتَكَ
yes, and the land behind her—نَعَمْ وَالأَرْضَ مِنْ وَرَائِهَا
I left, or quitted, the people, or party—طَلَّقْتُ القَوْمَ
he left, or deserted, the household—طلّق العِيَالَ
the he-ass passed by, or beyond, his she-ass, and then left her—طلّق العَيْرُ عَانَتَهُ
the she-ass submitted herself to him, after having been unwilling—طَلَّقَتْهُ العَانَةُ

Ks put this question to El-ʿOkeylee, and he answered as follows.

As the man leaves, or divorces, the woman, or wife.

The word I render "submitted herself" has been altered to انقدت, for which I read ٱنْقَادَتْ.

2.1.3figurative · مجاز — inferredthe person bitten by a serpent recovered himself, and his pain was allayed after the paroxysm—طُلِّقَ السَّلِيمُ

Er-Rāghib: the person bitten by a serpent became rid of the pain. The maṣdar is as above.

2.1.4

طَلَّقَ نَخْلَهُ: see form 4, last sense.

Qur’ānic occurrences Form 2 5 shown of 8
2:230
فَإِن طَلَّقَهَا فَلَا تَحِلُّ لَهُۥ مِنۢ بَعْدُ حَتَّىٰ تَنكِحَ زَوْجًا غَيْرَهُۥ ۗ فَإِن طَلَّقَهَا فَلَا جُنَاحَ عَلَيْهِمَآ أَن يَتَرَاجَعَآ إِن ظَنَّآ أَن يُقِيمَا حُدُودَ ٱللَّهِ ۗ وَتِلْكَ حُدُودُ ٱللَّهِ يُبَيِّنُهَا لِقَوْمٍ يَعْلَمُونَ

So if a husband divorces his wife (irrevocably), He cannot, after that, re-marry her until after she has married another husband and He has divorced her. In that case there is no blame on either of them if they re-unite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand.

2:236
لَّا جُنَاحَ عَلَيْكُمْ إِن طَلَّقْتُمُ ٱلنِّسَآءَ مَا لَمْ تَمَسُّوهُنَّ أَوْ تَفْرِضُوا۟ لَهُنَّ فَرِيضَةً ۚ وَمَتِّعُوهُنَّ عَلَى ٱلْمُوسِعِ قَدَرُهُۥ وَعَلَى ٱلْمُقْتِرِ قَدَرُهُۥ مَتَـٰعًۢا بِٱلْمَعْرُوفِ ۖ حَقًّا عَلَى ٱلْمُحْسِنِينَ

There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A suitable gift), the wealthy according to his means, and the poor according to his means;- A gift of a reasonable amount is due from those who wish to do the right thing.

2:237
وَإِن طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرِيضَةً فَنِصْفُ مَا فَرَضْتُمْ إِلَّآ أَن يَعْفُونَ أَوْ يَعْفُوَا۟ ٱلَّذِى بِيَدِهِۦ عُقْدَةُ ٱلنِّكَاحِ ۚ وَأَن تَعْفُوٓا۟ أَقْرَبُ لِلتَّقْوَىٰ ۚ وَلَا تَنسَوُا۟ ٱلْفَضْلَ بَيْنَكُمْ ۚ إِنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ

And if ye divorce them before consummation, but after the fixation of a dower for them, then the half of the dower (Is due to them), unless they remit it or (the man's half) is remitted by him in whose hands is the marriage tie; and the remission (of the man's half) is the nearest to righteousness. And do not forget Liberality between yourselves. For Allah sees well all that ye do.

33:49
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا نَكَحْتُمُ ٱلْمُؤْمِنَـٰتِ ثُمَّ طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٍ تَعْتَدُّونَهَا ۖ فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحًا جَمِيلًا

O ye who believe! When ye marry believing women, and then divorce them before ye have touched them, no period of 'Iddat have ye to count in respect of them: so give them a present. And set them free in a handsome manner.

66:5
عَسَىٰ رَبُّهُۥٓ إِن طَلَّقَكُنَّ أَن يُبْدِلَهُۥٓ أَزْوَٰجًا خَيْرًا مِّنكُنَّ مُسْلِمَـٰتٍ مُّؤْمِنَـٰتٍ قَـٰنِتَـٰتٍ تَـٰٓئِبَـٰتٍ عَـٰبِدَٰتٍ سَـٰٓئِحَـٰتٍ ثَيِّبَـٰتٍ وَأَبْكَارًا

It may be, if he divorced you (all), that Allah will give him in exchange consorts better than you,- who submit (their wills), who believe, who are devout, who turn to Allah in repentance, who worship (in humility), who travel (for Faith) and fast,- previously married or virgins.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
He left, left alone, or let go, his she-camel. (TA.) See also 4, second sentence. [Hence,] طلّق ٱمْرَأَتَهُ , (S, Msb, K,) inf. n. تَطْلِيقٌ , (S, Mgh, O, Msb,) from طَلَاقٌ [q. v.]; (O;) and اطلقها , (K,) inf. n. إِطْلَاقٌ ; (TA;) [He divorced his wife;] he separated his wife from himself [by a sentence of divorce]. (K, TA.) [ طلّق in this sense is opposed to رَاجَعَ : and hence the meanings of these two verbs in a verse of En-Nábighah which I have cited in art. نذر , (see conj. 6 in that art.,) and which is also cited in the S and O and TA in the present art.] And طلّق البِلَادَ He left, or quitted, the country. (IAar, TA.) El-'Okeylee, being asked by Ks, أَطَلَّقْتَ ٱمْرَأَتَكَ [Hast thou quitted thy wife?], answered, نَعَمْ وَالأَرْضَ مِنْ وَرَائِهَا [Yes, and the land behind her]. (IAar, TA.) And one says, طَلَّقْتُ القَوْمَ I left, or quitted, the people, or party: and طلّق العِيَالَ He left [or deserted] the household, like as the man leaves [or divorces] the woman, or wife. (TA.) And طلّق العَيْرُ عَانَتَهُ The he-ass passed by, or beyond, his she-ass, and then left her: and طَلَّقَتْهُ العَانَةُ The she-ass submitted herself [the verb which I thus render has been altered to انقدت , for which I read ٱنْقَادَتْ ,] to him, after having been incompliant. (TA.) And طُلِّقَ السَّلِيمُ The person bitten by a serpent became rid of the pain: (Er-Rághib, TA:) or recovered himself, and his pain became allayed, (S, O, K,) after the paroxysm: (S, O:) inf. n. as above. (K.) طَلَّقَ نَخْلَهُ : see 4, last sentence.
Form 4الإِطْلَاقُ10 senses · 1 main

Core sense — the loosing, setting loose or free, and letting go; the making a thing unrestrictedgenerated

4.1he loosed the she-camel from the bond tying her fore shank and arm together—اطلق النَّاقَةَ مِنْ عِقَالِهَا

The heading means the loosing, or setting loose or free, and letting go.

Or مِنَ العِقَالِ; and also طلّقها.

he let the captive go, and set him free—اطلق الأَسِيرَ

Also اطلق عَنْهُ: he loosed the captive's bond and let him go.

his bond was loosed from him, namely the captive's—أُطْلِقَ عَنْهُ إِسَارُهُ
he made his horses run [in the race-ground]—اطلق خَيْلَهُ فِى الحَلْبَةِ
he drove the she-camel to the water—اطلق النَّاقَةَ

Or أَطْلَقْتُ النَّاقَةَ إِلَى المَآءِ: I loosed the she-camel from her bond to go to the water.

I loosed the camels to go to the water, two days' journey off, and left them to pasture on the way—أَطْلَقْتُ الإِبِلَ

Also إِلَى المَآءِ.

the people had their camels loosed to go to the water, two days' journey off, the camels being left to pasture on the way—اطلق القَوْمُ
4.1.1

اطلق ٱمْرَأَتَهُ: see form 2, third sense.

4.1.2the medicine loosened, or relaxed, his belly; or moved it—اطلق الدَّوَآءُ بَطْنَهُ
4.1.3figurative · مجاز — inferred[he let loose, or slackened, his (a horse's) rein, and so made him quicken his pace]—اطلق عِنَانَهُ
he hastened him, or called on him to be quick—اطلق رِجْلَهُ

Also استطلقهُ.

[Whether the pronoun refers to a beast or a man is not shown. By استطلقه is not meant استطلق رِجْلَهُ, since رِجْل is feminine.]

4.1.4figurative · مجاز — inferredhe opened his hand freely with good, and with property—اطلق يَدَهُ بِخَيْرِ

Also فِى خَيْرٍ, بِمَالٍ, فِى مَالٍ, and طَلَقَهَا; muḍāriʿ طَلُقَ or طَلِقَ, though the S says expressly that it is with damm; maṣdar طَلْقٌ.

he gave him property—اطلق لَهُ مَالًا
he gave a thing—طَلَقَ

So Ibn-ʿAbbād.

[the creditor remitted so much of the debt, having been asked to do so]—اطلق صَاحِبُ الدَّيْنِ كَذَآ

See form 10.

4.1.5figurative · مجاز — inferred[he made it allowable, or free, to be done, or taken]—اطلقه
he permitted him, or gave him leave, to do such a thing—اطلق لَهُ فِعْلَ كَذَا

The same as أَذِنَ لَهُ فِيهِ; so in the Msb, in art. اذن.

4.1.6figurative · مجاز — inferred[he made the sword to have unrestricted scope among them; i.e. he slew them without restriction]—اطلق بِهِمُ السَّيْفَ
I gave the evidence, proof, or voucher, without any mention of the date—أَطْلَقْتُ البَيِّنَةَ

It also means: he made it to be unrestricted.

The opposite of أَرَّخْتُهَا; or, I gave the evidence without restricting it by a date: from أَطْلَقْتُ الأَسِيرَ.

I made the saying unrestricted and unconditional—أَطْلَقْتُ القَوْلَ
he uttered, or used, a word, or an expression, without restriction—اطلق لَفْظًا

In the same way اطلق alone is often used. It also means that he used a word or an expression without restriction, عَلَى مَعْنًى, to signify a particular meaning.

he used the maṣdar, unrestricted, to signify the ism fāʿil—اطلق المَصْدَرَ عَلَى الفَاعِلِ

That is, without restricting it by the prefix ذُو or the like; as عَدْلًا for عَادِلًا.

he used the name of the whole, unrestricted, to signify the part—اطلق ٱسْمَ عَلَى الجُزْءِ

As القُرْآن for اللآيَة; and many similar examples could be added. But this use of the verb is conventional: see Kull p. 57.

Hence also أَلِفُ الإِطْلَاقِ: see art. ا, p. 1, col. 3.

4.1.7figurative · مجاز — inferredthe freedom from whiteness in the leg of a horse—الإِطْلَاقُ فِى القَائِمَةِ

Here الاطلاق is the maṣdar of the passive verb, أُطْلِقَ. The whiteness in question is وَضَح, meaning تَحْجِيل.

Some make الإِطْلَاق mean the having a fore leg and a hind leg on one side with تحجيل, and الإِمْسَاكُ (as maṣdar of أُمْسِكَ) the having a fore leg and a hind leg without تحجيل.

4.1.8figurative · مجاز — inferredhe dosed his enemy with poison—اطلق عَدُوَّهُ
4.1.9figurative · مجازhe fertilized his palm-trees—اطلق نخْلَهُ

Said when the palm-trees are tall.

Also طلّقهُ, maṣdar تَطْلِيقٌ.

Show Lane's original text
signifies The loosing, or setting loose or free, and letting go. (TA.) You say, اطلق النَّاقَةَ مِنْ عِقَالِهَا , (S, O, Msb, TA,) or مِنَ العِقَالِ , i. e. He loosed the she-camel from the bond, or cord, by which her fore shank and arm were bound together; (Mgh;) as also طلّقها . (TA.) And اطلق الأَسِيرَ , (S, Mgh, O, Msb, K, TA,) and اطلق عَنْهُ , (O, TA,) He let go the captive; (S, O, K, TA;) and set him free; (TA;) he loosed the bond of the captive, and let him go: (Mgh, Msb:) and أُطْلِقَ عَنْهُ إِسَارُهُ [His bond was loosed from him], namely, the captive. (S.) And اطلق خَيْلَهُ فِى الحَلْبَةِ He made his horses to run [in the race-ground]. (TA.) And اطلق النَّاقَةَ He drove the she-camel to the water: (TA:) or أَطْلَقْتُ النَّاقَةَ إِلَى المَآءِ [I loosed the she-camel from her bond to repair to the water]: (Msb:) or أَطْلَقْتُ الإِبِلَ (AZ, S, O, TA) إِلَى المَآءِ (AZ, S, * TA) I loosed the camels to repair to the water, it being distant two days' journeys, and left them to pasture while going thither. (AZ, S, O, * TA.) And اطلق القَوْمُ means The people, or party, had their camels loosed to repair to the water, it being distant two days' journeys, and the camels being left to pasture while going thither. (S, K, * TA.) اطلق ٱمْرَأَتَهُ : see 2, third sentence. اطلق الدَّوَآءُ بَطْنَهُ The medicine loosened, or relaxed, his belly [or bowels]; (Msb;) or moved his belly. (TA.) [ اطلق عِنَانَهُ He let loose, or slackened, his (a horse's) rein; and so made him to quicken his pace. (See Har p. 356.)] And اطلق رِجْلَهُ He hastened him; or desired, or required, him to hasten, or be quick; as also استطلقهُ . (TA. [Whether the pronoun relate to a beast or a man is not shown. By استطلقه is not meant استطلق رِجْلَهُ as رِجْل is fem.]) اطلق يَدَهُ بِخَيْرِ (S, O, K, TA) and فِى خَيْرٍ , and بِمَالٍ and فِى مَالٍ ; (TA;) and طَلَقَهَا , (S, O, K,) aor. طَلُقَ , (S,) or طَلِقَ , (K,) but expressly said in the S to be with damm, inf. n. طَلْقٌ ; (TA;) He opened his hand [freely] with good, (K, TA,) and with property. (TA.) And اطلق لَهُ مَالًا He gave him property: (MA:) and طَلَقَ he gave (Ibn-'Abbád, O, K) a thing. (K.) And اطلق صَاحِبُ الدَّيْنِ كَذَآ [The creditor remitted so much of the debt; being asked, or desired, to do so: see 10]. (Msb.) [ اطلقه also signifies He made it allowable, or free, to be done, or taken, &c.] You say, اطلق لَهُ فِعْلَ كَذَا He permitted him, or gave him permission or leave, to do such a thing; i. q. أَذِنَ لَهُ فِيهِ . (Msb in art. اذن .) [And He made it to be unrestricted. Hence the saying, اطلق بِهِمُ السَّيْفَ He made the sword to have unrestricted scope with them; i. e. he slew them without restriction.] And أَطْلَقْتُ البَيِّنَةَ I made the evidence, proof, or voucher, to be without any mention of the date; contr. of أَرَّخْتُهَا ; (Msb in art. ارخ ;) or I gave the evidence without restricting it by a date: from أَطْلَقْتُ الأَسِيرَ . (Msb in the present art.) And hence also أَطْلَقْتُ القَوْلَ I made the saying to be unrestricted, and unconditional. (Msb.) [And اطلق لَفْظًا He uttered, or mentioned, or used, a word, or an expression, without restriction: and in like manner, اطلق alone is often employed. And He used, or applied, a word, or an expression, without restriction, عَلَى مَعْنًى to signify a particular meaning: thus in the saying اطلق المَصْدَرَ عَلَى الفَاعِلِ He used, or applied, the infinitive noun without restricting it by the prefix ذُو , or the like, to signify the active participial noun; as عَدْلًا to signify عَادِلًا : and thus in the saying اطلق ٱسْمَ عَلَى الجُزْءِ He used, or applied, the name of the whole without restricting it by a prefix to signify the part; as القُرْآن to signify اللآيَة : and many similar exs. might be added: but this usage of the verb is conventional: see Kull p. 57. Hence also أَلِفُ الإِطْلَاقِ : see art. ا , p. 1, col. 3.] الإِطْلَاقُ فِى القَائِمَةِ [in which الاطلاق is inf. n. of the pass. v., أُطْلِقَ ,] is The freedom from [the whiteness termed] وَضَح [meaning تَحْجِيل , q. v.,] in the leg [of a horse]: and some make الإِطْلَاق to signify the having a fore leg and a hind leg in one side with تحجيل ; and الإِمْسَاكُ [as inf. n. of أُمْسِكَ ], the having a fore leg and a hind leg without تحجيل . (TA.) اطلق عَدُوَّهُ He dosed his enemy with poison. (IAar, O, K.) And اطلق نخْلَهُ He fecundated his palm-trees; (IAar, O, K, TA;) said when they are tall; (IAar, O, TA;) as also طلّقهُ , (IAar, O, K,) inf. n. تَطْلِيقٌ . (K.)
Form 5تطلّق3 senses · 1 main

Core sense — he ran on briskly without pausing, said of a gazelle or of horsesgenerated

5.1the horses ran a heat without restraining themselves, to the goal—تطلّقت الخَيْلُ

Said of a gazelle: he went along, or bounded in his running, or ran briskly in one direction, and went on without pausing or waiting for anything; also استطلق.

5.1.1figurative · مجاز

Said of a horse: he urinated after running.

5.1.2

Said of the face: see form 1, latter half.

Show Lane's original text
, said of a gazelle, He went along, (S, O, Msb, K,) or bounded in his running, or ran briskly in one direction, ( اِسْتَنَّ فِى عَدْوِهِ ,) and went along, (TA,) not pausing nor waiting for anything; (S, O, Msb, K, TA;) as also استطلق . (TA.) And تطلّقت الخَيْلُ The horses went [or ran] a heat without restraining themselves, to the goal. (TA.) And, said of a horse, He staled after running. (AO, O, K.) Said of the face: see 1, latter half.
Form 7انطلق4 senses · 1 main
maṣdarاِنْطِلَاقٌ

Core sense — he was loosed from his bond; he went away, departed; his tongue was fluentgenerated

7.1the rein's being let loose, or slackened—اِنْطِلَاقُ العِنَانِ

of which the diminutive is نُطَيْلِيقٌ, the conjunctive ا being dropped, so that it becomes نِطْلَاقٌ. He was, or became, loosed from his bond.

A phrase used metonymically for quickness in going along.

7.1.1figurative · مجاز[Depart to that in which you disbelieved]—اِنْطَلِقُوا إِلى مَا كُنْتُمْ بِهِ تُكَذِّبُونَ

He (a captive loosed from his bond) went his way; or simply he went away, or departed; or he went off from his place. Er-Rāghib.

Thus in the Qurʾān 77:29, meaning to the punishment. Or, according to IAth, الاِنْطِلَاقُ means سُرْعَةُ الذَّهَابِ فِى أَصْلِ المِحْنَةِ, so that it seems to mean: go away quickly into the lowest depth of misery or affliction.

he went away doing, or to do, such a thing—انطلق يَفْعَلُ كَذَا
[And the chief persons of them] broke forth with their tongues, [saying,] Go on, or continue, in your course of action—وَٱنْطَلَقَ ٱلْمَلَأُ مِنْهُمْ أَنِ ٱمْشُوا

In the Qurʾān 38:5 this may be explained in a similar way, أَن being used here in the place of يَقُولُونَ. Mughnee, under أَنْ.

he, or it, was taken away—اُنْطُلِقَ بِهِ

Like اُنْقُطِعَ بِهِ.

Qur’ān 38:6 matched to Lane’s own quotation of it Lane cites “Kur xxxviii. 5”
Qur’ān 38:6 Lane quotes this verse
وَٱنطَلَقَ ٱلْمَلَأُ مِنْهُمْ أَنِ ٱمْشُوا۟ وَٱصْبِرُوا۟ عَلَىٰٓ ءَالِهَتِكُمْ ۖ إِنَّ هَـٰذَا لَشَىْءٌ يُرَادُ

And the leader among them go away (impatiently), (saying), "Walk ye away, and remain constant to your gods! For this is truly a thing designed (against you)!Abdullah Yusuf Ali, The Holy Qur’ān (1934)

7.1.2figurative · مجاز — inferredhis tongue was free from impediment; and so, eloquent, or chaste in speech—انطلق لِسَانُهُ

See an example in the Qurʾān 26:12; and see also طَلُقَ لِسَانُهُ.

Qur’ān 26:13 approximate — somewhere between 26:1 and 26:14 Lane cites “Kur xxvi. 12”
Qur’ān 26:13 the verse Lane’s citation points to, and it uses this root
وَيَضِيقُ صَدْرِى وَلَا يَنطَلِقُ لِسَانِى فَأَرْسِلْ إِلَىٰ هَـٰرُونَ

"My breast will be straitened. And my speech may not go (smoothly): so send unto Aaron.Abdullah Yusuf Ali, The Holy Qur’ān (1934)

7.1.3

انطلق, said of the face: see form 1, latter half, in two places.

Qur’ānic occurrences Form 7 4 shown of 9
26:13
وَيَضِيقُ صَدْرِى وَلَا يَنطَلِقُ لِسَانِى فَأَرْسِلْ إِلَىٰ هَـٰرُونَ

"My breast will be straitened. And my speech may not go (smoothly): so send unto Aaron.

68:23
فَٱنطَلَقُوا۟ وَهُمْ يَتَخَـٰفَتُونَ

So they departed, conversing in secret low tones, (saying)-

77:29
ٱنطَلِقُوٓا۟ إِلَىٰ مَا كُنتُم بِهِۦ تُكَذِّبُونَ

(It will be said:) "Depart ye to that which ye used to reject as false!

77:30
ٱنطَلِقُوٓا۟ إِلَىٰ ظِلٍّ ذِى ثَلَـٰثِ شُعَبٍ

"Depart ye to a Shadow (of smoke ascending) in three columns,

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, inf. n. اِنْطِلَاقٌ , of which the dim. is نُطَيْلِيقٌ , the conjunctive ا being rejected, so that it becomes نِطْلَاقٌ , (S, O,) [He was, or became, loosed from his bond: whence,] اِنْطِلَاقُ العِنَانِ [The rein's being let loose, or slackened,] is a phrase metonymically used to denote quickness in going along. (Har pp. 355-6.) [Hence,] He (a captive loosed from his bond) went his way: (Msb:) or [simply] he went away, or departed: (S, Mgh, O, K:) or he went removing from his place. (Er-Rághib, TA.) Thus in the Kur [lxxvii. 29], اِنْطَلِقُوا إِلى مَا كُنْتُمْ بِهِ تُكَذِّبُونَ [Depart ye to that in which ye disbelieved]; (TA;) meaning to the punishment: (Bd, Jel:) or, accord. to IAth, [it seems to mean go ye away quickly into the lowest depth of misery or affliction; for he says, app. in explanation of this verse of the Kur, that] الاِنْطِلَاقُ means سُرْعَةُ الذَّهَابِ فِى أَصْلِ المِحْنَةِ . (TA.) And one says also, انطلق يَفْعَلُ كَذَا He went away doing, or to do, such a thing. (TA.) وَٱنْطَلَقَ ٱلْمَلَأُ مِنْهُمْ أَنِ ٱمْشُوا [in the Kur xxxviii. 5 may be expl. in a similar manner; أَن being here used in the place of يَقُولُونَ : or this] means [And the chief persons of them] broke forth, or launched forth, with their tongues, [saying,] Go ye on, or continue ye, in your course of action &c. (Mughnee, voce أَنْ .) And one says, اُنْطُلِقَ بِهِ , (S, O, K,) meaning He, or it, was taken away; (K;) like as one says, اُنْقُطِعَ بِهِ . (S, O.) [ انطلق لِسَانُهُ means His tongue was, or became, free from impediment; and hence, eloquent, or chaste in speech. See an ex. in the Kur xxvi. 12: and see also طَلُقَ لِسَانُهُ .] انطلق said of the face: see 1, latter half, in two places.
Form 8مَا تَطَّلِقُ نَفْسِى لِهٰذَا الأَمْرِ1 sense
maṣdarاِطِّلَاقٌ

Core sense — my mind does not become free from constraint about this mattergenerated

8.1figurative · مجاز — inferred

My mind does not become free from constraint [for, or with respect to, this thing, or affair].

Of the measure تَفْتَعِلُ, of which the diminutive is طُتَيْلِيقٌ, the second ط being changed back into ت because the first ط becomes movent.

Show Lane's original text
, (S, O, K, *) of the measure تَفْتَعِلُ , (S, O, K,) inf. n. اِطِّلَاقٌ , of which the dim. is طُتَيْلِيقٌ , the [latter] ط being changed [back] into ت because the former ط becomes movent, (S, O,) My mind does not become free from straitness [for, or with respect to, this thing, or affair]. (S, O, K. *)
Form 10اِسْتِطلَاقٌ7 senses · 2 main

Core sense — the desiring to be loosed, or set free; a loosening of the bowelsgenerated

10.1

It primarily means the desiring to be loosed, unbound, set loose or free, and let go.

Its diminutive is تُطَيْلِيقٌ.

10.1.1figurative · مجاز — inferredhis belly became loosened, or relaxed, or moved, and its contents came out—استطلق بَطْنُهُ
10.1.2

Said of a gazelle: the same as تطلّق.

10.2

It is also transitive, and as such primarily means the desiring a person or thing to be loosed, unbound, set loose or free, and let go.

10.2.1the pastor kept a she-camel for himself, not milking her at the water—استطلق الرَّاعِى نَاقَةً لِنَفْسِهِ

This is plainly indicated by what comes immediately before it in the S; or the meaning is that the pastor took, or retained, a she-camel for himself, which comes to the same thing.

10.2.2figurative · مجاز — inferredI asked, or demanded, of the creditor the remission of so much of the debt—اِسْتَطْلَقْتُ مِنْ صَاحِبِ الدَّيْنِ كَذَا
10.2.3

See also form 4, earlier part.

Show Lane's original text
[primarily signifies The desiring to be loosed, unbound, set loose or free, and let go]: its dim. is تُطَيْلِيقٌ . (S, O.) [Hence,] استطلق بَطْنُهُ His belly [or bowels] became [unbound,] loosened, or relaxed; (Msb, TA;) or became moved; (S, O, K, TA;) and the contents thereof came forth. (TA.) Said of a gazelle, i. q. تطلّق , q. v. (TA.) [It is also trans., as such primarily signifying The desiring a person or thing to be loosed, unbound, set loose or free, and let go. Hence,] one says, استطلق الرَّاعِى نَاقَةً لِنَفْسِهِ (S, O) [meaning The pastor desired a she-camel to be left, or he left a she-camel, for himself, not milking her at the water; as is plainly indicated by what immediately precedes it in the S: or] the pastor took, (PS,) or retained, [which is virtually the same,] a she-camel for himself. (PS, TA.) And اِسْتَطْلَقْتُ مِنْ صَاحِبِ الدَّيْنِ كَذَا [I desired. or demanded, of the creditor, the remission of so much of the debt]. (Msb.) See also 4, former half.

Derived nouns 25

Nounطَلْقٌ9 senses · 3 main

Core sense — loosed, set free; eloquent in speech; cheerful of face; liberal, generousgenerated

1he was imprisoned without shackle and without bond—حُبِسَ طَلْقًا

Loosed from his bond, set loose or free; as IAar explains it, let go. Also طَلِيقٌ and مُطْلَقٌ; and, as Ks explains it, a man having nothing upon him; and طَلْقُ اليَدَيْنِ, a camel whose fore legs are not bound.

Or طَلَقًا (so in the K according to the TA, which agrees with the preceding context there, though it needs a confirmation that I do not find); and with damm, طُلْقًا, according to the K, but correctly with two dammehs, طُلُقًا.

See also طُلُقٌ, first sentence.

1.1figurative · مجازeloquent, or chaste, in speech, and sweet in it—طَلْقُ اللِّسَانِ

Also طَلِيقُ اللسان, طِلْقُ اللسان, and طُلَقُ اللسان.

free from impediment of the tongue; eloquent, or chaste in speech—مُنْطَلِقُ اللِّسَانِ

Also مُتَطَلِّقُهُ.

Also لِسَانٌ طَلْقٌ ذَلْقٌ, ذَلِيقٌ, طَلِيقٌ, طُلُقٌ ذُلُقٌ, and طُلَقٌ ذُلَقٌ; but the last two of these were unknown to As, and the last of them was disallowed by IAar.

a tongue free from impediment, or eloquent, and sharp—طَلِقٌ ذَلِقٌ

The K explains this as a tongue having sharpness; but the correct meaning is ذُو ٱنْطِلَاقٍ, and sharp.

1.2figurative · مجازliberal, bountiful, or generous; applied to a man—طَلْقُ اليَدَيْنِ

Also طُلُقُ اليدين, طُلْقُ اليدين, and طَلِيقُ اليدين.

Used of a woman in the same way; or a woman is termed طَلْقَةُ اليَدَيْنِ, and, according to AZ, طَلْقُ الوَجْهِ, which generally has another meaning, explained below.

his hand is liberal—يَدُهُ طَلْقٌ

The same as بِسْطٌ, and so is مُطْلَقَةٌ; or the last signifies opened, and so does مَطْلُوقَةٌ.

1.3figurative · مجازlaughing, or happy, or cheerful, and bright in the face—طَلْقُ الوَجْهِ

Also طِلْقُ الوجه, طُلْقُ الوجه, طَلِقُ الوجه, and طَلِيقُ الوجه; or the meaning is cheerful, or happy, showing openness and pleasantness in the face, and طَلْقٌ alone means the same.

open and pleasant, and goodly, in countenance—طَلِيقُ الوجه
joyful, and open or cheerful, in countenance—طَلِيقٌ

The TA says that the plural of طَلْقٌ is طَلْقَات, but this seems to be a miscopying for طُلْقَانٌ or طِلْقَانٌ.

طَوَالِقُ أُوْجُهٌ is allowable only in poetry.

1.4figurative · مجازa day, and a night, in which is neither heat nor cold—يَوْمٌ طَلْقٌ

Also لَيْلَةٌ طَلْقَةٌ and طَلْقٌ. Or: in which is no cold nor anything harmful; or in which is no rain; or in which is no wind; or in which the cold is mild.

The TA then adds من ايام طَلْقات, but the last word seems, as in an instance mentioned before, to be miscopied; or ايام may be a mistake for لَيَالٍ.

a night in which is no cold, or in which the wind is still—لَيْلَةٌ طَلْقٌ

لَيْلَةٌ طَلْقَةٌ sometimes means a moon-lit, or a light, or bright, night.

a still, or calm, and light, or bright, night—لَيْلَةٌ طَالِقَةٌ
pleasant nights in which is neither heat nor cold—لَيَالٍ طَوَالِقُ

Er-Rāʿee says:

shāhid
فَلَمَّا عَلَتْهُ الشَّمْسُ فِى يَوْمِ طَلْقَةٍ

— meaning يَوْمِ لَيْلَةٍ طَلْقَةٍ, [And when the sun came upon him, or it,] in a day of a night in which was neither cold nor wind; that is, in a day following such a night, for the Arabs begin with the night, before the day.

The phrase فِى يَوْمِ طَلْقَةٍ occurs in the same way in a verse of Dhu-r-Rummeh.

1.5

For the adjective طَلْقُ اليَدِ اليُمْنَى, applied to a horse according to the K, see طُلُقٌ.

1.6

For other meanings assigned in the K to طَلْقٌ, see طُلُقٌ, in two places.

2the pain of childbirth—طَلْقٌ

See also طُلِقَت, of which it is the maṣdar.

the pain of childbirth came upon her—ضَرَبَهَا الطَّلْقُ
3

It is said to mean also a sort of medicine. See طَلَقٌ, latter half, in two places.

Show Lane's original text
[Loosed from his bond, set loose or free, or], as expl. by IAar, let go; as also طَلِيقٌ and مُطْلَقٌ : and a man not having anything upon him, as expl. by Ks: and طَلْقُ اليَدَيْنِ a camel not having the fore legs bound. (TA.) You say, حُبِسَ طَلْقًا , (so in the CK,) or طَلَقًا , (K accord. to the TA, [and this is agreeable with the preceding context in the K, but it requires confirmation which I do not find,]) and with damm, [i. e. طُلْقًا ,] accord. to the K, but correctly with two dammehs, [i. e. طُلُقًا ,] (TA, and thus in the S,) He was imprisoned without shackle and without bond. (K, TA) See also طُلُقٌ , first sentence. [Hence,] طَلْقُ اللِّسَانِ , and طَلِيقُ اللسان , (S, O, Msb, K,) and طِلْقُ اللسان , (K,) and طُلَقُ اللسان , (TA,) Eloquent, or chaste, in speech, and sweet therein: (Msb:) and مُنْطَلِقُ اللِّسَانِ and مُتَطَلِّقُهُ [free from impediment of the tongue; or] eloquent, or chaste in speech. (TA.) And لِسَانٌ طَلْقٌ ذَلْقٌ , and ذَلِيقٌ , طَلِيقٌ , and طُلُقٌ ذُلُقٌ , and طُلَقٌ ذُلَقٌ , (S, O, K,) but the last two of these were unknown to As, and the latter of them was disallowed by IAar, (TA,) and طَلِقٌ ذَلِقٌ , (O, K,) [expl. in the K as meaning A tongue having sharpness; but correctly] meaning a tongue free from impediment, or eloquent, or chaste in speech, ( ذُو ٱنْطِلَاقٍ ,) and sharp. (O, TA.) And طَلْقُ اليَدَيْنِ , (S, Mgh, O, Msb, K,) and طُلُقُ اليدين , (O, K,) and طُلْقُ اليدين , (O, TA,) and طَلِيقُ اليدين , (L, TA,) Liberal, bountiful, munificent, or generous; (S, Mgh, O, Msb, K;) applied to a man: (S, Mgh, O, Msb:) and in like manner, a woman: (TA:) [or] a woman is termed طَلْقَةُ اليَدَيْنِ : (S:) and so, accord to AZ, طَلْقُ الوَجْهِ ; which [generally] has another meaning, expl. in what follows. (TA.) And يَدُهُ طَلْقٌ His hand is liberal; syn. بِسْطٌ ; (TA in art. بسط ;) and so مُطْلَقَةٌ : (S and K and TA in that art.:) or the latter signifies opened; and so مَطْلُوقَةٌ . (TA in the present art.) And طَلْقُ الوَجْهِ , (S, O, Msb, K,) and طِلْقُ الوجه , (IAar, O, K,) and طُلْقُ الوجه , (IAar, K,) and طَلِقُ الوجه , (K,) and طَلِيقُ الوجه , (S, O, K,) Laughing, or happy, or cheerful, and bright, in the face, or countenance: (K, TA:) or cheerful, or happy, displaying openness and pleasantness, in the face; and so طَلْقٌ alone: (Msb:) and طَلِيقُ الوجه open and pleasant, and goodly, in countenance: (AZ, TA:) and طَلِيقٌ alone, joyful, and open or cheer- ful, in countenance. (TA. [And it is there said that the pl. of طَلْقٌ is طَلْقَات : but this is app. a mistranscription for طُلْقَانٌ or طِلْقَانٌ .]) طَوَالِقُ أُوْجُهٌ is not allowable, except in poetry. (IAar, TA.) And يَوْمٌ طَلْقٌ , (Lth, S, Mgh, O, K,) and لَيْلَةٌ طَلْقَةٌ (Lth, S, Mgh, O, Msb, K) and طَلْقٌ , (O, Msb, K,) A day, and a night, in which is neither heat nor cold: (Lth, Mgh, O, Msb, K:) or in which is no cold nor anything hurtful: (S:) or in which is no rain: or in which is no wind: or in which the cold is mild: (TA: [after which is added, من ايام طَلْقات : but the last word seems, as in an instance before mentioned, to be mistranscribed, or ايام (i. e. أَيَّام ) may be a mistake for لَيَالٍ :]) or لَيْلَةٌ طَلْقٌ means a night in which is no cold: (AA, TA:) or in which the wind is still: (O, TA:) and لَيْلَةٌ طَلْقَةٌ sometimes means a moon-lit, or a light, or bright, night: (IDrd, O, TA:) and one says also لَيْلَةٌ طَالِقَةٌ , (K, TA,) meaning a still, or calm, and light, or bright, night: (TA:) and لَيَالٍ طَوَالِقُ , (K, * TA,) meaning pleasant nights in which is neither heat nor cold. (TA.) Er-Rá'ee says, 1 meaning يَوْمِ لَيْلَةٍ طَلْقَةٍ [And when the sun came upon him, or it,] in a day of a night in which was neither cold nor wind; i. e., in a day after such a night; for the Arabs commence with the night, before the day: and the phrase فِى يَوْمِ طَلْقَةٍ occurs in like manner in a verse of Dhu-r-Rummeh. (Az, TA.) فَلَمَّا عَلَتْهُ الشَّمْسُ فِى يَوْمِ طَلْقَةٍ For the epithet طَلْقُ اليَدِ اليُمْنَى , (applied to a horse, accord. to the K,) see طُلُقٌ . And for other meanings assigned in the K to طَلْقٌ , see طُلُقٌ , in two places. طَلْقٌ signifies also The pain of childbirth. (S, O.) One says, ضَرَبَهَا الطَّلْقُ [The pain of childbirth smote her]. (O.) [See also طُلِقَت , of which it is the inf. n.] And [it is said to signify] A sort of medicine. (S.) See طَلَقٌ , latter half, in two places.
Nounطُلْقُ اليَدَيْنِ1 sense · 0 main

Core sense — liberal, open-handedgenerated

1.1

Also طُلْقُ الوَجْهِ: see the entry immediately before this.

Show Lane's original text
: and طُلْقُ الوَجْهِ : see the next preceding paragraph.
Nounطِلْقُ اللِّسَانِ4 senses · 1 main

Core sense — free of tongue, fluent; lawful, allowable, unrestrictedgenerated

1.1

Also طِلْقُ الوَجْهِ: see طَلْقٌ.

1.2figurative · مجازlawful, allowable, or free—طِلْقٌ

Or it means مُطْلَقٌ, a thing unrestricted, that is, any affair in which one has power, or authority, to act according to his own judgment or free will.

this is lawful, and unrestricted—هٰذَا حَلَالٌ طِلْقٌ

The second adjective here strengthens the first; and in the opposite case one says حَرَامٌ غِلْقٌ.

it is yours lawfully—هُوَ لَكَ طِلْقًا
do this as a thing lawful to you—اِفْعَلْ هٰذَا طِلْقًا لَكَ
I gave him of what was lawful, i.e. free for me to dispose of, of my property—أَعْطَيْتُهُ مِنْ طِلْقِ مَالِى

Or of what was clear of any claim, and good, or lawful, of my property.

horses are allowable to be betted upon—الخَيْلُ طِلْقٌ

This occurs in a tradition.

you are clear of this affair, quit of it, not answerable for it—أَنْتَ طِلْقٌ مِنْ هٰذَا الأَمْرِ
1.3

Because of a misplacement in some copies of the K, several meanings belonging to طَلَقٌ are assigned to طِلْقٌ.

2

See also طَلَقٌ, latter half.

Show Lane's original text
: and طِلْقُ الوَجْهِ : see طَلْقٌ . طِلْقٌ signifies also Lawful, allowable, or free: (S, Mgh, O, Msb, K, TA:) or it signifies, (Msb, TA,) or signifies also, (Mgh,) مُطْلَقٌ , (Mgh, Msb, TA,) [i. e.] a thing unrestricted, (TA,) i. e. any affair in which one has power, or authority, to act according to his own judgment or discretion or free will. (Msb.) One says, هٰذَا حَلَالٌ طِلْقٌ [This is lawful, &c., unrestricted; using the latter epithet as a corroborative]: and [in the contr. case] حَرَامٌ غِلْقٌ . (TA.) And هُوَ لَكَ طِلْقًا [It is thine lawfully &c.]. (S, O, K, TA.) And اِفْعَلْ هٰذَا طِلْقًا لَكَ Do thou this as a thing lawful &c. to thee. (Msb.) And أَعْطَيْتُهُ مِنْ طِلْقِ مَالِى I gave him of what was lawful &c., i. e. free to be disposed of by me, of my property: (Msb:) or of what was clear [from any claim or the like], and good, or lawful, of my property. (TA.) And الخَيْلُ طِلْقٌ , occurring in a trad. as meaning Horses are allowable to be betted upon. (TA.) And أَنْتَ طِلْقٌ مِنْ هٰذَا الأَمْرِ Thou art clear of this affair; (S, O, K, * TA; *) quit of it, or irresponsible for it. (K, TA.) [In consequence of a misplacement in some copies of the K, several meanings belonging to طَلَقٌ are assigned to طِلْقٌ .] See also طَلَقٌ , latter half.
Nounطَلَقٌ7 senses · 3 main

Core sense — the journeying of camels to distant water; a single run to a goal; talcgenerated

1

See طَلْقٌ, second sentence.

1.1

The noun from طَلَقَتِ الإِبِلُ (AZ; see form 1, second sense).

As such it means the journeying of camels during the night so as to reach the water in the next night, there being two nights between them and the water. The first of those nights is termed الطَّلَقُ, or لَيْلَةُ الطَّلَقِ; the pastor looses them to go to the water and leaves them to pasture on the way.

In the CK يَجْلِبُها is put for يُخَلِّيهَا.

After the driving, the camels are said in the first night to be طَوَالِقُ, and in the second night قَوَارِبُ.

Or الطَّلَقُ is the first of two days lying between the camels and the water, and القَرَبُ the second; and لَيْلَةُ الطَّلَقِ is the night in which the faces of the camels are turned towards the water and during which they are left to pasture, لَيْلَةُ القَرَبِ being the second night. But it has been said that لَيْلَةُ الطَّلَقِ means the second of the nights in which the camels go to the water.

Th says that الطَّلَقُ is the second of two days during which the camels seek the water when it is two days distant from them, and القَرَبُ the first of those days. It is also said that لَيْلَةُ الطَّلَقِ means the night of the turning of the faces of the camels towards the water; but ISd was not pleased with this explanation.

See an example under حَوْزٌ, where it is used figuratively.

1.2he (a horse) ran a heat—عَدَا طَلَقًا

A heat: a single run, or run at once, to a goal, or limit; the same as شَوْطٌ, meaning a running of a horse without restraining himself to a goal; and the utmost extent to which a horse runs.

he ran two heats—طَلَقَيْنِ

In the CK, wrongly, طَلْقًا and طَلْقَيْنِ.

1.3figurative · مجاز

Ibn-ʿAbbād: and hence, a share, or portion, of property.

2

Also a shackle, or pair of shackles, of skins; or a rope twisted so strongly that it will stand up.

2.1

The singular of أَطْلَاقٌ, which means the intestines into which the food passes from the stomach, the أَمْعَآء, or the أَقْتَاب, of the belly; in some copies of the K, القُنْبُ is wrongly put for القِتْبُ as one of the words explaining الطَّلَقُ. So in one or more of the dialects.

AO says that in the belly are أَطْلَاق, of which the singular is طَلَقٌ, meaning the lines, or streaks, of the belly; and طَلَقُ البَطْنِ is explained in the same way, as the جُدَّة of the belly, with the plural as above.

3

Also the plant called شُبْرُم, though what plant is meant by this is doubtful; or a plant that is used in dyes; or this is a mistake.

Ibn-ʿAbbād: الطَّلْقُ is what is used in dyes, and is said to be the شُبْرُم.

As says that طَلَقٌ is a sort of medicament which, when one is anointed with it, that is, with its extract, keeps fire from burning; or a species of plant. The name by which it is generally known is طَلْق, with the ل sākin; or this pronunciation is incorrect.

AHát mentions, on the authority of As, that it is termed طِلْقٌ, but it is not a plant: it is of the nature of stones, and of the thin white stones termed لِخَاف. Probably he heard that it is called كَوْكَبُ الأَرْضِ and so supposed it to be a plant; for if it were a plant fire would burn it, and fire does not burn it except by artful contrivances.

The word is arabicized, from تَلَكْ (in the O written تِلك). It is the well-known mineral called talc.

The Ra-ees [Ibn-Sīnā, whom we call Avicenna] says it is a brightly shining stone which, when bruised, separates into several laminae and split pieces, of which are made مَضَاوِى (correctly مَضَاوِئ, meaning small circular panes set in openings to let in light) for the cupolas of hot baths, instead of glass. The best is that of El-Yemen, then that of India, then that of El-Andalus. The art of dissolving it consists in putting it into a piece of rag with some pebbles and immersing it in tepid water, then moving it about gently until it dissolves and comes out of the rag into the water, after which the water is strained from it and it is put in the sun to dry.

Show Lane's original text
: see طَلْقٌ , second sentence. Also the subst. from طَلَقَتِ الإِبِلُ : (AZ, S, TA: [see 1, second sentence:]) and [as such] signifying The journeying [of camels] during the night to arrive at the water in the next night, there being two nights between them and the water; the first of which nights is termed الطَّلَقُ [or لَيْلَةُ الطَّلَقِ (see حَوْزٌ )]; the pastor loosing them to repair to the water, [in the CK يَجْلِبُها is put for يُخَلِّيهَا ,] and leaving them to pasture while going thither: the camels after the driving, during the first night, are said to be طَوَالِقُ ; and in the second night, قَوَارِبُ : (S, O, K, TA:) or الطَّلَقُ signifies the first of two days intervening between the camels and the water; and القَرَبُ , the second: and لَيْلَةُ الطَّلَقِ , the night in which the faces of the camels are turned towards the water and during which they are left to pasture; and لَيْلَةُ القَرَبِ , the second night: (As, TA:) but it has been said that لَيْلَةُ الطَّلَقِ means the second of the nights in which the camels repair to the water: Th says that الطَّلَقُ signifies the second of two days during which the camels seek the water when it is two days distant from them; and القَرَبُ , the first of those days: and it is said that لَيْلَةُ الطَّلَقِ means [the night of] the turning of the faces of the camels towards the water: but this explanation was not pleasing to ISd. (TA.) [See an ex. voce حَوْزٌ , in which it is used tropically.] Also A heat; i. e. a single run, or run at once, to a goal, or limit; syn. شَوْطٌ ; (S, IAth, O, Msb, K, TA;) meaning a running, of a horse, without restraining himself, [or without stopping,] to a goal, or limit: (Msb:) and the utmost extent to which a horse runs. (TA.) One says of a horse, عَدَا طَلَقًا or طَلَقَيْنِ [He ran a heat or two heats]. (S, O, Msb, K. [In the CK, erroneously, طَلْقًا and طَلْقَيْنِ .]) And (hence, TA) A share, or portion, (Ibn-'Abbád, A, O, K, TA,) of property [&c.]. (A, TA.) Also A shackle, or pair of shackles, ( قَيْدٌ ,) of skins: (S, M, O, K, TA:) or a rope strongly twisted, so that it will stand up. (TA.) And sing. of أَطْلَاقٌ which signifies The [intestines into which the food passes from the stomach, termed the] أَمْعَآء , or the أَقْتَاب of the belly; (IDrd, O, K; * [in some copies of the last of which, القُنْبُ is erroneously put for القِتْبُ as one of the words explaining الطَّلَقُ ;]) so in one or more of the dialects: AO says, in the belly are أَطْلَاق , of which the sing. is طَلَقٌ ; (O, TA;) meaning the lines, or streaks, ( طَرَائِق ,) of the belly: and طَلَقُ البَطْنِ is also expl. [in like manner] as meaning the جُدَّة of the belly; pl. as above. (TA.) Also The [plant called] شُبْرُم : [but what plant is meant by this is doubtful:] or a plant that is used in dyes: or this is a mistake: (K:) [or] accord. to Ibn-'Abbád, الطَّلْقُ is what is used in dyes; and is said to be the شُبْرُم : (O, TA: *) and (K) accord. to As, (O,) طَلَقٌ signifies a sort of medicament, (O, K,) which, when one is anointed therewith, (K,) i. e. with the extract thereof, (TA,) prevents the burning of fire: (K:) or a species of plant: so says As: (O:) the appellation by which it is generally known is طَلْق , with the ل quiescent; (O, K;) or this pronunciation is incorrect: (K:) and AHát mentions, (K, TA,) on the authority of As, (TA,) its being termed طِلْقٌ : (K, TA:) but it is not a plant: it is of the nature of stones, and of [what are termed] لِخَاف [thin white stones]; and probably he [referring to As] heard that it is called كَوْكَبُ الأَرْضِ , and therefore supposed it to be a plant; for if it were a plant, fire would burn it; but fire does not burn it, unless by means of artful contrivances: (O, TA:) the word is arabicized, from تَلَكْ : (K, TA: in the O written تِلك :) [it is the well-known mineral termed talc:] the Ra-ees [Ibn-Seenà, whom we call “ Avicenna, ”] says, (TA,) it is a brightlyshining stone, that separates, when it is bruised, into several laminæ and split pieces, of which are made مَضَاوِى [correctly مَضَاوِئ , meaning small circular panes which are inserted in apertures to admit light,] for the [cupolas of] hot baths, instead of glass: the best is that of El-Yemen; then that of India; then that of El-Undulus [or El-Andalus]: the art employed in dissolving it consists in putting it into a piece of rag with some pebbles and immersing it in tepid water, then moving it about gently until it becomes dissolved and comes forth from the piece of rag into the water, whereupon the water is strained from it, and it is put in the sun to dry. (K, TA.)
Nounطَلِقٌ ذَلِقٌ1 sense · 0 main

Core sense — fluent and sharp in speechgenerated

1.1

Also طَلِقُ الوَجْهِ: see طَلْقٌ.

Show Lane's original text
: and طَلِقُ الوَجْهِ : see طَلْقٌ .
Nounطُلَقُ اللِّسَانِ1 sense

Core sense — free of tongue, fluent in speechgenerated

1

Also لِسَانٌ طُلَقٌ ذُلَقٌ: see طَلْقٌ.

Show Lane's original text
: and لِسَانٌ طُلَقٌ ذُلَقٌ : see طَلْقٌ .
Nounطُلُقٌ6 senses · 1 main

Core sense — not shackled, let loose; a horse's leg free from whiteness; a gazellegenerated

1

With two dammehs, or طَلْقٌ, though this needs consideration: not shackled; applied to a she-camel, to a he-camel, and to a person imprisoned.

Aboo-Naṣr: also طَالِقٌ, applied to a she-camel, but طُلُقٌ is more common. The plural of طُلُقٌ is أَطْلَاقٌ.

See also طَلْقٌ, second sentence.

1.1

Hence also لِسَانٌ طُلُقٌ ذُلُقٌ.

1.2

Also طُلُقُ اليَدَيْن: see طَلْقٌ again.

1.3figurative · مجاز — inferreda horse having one of the legs free from whiteness—طُلُقُ إِحْدَى اَلقَوَائِمِ

The whiteness in question is that termed التَّحْجِيل.

a horse without whiteness in the right fore leg—طُلُقُ اليَدِ اليُمْنَى

Or طُلْقُ اليد اليمنى (so in the K, which here again departs from other authorities); the whiteness is تَحْجِيل, and the word is the same as مُطْلَقُ اليد اليمنى.

a horse whose fore legs are free from whiteness—مُطْلَقَ اليَدَيْنِ

Free from تحجيل.

1.4figurative · مجاز — inferreda gazelle—طُلُقٌ

Ibn-ʿAbbād; or طَلْقٌ (so in the K, but this, as in the cases above, is questionable). So called because of the quickness of its running; plural أَطْلَاقٌ (Ibn-ʿAbbād). It is an adjective in which the quality of a substantive is predominant.

1.5figurative · مجاز — inferred

And a dog of the chase, because he is let loose, or because of the quickness of his running in the chase.

Ibn-ʿAbbād mentions أَطْلَاقٌ as meaning dogs of the chase.

Show Lane's original text
, (S, O, Msb, TA,) with two dammehs, (Msb, TA,) or طَلْقٌ , (K,) but this requires consideration, (TA,) Not shackled; applied to a she-camel, (S, O, Msb, TA,) and to a he-camel, (S, O, TA,) and to a person imprisoned; (O, TA;) as also طَالِقٌ applied to a she-camel; but طُلُقٌ is more common: (Aboo-Nasr, TA:) the pl. of طُلُقٌ is أَطْلَاقٌ . (S, TA.) See also طَلْقٌ , second sentence. [Hence,] لِسَانٌ طُلُقٌ ذُلُقٌ : and طُلُقُ اليَدَيْن : see طَلْقٌ again. And طُلُقُ إِحْدَى اَلقَوَائِمِ A horse having one of the legs without [the whiteness termed] التَّحْجِيل . (S.) And طُلُقُ اليَدِ اليُمْنَى , (O,) or طُلْقُ اليد اليمنى , (K, [in this case again deviating from other authorities,]) A horse without تَحْجِيل in the right fore leg; (TA;) i. q. مُطْلَقُ اليد اليمنى . (O, K, TA.) And مُطْلَقَ اليَدَيْنِ A horse having the fore legs free from تحجيل . (Msb.) [As an epithet in which the quality of a subst. is predominant,] طُلُقٌ , (Ibn-' Abbád, O,) or طَلْقٌ , (K, [but this, as in the instances above, is questionable,]) signifies A gazelle: (Ibn-' Abbád, O, K:) so called because of the quickness of its running: (O, * TA:) pl. أَطْلَاقٌ . (Ibn-'Abbád, O, K.) And A dog of the chase: (K:) because he is let loose; or because of the quickness of his running at the chase: (TA:) أَطْلَاقٌ is mentioned by Ibn-' Abbád as signifying dogs of the chase. (O.)
Nounطَلْقَةٌ1 sense

Core sense — a single divorcegenerated

1

A single divorce; used in this sense in law-books. T and Msb, in art. بت and elsewhere.

Show Lane's original text
[A single divorce: used in this sense in law-books]. (T and Msb in art. بت , &c.)
Nounطُلَقَةٌ1 sense

Core sense — liberal, bountiful; said of a womangenerated

1

See مِطْلَاقٌ.

Show Lane's original text
: see مِطْلَاقٌ .
Nounطَلَاقٌ1 sense

Core sense — divorce; the letting a wife go her waygenerated

1figurative · مجاز — inferredthe letting the wife go her way; divorce—طَلَاقُ المَرْأَةِ

The maṣdar of طَلَقَت, said of a woman; or the noun from it; or rather it is also a noun in the sense of تَطْلِيقٌ.

It has two meanings: the dissolving of the wife's marriage-tie, and the leaving and dismissing of the wife, either absolutely or as is done by a single sentence of divorce.

Some of the lawyers hold that a free woman whose husband is a slave is separated only by three sentences, as is the case when both husband and wife are free, and a female slave whose husband is free by two; some, that the wife in the first case is separated by two sentences and in the second case by no fewer than three; and some, that when the husband is a slave and the wife free, or the reverse, or when both are slaves, the wife is separated by two sentences.

Show Lane's original text
is the inf. n. of طَلَقَت said of a woman: (Th, S, Mgh, O, K:) or the subst. therefrom: (Msb:) or [rather] it is also a subst. in the sense of تَطْلِيقٌ ; (Mgh;) [whence,] طَلَاقُ المَرْأَةِ signifies The letting the wife go her way: (Lth, O:) and it has two meanings: one is [the divorcing of the woman; i. e.] the dissolving of the wife's marriage-tie: and the other is the leaving, and dismissing, of the wife [either in an absolute sense or as is done by a single sentence of divorce]. (O, TA.) Some of the lawyers hold that the free woman whose husband is a slave is not separated but by three [sentences, as is the case when both husband and wife are free]; and the female slave whose husband is free, by two: some, that the wife in the former case is separated by two [sentences]; and in the latter case, by not less than three: and some, that when the husband is a slave and the wife is free, or the reverse, or when both are slaves, the wife is separated by two [sentences]. (TA.)
Nounطَلِيقٌ7 senses · 1 main

Core sense — a captive loosed and let go; a man freed from slaverygenerated

1

A captive whose bond has been loosed from him, and who is let go.

See also طَلْقٌ, first sentence.

1.1figurative · مجاز — inferred

And a man freed from slavery, emancipated; the same as عَتِيقٌ, one who has become free. Plural طُلَقَآءُ.

1.2figurative · مجاز — inferred

It is said in a tradition, الطُّلَقَآءُ مِنْ قُرَيْشٍ وَالعُتَقَآءُ مِنْ ثَقِيفٍ: the طُلَقَآء are of Kureysh, and the عُتَقَآء of Thakeef.

الطلقاء seems to be applied to Kureysh because it has a more specific meaning than العتقاء; but according to Th, الطُّلَقَآءُ means those who have been brought within Islam against their will.

1.3

Also طَلِيقُ اللِّسَانِ and لِسَانٌ طَلِيقٌ ذَلِيقٌ.

1.4

And طَلِيقُ اليَدَيْنِ.

1.5

And طَلِيقُ الوَجْهِ: see طَلْقٌ again, the last in two places.

1.6figurative · مجازthe wind—طَلِيقُ الإِلٰهِ
Show Lane's original text
A captive having his bond loosed from him, (S, O, K, TA,) and let go. (TA.) See also طَلْقٌ , first sentence. And A man freed from slavery; emancipated; i. q. عَتِيقٌ ; i. e. who has become free: pl. طُلَقَآءُ . (TA.) It is said in a trad., الطُّلَقَآءُ مِنْ قُرَيْشٍ وَالعُتَقَآءُ مِنْ ثَقِيفٍ [The طُلَقَآء are of Kureysh; and the عُتَقَآء , of Thakeef]: الطلقاء being app. applied to Kureysh as it has a more special signification than العتقاء : but accord. to Th, الطُّلَقَآءُ signifies those who have been brought within the pale of El-Islám against their will. (TA.) طَلِيقُ اللِّسَانِ : and لِسَانٌ طَلِيقٌ ذَلِيقٌ : and طَلِيقُ اليَدَيْنِ : and طَلِيقُ الوَجْهِ : see طَلْقٌ again; the last in two places. طَلِيقُ الإِلٰهِ means The wind. (O, K, TA.)
Nounطَلَّاقٌ1 sense

Core sense — one who often divorces his wivesgenerated

1

See مِطْلَاقٌ.

Show Lane's original text
: see مِطْلَاقٌ .
Nounطِلِّيقٌ1 sense

Core sense — one who often divorces his wivesgenerated

1

See مِطْلَاقٌ.

Show Lane's original text
: see مِطْلَاقٌ .
Nounطَالِقٌ4 senses · 1 main

Core sense — a she-camel loosed, or going to the water; a divorced womangenerated

1a she-camel which the pastor leaves for himself, not milking her at the water—طَالِقٌ

A she-camel whose fore shank and arm are not bound together; or that has no خِطَام (halter) upon her; or that is going to the water, and so is مِطْلَاقٌ (Aboo-Naṣr), of which latter the plural is مَطَالِيقُ; or one that is left a day and a night and then milked. Plurals طَوَالِقُ, أَطْلَاقٌ, and طَلَقَةٌ, the last of which AA explains as she-camels that are milked in the place of pasturing.

See also طُلُقٌ, first sentence; and for an explanation of the plural طَوَالِقُ applied to camels, see طَلَقٌ, second sentence.

Or طَالِقَةٌ. Esh-Sheybānee explains the first as one which the pastor leaves [with her udder bound] with her صِرَار, not milking her in the place where she lies down to rest; or the second, and the first as well, means a she-camel set loose among the tribe to pasture where she will in any part of the tract next to their place of alighting or abode (Lth; من جِنانِهِمْ in the CK being wrongly put for مِنْ جَنَابِهِمْ), one whose fore shank and arm are not bound together when she comes back in the afternoon or evening, and which is not turned away from the others in the place of pasturage.

Or طَالِقٌ means a she-camel, and a ewe, that is set loose, or dismissed, to pasture where she will; and also what was explained first above. El-Fārābee mentions it as meaning a ewe left to pasture by herself, alone.

1.1figurative · مجازa woman divorced, or left to go her way, separated from her husband—طَالِقٌ

Also طَالِقَةٌ: the first, without ة, is used by all; the second occurs in a verse of El-Aashà, ending a hemistich, and is pronounced طَالِقَةٌ. Both are mentioned by Akh.

According to IAmb, one says طَالِقٌ only, because it applies to a female only. According to Lth and IF, طَالِقَةٌ means طَالِقَةٌ غَدًا, divorced tomorrow; and Lth adds that it is so in order to agree with its verb, طَلَقَتْ.

Some, however, say that the ه is added in El-Aashà's verse by poetic licence, to complete the hemistich; but an Arab of the desert, reciting this verse to As, is said to have used طَالِقٌ, which completes the hemistich just as well. The Basrees hold that the sign of the feminine gender is dropped in طَالِقٌ because it is a possessive adjective, meaning ذَاتُ طَلَاقٍ, having divorce.

1.2

Also أُوْجُهٌ طَوَالِقُ.

1.3

And لَيْلَةٌ طَالِقَةٌ and لَيَالٍ طَوَالِقُ: see طَلْقٌ, latter half.

Show Lane's original text
A she-camel not having having her fore shank and her arm bound together: (TA:) or not having upon her a خِطَام [or halter]: (IDrd, O, K:) or repairing to the water; and so مِطْلَاقٌ ; (Aboo-Nasr, K, TA;) of which latter she pl. is مَطَالِيقُ : (TA:) or that is left a day and a night and then milked: (K:) pl. طَوَالِقُ and أَطْلَاقٌ and طَلَقَةٌ ; which last is expl. by AA as meaning she-camels that are milked in the place of pasturing. (TA.) See also طُلُقٌ , first sentence: and for an explanation of the pl. طَوَالِقُ applied to camels, see طَلَقٌ , second sentence. Also (O), طَالِقٌ , (S, O,) or طَالِقَةٌ , (K,) signifies A she-camel which the pastor leaves for himself, not milking her at the water: (S, O, K:) the former is expl. by Esh-Sheybánee as meaning one which the pastor leaves [with her udder bound] with her صِرَار , not milking her in the place where she lies down to rest: (TA:) or the latter signifies, (Lth, O, K,) and the former also, (Lth, O,) a she-camel that is set loose among the tribe to pasture where she will in any part of the tract adjacent to their place of alighting or abode, (Lth, O, K, [ من جِنانِهِمْ in the CK being erroneously put for مِنْ جَنَابِهِمْ ,]) that has not her fore shank and her arm bound together when she returns in the afternoon or evening, nor is turned away [from the others] in the place of pasturage: (Lth, O:) or طَالِقٌ signifies a she-camel, (S, Msb,) and a ewe, (S,) that is set loose, or dismissed, to pasture where she will: (S, Msb:) and also as first expl. in this sentence: (S:) it is mentioned by ElFárábee as signifying a ewe left to pasture by herself, alone. (Msb.) [Hence,] طَالِقٌ and طَالِقَةٌ , (S, Mgh, O, Msb, K,) the former, without ة , used by all, (Msb,) the latter occurring in a verse of El-Aashà, (S, Mgh, * O, Msb,) ending a hemistich, and pronounced طَالِقَةٌ , (S, O, Msb, [which cite the verse somewhat differently,]) A woman [divorced, or] left to go her way, (S, * Mgh, * O, Msb, *) or separated from her husband [by a sentence of divorce]: (S, * Mgh, * Mgh, * K, TA:) both mentioned by Akh: (O, TA:) accord. to IAmb, one says طَالِقٌ only, because it applies only to a female: accord. to Lth and IF, طَالِقَةٌ means طَالِقَةٌ غَدًا [divorced, &c., to-morrow]; and Lth adds that it is thus to accord with its verb, طَلَقَتْ : some, however, say that the ه is affixed in the verse of El-Aashà by poetic license, to complete the hemistich; but an Arab of the desert, in reciting this verse to As, is related to have said طَالِقٌ [which equally completes the hemistich]: and the Basrees hold that the sign of the fem. gender is elided in طَالِقٌ because it is a possessive epithet, meaning ذَاتُ طَلَاقٍ [having divorce]. (Msb.) أُوْجُهٌ طَوَالِقُ : and لَيْلَةٌ طَالِقَةٌ and لَيَالٍ طَوَالِقُ : see طَلْقٌ , latter half.
Nounطُتَيْلِيقٌ1 sense

Core sense — a becoming free from constraint (diminutive)generated

1

Diminutive of اِطِّلَاقٌ. See form 8.

Show Lane's original text
dim. of اِطِّلَاقٌ . (S, O.) See 8.
Nounتُطَيْلِيقٌ1 sense

Core sense — a desiring to be set loose or free (diminutive)generated

1

Diminutive of اِسْتِطْلَاقٌ. See form 10.

Show Lane's original text
dim. of اِسْتِطْلَاقٌ . (S, O.) See 10.
Nounمُطْلَقٌ5 senses · 2 main

Core sense — loosed, set free; unrestricted, absolutegenerated

1

See طَلْقٌ, first sentence.

1.1

Hence يَدُهُ مُطْلَقَةٌ: see طَلْقٌ again, earlier part.

1.2figurative · مجاز — inferreda judicial decision, an ordinance, or a rule that is unrestricted, or absolute, with no exception in it—حُكْمٌ مُطْلَقٌ

See also مَآءٌ مُطْلَقٌ طِلْقٌ. It means water that is unrestricted.

1.3

مُطْلَقُ اليَدِ اليُمْنَى and مُطْلَقَ اليَدَيْنِ, each applied to a horse: see طُلُقٌ.

2

Golius, on the authority of Meyd, explains it as also meaning a place where horses meet to be sent forth to run, or race; but what follows here inclines me to think that it may correctly be مُطَلَّقٌ.

Show Lane's original text
: see طَلْقٌ , first sentence. [Hence,] يَدُهُ مُطْلَقَةٌ : see طَلْقٌ again, former half. See also مَآءٌ مُطْلَقٌ طِلْقٌ . means Water that is unrestricted. (TA.) And حُكْمٌ مُطْلَقٌ means [A judicial decision, or an ordinance or the like, or a rule, that is unrestricted, or absolute, or] in which is no exception. (TA.) مُطْلَقُ اليَدِ اليُمْنَى : and مُطْلَقَ اليَدَيْنِ : each applied to a horse: see طُلُقٌ . [Golius, as on the authority of Meyd, explains it as signifying also A place where horses meet to be sent forth to run, or race: but what here next follows inclines me to think that it may be correctly مُطَلَّقٌ .]
Nounمُطَلِّقٌ1 sense

Core sense — one seeking to outstrip others with his horse in a racegenerated

1

One who wants to outstrip the others with his horse in a race.

Show Lane's original text
One desiring to outstrip with his horse in a race. (K.)
Nounمِطْلَاقٌ2 senses

Core sense — one who often divorces, or dismisses, wivesgenerated

1

See طَالِقٌ.

2figurative · مجاز

It, and also مِطْلِيقٌ, طُلَقَةٌ, طِلِّيقٌ, and طَلَّاقٌ, mean one who often divorces, or dismisses, wives.

Show Lane's original text
: see طَالِقٌ . Also, (S, O, Msb, K,) and مِطْلِيقٌ , (O, Msb, K,) and طُلَقَةٌ , (S, O, K,) and طِلِّيقٌ , (K,) and طَلَّاقٌ , this last mentioned by Z, (TA,) One who oftentimes divorces, or dismisses, wives. (S, O, Msb, K, TA.)
Nounمِطْلِيقٌ1 sense

Core sense — one who often divorces, or dismisses, wivesgenerated

1

See the entry immediately before this.

Show Lane's original text
: see what next precedes.
Nounمَطْلُوقَةٌ2 senses · 1 main

Core sense — a woman taken with the pains of childbirthgenerated

1

See طَلْقٌ.

1.1figurative · مجاز — inferreda woman taken with the pains of childbirth—اِمْرَأَةٌ مَطْلُوقَةٌ
Show Lane's original text
: see طَلْقٌ . اِمْرَأَةٌ مَطْلُوقَةٌ A woman taken with the pains of parturition. (Mgh, Msb.)
Nounمُطَيْلِقٌ1 sense

Core sense — one going away, or loosed from his bond (diminutive)generated

1

This and مُطَيْلِيقٌ are diminutives of مُنْطَلِقٌ.

Show Lane's original text
and مُطَيْلِيقٌ dims. of مُنْطَلِقٌ . (S.)
Nounمُتَطَلَِّقُ اللِّسَانِ1 sense

Core sense — free of tongue, fluent in speechgenerated

1

See طَلْقٌ, earlier part.

Show Lane's original text
: see طَلْقٌ , former half.
Nounمُنْطَلِقُ اللِّسَانِ1 sense

Core sense — free of tongue, fluent in speechgenerated

1

See طَلْقٌ, earlier part.

Show Lane's original text
: see طَلْقٌ , former half.
Nounنُطَيْلِيقٌ1 sense

Core sense — a going away, or a being loosed from a bond (diminutive)generated

1

Diminutive of اِنْطِلَاقٌ. See form 7.

Show Lane's original text
: dim. of اِنْطِلَاقٌ . (S, O.) See 7.