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طل

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Form 1طَلَّتِ السَّمَآءُ الأَرْضَ7 senses · 4 main
muḍāriʿـُيَفْعُلُ·ـِيَفْعِلُ·ـَيَفْعَلُmaṣdarطَلٌّ طَلَالَةٌ مَلَالَةٌ

Core sense — the sky rained small rain upon the land; he made his blood go for noughtgenerated

1.1the earth, or land, was rained upon by the weakest of rain—طُلَّتِ الأَرْضُ

the sky rained small rain upon the earth, or land.

Maṣdar as above. The meaning implied in the S and O is that the earth, or land, was rained upon, or bedewed, by the طَلّ; or that the طَلّ descended upon the earth, or land.

[the rain, or dew, moistened it]—طَلَّهَا النَّدَى
it became moist, or moistened—طَلَّت
may your countries, or tracts of country, be rained upon—طُلَّتْ بِلَادُكَ
may your countries become moist, or moistened—طَلَّتْ

With fet-h; so according to some.

Or, according to Aboo-Is-hák, only طُلَّتْ, with damm.

may your tracts of country be spacious to you, and be moistened—رَحُبَتْ بِلَادُكَ وَطُلَّتْ

With damm; moistened by the طَلّ, or, as in art. رحب in the TA, by the أَرْحَبَتْ عَلَيْكَ وَطُلَّتْ. Not طَلَّتْ, because the طَلّ does not come from the tracts of country; they are its objects.

[Golius lists among the meanings of طَلَّ, on the authority of Z, the same as رحب, said of land or the earth and followed by على referring to a person; but I think he most probably inferred this from finding, in a copy of the A, the phrase رَحُبَتْ عَلَيْكَ الأَرْصُ وَطَلَّتْ, with no explanation. And Freytag mentions أُطِلَّ as meaning it was watered by fine rain, from the Deewán of the Hudhalees.]

[the rain fell violently]—طَلَّتِ السَّمَآءُ

It is explained as اِشْتَدَّ وَقْعُهَا.

1.2he made his blood go for nought, unretaliated and uncompensated by blood-money—طَلَّ دَمَهُ

Said of God, or of the ruling power. First person طَلَلْتُهُ, maṣdar طَلٌّ and طُلُولٌ.

Or: he held it to be of little account, as though in its result it were only the طَلّ. Er-Rāghib: this is the proper meaning.

اطلّهُ means the same.

his blood was made to go for nought—طُلَّ دَمُهُ

Also أُطِلَّ دَمُهُ and طَلَّ دَمُهُ, with fet-h, according to Ks and AO [contrary to analogy] or طَلِلَ [agreeably with analogy].

[his blood went for nought]—طَلَّ

Originally طَلِلَ. AZ disallows this; the form with damm is more common.

1.2.1he diminished, or impaired, his right, or due; or defrauded him of it, in part or wholly—طَلَّهُ حَقَّهُ

.

they denied, or refused, such a one his right, or due—طَلُّوا فُلَانًا حَقَّهُ

Or, according to Khálid Ibn-Jembeh: he denied him, or refused him, his right, or due, and withheld it; and he annulled it, or made it go for nought, as a thing of no account or a thing lost.

. So says Khálid Ibn-Jembeh.

1.2.2he put his creditor off, promising time after time to pay him—طَلَّ غَرِيمَهُ

.

1.2.3the driving of camels roughly, or rigorously—طَلٌّ
he drove the camels roughly, or rigorously—طَلَّ الإِبِلَ

.

1.3he, or it, was, or became, pleasing, and goodly—طَلَّ

Second person طَلِلْتَ; like مَلَّ, second person مَلِلْتَ.

[According to Freytag it is followed by لَهُ, and in the Deewán of the Hudhalees by إِلَيْهِ; and so, according to him, is استطلّ, followed by لَهُ.]

1.4he smeared it, or rubbed it over—طَلَّهُ

. Same as طَلَاهُ. Ibn-'Abbád: one says طَلَّهُ بِالوَرْسِ, meaning he smeared a thing with ورس.

Show Lane's original text
, [aor. طَلُلَ ,] inf. n. طَلٌّ , The sky rained small rain upon the earth, or land. (MA.) And طُلَّتِ الأَرْضُ , (S, O, K,) inf. n. as above, (TA,) [meaning, as is implied in the S and O, The earth, or land, was rained upon by the weakest of rain; or was rained upon, or bedewed, by the طَلّ , q. v.; or] the طَلّ descended upon the earth, or land: (K:) and طَلَّهَا النَّدَى [The rain, or dew, moistened it]: (S, O, TA:) and طَلَّت , with fet-h, signifies [accord. to some] It became moist, or moistened: one says, طُلَّتْ بِلَادُكَ , and طَلَّتْ ; the former meaning May thy countries, or tracts of country, be rained upon; and the latter, become moist, or moistened: or, accord. to Aboo-Is-hák, [i. e. Zj,] طُلَّتْ only, with damm; [and he adds,] one says, رَحُبَتْ بِلَادُكَ وَطُلَّتْ , with damm, [i. e. May thy tracts of country be spacious to thee, and be moistened by the طَلّ , (or, as in art. رحب in the TA, أَرْحَبَتْ عَلَيْكَ وَطُلَّتْ )], not طَلَّتْ ; because the طَلّ is not from them, [i. e. it is not from the tracts of country,] but they are the objects thereof. (TA.) [Golius mentions, among the significations of طَلَّ , as on the authority of Z, i. q. رحب , said of land, or the earth, and followed by على relating to a person: but I think it most probable that he inferred this signification from his finding, in a copy of the A, the phrase رَحُبَتْ عَلَيْكَ الأَرْصُ وَطَلَّتْ (for وَطُلَّتْ ), without any explanation. And Freytag mentions أُطِلَّ as meaning It was watered by fine rain; from the Deewán of the Hudhalees.] And [it is said that] طَلَّتِ السَّمَآءُ signifies اِشْتَدَّ وَقْعُهَا [i. e. The rain fell vehemently]. (TA.) طَلَّ دَمَهُ , (AZ, S, O, Msb,) said of God, (S,) or of the ruling power, (Msb,) first pers. طَلَلْتُهُ , (K,) aor. طَلُلَ , (Msb,) inf. n. طَلٌّ (Msb, K) and طُلُولٌ , (K,) He made his blood to go for nought, unretaliated, and uncompensated by a mulct; made it to be of no account: (AZ, S, O, Msb, K, TA:) or held it to be of little account, as though it were but [the rain, or dew, termed] طَلّ , in its result; this, accord. to Er-Rághib, being the proper meaning: (TA:) and اطلّهُ signifies the same. (AZ, S, O, Msb, K.) And طُلَّ دَمُهُ His blood was made to go for nought, &c.; (AZ, S, Mgh, O, Msb, K;) as also أُطِلَّ دَمُهُ : (AZ, S, O, Msb, K:) and طَلَّ دَمُهُ , (S, O, Msb, K,) with fet-h, accord. to Ks and AO, (S, O, Msb,) aor. طَلُلَ [contr. to analogy], (Msb,) or طَلِلَ [agreeably with analogy]; (K;) and طَلَّ , originally طَلِلَ , (Msb, K, *) aor. طَلَلَ ; (Msb, K;) [his blood went for nought, &c.;] but this is disallowed by AZ; (S, O, Msb;) and it is more commonly with damm. (K.) And طَلَّهُ حَقَّهُ , aor. طَلُلَ , He diminished, or impaired, to him his right, or due; or deprived, or defrauded him of it, partly, or wholly: (K, TA:) or, accord. to Khálid Ibn-Jembeh, (TA,) he denied him, or refused him, his right, or due; (K, TA;) and withheld it [from him]: (TA:) and he annulled it; or made it to go for nought, as a thing of no account, or as a thing that had perished or become lost. (K, TA.) You say, طَلُّوا فُلَانًا حَقَّهُ , aor. طَلُلَ , inf. n. طَلٌّ , They denied, or refused, such a one his right, or due: so says Khálid Ibn-Jembeh. (O.) And طَلَّ غَرِيمَهُ , (K,) aor. طَلُلَ , (TA,) inf. n. طَلٌّ , (O, K,) He delayed, or deferred, with his creditor, or put him off, by promising time after time to pay him. (O, * K.) And طَلٌّ signifies also The driving of camels roughly, or rigorously. (K.) You say, طَلَّ الإِبِلَ , inf. n. طَلٌّ , He drove the camels roughly, or rigorously! (TK.) طَلَّ , [sec. pers. طَلِلْتَ , aor. طَلَلَ ,] inf. n. طَلَالَةٌ ; like مَلَّ , [sec. pers. مَلِلْتَ , aor. طَلَلَ ,] (K, TA,) inf. n. مَلَالَةٌ ; (TA;) [accord. to Freytag, followed by لَهُ , and in the Deewán of the Hudhalees by إِلَيْهِ ; and so, accord. to him, استطلّ , followed by لَهُ ;] He, or it, was, or became, pleasing, (K, TA,) and goodly. (TA.) And طَلَّهُ , (K,) inf. n. طَلٌّ , (TA,) is also syn. with طَلَاهُ : (K:) so in the phrase طَلَّهُ بِالوَرْسِ [He smeared it, or rubbed it over, with ورس , q. v.]; namely, a thing. (Ibn-'Abbád, O.)
Form 4أَطْلَلَ7 senses · 4 main

Core sense — he looked upon it from above, he got a view of itgenerated

4.1

See 1, first half.

4.2

And the same, latter half, in two places.

4.3he (a man) looked upon it, looked down upon it from above, or got a view of it—اطلّ عَلَيْهِ

Same as أَشْرَفَ, that is, أَشْرَفَ عَلَيْهِ or أَوْفَى عليه; properly أَوْفَى عَلَيْهِ بِطَلَلِهِ, that is, بِشَخْصِهِ [meaning he looked upon it with his body, not in imagination]. Er-Rāghib.

استطلّ means the same, and so does أَطَفَّ عليه. [See also 6.]

[and a Jew looked upon us, and I arose and smote off his head with the sword, then cast it upon them]—فَأَطَلَّ عَلَيْنَا يَهُودِىٌّ فَقُمْتُ فَضَرَبْتُ رَأْسَهُ بِالسَّيْفِ ثُمَّ رَمَيْتُ بِهِ عَلَيْهِمْ

Hence, in a tradition, the saying of Safeeyeh the daughter of 'Abd-El-Muttalib.

4.3.1figurative · مجاز — inferredthe time drew near—اطلّ الزَّمَانُ
4.3.2figurative · مجاز — inferredhe got possession of my right, or due, and went away with it—اطلّ عَلَى حَقِّى فَذَهَبَ بِهِ

Ibn-'Abbád. [See also أَطَفَّ.]

4.3.3figurative · مجاز — inferredhe importuned him—اطلّ عَلَيْهِ

Ibn-'Abbád: حَتَّى غَلَبَهُ [so that, or until, he overcame him].

such a one kept on continually annoying, molesting, or hurting such a one—اطلّ فُلَانٌ عَلَى فُلَانٍ بِالأَذَى
4.4[how pleasing is the poetry of Jemeel, and how sweet it is!]—مَا أَطَلَّ شِعْرَ جَمِيلٍ وَأَحْلَاهُ

An Arab woman of the desert is related to have said this.

Show Lane's original text
see 1, former half: and the same, latter half, in two places. اطلّ عَلَيْهِ He (a man, Msb) looked upon it, looked upon it from above, looked down upon it, got a view of it, or saw it; syn. أَشْرَفَ , (S, O, K,) [i. e.] أَشْرَفَ عَلَيْهِ , (Msb,) or أَوْفَى عليه ; (Ham p. 208;) properly أَوْفَى عَلَيْهِ بِطَلَلِهِ , i. e. بِشَخْصِهِ [meaning he looked upon it, &c., with his body; not in imagination]; (Er-Rághib, TA;) and استطلّ signifies the same: (K:) and so أَطَفَّ عليه . (O in art. طف .) [See also 6.] Hence, in a trad., the saying of Safeeyeh the daughter of 'Abd-El-Muttalib, فَأَطَلَّ عَلَيْنَا يَهُودِىٌّ فَقُمْتُ فَضَرَبْتُ رَأْسَهُ بِالسَّيْفِ ثُمَّ رَمَيْتُ بِهِ عَلَيْهِمْ [And a Jew looked upon us, and I arose, and smote off his head with the sword, then cast it upon them]. (O.) [Hence, perhaps,] اطلّ الزَّمَانُ The time drew near. (Msb.) And اطلّ عَلَى حَقِّى فَذَهَبَ بِهِ He got possession of my right, or due, and took it away, or went away with it. (Ibn-'Abbád, O.) [See also أَطَفَّ .] And اطلّ عَلَيْهِ He importuned him, (Ibn- 'Abbád, O, TA,) حَتَّى غَلَبَهُ [so that, or until, he overcame him]. (TA.) And اطلّ فُلَانٌ عَلَى فُلَانٍ بِالأَذَى Such a one kept continually, or constantly, to the annoying, or molesting, or hurting, of such a one. (TA.) An Arab woman of the desert is related to have said, مَا أَطَلَّ شِعْرَ جَمِيلٍ وَأَحْلَاهُ [How pleasing is the poetry of Jemeel, and how sweet is it!]. (TA.)
Form 5هٰذِهِ الأَرْضُ قَدْ تَطَلَّلَتْ1 sense

Core sense — the land produced herbage and became full of it, untroddengenerated

5.1

AA: this land has produced herbage, and become full of it, and has not been trodden by anyone.

[For تَخَيَّرَتْ, to which I cannot assign any fitting meaning, in my original, I read تَحَيَّرَتْ.]

Show Lane's original text
This land has produced herbage, and become replete, [for تَخَيَّرَتْ (to which I cannot assign any apposite meaning), in my original, I read تَحَيَّرَتْ ,] and has not been trodden by any one: so says AA. (O.)
Form 6تَطَالَّ1 sense

Core sense — he stretched out his neck to look at something distantgenerated

6.1he stretched out his neck, looking at the thing, it being far from him—إِلَى الشَّىْءِ

In the K, in art. طول, written تَطَالَلَ.

Or: he stretched out his neck to look.

I stood upon my toes and stretched my stature to look at a thing, and looked—تَطَالَلْتُ

Also تَطَاوَلْتُ; both of these verbs have this meaning.

Or, according to AA, التَّطَالُّ is the looking from above a place, or from behind a curtain or the like.

[See an example in a verse cited in art. شرف, Form 10; and see also 4 in this article.]

Show Lane's original text
(S, O, in the K in art. طول written تَطَالَلَ ,) إِلَى الشَّىْءِ (O) He stretched out his neck, looking at the thing, it being far from him: (S, O:) or he stretched out his neck to look: (TA in art. دمخ :) or تَطَالَلْتُ signifies I stood upon my toes, and stretched my stature, to look at a thing, ( تَطَاوَلْتُ , K, TA, both of these verbs meaning thus, TA in art. طول ,) and looked: (K, TA:) or, accord. to AA, التَّطَالُّ signifies the looking from above a place, or from a curtain or the like. (TA.) [See an ex. in a verse cited in art. شرف , conj. 10: and see also 4 in the present art.]
Form 10إِسْتَطْلَلَ3 senses · 2 main

Core sense — he looked upon it from above; the horse raised his tail highgenerated

10.1

See 4.

10.1.1apparently: the horse went along raising his tail toward the sky—استطلّ الفَرَسُ بِذَنَبِهِ

Ibn-'Abbád explains it as مَرَّمُطِلًّا بِهِ إِذَا نَاصَبَهُ فِى السَّمَآءِ. I think that إِذَا نَاصَبَهُ should be إِذَا كَانَ نَاصِبَهُ or أَىْ نَاصِبَهُ.

10.2

See also 1, next to last sentence.

Show Lane's original text
see 4. استطلّ الفَرَسُ بِذَنَبِهِ is expl. by Ibn-'Abbád as signifying مَرَّمُطِلًّا بِهِ إِذَا نَاصَبَهُ فِى السَّمَآءِ [app. meaning The horse went along raising his tail toward the sky: for I think that إِذَا نَاصَبَهُ should be إِذَا كَانَ نَاصِبَهُ or أَىْ نَاصِبَهُ ]. (O.) See also 1, last sentence but one.
Form R. Q. 1طَلْطَلَهُ1 sense

Core sense — he moved him, he shook him, he set him in motiongenerated

R. Q. 1.1the moving about of the arms in walking—الطَّلْطَلَةُ

He moved him, shook him, or set him in motion; like تَلْتَلَهُ.

So according to Ibn-'Abbád.

Show Lane's original text
He moved him, agitated him, shook him, or put him into a state of motion or commotion; (K, TA;) like تَلْتَلَهُ : (TA:) [or,] accord. to Ibn-'Abbád, الطَّلْطَلَةُ signifies the moving about the arms in walking. (O.)

Derived nouns 24

Nounطَلٌّ8 senses · 3 main

Core sense — light, drizzling rain, or dew; milk; goodly and pleasinggenerated

1dew that descends from the sky in cloudless weather—نَدًى

Light, or weak — that is, drizzling — rain; or the lightest, or weakest, of rain.

Or it is above نَدًى and less than مَطَرٌ.

Er-Rāghib: rain that has little effect; and so in the Qur'ān 2:267.

Plural طِلَالٌ and طِلَلٌ, the latter mentioned by Fr, who says it is the only instance of the kind heard except حِرَفٌ, plural of حَرْفٌ in the sense of the حَرْف of a mountain; or طَلَلٌ is a contraction of طِلَالٌ.

In a saying of a poet cited by IAar, الطَّلَل occurs for الطَّلّ [in the CK الطُّلّ]; or in this instance, as some relate it, the word is الطِّلَل.

Qur’ān 2:265 approximate — somewhere between 2:259 and 2:273 Lane cites “Kur ii. 267”
Qur’ān 2:265 the verse Lane’s citation points to, and it uses this root
وَمَثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمُ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ وَتَثْبِيتًا مِّنْ أَنفُسِهِمْ كَمَثَلِ جَنَّةٍۭ بِرَبْوَةٍ أَصَابَهَا وَابِلٌ فَـَٔاتَتْ أُكُلَهَا ضِعْفَيْنِ فَإِن لَّمْ يُصِبْهَا وَابِلٌ فَطَلٌّ ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ

And the likeness of those who spend their substance, seeking to please Allah and to strengthen their souls, is as a garden, high and fertile: heavy rain falls on it but makes it yield a double increase of harvest, and if it receives not Heavy rain, light moisture sufficeth it. Allah seeth well whatever ye do.Abdullah Yusuf Ali, The Holy Qur’ān (1934)

1.1[there is not in the she-camel any milk]—مَا بِالنَّاقَةِ طُلٌّ

Milk; or it is طُلٌّ, with damm, that has this meaning, as Yaakoob says and as is related on the authority of AA.

[there is not in the house any milk]—مَا بِالدَّارِ طُلٌّ

Or طُلٌّ means this; or it means blood. [But see this word below.]

1.2

And scantiness of a camel's milk; also طُلٌّ.

1.3[there is not in the she-camel any fat, or fatness]—مَا بِالنَّاقَةِ طَلٌّ

And fat, or fatness; same as طِرْقٌ [in the CK طَرَقٌ, and in my manuscript copy of the K طُرْقٌ].

In the CK طُلٌّ.

2a day having drizzling rain, or dew; a moist, or humid, day—يَوْمٌ طَلٌّ

[It is also used as an adjective.]

Meaning ذُو طَلٍّ.

land moistened by dew [or by drizzling rain]—أَرْضٌ طَلَّةٌ

Also مَطْلُولَةٌ; and in the same way طَلَّةٌ means a meadow moistened by طَلّ.

anything moist—طَلٌّ
2.1a beautiful, elegant, or graceful woman—اِمْرَأَةٌ طَلَّةٌ

[Hence, apparently:] goodly, or good, or beautiful, and pleasing; applied to a night, to poetry, to water and the like, and also to discourse; and so طَلِيلَةٌ applied to a خُطْبَة. Ibn-'Abbád.

pleasant, or delicious, wine—خَمْرٌ طَلَّةٌ
pleasant, or delicious; applied to an odour—طَلَّةٌ

Or, as some say, wine that goes down easily [or pleasantly down the throat].

The word for odour here is رَائِحَةٌ, or رَيَّا.

3an old woman; a woman foul, unseemly, or obscene in tongue, annoying, or molesting—طَلَّةٌ

Also an aged man.

3.1a serpent—طِلٌّ

And a serpent, according to IAar.

This form is according to AA; like طِلْعٌ.

Qur’ānic occurrences طَلّ
2:265
وَمَثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمُ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ وَتَثْبِيتًا مِّنْ أَنفُسِهِمْ كَمَثَلِ جَنَّةٍۭ بِرَبْوَةٍ أَصَابَهَا وَابِلٌ فَـَٔاتَتْ أُكُلَهَا ضِعْفَيْنِ فَإِن لَّمْ يُصِبْهَا وَابِلٌ فَطَلٌّ ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ

And the likeness of those who spend their substance, seeking to please Allah and to strengthen their souls, is as a garden, high and fertile: heavy rain falls on it but makes it yield a double increase of harvest, and if it receives not Heavy rain, light moisture sufficeth it. Allah seeth well whatever ye do.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
Light, (Msb,) or weak, (K,) [i. e. drizzling,] rain: (Msb, K:) or the lightest, (K,) or weakest, of rain: (S, O, Msb, K:) or dew ( نَدًى , K, TA) that descends from the sky in cloudless weather: (TA:) or above نَدًى and less than مَطَرٌ : (K:) or, accord. to Er-Rághib, rain that has little effect; and so in the Kur ii. 267: (TA:) pl. طِلَالٌ (S, O, K) and طِلَلٌ , (O, K,) the latter mentioned by Fr, and said by him to be the only instance of the kind that has been heard except حِرَفٌ pl. of حَرْفٌ as meaning the حَرْف of a mountain; (O;) [or] طَلَلٌ is a contraction of طِلَالٌ : in a saying of a poet, cited by IAar, (TA,) الطَّلَل occurs for الطَّلّ [in the CK الطُّلّ ]: or in this instance, as some relate it, the word is الطِّلَل . (K, TA.) And Milk: (K:) or so طُلٌّ , with damm, in the saying مَا بِالنَّاقَةِ طُلٌّ [There is not in the she-camel any milk], as Yaakoob says, and as is related on the authority of AA, (S,) and thus in the saying مَا بِالدَّارِ طُلٌّ [There is not in the house any milk]: (O:) or طُلٌّ signifies thus: or blood. (K. [But see this word below.]) And Paucity of milk of a camel; as also طُلٌّ . (K.) And Fat, or fatness; syn. طِرْقٌ [in the CK طَرَقٌ , and in my MS. copy of the K طُرْقٌ ]: thus in the saying مَا بِالنَّاقَةِ طَلٌّ [There is not in the she-camel any fat, or fatness]. (M, K, TA: in the CK طُلٌّ .) [It is also used as an epithet.] You say يَوْمٌ طَلٌّ , meaning ذُو طَلٍّ , i. e. [A day having drizzling rain, or dew; or] moist, or humid. (TA.) And أَرْضٌ طَلَّةٌ Land moistened by dew [or by drizzling rain]; (TA;) as also مَطْلُولَةٌ : (S, TA:) and [in like manner] طَلَّةٌ signifies a meadow ( رَوْضَةٌ ) moistened by طَلّ . (K.) And طَلٌّ signifies Anything moist. (TA.) [Hence, app.,] Goodly, or good, or beautiful, and pleasing: thus applied to a night, and to poetry ( شِعْر [in the CK شَعَر ]), and to water, &c.: (K, TA:) applied to these as meaning good, or beautiful; and so to discourse; (TA;) and thus طَلِيلَةٌ applied to a خُطْبَة . (Ibn-'Abbád, O, TA.) And اِمْرَأَةٌ طَلَّةٌ means A beautiful, elegant, or graceful, woman. (TA,) And خَمْرٌ طَلَّةٌ Pleasant, or delicious, wine: (S, O, K: *) or, as some say, such as descends easily [or pleasantly down the throat]. (TA.) And طَلَّةٌ applied to an odour ( رَائِحَةٌ , K, TA, or رَيَّا , TA) likewise signifies Pleasant, or delicious. (K, TA.) Also An aged man: (Kr, K:) and طَلَّةٌ signifies an old woman: (K, TA:) and a woman foul, unseemly, or obscene, in tongue; (K, * TA;) annoying, or molesting. (TA.) And A serpent; (K;) thus accord. to IAar: (O:) and so طِلٌّ ; (K;) thus accord. to AA; (O;) like طِلْعٌ . (TA in art. طلع .)
Nounطُلٌّ2 senses · 1 main

Core sense — milk; blood made to go for nought, unretaliatedgenerated

1

See طَلٌّ, in two places.

[But the sense "blood" mentioned there needs consideration; for Sgh adds, immediately after explaining the saying مَا بِالدَّارِ طُلٌّ, what follows here.]

1.1his blood went for nought, unretaliated and uncompensated by blood-money—ذَهَبَ دَمُهُ طُلًّا

Also طِلًّا; explained as هَدَرًا. Ibn-'Abbád.

[In the O, الطُّلَّآءُ follows immediately, explained as below.]

Show Lane's original text
: see طَلٌّ , in two places. [But the signification of “ blood ” there mentioned requires consideration; for Sgh adds immediately after explaining the saying مَا بِالدَّارِ طُلٌّ what here follows.] ذَهَبَ دَمُهُ طُلًّا and طِلًّا means هَدَرًا [i. e. His blood went for nought, unretaliated, and uncompensated by a mulct]. (Ibn-'Abbád, O. [Then follows immediately in the O الطُّلَّآءُ , expl. as below.])
Nounطِلٌّ2 senses

Core sense — a serpentgenerated

1

See طَلٌّ, last sentence.

2

And see also طُلٌّ.

Show Lane's original text
: see طَلٌّ , last sentence: and see also طُلٌّ .
Nounطَلَّةٌ3 senses · 2 main

Core sense — a wife; daintiness in food and clothinggenerated

1

Feminine of طَلٌّ.

1.1

Also used as a noun: a wife.

2

And daintiness, or delicacy, in food and clothing.

[In the CK, النِّعْمَةُ is wrongly put for النَّعْمَةُ.]

Show Lane's original text
[fem. of طَلٌّ , q. v. And also used as a subst.: signifying] A wife. (S, O, K.) And Daintiness, or delicacy, in food and clothing. (K, TA. [In the CK, النِّعْمَةُ is erroneously put for النَّعْمَةُ .])
Nounطُلَّةٌ2 senses

Core sense — the neck; a draught of milkgenerated

1

The neck.

2

And a draught of milk; also طُلَّى. The plural of the former is طُلَلٌ.

Show Lane's original text
The neck. (K.) And A draught of milk; (Az, K, TA;) as also طُلَّى : (Az, TA:) pl. of the former طُلَلٌ . (K.)
Nounطَلَلٌ7 senses · 2 main

Core sense — remains of a dwelling still standing; the body, or person; a ship's deckgenerated

1I saw what was elevated of the land of the town, or village—رَأَيْتُ طَلَلَ القَرْيَةِ

A portion still standing of the remains of a dwelling or house; also طَلَالَةٌ. Plural أَطْلَالٌ and طُلُولٌ, the latter plural sometimes used.

What cleaves to the ground is called رَسْمٌ.

The people of the towns and villages apply أَطْلَالٌ to the remains of walls and of places of worship; the people of the tents, to [the remains of] places of eating, of drinking and of sleeping.

As plural of طَلَلٌ it means elevated places.

1.1may God preserve, or save, your شَخْص [i.e. body, or person]—حَيَّا ٱللّٰهُ طَلَلَكَ

The شَخْص [or body, or bodily form or figure, such as one sees from a distance] of a thing, whatever it be; also طَلَالَةٌ, the plural of the former being as above.

Of a man, the شَخْص [meaning body, or person]; also طَلَالَةٌ: or, of a man, the erect شَخْص.

And ظَلَالَةٌ, with ظ, means the same.

Also طَلَالَتَكَ.

may God preserve, or save, what has risen into view of your body, or person—حَيَّا ٱللّٰهُ طَلَلَكَ

Also أَطْلَالَكَ; that is, مَا شَخَصَ مِنْ جَسَدِكَ.

1.2

Also a place in the صَحْن [or court] of a house, prepared for the household to sit on.

ADk says that in the فِنَآء [or yard] of every house there was a place for eating and drinking, called the طَلَل.

ISd: the طَلَل of a house is, or was, like the wide bench of stone or brick generally built against a wall, called دُكَّانَة [or دُكَّان], for sitting on.

1.3

And the جِلَال [or deck] of a ship or boat, that is, its covering, which is like the roof of a house or chamber. Plural أَطْلَالٌ.

[In the TA it is said to mean the شِرَاع of a ship or boat, which is a mistake, as is shown well enough by what is at once added there: "hence the tradition of Aboo-Bekr, that he used to pray upon the اطلال of the ship or boat."]

1.4figurative · مجازhe walked, or went along, upon the surface of the water—مَشَى عَلَى طَلَلِ المَآءِ

[Hence, apparently.] Said of a man; Ibn-'Abbád, who explains it as على ظَهْرِهِ. Z says it means على وَجْهِهِ [but whether this relates to a pretended miracle or to sliding upon ice, I do not know], and he adds that it is a figurative phrase.

2

Also anything fresh, or juicy, or [like طَلٌّ] moist; same as طَرِىٌّ.

2.1

See also طَلٌّ, first sentence.

Show Lane's original text
A portion still standing of the remains of a dwelling or house; (S, O, Msb, * K;) as also طَلَالَةٌ : (K:) pl. أَطْلَالٌ and طُلُولٌ , (S, O, Msb, K,) the latter pl. sometimes used: (Msb:) what cleaves to the ground is termed رَسْمٌ : (TA:) the people of the towns or villages apply the term أَطْلَالٌ to the remains of walls and of places of worship; and the people of the tents to [the remains of] places of eating and of drinking and of sleeping: (Ham p. 541:) [and] as pl. of طَلَلٌ it signifies elevated places: one says, رَأَيْتُ طَلَلَ القَرْيَةِ , meaning I saw what was elevated of the land of the town, or village. (Har p. 139.) And The شَخْص [or body, or bodily or corporeal form or figure or substance, such as one sees from a distance,] of a thing, (Msb, K,) whatever it be; as also طَلَالَةٌ : pl. of the former as above: (K:) the شَخْص [as meaning body, or person,] of a man; as also طَلَالَةٌ : (S, O:) or, of a man, the erect شَخْص . (Msb voce جُثَّةٌ .) And ظَلَالَةٌ , with ظ , signifies the same. (O and K in art. ظل .) One says, حَيَّا ٱللّٰهُ طَلَلَكَ and طَلَالَتَكَ , meaning [May God preserve, or save,] thy شَخْص [i. e. body, or person]. (S, O.) And حَيَّا ٱللّٰهُ طَلَلَكَ and أَطْلَالَكَ , meaning مَا شَخَصَ مِنْ جَسَدِكَ [i. e. May God preserve, or save, what has risen into view of thy body, or person]. (TA.) Also A place in the صَحْن [or court] of a house, prepared for the household to sit upon: ADk says that there was a place on which to eat and drink in the فِنَآء [or yard] of every house, called the طَلَل : (Az, TA:) accord. to ISd, (TA,) the طَلَل of a house is, or was, like the [kind of wide bench, of stone or brick &c., generally built against a wall, called] دُكَّانَة [or دُكَّان ], upon which to sit. (K, TA.) And The جِلَال [or deck] of a ship or boat; (M, Mgh, O, K;) i. e. (Mgh) the covering thereof, which is like the roof (Mgh, Msb) of a house or chamber: (Mgh:) pl. أَطْلَالٌ . (Mgh, Msb, TA.) [In the TA it is said to mean the شِرَاع of a ship or boat; which is a mistake, as is sufficiently shown by its being there immediately added, “ hence the trad. of Aboo-Bekr, that he used to pray upon the اطلال of the ship or boat. ”] [Hence, app.,] one says, (of a man, Ibn-'Abbád, O,) مَشَى عَلَى طَلَلِ المَآءِ i. e. على ظَهْرِهِ , (Ibn-'Abbád, O, K,) which, Z says, means على وَجْهِهِ [i. e. He walked, or went along, upon the surface of the water: but whether this relates to a pretended miracle or to sliding upon ice, I know not]: and he adds that it is a tropical phrase. (TA.) Also Anything fresh, or juicy, or [like طَلٌّ ] moist; syn. طَرِىٌّ . (K.) See also طَلٌّ , first sentence.
Nounطَلِيلٌ4 senses · 3 main

Core sense — sweet; a mat woven of palm-leavesgenerated

1

See مَطْلُولٌ.

2

Also sweet; same as حُلْوٌ, according to the O and some copies of the K. Other copies of the K give خِلق, that is, in some of them خَلْقٌ, in some خَلَقٌ, and in some خَلِقٌ.

So explained by Ibn-'Abbád, who says that it belongs to the dialect of Hudheyl. The explanation in the O is, I have no doubt, the right one.

2.1

And hence طَلِيلَةٌ, applied to a خُطْبَة: see طَلٌّ, latter part.

3

Also a mat; same as حَصِيرٌ, or one woven of [the leaves of] the دَوْم [or Theban palm-tree], or of the leaves of the date-palm, or of its قُشُور [apparently meaning the peels of the branches]: so in the M.

In the T it is said that طَلِيلَةٌ means, according to AA, a mat of the kind called بُورِيَآء, and according to As, a بَارِىّ [which means the same as بوريآ].

Plural أَطِلَّةٌ, طِلَّةٌ and طُلُلٌ.

Show Lane's original text
: see مَطْلُولٌ . Also Sweet; syn. حُلْوٌ : (so accord. to the O and some copies of the K: accord. to other copies of the K, i. q. خِلق ; i. e., accord. to some of these copies, خَلْقٌ ; accord. to some, خَلَقٌ ; and accord. to some, خَلِقٌ :) thus expl. by Ibn-'Abbád; and said by him to be of the dial. of Hudheyl. (O.) [The explanation in the O is, I doubt not, the right: and hence] طَلِيلَةٌ applied to a خُطْبَة : see طَلٌّ , latter part. Also A mat; syn. حَصِيرٌ : (IAar, O, K:) or such as is woven of [the leaves of the] دَوْم [or Theban palm-tree]; or of the leaves of the date-palm; or of the قُشُور [app. meaning the peels of the branches] thereof: (K, TA:) so in the M: in the T it is said that طَلِيلَةٌ means, accord. to AA, a [mat of the kind called] بُورِيَآء ; and accord. to As, a بَارِىّ [which signifies the same as بوريآ ]: (TA:) pl. أَطِلَّةٌ and طِلَّةٌ and طُلُلٌ . (K.)
Nounطَلَالَةٌ4 senses · 2 main

Core sense — a good state; beauty, or brightness; joy, gladnessgenerated

1[upon his diction is the glow of beauty]—عَلَى مَنْطِقِهِ طَلَالَةُ الحُسْنِ

A maṣdar: see 1, next to last sentence. As a simple noun: a good, or goodly, state or condition; and a beautiful aspect, appearance, or bearing.

And beauty, or beauty of colour, or brightness, as in the following saying.

According to As, the same as حُسْنٌ and مَآءٌ [that is, goodliness, or beauty, and, apparently, lustre].

1.1

Also joy, gladness, or happiness; and some say طُلَالَةٌ.

2

See also طَلَلٌ, in four places.

2.1a horse goodly, or beautiful, in what is high, or elevated, of his frame, or make—فَرَسٌ حَسَنُ الطَّلَالَةِ

Hence this usage.

Show Lane's original text
[an inf. n.: see 1, last sentence but one. And, as a simple subst.,] A good, or goodly, state or condition; and a beautiful aspect, appearance, mien, or guise. (IAar, O, K.) And Beauty, or beauty of colour, or brightness: (O, K:) so in the saying, عَلَى مَنْطِقِهِ طَلَالَةُ الحُسْنِ [Upon his diction is the glow of beauty]. (O.) Accord. to As, i. q. حُسْنٌ and مَآءٌ [i. e. Goodliness, or beauty, and, app., lustre]. (TA.) Also, (AA, O, K,) and some say طُلَالَةٌ , (AA, O,) Joy, gladness, or happiness. (AA, O, K.) See also طَلَلٌ , in four places. [Hence,] one says فَرَسٌ حَسَنُ الطَّلَالَةِ , meaning [A horse goodly, or beautiful,] in what is high, or elevated, of his frame, or make. (TA.)
Nounطُلَالَةٌ1 sense

Core sense — joy, gladness, or happiness; beautygenerated

1

See the preceding paragraph.

Show Lane's original text
: see the next preceding paragraph.
Nounطَلِيلَةٌ1 sense

Core sense — a mat woven of palm-leavesgenerated

1

See طَلِيلٌ.

Show Lane's original text
: see طَلِيلٌ .
Nounطُلَّى1 sense

Core sense — a draught of milkgenerated

1

See طُلَّةٌ.

Show Lane's original text
: see طُلَّةٌ .
Nounطُلَّآءٌ1 sense

Core sense — blood; a thin skin on its surface; blood made to go for noughtgenerated

1

Ibn-'Abbád; of the measure of سُلَّآءٌ [in the CK طَلّاء, like سَلّاء]; in some copies of the K wrongly طِلَّآء.

Blood itself; and some say, a thin skin upon its surface. [طُلَّآء is explained in the same way in the K in art. طلأ.]

Or blood that has been made to go for nought, unretaliated and uncompensated by blood-money. [From the context in the O it seems that this is probably what Ibn-'Abbád means: see طُلٌّ.]

According to AAF, the ء in this word is originally ل.

Show Lane's original text
, (Ibn-'Abbád, O, K,) like سُلَّآءٌ , (K, TA,) [in the CK, طَلّاء , like سَلّاء , and] in some copies of the K, erroneously, طِلَّآء , (TA,) Blood, itself: and some say, a pellicle upon the surface thereof: (O:) [and in like manner طُلَّآء is expl. in the K in art. طلأ :] or blood that has been made to go for nought, unretaliated, and uncompensated by a mulct: (K: [and from the context in the O, it seems that this is probably meant by Ibn- 'Abbád: see طُلٌّ :]) accord. to AAF, (TA,) the ء in this word is originally ل . (K, TA.)
Nounطُلْطُلٌ1 sense

Core sense — a chronic, or lasting, diseasegenerated

1

A chronic, or lasting, disease.

Show Lane's original text
A chronic, or permanent, disease. (IAar, Az, K.)
Nounطُلَطِلٌ1 sense

Core sense — a calamity, or misfortune; a disease with no remedygenerated

1

See طُلَاطِلَةٌ.

Show Lane's original text
: see طُلَاطِلَةٌ .
Nounطُلَطِلَةٌ1 sense

Core sense — a calamity, or misfortune; deathgenerated

1

See طُلَاطِلَةٌ, each in two places.

Show Lane's original text
: see طُلَاطِلَةٌ : each in two places.
Nounطَلَاطِلُ1 sense

Core sense — a calamity, or misfortune; a disease with no remedygenerated

1

See طُلَاطِلَةٌ, each in two places.

Show Lane's original text
: see طُلَاطِلَةٌ : each in two places.
Nounطُلَاطِلٌ1 sense

Core sense — a disease for which there is no remedy; deathgenerated

1

See the next paragraph, in three places.

Show Lane's original text
: see the next paragraph, in three places.
Nounطُلَاطِلَةٌ4 senses · 1 main

Core sense — a calamity; an incurable disease; death; the uvulagenerated

1

A calamity, or misfortune; also طُلَطِلَةٌ [in the CK طَلْطَلَة] and طُلَطِلٌ [in the CK طَلْطَل].

1.1

Also, or طُلَاطِلٌ: a disease that wearies the physicians, for which there is no remedy; said in the M to be a pain in the back.

And the first of these: a disease that attacks a man in his belly; also طُلَطِلَةٌ.

And a disease in the backs of asses, that breaks their backs, so in the M; also طِلاطل with damm and with fet-h [that is, طُلَاطِلٌ and طَلَاطِلُ].

1.2

And death; also طُلَاطِلٌ, so in the M, with damm; and with fet-h [that is, طَلَاطِلُ].

1.3

And a certain piece of flesh in the throat; or the piece of flesh extending downwards upon [the upper end of] the مُسْتَرَط [or مَسْرَط, that is, the gullet], meaning the لَهَاة [or uvula].

Or, according to AHeyth, the falling of the لَهَاة [or uvula], so that neither food nor drink passes the throat easily because of it.

Show Lane's original text
A calamity, or misfortune; (S, O, K;) as also طُلَطِلَةٌ [in the CK طَلْطَلَة ] and طُلَطِلٌ [in the CK طَلْطَل ]. (K, TA.) Also, (S, O,) or طُلَاطِلٌ , (M, K,) A disease that wearies the physicians, (S, M, O, K,) for which there is no remedy: (S, O:) and said in the M to be a pain in the back. (TA.) And the former, A disease that attacks a man in his belly; as also طُلَطِلَةٌ . (O.) And A disease in the backs of asses, that breaks their backs; (K, * TA;) so in the M; (TA;) as also طِلاطل with damm and fet-h [i. e. طُلَاطِلٌ and طَلَاطِلُ ]. (K.) And Death; as also طُلَاطِلٌ ; (K, TA;) so in the M, with damm; and with fet-h [i. e. طَلَاطِلُ ]. (TA.) And A certain piece of flesh in the fauces: (ISd, K, TA:) or the piece of flesh extending downwards upon [the upper extremity of] the مُسْتَرَط [or مَسْرَط , i. e. the gullet]; (As, Az, O, K, * TA;) [meaning] the لَهَاة [or uvula]: (TA:) or, (O, K,) accord. to AHeyth, (O,) the falling of the لَهَاة [or uvula], so that neither food nor beverage passes the fauces easily by reason of it. (O, K.)
Nounأَطْلَالُ1 sense

Core sense — the name of a mare, or she-camel, said to have spokengenerated

1[a leap, by the Chapter of the Cow!]—وَثْبٌ وَسُورَةِ البَقَرَةِ

The name of a certain mare, or of a she-camel, which, when her rider ordered her to leap a river on the day of El-Kádiseeyeh, is asserted to have spoken these words.

[Freytag has wrongly said, on the authority of the K, that it is a name of the chapter of the Qur'ān otherwise called بقرة.]

Show Lane's original text
is the name of a certain mare, (O, K,) or of a she-camel, (K,) which, in reply to her rider's commanding her to leap a river, on the day of El-Kádiseeyeh, is asserted to have spoken, saying, وَثْبٌ وَسُورَةِ البَقَرَةِ [A leap, by the Chapter of the Cow!]. (O, K.) [Freytag has erroneously said, as on the authority of the K, that it is a name of the chapter of the Kur-án otherwise called بقرة .]
Nounمُطَلٌّ1 sense

Core sense — blood made to go for nought, unretaliatedgenerated

1

See مَطْلُولٌ.

Show Lane's original text
: see مَطْلُولٌ .
Nounأَمْرٌ مُطِلٌّ1 sense

Core sense — an affair not settled, or not establishedgenerated

1

An affair not settled, or not established.

So according to some copies of the S and K, which explain it by the words لَيْسَ بِمُسْتَقِرٍّ; other copies of both, and the O, have ليس بِمُسْفِرٍ [to which I am unable to assign any likely meaning].

Show Lane's original text
An affair not settled, or not established. (So accord. to some copies of the S and K, expl. by the words لَيْسَ بِمُسْتَقِرٍّ : in other copies of both, and in the O, ليس بِمُسْفِرٍ [to which I am unable to assign any probable meaning].)
Nounمُطَلِّلٌ1 sense

Core sense — mist; moisture covering the earth in the early morninggenerated

1

Same as ضَبَابٌ [mist; or moisture like clouds, or like dust, covering the earth in the early mornings; or thin clouds, like smoke, and the like: see art. ضب].

Show Lane's original text
i. q. ضَبَابٌ [Mist; or moisture like clouds, or like dust, covering the earth in the early mornings; or thin clouds, like smoke; &c.: see art. ضب ]. (TA.)
Nounمَطْلُولٌ3 senses · 1 main

Core sense — blood made to go for nought; pure milk frothy and wateredgenerated

1

See its feminine, with ة, under طَلٌّ.

1.1

Also blood made to go for nought, unretaliated and uncompensated by blood-money; and so طَلِيلٌ and مُطَلٌّ.

1.2

Also [or لَبَنٌ مَطْلُولٌ] pure milk with froth upon it, upon which water has been poured, and which one supposes to be good, or pleasant, though there is no goodness in it; and so مَطْلُولَةٌ.

Or this last, some say, means a piece of skin soaked and softened with pure milk, which they eat [apparently in a time of scarcity]. [For مَوْزُونَةٌ in my original, which I think a miscopying, I read مَوْدُونَةٌ.]

Show Lane's original text
: see its fem., with ة , voce طَلٌّ . Also Blood made to go for nought, unretaliated, and uncompensated by a mulct; (S, O, K;) and so طَلِيلٌ and مُطَلٌّ . (K.) Also [or لَبَنٌ مَطْلُولٌ ] Pure milk with froth upon it, upon which water has been poured, and which one imagines to be good, or pleasant, whereas there is no goodness in it; and so مَطْلُولَةٌ : or this latter, some say, signifies a piece of skin soaked and softened [for مَوْزُونَةٌ in my original, which I think a mistranscription, I read مَوْدُونَةٌ ,] with pure milk, which they eat [app. in a time of scarcity].
Nounمَطْلُولَةٌ1 sense

Core sense — land moistened by dew, or by drizzling raingenerated

1

See the preceding paragraph.

Show Lane's original text
: see the next preceding paragraph.