maṣdarضَيْقٌ ضِيقٌmuḍāriʿيَضِيقُ يَضَِيقُ
Core sense — it was, or became, narrow, or strait; he was niggardlygenerated
1.1figurative · مجازit was, or became, made narrow, or strait—تضيّق
It was, or became, narrow, or strait; the opposite of اِتَّسَعَ., or this last is a simple noun.
it was, or became, narrow, or strait—تضايق
[Or rather this signifies it was, or became, rendered narrow, or strait, being quasi-passive of Form 2.]
Said of a thing, and of a place. [See also ضَيْقٌ below.]
the earth became strait to them—ضَاقَتْ عَلَيْهِمُ ٱلْأَرْضُ
the earth, or land, became narrow, or strait, with him—ضَاقَتْ بِهِ الأَرْضُ
it was, or became, choked, or overfilled, with it—ضاق بِهِ
Qur’ān 9:119.
'Amr Ibn-El-Ahtam says: [By your life, or by your religion, countries have not become narrow with their inhabitants, but the dispositions of the men become narrow]
shāhidلَعَمْرُكَ مَا ضَاقَتْ بِلَادٌ بِأَهْلِهَاوَلٰكِنَّ أَخْلَاقَ الرِّجَالِ تَضِيقُ
تضايق به is often used in the same sense; for instance, of a water-course with water, and of a place with people.
the affair was, or became, strait to him—تضايق بِهِ الأَمْرُ
That is, ضاق عَلَيْهِ. [See an example in the entry رحب, Form 6.]
One also says ضاق عَلَيْهِ مَعَاشُهُ: see Form 4.
the time became strait, or contracted—ضاق الوَقْتُ
his bosom, or mind, became strait, or contracted—ضاق صَدْرُهُ
your mind became so contracted as to be incapable of it, or your mind shrank from it—ضاق عَنْهُ صَدْرُكَ
the intellect is incapable of determining its limit, or limits—يَضِيقُ العَقْلُ عَنْ تَقْدِيرِهِ
he was straitened, or embarrassed, so as to be unable to reply—ضاق عَنِ الجَوَابِ
he was incapable of replying, or answering—بِالجَوَابِ
Both expressions mean the same. See the entry زند.
the thing, or affair, was difficult, or distressing, to him—ضاق بالأَمْرِ ذَرْعًا
Originally ضاق ذَرْعُهُ بِهِ, that is, his ability [was straitened by it, or was inadequate to it]; and his power; or his art, artifice, or cunning; or his way, course, or manner of acting [was straitened, or made difficult, by it].
See more under ذَرْعٌ, and a similar phrase in the Qur’ān 11:79 and 29:32.
the property was inadequate to the debts—ضاق المَالُ عَنِ الدُّيُونِ
the thing was not allowable to you—ضاق عَنْكَ الشَّىْءُ
This saying is apparently derived from the last.
That is, لَمْ يَسَعْكَ.
a thing will not be allowable to me while it is disallowable to you—لَا يَسَعُنِى شَىْءٌ وَيَضِيقَ عَنْكَ
[In the O this is written wrongly as لا يستغنى.]
That is, وَأَنْ يَضِيقَ عَنْكَ, where وَأَنْ يَضِيقٌ means مَعَ ضَيْقِهِ.
but when a thing is allowable to me, it is allowable to you—بَلْ مَتَى وَسِعَنِى شَىْءٌ وَسِعَكَ
See the entry وسع.
he was, or became, niggardly, or avaricious—ضاق
.
Qur’ān 9:118 matched to Lane’s own quotation of it Lane cites “Kur ix. 119”
Qur’ān 11:77 approximate — somewhere between 11:44 and 11:82 Lane cites “Kur xi. 79”
Qur’ān 9:118 Lane quotes this verse
وَعَلَى ٱلثَّلَـٰثَةِ ٱلَّذِينَ خُلِّفُوا۟ حَتَّىٰٓ إِذَا ضَاقَتْ عَلَيْهِمُ ٱلْأَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنفُسُهُمْ وَظَنُّوٓا۟ أَن لَّا مَلْجَأَ مِنَ ٱللَّهِ إِلَّآ إِلَيْهِ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوبُوٓا۟ ۚ إِنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ(He turned in mercy also) to the three who were left behind; (they felt guilty) to such a degree that the earth seemed constrained to them, for all its spaciousness, and their (very) souls seemed straitened to them,- and they perceived that there is no fleeing from Allah (and no refuge) but to Himself. Then He turned to them, that they might repent: for Allah is Oft-Returning, Most Merciful.Abdullah Yusuf Ali, The Holy Qur’ān (1934)
Qur’ānic occurrences Form 1 1 shown of 6
15:97
وَلَقَدْ نَعْلَمُ أَنَّكَ يَضِيقُ صَدْرُكَ بِمَا يَقُولُونَWe do indeed know how thy heart is distressed at what they say.
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Show Lane's original text
, aor. يَضِيقُ , inf. n. ضَيْقٌ (S, O, Msb, K) and ضِيقٌ , (S, O, K,) or this latter is a simple subst., (Msb,) It was, or became, narrow, or strait; contr. of اِتَّسَعَ ; (Msb, K;) as also تضيّق , [or rather this signifies it was, or became, rendered narrow, or strait, being quasipass. of 2,] and تضايق : (K:) it is said of a thing, (S, O, Msb,) and of a place. (Msb.) [See also ضَيْقٌ below.] ضَاقَتْ عَلَيْهِمُ ٱلْأَرْضُ , in the Kur ix. 119, means The earth became strait to them. (Bd, Jel.) And one says, ضَاقَتْ بِهِ الأَرْضُ [meaning, in like manner, The earth, or land, became narrow, or strait, with him]: 'Amr Ibn-El-Ahtam says, 1 [By thy life, or by thy religion, countries have not become narrow with their inhabitants, but the dispositions of the men become narrow]. (O, TA.) [ ضاق بِهِ often signifies, and so does تضايق به , It was, or became, choked, surcharged, or overfilled, with it; for instance, a water-course with water, and a place with people.] And تضايق بِهِ الأَمْرُ means ضاق عَلَيْهِ [The affair was, or became, strait to him]. (O, TA. [See an ex. in art. رحب , conj. 6.]) One says also, ضاق عَلَيْهِ مَعَاشُهُ : see 4. [And ضاق الوَقْتُ The time became strait, or contracted.] And ضاق صَدْرُهُ His bosom, or mind, became strait, or contracted: (Msb:) and ضاق عَنْهُ صَدْرُكَ [Thy mind became so contracted as to be incapable of it: or thy mind shrank from it]. (K.) [And يَضِيقُ العَقْلُ عَنْ تَقْدِيرِهِ The intellect is incapable of determining its limit, or limits, or the like.] And ضاق عَنِ الجَوَابِ and بِالجَوَابِ [He was straitened, or embarrassed, so as to be unable to reply, or to answer; he was incapable of replying, or answering]: both signify the same. (TA in art. زند .) And ضاق بالأَمْرِ ذَرْعًا , (S, * O, * Msb,) meaning The thing, or affair, was difficult, or distressing, to him, (Msb,) originally ضاق ذَرْعُهُ بِهِ , (S, * O, * Msb,) i. e. his ability [was straitened by it, or was inadequate to it]; and his power: (Msb:) or his art, or artifice, or cunning: or his way, course, mode, or manner, of acting ( مَذْهَبُهُ ) [was straitened, or rendered difficult, or distressing, by it]. (O. [See more voce ذَرْعٌ : and see a similar phrase in the Kur xi. 79 and xxix. 32.]) And hence, app., the saying ضاق المَالُ عَنِ الدُّيُونِ The property was inadequate to the debts. (Msb.) And you say, ضاق عَنْكَ الشَّىْءُ [meaning لَمْ يَسَعْكَ The thing was not allowable to thee]: one says, لَا يَسَعُنِى شَىْءٌ وَيَضِيقَ عَنْكَ , (S, O, * TA, [in the O, erroneously, لا يستغنى ,]) i. e. وَأَنْ يَضِيقَ عَنْكَ [A thing will not be allowable to me conjointly with its being disallowable to thee, وَأَنْ يَضِيقٌ meaning مَعَ ضَيْقِهِ ]: بَلْ مَتَى وَسِعَنِى شَىْءٌ وَسِعَكَ [but when a thing is allowable to me, it is allowable to thee]. (S in art. وسع .) And ضاق , (aor. يَضَِيقُ , K, inf. n. ضِيقٌ , TA,) He was or became, niggardly, or avaricious. (S, O, Msb, K, TA.) لَعَمْرُكَ مَا ضَاقَتْ بِلَادٌ بِأَهْلِهَا | وَلٰكِنَّ أَخْلَاقَ الرِّجَالِ تَضِيقُ