maṣdarإِضَافَةٌ
Core sense — he made him a guest, he lodged him; he made it incline, or adjoined itgenerated
4.1
Intransitive: see form 1, in three places.
4.1.1
Said of a man: he ran and hastened; and he fled, or turned away and fled. Ibn-ʿAbbād.
Said of a dog: he ran away, or fled. See جبن.
4.1.2[he looked upon, or viewed, the thing from above: or he was, or became, on the brink, or at the point, of the thing]—اضاف عَلَى الشَّىْءِ
Same as أَشْرَفَ عَلَيْهِ.
4.1.3she hears the voice, or sound, of the stallion with desire of going to him—تُضِيفُ إِلَى صَوْتِ الفَحْلِ
Said of a she-camel.
4.1.4correlation, or reciprocal relation—الإِضَافَةُ
Also التَّضَايُفُ. One of the two cannot be conceived in the mind without the other, as with الأُبُوَّةُ and البُنُوَّةُ [fathership and sonship].
4.2figurative · مجازhe made it incline towards it, one thing to another—اضافهُ إِلَيْهِ
Also: he made it lean, rest, or stay itself against, or upon, it.
he leaned his back against the wall—اضاف ظَهْرَهُ إِلَى الحَائِطِ
he laid an affair upon him, and desired him to do what would suffice—اضاف إِلَيْهِ أَمْرًا
4.2.1
And: he made him have recourse to it, or take refuge in it.
4.2.2
And: he adjoined it to it.
4.2.3annexation, as a technical term of the grammarians—الإِضَافَةُ
[the prefixing of a noun to a noun so that the first governs the second in the genitive case]—إِضَافَةُ الاِسْمِ إِلَى الاِسْمِ
So called because the first of the two nouns in question is adjoined to the second.
As when you say غُلَامُ زَيْدٍ, in which غلام is termed مُضَافٌ and زيد is termed مُضَافٌ إِلَيْهِ.
This is done for the purpose of specifying or appropriating, and of making known or definite; so the إِضَافَة of a thing to itself is not allowable, because a thing does not make itself known or definite — unless a word is left out, as when you say حَقُّ اليَقِينِ for حَقُّ الشَّىْءِ اليَقِينِ. Or, according to Fr, the Arabs used to do so because of the difference between the two words themselves. See the S under جَامِعٌ.
الإِضَافَةُ is also often used to mean the state of being prefixed in the way explained above, or the connection of a noun so prefixed with its complement. The various kinds of إِضَافَة are fully explained in the grammars of De Sacy and others; they are not proper subjects of a lexicon, though much is said about them in the O, and more in the Msb.
4.2.4in comparison with, or in relation to, such a thing—بِالإِضَافَةِ إِلَى كَذَا
Literally "to"; like بِالنِّسْبَةِ إِلَى; as though in juxtaposition to it. A phrase of frequent occurrence; see an example in Bd 2:6.
4.2.5I made him a guest, or lodged him, or gave him refuge, and entertained him—أَضَفْتُهُ
.
the same—ضَيَّفْتُهُ
Maṣdar تَضْيِيفٌ.
Both are from الضِّيَافَةُ, and are synonymous with أَنْزَلْتُهُ: I lodged him with me as a ضَيْف [or guest] and entertained him.
أَضَافُوهُ and ضَيَّفُوهُ both mean أَنْزَلُوهُ.
I lodged him at my abode as a ضَيْف, and gave him protection, or refuge—أَضَفْتُهُ
So says Th; the protection is given to one who is in fear.
I fed him—ضَيَّفْتُهُ
he made him to be in the condition of أَضْيَاف [or guests]—ضيّفهُ
Show Lane's original text
, intrans.: see 1, in three places. Also, said of a man, He ran, and hastened, made haste, or sped, (Ibn-'Abbád, O, K,) and fled, or turned away and fled: (K:) and said of a dog as meaning he ran away, or fled. (TA in art. جبن .) And اضاف عَلَى الشَّىْءِ i. q. أَشْرَفَ عَلَيْهِ [He looked upon, or viewed, the thing from above: or he was, or became, on the brink, or verge, or at the point, of the thing: &c.]. (O, K, * TA.) تُضِيفُ إِلَى صَوْتِ الفَحْلِ , said of a she-camel, means She hears with desire of going to him the voice, or sound, of the stallion. (M.) And الإِضَافَةُ and التَّضَايُفُ signify Correlation, or reciprocal relation, so that one of the two cannot be conceived in the mind without the other; as in the case of الأُبُوَّةُ and البُنُوَّةُ [i. e. fathership and sonship]. (KT. [See also 3.]) اضافهُ إِلَيْهِ He made it to incline towards it; (S, M, * O, Msb, K; *) namely, a thing (S, O) to a thing. (S, O, Msb.) He made it to lean, rest, or stay itself, against it, or upon it. (M, TA.) You say, اضاف ظَهْرَهُ إِلَى الحَائِطِ He leaned his back against the wall. (MA.) And اضاف إِلَيْهِ أَمْرًا He rested, or stayed, upon him an affair, and desired him to do what would suffice. (TA.) And He made him to have recourse to it, or to betake himself to it for refuge. (S, O, K.) And He adjoined it to it. (Msb.) And hence الإِضَافَةُ as a conventional term of the grammarians; because the first [of two nouns in the case to which it applies] is adjoined to the second: (Msb:) [for] إِضَافَةُ الاِسْمِ إِلَى الاِسْمِ is [The prefixing the noun to the noun so that the former governs the latter in the gen. case] as when you say غُلَامُ زَيْدٍ ; in which instance, غلام is termed مُضَافٌ , and زيد is termed مُضَافٌ إِلَيْهِ : and this is done for the purpose of particularizing or appropriating, and of making known or definite: therefore the إِضَافَة of a thing to itself [i. e. the prefixing a noun in this manner to one identical therewith in meaning] is not allowable, because a thing does not make known, or definite, itself; (S;) unless by an ellipsis, as when you say حَقُّ اليَقِينِ for حَقُّ الشَّىْءِ اليَقِينِ ; or, accord. to Fr, the Arabs used to do so because of the difference of the two words themselves. (S voce جَامِعٌ .) [ الإِضَافَةُ is also often used as meaning The state of being prefixed in the manner explained above; or the connection of a noun so prefixed with its complement. The various kinds of إِضَافَة are sufficiently explained in the grammars of De Sacy and others: they are not proper subjects of a lexicon, though much is said respecting them in the O, and more in the Msb. Hence also, بِالإِضَافَةِ إِلَى كَذَا meaning In comparison with (lit. to), or in relation to, (like بِالنِّسْبَةِ إِلَى ,) such a thing; as though in juxtaposition to it: a phrase of frequent occurrence: see an ex. in Bd ii. 6.] أَضَفْتُهُ (inf. n. إِضَافَةٌ , Msb) and ضَيَّفْتُهُ (inf. n. تَضْيِيفٌ , O) both signify the same, (S, M, O, Msb, K,) from الضِّيَافَةُ ; (O;) i. e. both signify I made him a guest, or lodged him, or gave him refuge or asylum, syn. أَنْزَلْتُهُ , (S, M, Msb,) with me, as a ضَيْف [or guest], (S,) and entertained him: (S, M, Msb:) أَضَافُوهُ and ضَيَّفُوهُ both signify أَنْزَلُوهُ : (Mgh:) accord. to Th, أَضَفْتُهُ signifies I lodged him at my abode as a ضَيْف : and I gave him (i. e. one in fear) protection, or refuge or asylum: (Msb:) and ضَيَّفْتُهُ is also expl. as meaning I fed him: and ضيّفهُ as meaning he made him to be in the condition of أَضْيَاف [or guests]. (TA.)