صيد

Conjugated like بَاعَهُ: first person صِدْتُ, maṣdar صَيْدٌ and صَادَهُ. Also like هَابَهُ: first person صِدْتُ, originally صَيِدْتُ, whereas the first person of the former is originally صَيَدْتُ; muḍāriʿ يَصَادُ and اصطادهُ. Also written and pronounced اِصَّادَهُ and تصيّدهُ.

He took, captured, or caught it; he snared or trapped it; or he sought to take, catch, snare, or trap it; he hunted or chased it: namely game, that is, any kind of wild animals or the like, fowl, and fish.

اصطاد and تصيّد are used in the same way, with the object left out and understood.

The same as صِدْتُ لَهُ.

اصطادهُ and صاد فِيهِ are used in the same sense.

Sb mentions, as a phrase of the Arabs, صِدْنَا قَنَوَيْنِ, meaning صِدْنَا وَحْشَ قَنَوَيْنِ, قَنَوَانِ being the name of a certain land, or of two mountains.

Given in the article صقر.

Applied to beasts and to birds. Given in the article جرج.

Of the dialect of El-Ḥijáz; muḍāriʿ يَصْيَدُ, maṣdar صَيَدٌ and صَادَ; also. The disease is explained below.

The ى in صَيِدَ is kept unchanged because it is kept so in the original form, which is اِصْيَدَّ, though they may not have said اِصْيَدَّ; and the same happens in عَوِرَ. The added letters are dropped to make the word lighter. So with verbs of this class one does not say مَا أَفْعَلَهُ — that is, مَا أَصْيَدَهُ and مَا أَعُوَرَهُ and the like — forming verbs of wonder, because the original form has added letters, and a verb of four letters cannot be formed from a verb of four letters, since a measure can only be formed from a measure that is shorter.

Both verbs, this one and form 9, also mean: he (a man) was unable to look aside, by reason of disease.

.

Also said of a king: he did not look aside, to the right or left.

Written صَئِدَ in the CK, in error.

He made him, incited him, or induced him, to take, or to seek to take, wild animals, fowl, or fish.

He, or it, annoyed or hurt him; said of a camel. Apparently the vein called صَاد, or the disease called صَيَد, is meant.

See sense 1, in four places.

See sense 1, in three places.

See sense 1, in the latter half of the paragraph, in two places.

A certain vein between the eyes of a camel, or between the eye and the nose; from it comes the disease called صَيَد.

Plural أَصْيَادٌ; plural of the plural أَصَايِدُ, written أَصائِدُ in the CK.

Also brass, the same as صُفْرٌ, and copper; or a species of it; or cooking pots made of صُفْر or of copper.

Plural صِيدَانٌ, like تِيجَانٌ, plural of تَاجٌ. Some say that صَيْدَانٌ, thus written with fetḥ to the ص, means copper.

See also the article صود.

An instance of فَعْلٌ in the sense of مَفْعُولٌ, or a maṣdar used as a noun proper, and so used in a singular and in a plural sense; that is, a maṣdar used in place of the object of its verb.

Game, chase, or prey; an object, or objects, of the chase or the like; the same as مَصِيدٌ used as a noun: what is taken, captured, or caught, or sought to be taken or caught, by the chase, or by means of a snare or trap, or by any artifice; of wild animals or the like, of fowl, and of fish.

Or what is shy and hard to approach by nature, not to be taken except by some artifice, whatever it be, but lawful to take, having no owner; or any wild animal, or wild animals, whether or not taken or sought to be taken, though this last use departs from general usage. Plural صُيُودٌ. Also the quarry of the hawk; the prey of any beast or bird.

صَيْدُكَ لَا تُحْرَمْهُ — in one of the two sources صَيْدَكَ, for اِلْزَمْ صَيْدَكَ — is a proverb urging one to seize an opportunity. It is applied to a man who is looking for another to take blood-revenge on him and comes upon him when he is off his guard: your prey has come within your power, so do not be neglectful of him, so as to let him escape, or rather do not let yourself be made hopeless of him.

See also Freytag's Arab. Prov. i. 712, where تُحْرَمُهُ is put in the place of تُحْرَمْهُ.

See also صَيَدٌ.

See the next paragraph.

Also صِيدٌ with kesr, or صَيْدٌ and صَادٌ.

A certain disease in a camel's head, so that he raises it; or a disease which makes a camel raise his head; or a disease in a camel's head which twists his neck; or a disease which attacks camels in the head, so that something like froth or foam flows from their noses and they raise their heads; or a disease in a camel's neck, so that he is unable to turn his face aside. Its cure is said to be burning with a hot iron between the eyes, since it arises from a vein between the eyes called صَاد.

Also صَيَدٌ and صَادٌ: fixedness of the face of a king, so that it does not turn aside to the right or left, out of pride. See also صَيِدَ, of which it is the maṣdar.

The former also means an inclining, or bending, of the neck; see صَيِدَ.

Or: I will certainly correct your proud stiffness.

See أَصْيَدُ.

Of, or made of, brass or copper: a relative noun from صَادٌ, which means “brass” and “copper.”

Stones, or stone, of a white colour, of which cooking pots are made; as also صَيْدَانٌ.

See also صَيْدَانٌ.

Copper; see also صَادٌ. And gold.

This last seems to be taken from the following passage in the T: in the stone cooking pot there is sometimes what is called صَيْدَانٌ and صَيْدَآءُ, in which there is an appearance like the glistening of gold and silver, and the best is that which is like gold. So says AA.

See also the article صدن.

As an ism waḥda: see صَيْدَانٌ above.

See صَيَّادٌ.

A man accustomed to, or in the habit of, taking, catching, snaring, or trapping game, that is, any kind of wild animals or the like, fowl, or fish; a sportsman, a hunter, a fowler, or a fisherman. See sense 1, second sentence.

صَيُودٌ means the same as صَيَّادٌ.

The same adjective is applied to a female. Its plural is صُيُدٌ and صِيدٌ, the latter, according to Yoo, of the dialect of those, namely the tribe of Temeem, who say رُسْلٌ for رُسُلٌ, the ص taking kesr so that the ى may be kept unchanged.

Applied to a man: practising الصَّيْد, that is, the taking or catching of game, of any kind of wild animals or the like, of fowl, or of fish; hunting, fowling, or fishing. See sense 1, second sentence.

An arrow going right, or hitting the mark. In measure like تَنُّورٌ.

A proverb.

More, or most, given to, or able in, taking, capturing, or catching game or prey.

Also a camel having the disease called صَيَد; and so صَادٌ, for ذُو صَادٍ, like مَالٌ for ذُو مَالٍ, or for صَيِدٌ. The plural of the first is صِيدٌ.

Also a man unable to look aside, by reason of disease.

A man who raises his head out of pride.

A king who does not look aside, to the right or left, out of pride.

A king: the word was used first of a camel, and a king is so called because he raises his head out of pride, or because he does not look to the right or left.

And a man having an inclining, or a bending, neck.

This, and مُصْطَادٌ and مُتَصَيَّدٌ: a place of taking, capturing, or catching game, that is, any kind of wild animals or the like, fowl, or fish; a place of hunting, fowling, or fishing.

The meaning is shown there by the context, but not stated.

مَصَادٌ also means the upper, or highest, part of a mountain — so MF, from Aboo-'Alee El-Yoosee; but this belongs to the article مصد.

And مِصْيَدٌ: see مِصْيَدَةٌ.

Ism mafʿūl of form 1: see صَيْدٌ.

Also مَصْيَدَةٌ, so in the handwriting of Az according to the L, and مِصْيَدٌ and مَصْيَدٌ, also in the handwriting of Az according to the L, and مَصِيدَةٌ.

A thing used for الصَّيْد, that is, for taking, capturing, or catching game, any kind of wild animals or the like, fowl, or fish; a snare, trap, gin, or net. Golius, on the authority of Meyd, says the first and third are applied particularly to a net, but all of them mean any kind of trap as well; see شَهْمٌ.

Plural مَصَايِدُ, without ء.

See the preceding paragraph.

See أَصْيَدُ.

See مَصَادٌ.