maṣdarصَوْرٌ صَوَرٌmuḍāriʿيَصُورُ يَصِيرُ يَصْوَرُ
Core sense — he made it incline, or lean; he turned it towards himself; he demolished itgenerated
1.1figurative · مجازhe inclines his neck to the thing—يَصُورْ عُنُقَهُ إِلَى الشَّىْءِ
he made it incline, or lean — said of a thing, or, as some say, specially of the neck. Also صارهُ, muḍāriʿ يَصِيرُ and اصارهُ. Or he demolished it, threw it down, or pulled it down to the ground; also اصارهُ.
I inclined, or bent, the thing towards me—صُرْتُ إِلَىَّ الشَّىْءَ
Said of a man.
El-Ahmar gives أَصَرْتُهُ in the same sense.
[I inclined, or bent, the branch, that I might pluck, or gather, the fruit]—صُرْتُ الغُصْنَ لِأَجْتَنِىَ الثَّمَرَ
[Hearts which the ties of relationship do not incline]—قُلُوبٌ لَا تَصُورُهَا الأَرْحَامُ
And turn them towards you—فَصُرْهُنَّ إِلَيْكَ
In the Qur'ān 2:262. The reading فَصِرْهُنَّ has the same meaning, but the former is the more common reading, and this is the meaning commonly known of each reading. Lh says that the former means as above, while the latter means: cut them, and divide them, in pieces; and some explain the former in that way too, taking the words of the verse as transposed, as though they were فَخُذْ إِلَيْكَ أَرْبَعَةً مِنَ ٱلطَّّيْرِ فَصُرْهُنَّ.
turn your face towards me—صُرْ إِلَىَّ
One says also صُرْ وَجْهَكَ إِلَىَّ.
he turned his face towards a person or thing—صَارَ وَجْهَهُ
.
[He turns his beneficence towards men]—هُوَ يَصُورَ مَعْرُوفَهُ إِلَى النَّاسِ
1.1.1he dissected it; or cut it, or divided it, in pieces—صَارَهُ
Agreeing with a statement cited above; muḍāriʿ and maṣdar as above.
1.1.2figurative · مجاز — inferredhe decided the judgment—صَارَ الحُكْمَ
And hence, said of the judge.
1.1.3he separated, or dispersed—صار
Freytag states, on the authority of the Kitāb el-Aḍdād, that this verb, muḍāriʿ as above, has two opposite meanings.
1.2he uttered a cry, or sound—صَارَ
Said of a man.
1.3he, or it, inclined, or leaned—صَوِرَ
Said of a thing, or of a man's neck.
.
it bent, or became crooked—انصار
in his neck is an inclining, and a bending, or crookedness—فِى عُنُقِهِ صَوَرٌ
1.3.1figurative · مجازan inclining, or inclination; a desiring, or desire—صَوَرٌ
Said as an attribute of a man.
Qur’ānic occurrences Form 1
2:260
وَإِذْ قَالَ إِبْرَٰهِـۧمُ رَبِّ أَرِنِى كَيْفَ تُحْىِ ٱلْمَوْتَىٰ ۖ قَالَ أَوَلَمْ تُؤْمِن ۖ قَالَ بَلَىٰ وَلَـٰكِن لِّيَطْمَئِنَّ قَلْبِى ۖ قَالَ فَخُذْ أَرْبَعَةً مِّنَ ٱلطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ ٱجْعَلْ عَلَىٰ كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّ ٱدْعُهُنَّ يَأْتِينَكَ سَعْيًا ۚ وَٱعْلَمْ أَنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌWhen Abraham said: "Show me, Lord, how You will raise the dead, " He replied: "Have you no faith?" He said "Yes, but just to reassure my heart." Allah said, "Take four birds, draw them to you, and cut their bodies to pieces. Scatter them over the mountain-tops, then call them back. They will come swiftly to you. Know that Allah is Mighty, Wise."
Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.
Show Lane's original text
, aor. يَصُورُ , (S, M, K,) inf. n. صَوْرٌ , (M, K,) He made it (a thing, M, K, or, as some say, specially the neck, M) to incline, or lean; (S, M, K;) as also صارهُ , aor. يَصِيرُ ; (S;) and اصارهُ : (S, M, Msb, K:) or he demolished it threw it down, or pulled it down to the ground; as also اصارهُ . (K.) One says, of a man, يَصُورْ عُنُقَهُ إِلَى الشَّىْءِ He inclines his neck to the thing. (Lth.) And صُرْتُ إِلَىَّ الشَّىْءَ , and أَصَرْتُهُ , I inclined, or bent, the thing to, or towards, me. (El-Ahmar.) And صُرْتُ الغُصْنَ لِأَجْتَنِىَ الثَّمَرَ [I inclined, or bent, the branch, that I might pluck, or gather, the fruit]. (A.) And قُلُوبٌ لَا تَصُورُهَا الأَرْحَامُ [Hearts which the ties of relationship do not incline]. (TA, from a trad.) فَصُرْهُنَّ إِلَيْكَ , in the Kur [ii. 262], means And turn them towards thee; and so فَصِرْهُنَّ : (Akh, S, M:) but the former is the more common reading: this is the meaning commonly known, of each reading: though Lh says that the former means as above, and the latter means cut them, and divide them, in pieces; (M;) and some thus explain the former, making a transposition in the verse, as though the words were thus, فَخُذْ إِلَيْكَ أَرْبَعَةً مِنَ ٱلطَّّيْرِ فَصُرْهُنَّ . (S.) One says also, صُرْ إِلَىَّ , and صُرْ وَجْهَكَ إِلَىَّ , Turn thou thy face towards me. (Akh, S.) And صَارَ وَجْهَهُ , aor. يَصُورُ , (M, K,) and يَصِيرُ , (K,) He turned his face towards a person or thing. (M, K.) And هُوَ يَصُورَ مَعْرُوفَهُ إِلَى النَّاسِ [He turns his beneficence towards men]. (TA.) [Agreeably with a statement cited above, it is said that] صَارَهُ , aor. as above, (S, K,) and so the inf. n., (TA,) signifies also He dissected it; or cut it, or divided it, in pieces. (S, K, TA.) And hence, (TA,) صَارَ الحُكْمَ He (the judge, A, TA) decided the judgment. (S, * A, TA.) [Freytag states, on the authority of the Kitáb el-Addád, that صار , aor. as above, has two contr. significations: He separated, or dispersed: and He collected.] See also 2. صَارَ also signifies He (a man, M) uttered a cry, or sound. (M, K.) صَوِرَ , (M, A, K,) [aor. يَصْوَرُ ,] inf. n. صَوَرٌ , (S, M, A,) He, (Lth,) or it, (a thing, M, Msb, K, or a man's neck, M, A, *) inclined, or leaned; (Lth, S, * M, A, K;) as also انصار : (S, M, Msb, K: *) it bent; or was, or became, crooked. (A.) One says, فِى عُنُقِهِ صَوَرٌ In his neck is an inclining; and a bending, or crookedness. (A.) And صَوَرٌ as an attribute of a man signifies also An inclining, or inclination; (S;) a desiring, or desire. (S, Msb.)