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صلح

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Form 1صَلَحَ2 senses · 1 main
muḍāriʿـُيَفْعُلُ·ـَيَفْعَلُ

Core sense — it, or he, was, or became, good, right, or suitablegenerated

1.1[The state, or condition, of such a one became good, right, or proper]صَلَحَتْ حَالُ فُلَانٍ

the well-known form, though left out in the K; also صَلَحَ, said by some to be the more chaste because it agrees with analogy, but the first is the more common. Maṣdar صُلُوحٌ (in the CK الصَّلُوح is put by mistake for الصُّلُوح), and صَلَاحٌ, and مَصْلَحَةٌ, and صَلُحَ. Another, is mentioned by Fr on the authority of his companions, but IDrd says it is not well established; maṣdar صَلَاحٌ and صَلَاحَةٌ, or صَلَاحِيَةٌ.

Said of a thing, and of a man: it, and he, was, or became, good, incorrupt, right, just, righteous, virtuous, or honest; it was, or became, in a good, sound, right, or proper state; he, or it, throve. Opposite of فسد; see صَلَاحٌ below.

In Persian نيك شد; and استصلح means the same, since صَلَاحٌ and اِسْتِصْلَاحٌ both mean نيك شدن in Persian.

1.1.1figurative · مجاز[This is leather that is suitable for the sandal]هٰذَا أَدِيمٌ يَصْلُحُ لِلنَّعْلِ
This thing is suitable for you; fit, or meet, for youهٰذَا الشَّىْءُ يَصْلُحُ لَكَ
[Such a one is not fit to be your companion]فُلَانٌ لَا يَصْلُحُ لِصُحْبَتِكَ
Qur’ānic occurrences Form 1
13:23
جَنَّـٰتُ عَدْنٍ يَدْخُلُونَهَا وَمَن صَلَحَ مِنْ ءَابَآئِهِمْ وَأَزْوَٰجِهِمْ وَذُرِّيَّـٰتِهِمْ ۖ وَٱلْمَلَـٰٓئِكَةُ يَدْخُلُونَ عَلَيْهِم مِّن كُلِّ بَابٍ

Gardens of perpetual bliss: they shall enter there, as well as the righteous among their fathers, their spouses, and their offspring: and angels shall enter unto them from every gate (with the salutation):

40:8
رَبَّنَا وَأَدْخِلْهُمْ جَنَّـٰتِ عَدْنٍ ٱلَّتِى وَعَدتَّهُمْ وَمَن صَلَحَ مِنْ ءَابَآئِهِمْ وَأَزْوَٰجِهِمْ وَذُرِّيَّـٰتِهِمْ ۚ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ

"And grant, our Lord! that they enter the Gardens of Eternity, which Thou hast promised to them, and to the righteous among their fathers, their wives, and their posterity! For Thou art (He), the Exalted in Might, Full of Wisdom.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, (S, Mgh, Msb, &c.,) aor. صَلُحَ , (S, MA, Mgh, Msb,) the well-known form, though omitted in the K, (TA,) and صَلَحَ , (MA, K, Msb,) [said by some to be] the more chaste, because agreeable with analogy, (TA,) [but the former is the more common,] inf. n. صُلُوحٌ (S, MA, Mgh, Msb, K * [in the CK الصَّلُوح is erroneously put for الصُّلُوح ]) and صَلَاحٌ (S, * MA, Mgh, Msb, K *) and مَصْلَحَةٌ ; (MA;) and صَلُحَ , aor. صَلُحَ , (S, MA, Mgh, Msb, K,) mentioned by Fr, on the authority of his companions, (S, TA,) but said by IDrd to be not well established, (TA,) inf. n. صَلَاحٌ and صَلَاحَةٌ , (MA,) or صَلَاحِيَةٌ ; (TA;) said of a thing, (S, Mgh, Msb,) and of a man, (TA,) It, and he, was, or became, good, incorrupt, right, just, righteous, virtuous, or honest; it was or became, in a good, incorrupt, sound, right, or proper, state, or in a state of order; he, or it, throve; contr. of فسد [i. e. فَسَدَ and فَسُدَ ]; (MA; [and S and A and Mgh and K by implication; see صَلَاحٌ below;]) in Pers. نيك شد ; (MA;) [and استصلح signifies the same, for] صَلَاحٌ and اِسْتِصْلَاحٌ both signify in Pers. نيك شدن . (KL.) One says, صَلَحَتْ حَالُ فُلَانٍ [The state, or condition, of such a one became good, right, or proper]. (A, TA.) [Hence,] هٰذَا أَدِيمٌ يَصْلُحُ لِلنَّعْلِ [This is leather that is suitable for the sandal]. (A.) And هٰذَا الشَّىْءُ يَصْلُحُ لَكَ This thing is suitable to thee; or fit, or meet, for thee. (S, K, * TA.) And فُلَانٌ لَا يَصْلُحُ لِصُحْبَتِكَ [Such a one is not fit for being thy companion]. (A.)
Form 3صالحهُ1 sense
maṣdarصَلَاحٌ مُصَالَحَةٌ

Core sense — he made peace with him, he became reconciled with himgenerated

3.1he made peace, or a compromise, with him on the condition of such a thingصالحهُ عَلَى كَذَا

the first of which is made feminine in a verse of Bishr Ibn-Abee-Házim. He made peace, or became at peace or reconciled, with him; or he reconciled himself with him: مُصَالَحَةٌ is the opposite of مُخَاصَمَةٌ.

[He compounded with him for part of what was owed to him; he made a compromise with him on the condition of receiving part of what was due to him]صالحهُ عَلَى بَعْضِ مَا لَهُ

Said of a creditor and a debtor. See the article ضغط.

I made peace, or a reconciliation, between the people, or partyصَالَحْتُ بَيْنَ القَوْمِ

synonymous with لَآءَمْتُ. See the article لأم, and see also form 4.

Show Lane's original text
, (A, Msb, K,) inf. n. صَلَاحٌ (S, Msb, K) and مُصَالَحَةٌ , (S, K,) the former of which is made fem. in a verse of Bishr Ibn-Abee-Házim, (TA,) [He made peace, or became at peace or reconciled, with him; or he reconciled himself with him: for] مُصَالَحَةٌ is the contr. of مُخَاصَمَةٌ . (Mgh.) And صالحهُ عَلَى كَذَا He made peace, or reconciliation, [or a compromise,] with him on the condition of such a thing. (MA.) And صالحهُ عَلَى بَعْضِ مَا لَهُ [He compounded with him for part of what was owed to him; he made a compromise with him on the condition of receiving part of what was due to him]; said of a creditor and debtor. (Mgh in art. ضغط .) And صَالَحْتُ بَيْنَ القَوْمِ , inf. n. مُصَالَحَةٌ , I made peace, or a reconciliation, between the people, or party; syn. لَآءَمْتُ . (Msb in art. لأم . [See also 4.])
Form 4اصلحهُ1 sense
maṣdarإِصْلَاحٌ صَلَاحٌ

Core sense — he made it good, right, or proper; he rectified it, he repaired itgenerated

4.1figurative · مجاز — inferred[I made good, qualified properly, or seasoned, (the contents of) the cooking-pot with the seeds used in cooking]أَصْلَحْتُ القِدْرَ بِالتَّابَلِ

and quasi-. Said of a man, of God, and of a thing: he, and it, made it, or him, good, incorrupt, right, just, righteous, virtuous, or honest; disposed, arranged, or qualified it well and properly; rectified, corrected, redressed, or reformed it; put it into a good, sound, right, or proper state, or restored it to such a state; put it in order, managed it well, cultured it; adjusted, dressed, or trimmed it; prepared it properly for use; repaired, mended, amended, or improved it; made it, or him, to thrive. Opposite of أَفْسَدَهُ.

See the article تبل.

[I seasoned the skin with rob, or inspissated juice]أَصْلَحْتُ السِّقَآءَ بِالرُّبِّ

See the article رب.

I made peace, or effected an agreement, a harmony, a reconciliation, or an adjustment, between the people, or partyأَصْلَحْتُ بَيْنَ القَوْمِ

الأَمْرَ is understood here, so that the meaning is: I rectified, reformed, or amended the circumstances subsisting between the people, or party.

[He laboured in rectifying, or improving, the bad or the good state of circumstances, or the disunion or union, between people]سَعَى فِى إِصْلاَحِ ذَاتِ البَيْنِ
he acted well to the beast, and put it into a good, right, or proper state, or took care of it, or paid frequent attention to itاصلح الدَّابَّةَ

One also says اصلح إِلَى الدَّابَّةِ, this construction being used because اصلح implies the meaning of أَحْسَنَ.

he acted well to him, did good to him, or benefited himاصلح إِلَيْهِ
he did that which was good, right, or justاصلح
Qur’ānic occurrences Form 4 1 shown of 27
47:5
سَيَهْدِيهِمْ وَيُصْلِحُ بَالَهُمْ

Soon will He guide them and improve their condition,

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, (A, Mgh, Msb, K,) inf. n. إِصْلَاحٌ , (S, A,) and quasi-inf. n. صَلَاحٌ , (L in art. لقح ,) said of a man, (A, Msb,) and of God, (TA,) [and of a thing,] He, and it, made, or rendered, it, or him, good, incorrupt, right, just, righteous, virtuous, or honest; constituted it, disposed it, arranged it, or qualified it, well, rightly, or properly; rectified, corrected, redressed, or reformed, it; put it into a good, incorrupt, sound, right, or proper, state; or restored it to such a state; put it to rights, or in a state of order; set it right, set it in order, ordered it, managed it well, cultured it; adjusted, dressed, or trimmed, it; prepared it properly for use; repaired, mended, amended, or improved, it; made it, or him, to thrive; contr. of أَفْسَدَهُ . (S, * K. [And so by implication in the Mgh &c.]) One says, أَصْلَحْتُ القِدْرَ بِالتَّابَلِ [I made good, qualified properly, or seasoned, (the contents of) the cooking-pot with the seeds that are used in cooking]. (Msb in art. تبل .) And أَصْلَحْتُ السِّقَآءَ بِالرُّبِّ [I seasoned the skin with rob, or inspissated juice]. (S in art. رب .) And أَصْلَحْتُ بَيْنَ القَوْمِ [in which الأَمْرَ is understood, so that the meaning is I rectified, or reformed, or amended, the circumstances subsisting between the people, or party; or] I made peace, or I effected a rectification of affairs, an agreement, a harmony, a reconciliation, an accomodation, or an adjustment; [or I adjusted the affair;] between the people, or party. (Msb.) And سَعَى فِى إِصْلاَحِ ذَاتِ البَيْنِ [He laboured in rectifying, or improving, the bad, or the good, state of circumstances, or the disunion or union, subsisting between people]. (A.) One says also, اصلح الدَّابَّةَ , (TA,) and اصلح إِلَى الدَّابَّةِ , (T, A, Mgh, TA,) the latter because اصلح implies the meaning of أَحْسَنَ , (Mgh,) He acted well to the beast, (T, A, TA,) and put it into a good, or right, or proper, state, or took care of it, or paid frequent attention to it. (A, TA.) And اصلح إِلَيْهِ He acted well to him, did good to him, or benefited him. (K, TA.) And اصلح [alone] He did that which was good, right, or just. (Msb.)
Form 6تصالحا1 sense

Core sense — they made peace with each other, they became reconciledgenerated

6.1

See form 8, in four places.

Show Lane's original text
&c.: see 8, in four places.
Form 7انصلح1 sense

Core sense — it became rectified, it was put into a right stategenerated

7.1

[Quasi-passive of أَصْلَحَهُ, so meaning: it became rectified, and the like: see تَشَعَّبَ.] See the article شعب.

Show Lane's original text
[quasi-pass. of أَصْلَحَهُ ; thus signifying It became rectified, &c.: see تَشَعَّبَ ]. (K in art. شعب .)
Form 8اصطلحا4 senses · 1 main

Core sense — they made peace with one another; they agreed together on a termgenerated

8.1the people, or party, made peace, or became at peace or reconciled, one with anotherتصالح القَوْمُ

اصتلحا, تصالحا, and اِصَّالَحَا all mean the same, the last being a variant of تصالحا: they two, that is, two persons or two parties, made peace, or became at peace or reconciled, each with the other.

اصطلحوا has the same meaning.

اِصْطِلَاحٌ is the opposite of اِخْتِصَامٌ, and تَصَالُحٌ is the opposite of تَخَاصُمٌ.

8.1.1they (a particular class of persons) agreed together, or among themselves, about a particular thingاصطلحوا عَلَى أَمْرٍ

El-Khafájee.

8.1.2the agreement of a people to call a thing by a name turned from its primary applicationاِصْطِلَاحٌ
8.1.3

[Used as a maṣdar in the sense of an ism mafʿūl, for مُصْطَلَحٌ عَلَيْهِ:] conventional, or technical, language; and a conventional, or technical, term. Opposed to [لُغَةٌ and] تَوْقِيفٌ.

See Mz, 1st نوع.

Show Lane's original text
(S, A, K) and اصتلحا , (K,) and تصالحا (S, A, K) and اِصَّالَحَا , (S, K,) [the last a var. of تصالحا ,] all signify the same, (TA,) and تصالح القَوْمُ , and اصطلحوا , (Mgh,) [They two, (i. e. two persons or two parties,) and] the people, or party, made peace, or became at peace or reconciled, [each with the other, and] one with another: (Msb:) [ اِصْطِلَاحٌ is the contr. of اِخْتِصَامٌ and] تَصَالُحٌ is the contr. of تَخَاصُمٌ . (Mgh.) And اصطلحوا عَلَى أَمْرٍ They (a particular class of persons) agreed together, or among themselves, respecting a particular thing. (ElKhafájee, MF.) [Hence,] اِصْطِلَاحٌ signifies also The agreement of a people to name a thing by any name turned from the primary application. (KT.) And [as an inf. n. used in the sense of a pass. part. n., for مُصْطَلَحٌ عَلَيْهِ ,] Conventional [or technical] language: and a conventional [or technical] term: opposed to [ لُغَةٌ and] تَوْقِيفٌ . (Mz 1st نوع .)
Form 10استصلح8 senses · 2 main

Core sense — he regarded a thing as good; he sought to make it good; he sought peacegenerated

10.1

It is the opposite of استفسد: that is, he regarded, or esteemed, a thing as good, incorrupt, right, just, or the like, as explained in the TK; and likewise, a man.

10.1.1

He wished, or desired, a thing to be good, incorrupt, right, just, and the like, as in the TK; and likewise, a man.

10.1.2

And he sought to render good, incorrupt, and the like.

10.1.3

And hence: he treated in such a way as to make well affected, or obedient.

10.2

Also: he sought to do good, or to act well, إِلَى فُلَانٍ to such a one.

10.2.1

And he sought peace, or concord.

10.2.2

And it happened well.

10.2.3

See also form 1.

Show Lane's original text
is the contr. of استفسد : (S, L, K:) [i. e. it signifies He regarded, or esteemed, a thing good, incorrupt, right, just, or the like; as expl. in the TK; and in like manner, a man. He wished, or desired, a thing to be good, incorrupt, right, just, &c.; as in the TK; and in like manner, a man. And He sought to render good, incorrupt, &c. And hence, He treated in such a manner as to render well affected, or obedient.] Also He sought to do good or to act well [ إِلَى فُلَانٍ to such a one]. (KL.) And He sought peace, or concord. (KL.) And It happened well. (KL.) See also 1.

Derived nouns 12

Nounصُلْحٌ3 senses · 1 main

Core sense — peace, reconciliation after contention; a party at peacegenerated

1Peace, or reconciliation, took place between them twoوَقَعَ بَيْنَهُمَا صُلْحٌ

A noun from مُصَالَحَةٌ, and synonymous with it; masculine and feminine: peace, reconciliation, or agreement after contention. In law it means a compact to give over, or relinquish, contention.

[It (a fortress or the like) was taken peacefully, or by surrender]أُخِذَ صُلْحًا
1.1

Also: that in respect of which a peaceful compact has been made; or that which has been taken by way of peace.

1.2They are a party at peace with usهُمْ لَنَا صُلْحٌ
a people, or party, who are at peaceقَوْمٌ صُلُوحٌ

And a party at peace with others.

The second word here seems to be a maṣdar used as an adjective. See also صَالِحٌ.

Qur’ānic occurrences صُلْح
4:128
وَإِنِ ٱمْرَأَةٌ خَافَتْ مِنۢ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا فَلَا جُنَاحَ عَلَيْهِمَآ أَن يُصْلِحَا بَيْنَهُمَا صُلْحًا ۚ وَٱلصُّلْحُ خَيْرٌ ۗ وَأُحْضِرَتِ ٱلْأَنفُسُ ٱلشُّحَّ ۚ وَإِن تُحْسِنُوا۟ وَتَتَّقُوا۟ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا

If a wife fears cruelty or desertion on her husband's part, there is no blame on them if they arrange an amicable settlement between themselves; and such settlement is best; even though men's souls are swayed by greed. But if ye do good and practise self-restraint, Allah is well-acquainted with all that ye do.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
a subst. from مُصَالَحَةٌ , (S, Msb, KT,) syn. with the latter; (Mgh;) masc. and fem.; (S, K;) Peace, reconciliation, or agreement, (Mgh, Msb, K, KT, TA,) after contention: and in the law it means a compact to give over, or relinquish, contention. (KT.) One says, وَقَعَ بَيْنَهُمَا صُلْحٌ (A, TA) Peace, or reconciliation, took place between them two. (TA.) [And أُخِذَ صُلْحًا It (a fortress or the like) was taken peacefully, or by surrender.] Also That in respect of which there has been made a peaceful compact: or which has been taken in the way of peace. (Mgh.) And A party at peace with others. (TA.) You say, هُمْ لَنَا صُلْحٌ They are [a party] at peace with us. (A, TA.) And you say also قَوْمٌ صُلُوحٌ A people, or party, who are at peace: the latter word in this case being app. an inf. n. used as an epithet. (TA. [See also صَالِحٌ .])
Nounصَلْحٌ1 sense

Core sense — peace, reconciliation after contentiongenerated

1

See صَالِحٌ.

Show Lane's original text
: see صَالِحٌ .
Nounصَلَاحٌ4 senses · 2 main

Core sense — goodness, rightness, righteousness, virtuegenerated

1

A maṣdar of صَلَحَ and of صَلُحَ; used as a simple noun it means goodness, incorruptness, rightness, justness, righteousness, virtue, honesty, and the like; see form 1.

The opposite of فَسَادٌ, as is also صُلُوحٌ. In the CK الصَّلُوح is a mistake for الصُّلُوح.

According to some, it is not used as a description of a prophet or of an apostle, but only of a person below these; according to others, however, this restriction is wrong.

1.1

Also a quasi-maṣdar of form 4. See the article لقح.

1.2

And hence: a thing that is good and right. See also مَصْلَحَةٌ.

2a name of Mekkehصَلَاحِ

Like قَطَامِ; either from الصُّلْحُ or from الصَّلَاحُ. Sometimes it is fully declinable [pronounced صَلَاحٌ].

Show Lane's original text
an inf. n. of صَلَحَ (MA, Mgh, Msb) and of صَلُحَ : (MA:) [used as a simple subst, it signifies Goodness, incorruptness, rightness or rectitude, justness, righteousness, virtue, honesty; &c.: see 1:] contr. of فَسَادٌ ; (S, A, Mgh, K;) as also صُلُوحٌ : (K, TA: [ الصَّلُوح in the CK being a mistake for الصُّلُوح :]) accord. to some, it is not used as an attribute of a prophet nor of an apostle, but only of a person inferior to these: accord. to others, however, this restriction is wrong. (MF.) Also quasi-inf. n. of 4. (L in art. لقح .) And [hence,] A thing that is good, and right. (Msb.) See also مَصْلَحَةٌ . صَلَاحِ , like قَطَامِ , is a name of Mekkeh; (S, A, K;) either from الصُّلْحُ or from الصَّلَاحُ ; (TA;) and sometimes it is perfectly decl. [pronounced صَلَاحٌ ]. (S, K.)
Nounصُلُوحٌ2 senses · 1 main

Core sense — goodness, rightness, being in a good stategenerated

1

See صُلْحٌ and صَلَاحٌ.

1.1

And see also صَالِحٌ.

Show Lane's original text
: see صُلْحٌ , and صَلَاحٌ : and see also صَالِحٌ .
Nounصَلِيحٌ1 sense

Core sense — good, incorrupt, right, righteousgenerated

1

See the word that follows.

Show Lane's original text
: see what next follows.
Nounصَالِحٌ4 senses · 1 main

Core sense — good, incorrupt, right, righteous; suitable, fit; copiousgenerated

1[A man good, incorrupt, and the like, in himself]رَجُلٌ صَالِحٌ فِى نَفْسِهِ

From صَلَحَ; and صَلِيحٌ, from صَلُحَ and صِلْحٌ. Applied to a thing, and to a man: good, incorrupt, right, just, righteous, virtuous, or honest; see form 1; the opposite of فَاسِدٌ.

Plural صُلَحَآءُ [by the general analogy of صَلِيحٌ, and seemingly applied only to rational beings, like صَالِحُونَ], and صُلُوحٌ [said by some to be a plural of صَالِحٌ, and by others to be originally a maṣdar, as is also said of شُهُودٌ].

[of a people good, incorrupt, and the like]مِنْ قَوْمٍ صُلَحَآءَ
[He is in a good, right, or proper state or condition]هُوَ عَلَى حَالَةٍ صَالِحَةٍ
1.1figurative · مجاز — inferredsuitable, fit, or meetصَالِحٌ
[He is fit for the office of prefect, or the like]هُوَ صَالِحٌ لِلْوِلَايَةِ
1.2figurative · مجازa copious rainمَطْرَةٌ صَالِحَةٌ

And much, copious, or frequent.

Yaakoob.

And hence the saying of IJ, أُبْدِلَتِ التَّآءُ مِنَ الوَاوِ إِبْدَالًا صَالِحًا, meaning that ت is substituted for و frequently.

1.3

The ا in صَالِحٌ is often left out in writing, though not in pronunciation, when the word is used as a proper name [so that the name is written صلح, or more properly صٰلِحٌ].

Qur’ānic occurrences صَٰلِح 4 shown of 64
26:83
رَبِّ هَبْ لِى حُكْمًا وَأَلْحِقْنِى بِٱلصَّـٰلِحِينَ

"O my Lord! bestow wisdom on me, and join me with the righteous;

37:100
رَبِّ هَبْ لِى مِنَ ٱلصَّـٰلِحِينَ

"O my Lord! Grant me a righteous (son)!"

37:112
وَبَشَّرْنَـٰهُ بِإِسْحَـٰقَ نَبِيًّا مِّنَ ٱلصَّـٰلِحِينَ

And We gave him the good news of Isaac - a prophet,- one of the Righteous.

68:50
فَٱجْتَبَـٰهُ رَبُّهُۥ فَجَعَلَهُۥ مِنَ ٱلصَّـٰلِحِينَ

Thus did his Lord choose him and make him of the Company of the Righteous.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
, (MA, L, Msb, K,) from صَلَحَ ; (MA;) and صَلِيحٌ , (IAar, L, K,) from صَلُحَ ; (MA;) and صِلْحٌ ; (K;) applied to a thing, (Msb,) and to a man, (MA,) Good, incorrupt, right, just, righteous, virtuous, or honest; &c.; [see 1; contr. of فَاسِدٌ :] (MA, L, K:) pl. صُلَحَآءُ [accord. to general analogy of صَلِيحٌ , and app. applied only to rational beings, like صَالِحُونَ ,] and صُلُوحٌ [q. v.; this being said by some to be a pl. of صَالِحٌ ; and by others, to be originally an inf. n.; like as is said of شُهُودٌ ]. (L.) One says رَجُلٌ صَالِحٌ فِى نَفْسِهِ [A man good, incorrupt, &c., in himself], مِنْ قَوْمٍ صُلَحَآءَ [of a people good, incorrupt, &c.]. (L.) And هُوَ عَلَى حَالَةٍ صَالِحَةٍ [He is in a good, right, or proper, state or condition]. (TA.) [Hence,] صَالِحٌ signifies also Suitable, fit, or meet: so in the saying, هُوَ صَالِحٌ لِلْوِلَايَةِ [He is fit for the office of prefect, or the like]. (Msb.) And Much, copious, or frequent: one says مَطْرَةٌ صَالِحَةٌ A copious rain. (Yaakoob, L, TA.) And hence the saying of IJ, أُبْدِلَتِ التَّآءُ مِنَ الوَاوِ إِبْدَالًا صَالِحًا , meaning [ ت is substituted for و ] frequently. (TA.) The ا in صَالِحٌ is [often] omitted in writing [though not in pronunciation] when it is used as a proper name [so that the name is written صلح , or more properly صٰلِحٌ ]. (Durrat el-Ghowwás in De Sacy's Anthol. Gram. Ar. p. 66 of the Arabic text.)
Nounصَالِحَةٌ1 sense

Core sense — a good deed, an act of beneficence, a benefitgenerated

1[His good deeds, or beneficent actions, are not to be numbered]لَا تُعَدُّ صَالِحَاتُهُ

[A noun from صَالِحٌ, made so by the affix ة: a good deed or action; an act of beneficence; a benefit.]

[A benefit came to me from such a one]أَتَتْنِى صَالِحَةٌ مِنْ فُلَانٍ
Show Lane's original text
[a subst. from صَالِحٌ , made so by the affix ة ; A good deed or action; an act of beneficence; a benefit]. One says, لَا تُعَدُّ صَالِحَاتُهُ [His good deeds, or beneficent actions, are not to be numbered]. (A, TA.) And أَتَتْنِى صَالِحَةٌ مِنْ فُلَانٍ [A benefit came to me from such a one]. (TA.)
Nounاِصْطِلَاحٌ1 sense

Core sense — conventional, or technical, language; a technical termgenerated

1

For مُصْطَلَحٌ عَلَيْهِ, see form 8, last sentence.

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[for مُصْطَلَحٌ عَلَيْهِ : see 8, last sentence].
Nounاِصْطِلَاحِىٌّ1 sense

Core sense — conventional, technicalgenerated

1

Conventional, or technical, language; opposed to [لُغَوِىٌّ and] تَوْقِيفِىٌّ.

See Mz, 1st نوع.

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Conventional [or technical] language: opposed to [ لُغَوِىٌّ and] تَوْقِيفِىٌّ . (Mz 1st نوع .)
Nounمُصْلِحٌ1 sense

Core sense — one who does what is right, one who sets things rightgenerated

1[A man who does well, rightly, justly, or properly, in his affairs and his actions]رَجُلٌ مُصْلِحٌ فِى أُمُورِهِ وَأَعْمَالِهِ

Ism fāʿil of form 4.

Qur’ānic occurrences مُصْلِح 1 shown of 5
11:117
وَمَا كَانَ رَبُّكَ لِيُهْلِكَ ٱلْقُرَىٰ بِظُلْمٍ وَأَهْلُهَا مُصْلِحُونَ

Nor would thy Lord be the One to destroy communities for a single wrong-doing, if its members were likely to mend.

Occurrences of this form in the Qur’ān, not Lane’s choice of verse. They show the word in use; they do not say which sense above applies. Where more occur than are shown, the shortest āyāt are chosen.

Show Lane's original text
[act. part. n. of 4, q. v.]. One says, رَجُلٌ مُصْلِحٌ فِى أُمُورِهِ وَأَعْمَالِهِ [A man who does well, rightly, justly, or properly, in his affairs and his actions]. (L.)
Nounمَصْلَحَةٌ2 senses · 1 main

Core sense — a cause of good; a thing conducive to good; a good, right affairgenerated

1[He considered the things that were for the good of the people]نَظَرَ فِى مَصالِحِ النَّاسِ

A cause, a means, or an occasion of good; a thing, an affair, or a business conducive to good, or that is for good; and so it may often be rendered simply an affair, when the context shows it to mean what is conducive to good or done for a good purpose. The opposite of مَفْسَدَةٌ; see the article فسد. Also a good, right, or virtuous affair; a thing that is good and right; synonymous with صَلَاحٌ. Plural مَصَالِحُ.

[They are of the people who occupy themselves in the things conducive to evil, not the things conducive to good]هُمْ مِنْ أَهْلِ المَفَاسِدِ لَا المَصَالِحِ
In the affair is that which is good, or a cause of goodفِى الأَمْرِ مَصْلَحَةٌ
The Imám saw what was good and right, or what was conducive to good, in such a thingرَأَى الإِمَامُ المَصْلَحَةَ فِى كَذَا
1.1

It is also a maṣdar of صَلَحَ.

Show Lane's original text
A cause, a means, or an occasion, of good; a thing, an affair, or a business, conducive to good, or that is for good; [and hence it may often be rendered simply an affair, when the context shows it to mean what is conducive to good or done for a good purpose;] contr. of مَفْسَدَةٌ ; (S and Msb and K in art. فسد ;) a good, right, or virtuous, affair; (KL;) a thing that is good and right; syn. صَلَاحٌ [q. v.]: pl. مَصَالِحُ . (S, A, Msb, K.) One says, نَظَرَ فِى مَصالِحِ النَّاسِ [He considered the things that were for the good of the people]. (A, TA.) And هُمْ مِنْ أَهْلِ المَفَاسِدِ لَا المَصَالِحِ [They are of the people who occupy themselves in the things conducive to evil, not the things conducive to good]. (A, TA. *) And فِى الأَمْرِ مَصْلَحَةٌ In the affair is that which is good: (Msb:) [or a cause of good.] And رَأَى الإِمَامُ المَصْلَحَةَ فِى كَذَا The Imám saw what was good and right [or what was conducive to good] in such a thing. (TA.) It is also an inf. n. of صَلَحَ . (MA.)
Nounمُتَصَلَّحٌ1 sense

Core sense — a place in a garment that is to be repaired, or mendedgenerated

1

A place in a garment or the like that is to be repaired, or mended; synonymous with مُتَرَدَّمٌ.

See the article ردم.

Show Lane's original text
A place, of a garment [&c.], that is to be repaired, or mended; syn. مُتَرَدَّمٌ . (T in art. ردم .)